Daily Devotional by Max Lucado
“the One who came still comes and the One who spoke still speaks”
May 27
A Load Too Heavy
Do not be bitter or angry or mad. Never shout angrily or say things to hurt others.
Ephesians 4:31 (NCV)
Oh, the gradual grasp of hatred. Its damage begins like the crack in my windshield. Thanks to a speeding truck on a gravel road, my window was chipped. With time the nick became a crack, and the crack became a winding tributary.... I couldn't drive my car without thinking of the jerk who drove too fast. Though I've never seen him, I could describe him. He is some deadbeat bum who cheats on his wife, drives with a six-pack on the seat, and keeps the television so loud the neighbors can't sleep. . . .
Ever heard the expression "blind rage"?
Let me be very clear. Hatred will sour your outlook and break your back. The load of bitterness is simply too heavy. Your knees will buckle under the strain, and your heart will break beneath the weight. The mountain before you is steep enough without the heaviness of hatred on your back. The wisest choice--the only choice--is for you to drop the anger. You will never be called upon to give anyone more grace than God has already given you.
Nehemiah 6
Further Opposition to the Rebuilding
1 When word came to Sanballat, Tobiah, Geshem the Arab and the rest of our enemies that I had rebuilt the wall and not a gap was left in it—though up to that time I had not set the doors in the gates- 2 Sanballat and Geshem sent me this message: "Come, let us meet together in one of the villages [a] on the plain of Ono."
But they were scheming to harm me; 3 so I sent messengers to them with this reply: "I am carrying on a great project and cannot go down. Why should the work stop while I leave it and go down to you?" 4 Four times they sent me the same message, and each time I gave them the same answer.
5 Then, the fifth time, Sanballat sent his aide to me with the same message, and in his hand was an unsealed letter 6 in which was written:
"It is reported among the nations—and Geshem [b] says it is true—that you and the Jews are plotting to revolt, and therefore you are building the wall. Moreover, according to these reports you are about to become their king 7 and have even appointed prophets to make this proclamation about you in Jerusalem: 'There is a king in Judah!' Now this report will get back to the king; so come, let us confer together."
8 I sent him this reply: "Nothing like what you are saying is happening; you are just making it up out of your head."
9 They were all trying to frighten us, thinking, "Their hands will get too weak for the work, and it will not be completed."
But I prayed, "Now strengthen my hands."
10 One day I went to the house of Shemaiah son of Delaiah, the son of Mehetabel, who was shut in at his home. He said, "Let us meet in the house of God, inside the temple, and let us close the temple doors, because men are coming to kill you—by night they are coming to kill you."
11 But I said, "Should a man like me run away? Or should one like me go into the temple to save his life? I will not go!" 12 I realized that God had not sent him, but that he had prophesied against me because Tobiah and Sanballat had hired him. 13 He had been hired to intimidate me so that I would commit a sin by doing this, and then they would give me a bad name to discredit me.
14 Remember Tobiah and Sanballat, O my God, because of what they have done; remember also the prophetess Noadiah and the rest of the prophets who have been trying to intimidate me.
The Completion of the Wall
15 So the wall was completed on the twenty-fifth of Elul, in fifty-two days. 16 When all our enemies heard about this, all the surrounding nations were afraid and lost their self-confidence, because they realized that this work had been done with the help of our God.
17 Also, in those days the nobles of Judah were sending many letters to Tobiah, and replies from Tobiah kept coming to them. 18 For many in Judah were under oath to him, since he was son-in-law to Shecaniah son of Arah, and his son Jehohanan had married the daughter of Meshullam son of Berekiah. 19 Moreover, they kept reporting to me his good deeds and then telling him what I said. And Tobiah sent letters to intimidate me.
Our Daily Bread reading and devotion
Psalm 82
A psalm of Asaph.
1 God presides in the great assembly;
he gives judgment among the "gods":
2 "How long will you [a] defend the unjust
and show partiality to the wicked?
Selah
3 Defend the cause of the weak and fatherless;
maintain the rights of the poor and oppressed.
4 Rescue the weak and needy;
deliver them from the hand of the wicked.
5 "They know nothing, they understand nothing.
They walk about in darkness;
all the foundations of the earth are shaken.
6 "I said, 'You are "gods";
you are all sons of the Most High.'
7 But you will die like mere men;
you will fall like every other ruler."
8 Rise up, O God, judge the earth,
for all the nations are your inheritance.
May 27, 2009
None So Blind
ODB RADIO: Listen Now | Download
READ: Psalm 82
Inasmuch as you did it to one of the least of these My brethren, you did it to Me. —Matthew 25:40
Singer Ray Stevens is generally given credit for writing the phrase “There is none so blind as he who will not see,” a line from the song “Everything Is Beautiful.” But preacher Matthew Henry used the phrase 250 years ago when commenting on the lyrics of another songwriter, Asaph.
Asaph’s lyrics were not as upbeat as those of Stevens. His song was a rebuke to the Israelites for failing to fulfill their God-given purpose. God had chosen them to show the world how to live right and judge justly, but they were failing miserably. Instead of defending the weak and fatherless, they were defending the unjust and showing partiality to the wicked (Ps. 82:2-3).
In his commentary on Psalm 82, Henry wrote: “A gift in secret blinds their eyes. They know not because they will not understand. None so blind as those that will not see. They have baffled their own consciences, and so they walk on in darkness.”
Jesus confirmed God’s interest in the weak and helpless. He explained that whatever is done for the “least of these” is done for Him (see Matt. 25:34-40). And He chided His disciples for keeping children away from Him (Luke 18:16).
Those who have eyes that see what God sees find ways to help the helpless. — Julie Ackerman Link
Love through me, Love of God,
There is no love in me;
O Fire of love, light Thou the love
That burns perpetually. —Carmichael
© Dohnavur Fellowship.
A test of true Christian love: Do you help those who can’t help you in return?
My Utmost for His Highest, by Oswald Chambers
May 27, 2009
The Life To Know Him
ODB RADIO: | Download
READ:
. . . tarry in the city of Jerusalem until you are endued with power from on high —Luke 24:49
The disciples had to tarry, staying in Jerusalem until the day of Pentecost, not only for their own preparation but because they had to wait until the Lord was actually glorified. And as soon as He was glorified, what happened? "Therefore being exalted to the right hand of God, and having received from the Father the promise of the Holy Spirit, He poured out this which you now see and hear" ( Acts 2:33 ). The statement in John 7:39 — ". . . for the Holy Spirit was not yet given, because Jesus was not yet glorified"— does not pertain to us. The Holy Spirit has been given; the Lord is glorified— our waiting is not dependent on the providence of God, but on our own spiritual fitness.
The Holy Spirit’s influence and power were at work before Pentecost, but He was not here. Once our Lord was glorified in His ascension, the Holy Spirit came into the world, and He has been here ever since. We have to receive the revealed truth that He is here. The attitude of receiving and welcoming the Holy Spirit into our lives is to be the continual attitude of a believer. When we receive the Holy Spirit, we receive reviving life from our ascended Lord.
It is not the baptism of the Holy Spirit that changes people, but the power of the ascended Christ coming into their lives through the Holy Spirit. We all too often separate things that the New Testament never separates. The baptism of the Holy Spirit is not an experience apart from Jesus Christ— it is the evidence of the ascended Christ.
The baptism of the Holy Spirit does not make you think of time or eternity— it is one amazing glorious now. "This is eternal life, that they may know You . . ." ( John 17:3 ). Begin to know Him now, and never finish.
A Word with You, by Ron Hutchcraft
Speeding by the Cross - #5838
Wednesday, May 27, 2009
We were speeding along an interstate in Texas, and suddenly there it was - a huge, illuminated metal cross. It just dominated the landscape, especially on the flatlands of Texas. That cross is actually 19 stories high and it can be seen from 20 miles away. They claim it's the largest cross in the Western Hemisphere. We've been by there before, but this was the first time we ever stopped and looked at it more closely.
I'm Ron Hutchcraft and I want to have A Word With You today about "Speeding by the Cross."
We had been like most people, not stopping to check it out. As impressive as that cross is, most folks just speed right by it, which is okay with that cross. But it's dangerous to do it with the cross - the one where Jesus died to pay for every wrong thing you and I have ever done.
But for all its eternal importance in determining our heaven or our hell, too many of us just glance briefly at Jesus' death on the cross, think it's nice, and drive on by. It could be that you've made many stops on your life-journey, looking for that spiritual or emotional fill-up that would satisfy your soul. But nothing ever has: none of those relationships, none of those accomplishments, none of your religious or spiritual experiences. So you keep speeding along on your journey, looking for a better place to stop; maybe driving right by the only place where your lifelong search will end.
In our word for today from the Word of God in Mark 15:39, we see what a life-changing thing it can be to stand at Jesus' cross. The man we're about to read about was a Roman officer. He was the man in charge of the execution of the Son of God. But before this day ends, this hardened executioner has a dramatic change of heart. Here's what the Bible says, "When the centurion who stood there in front of Jesus...saw how He died, he said, 'Surely this man was the Son of God!'"
What happened here? This man comes to this hill to execute Jesus and apparently leaves believing in Jesus. What was it about "how He died" that changed this man's heart? It had to be the things Jesus said from that cross, "Father, forgive them, for they know not what they're doing"..."Today you will be with Me in paradise"..."It is finished!" Jesus was forgiving the very people who were responsible for Him being on that cross. In a very real way, that's me - that's you. Because it was our sins that Jesus went there to pay for. And now He can say to anyone who puts their trust in Him, "You will be with Me in paradise. I'm taking you to heaven with Me!"
If you've never stopped at the cross to make your peace with God, would you finally stop today? Maybe right now, right where you are. Tell Him, "Jesus, I get it now. Some of those sins you were dying for were the things I've done. You died for me and I've never responded. Jesus, I'm giving you what you died for. I'm giving You me."
Now, if you want to reach out and begin your personal relationship with Jesus, you can do that right where you are and just tell Him, "Jesus, I'm Yours." And if that's what you want, I would invite you just to check out our website. I've got a lot of information there and presented really in a non-religious way to help you know how to be sure you've begun your relationship with Jesus Christ. Many people have gone there wondering if they had a relationship with Him and left there knowing they did. Let me invite you to check it out. It is YoursForLife.net. Or I could send you the little booklet Yours For Life that I wrote at no obligation to you. Just call toll free at 877-741-1200.
There's so many miles you've traveled, and maybe so many times you've breezed by the Son of God who died for you. But this is your day to stop and experience for yourself what Jesus died on the cross to give you. You will never be the same.
Wednesday, May 27, 2009
Tuesday, May 26, 2009
Nehemiah 4, daily reading and devotions
Daily Devotional by Max Lucado
“the One who came still comes and the One who spoke still speaks”
May 26
Examine Your Tools
Kindle afresh the gift of God which is in you.
2 Timothy 1:6 (NASB)
When I was six years old, my father built us a house. Architectural Digest didn’t notice, but my mom sure did. Dad constructed it, board by board, every day after work. My youth didn’t deter him from giving me a job. He tied an empty nail apron around my waist, placed a magnet in my hands, and sent me on daily patrols around the building site, carrying my magnet only inches off the ground.
One look at my tools and you could guess my job. Stray-nail collector.
One look at yours and the same can be said. Brick by brick, life by life, God is creating a kingdom, a “spiritual house” (1 Pet. 2:5 CEV). He entrusted you with a key task in the project. Examine your tools and discover it. Your ability unveils your destiny.
Nehemiah 4
Opposition to the Rebuilding
1 When Sanballat heard that we were rebuilding the wall, he became angry and was greatly incensed. He ridiculed the Jews, 2 and in the presence of his associates and the army of Samaria, he said, "What are those feeble Jews doing? Will they restore their wall? Will they offer sacrifices? Will they finish in a day? Can they bring the stones back to life from those heaps of rubble—burned as they are?"
3 Tobiah the Ammonite, who was at his side, said, "What they are building—if even a fox climbed up on it, he would break down their wall of stones!"
4 Hear us, O our God, for we are despised. Turn their insults back on their own heads. Give them over as plunder in a land of captivity. 5 Do not cover up their guilt or blot out their sins from your sight, for they have thrown insults in the face of [a] the builders.
6 So we rebuilt the wall till all of it reached half its height, for the people worked with all their heart.
7 But when Sanballat, Tobiah, the Arabs, the Ammonites and the men of Ashdod heard that the repairs to Jerusalem's walls had gone ahead and that the gaps were being closed, they were very angry. 8 They all plotted together to come and fight against Jerusalem and stir up trouble against it. 9 But we prayed to our God and posted a guard day and night to meet this threat.
10 Meanwhile, the people in Judah said, "The strength of the laborers is giving out, and there is so much rubble that we cannot rebuild the wall."
11 Also our enemies said, "Before they know it or see us, we will be right there among them and will kill them and put an end to the work."
12 Then the Jews who lived near them came and told us ten times over, "Wherever you turn, they will attack us."
13 Therefore I stationed some of the people behind the lowest points of the wall at the exposed places, posting them by families, with their swords, spears and bows. 14 After I looked things over, I stood up and said to the nobles, the officials and the rest of the people, "Don't be afraid of them. Remember the Lord, who is great and awesome, and fight for your brothers, your sons and your daughters, your wives and your homes."
15 When our enemies heard that we were aware of their plot and that God had frustrated it, we all returned to the wall, each to his own work.
16 From that day on, half of my men did the work, while the other half were equipped with spears, shields, bows and armor. The officers posted themselves behind all the people of Judah 17 who were building the wall. Those who carried materials did their work with one hand and held a weapon in the other, 18 and each of the builders wore his sword at his side as he worked. But the man who sounded the trumpet stayed with me.
19 Then I said to the nobles, the officials and the rest of the people, "The work is extensive and spread out, and we are widely separated from each other along the wall. 20 Wherever you hear the sound of the trumpet, join us there. Our God will fight for us!"
21 So we continued the work with half the men holding spears, from the first light of dawn till the stars came out. 22 At that time I also said to the people, "Have every man and his helper stay inside Jerusalem at night, so they can serve us as guards by night and workmen by day." 23 Neither I nor my brothers nor my men nor the guards with me took off our clothes; each had his weapon, even when he went for water. [b]
Our Daily Bread reading and devotion
Isaiah 5:18-23 (New International Version)
18 Woe to those who draw sin along with cords of deceit,
and wickedness as with cart ropes,
19 to those who say, "Let God hurry,
let him hasten his work
so we may see it.
Let it approach,
let the plan of the Holy One of Israel come,
so we may know it."
20 Woe to those who call evil good
and good evil,
who put darkness for light
and light for darkness,
who put bitter for sweet
and sweet for bitter.
21 Woe to those who are wise in their own eyes
and clever in their own sight.
22 Woe to those who are heroes at drinking wine
and champions at mixing drinks,
23 who acquit the guilty for a bribe,
but deny justice to the innocent.
May 26, 2009
Calling Evil Good
ODB RADIO: Listen Now | Download
READ: Isaiah 5:18-23
Woe to those who call evil good, and good evil! —Isaiah 5:20
The Wizard of Oz has remained popular for years. People of all ages have learned moral lessons from Dorothy, the Scarecrow, the Tin Man, and the Cowardly Lion as they traveled down the yellow brick road. Of course, in the plot line the great enemy to be overcome is the Wicked Witch of the West. Evil is clearly depicted and overcome by good.
A new Broadway musical, however, turns the moral sense of the original story on its head. In this rewriting of the story, the wicked witch is presented as a sympathetic character. Born with green skin, she feels like an outsider. Major characters, plot lines, roles, and other details are altered so that the wicked witch is really just a misunderstood person. The audience might come away with the idea that evil is good and good is evil.
During the ministry of the prophet Isaiah, a reversal of moral values took place in Israel. Some actually lifted up the evils of murder, idolatry, and adultery as good. In response, Isaiah gave a stern warning: “Woe to those who call evil good, and good evil!” (Isa. 5:20). In our relativistic world, popular culture constantly challenges biblical values. But studying, memorizing, and meditating on God’s Word can ensure our discernment between good and evil. — Dennis Fisher
In our day-to-day existence,
Evil sometimes wears a mask;
Trust the Lord for true discernment—
He gives wisdom when we ask. —Hess
If we know the truth, we can discern what’s false.
My Utmost for His Highest, by Oswald Chambers
May 26, 2009
Thinking of Prayer as Jesus Taught
ODB RADIO: | Download
READ:
Pray without ceasing . . . —1 Thessalonians 5:17
Our thinking about prayer, whether right or wrong, is based on our own mental conception of it. The correct concept is to think of prayer as the breath in our lungs and the blood from our hearts. Our blood flows and our breathing continues "without ceasing"; we are not even conscious of it, but it never stops. And we are not always conscious of Jesus keeping us in perfect oneness with God, but if we are obeying Him, He always is. Prayer is not an exercise, it is the life of the saint. Beware of anything that stops the offering up of prayer. "Pray without ceasing . . ."— maintain the childlike habit of offering up prayer in your heart to God all the time.
Jesus never mentioned unanswered prayer. He had the unlimited certainty of knowing that prayer is always answered. Do we have through the Spirit of God that inexpressible certainty that Jesus had about prayer, or do we think of the times when it seemed that God did not answer our prayer? Jesus said, ". . . everyone who asks receives . . ." ( Matthew 7:8 ). Yet we say, "But . . . , but . . . ." God answers prayer in the best way— not just sometimes, but every time. However, the evidence of the answer in the area we want it may not always immediately follow. Do we expect God to answer prayer?
The danger we have is that we want to water down what Jesus said to make it mean something that aligns with our common sense. But if it were only common sense, what He said would not even be worthwhile. The things Jesus taught about prayer are supernatural truths He reveals to us.
A Word with You, by Ron Hutchcraft
The Great Lighthouse Shortage - #5837
Tuesday, May 26, 2009
Because we lived along the East Coast for so many years, we've had the opportunity to see many of America's old lighthouses. I love them. But not long ago we came up over the top of a hill on an interstate and I saw what I certainly never expected to see hundreds of miles from an ocean. It was a lighthouse with a bright, functioning light on top. Obviously, it wasn't there to point any ships in the right direction. Actually, it was part of a church that stands right near the highway. See, this lighthouse is for people! I'm Ron Hutchcraft and I want to have A Word With You today about "The Great Lighthouse Shortage."
It seems to me that Jesus intended for every church to be a lighthouse, whether or not they have a lighted tower as part of their building. And He intended for every Christian to be a lighthouse, every ministry. Tragically, with so many lives around us headed for eternal disaster, there's a terrible lighthouse shortage.
We know that Jesus said that those who belong to Him are "the light of the world" (Matthew 5:16). And Matthew 4:16, our word for today from the Word of God, tells us which direction our light should be pointing. Jesus says, "The people living in darkness have seen a great light; on those living in the land of the shadow of death, a light has dawned." See, it's the people in spiritual darkness, that people who are spiritually dying who should be the focus of all this light God has given us.
The problem is that often we're content to have all the lights inside the church, shining on those who are already headed for heaven. Meanwhile, we let countless lost people just get another day closer to hell. We do what's easy. We just work with the sheep who are already in, when Jesus said He would leave ninety-nine of those just to go out and find one lost one. But notice, you have to go out to find them. You can't just stay in the Christian cocoon waiting for someone to stick their head in the door and say, "Excuse me, but is there any light in here?" The lighthouse needs to be out where they are!
We can go to all our Christian meetings, fellowship with all our Christian friends, enjoy all our Christian books and programs, and we feel like we must be winning. Not when two-thirds of Americans can't tell you half of the Ten Commandments or who did the Sermon on the Mount! Not when the number of people who say they believe in nothing has doubled in the last ten years, and the number of those who are self-declared witches has grown over 1,500% in a decade. Even in one Bible Belt state, the statistics just came in: two-thirds of the people even there are essentially un-churched! You have working near you, living near you, going to school with you people who have no idea that what Jesus did on the cross was for them and that He's their only hope! If our Christian subculture makes us feel like we're winning, that is the illusion of winning.
How can we be content to spend all our time with the already rescued when we are living surrounded by a sea of dying people? How can we say that we're following the One who came, as He said, to "seek and save what was lost" and not be doing that with all our heart? If you're following Jesus, I'll tell you where He's going. He's always headed for a sea of lost people. That should be where we end up, too. Oh, it's bright inside the lighthouse, but it's very dark outside the walls.
So many headed for eternal destruction! They desperately need a lighthouse that is out where they are, pointing them to life in Jesus Christ. Be their lighthouse!
“the One who came still comes and the One who spoke still speaks”
May 26
Examine Your Tools
Kindle afresh the gift of God which is in you.
2 Timothy 1:6 (NASB)
When I was six years old, my father built us a house. Architectural Digest didn’t notice, but my mom sure did. Dad constructed it, board by board, every day after work. My youth didn’t deter him from giving me a job. He tied an empty nail apron around my waist, placed a magnet in my hands, and sent me on daily patrols around the building site, carrying my magnet only inches off the ground.
One look at my tools and you could guess my job. Stray-nail collector.
One look at yours and the same can be said. Brick by brick, life by life, God is creating a kingdom, a “spiritual house” (1 Pet. 2:5 CEV). He entrusted you with a key task in the project. Examine your tools and discover it. Your ability unveils your destiny.
Nehemiah 4
Opposition to the Rebuilding
1 When Sanballat heard that we were rebuilding the wall, he became angry and was greatly incensed. He ridiculed the Jews, 2 and in the presence of his associates and the army of Samaria, he said, "What are those feeble Jews doing? Will they restore their wall? Will they offer sacrifices? Will they finish in a day? Can they bring the stones back to life from those heaps of rubble—burned as they are?"
3 Tobiah the Ammonite, who was at his side, said, "What they are building—if even a fox climbed up on it, he would break down their wall of stones!"
4 Hear us, O our God, for we are despised. Turn their insults back on their own heads. Give them over as plunder in a land of captivity. 5 Do not cover up their guilt or blot out their sins from your sight, for they have thrown insults in the face of [a] the builders.
6 So we rebuilt the wall till all of it reached half its height, for the people worked with all their heart.
7 But when Sanballat, Tobiah, the Arabs, the Ammonites and the men of Ashdod heard that the repairs to Jerusalem's walls had gone ahead and that the gaps were being closed, they were very angry. 8 They all plotted together to come and fight against Jerusalem and stir up trouble against it. 9 But we prayed to our God and posted a guard day and night to meet this threat.
10 Meanwhile, the people in Judah said, "The strength of the laborers is giving out, and there is so much rubble that we cannot rebuild the wall."
11 Also our enemies said, "Before they know it or see us, we will be right there among them and will kill them and put an end to the work."
12 Then the Jews who lived near them came and told us ten times over, "Wherever you turn, they will attack us."
13 Therefore I stationed some of the people behind the lowest points of the wall at the exposed places, posting them by families, with their swords, spears and bows. 14 After I looked things over, I stood up and said to the nobles, the officials and the rest of the people, "Don't be afraid of them. Remember the Lord, who is great and awesome, and fight for your brothers, your sons and your daughters, your wives and your homes."
15 When our enemies heard that we were aware of their plot and that God had frustrated it, we all returned to the wall, each to his own work.
16 From that day on, half of my men did the work, while the other half were equipped with spears, shields, bows and armor. The officers posted themselves behind all the people of Judah 17 who were building the wall. Those who carried materials did their work with one hand and held a weapon in the other, 18 and each of the builders wore his sword at his side as he worked. But the man who sounded the trumpet stayed with me.
19 Then I said to the nobles, the officials and the rest of the people, "The work is extensive and spread out, and we are widely separated from each other along the wall. 20 Wherever you hear the sound of the trumpet, join us there. Our God will fight for us!"
21 So we continued the work with half the men holding spears, from the first light of dawn till the stars came out. 22 At that time I also said to the people, "Have every man and his helper stay inside Jerusalem at night, so they can serve us as guards by night and workmen by day." 23 Neither I nor my brothers nor my men nor the guards with me took off our clothes; each had his weapon, even when he went for water. [b]
Our Daily Bread reading and devotion
Isaiah 5:18-23 (New International Version)
18 Woe to those who draw sin along with cords of deceit,
and wickedness as with cart ropes,
19 to those who say, "Let God hurry,
let him hasten his work
so we may see it.
Let it approach,
let the plan of the Holy One of Israel come,
so we may know it."
20 Woe to those who call evil good
and good evil,
who put darkness for light
and light for darkness,
who put bitter for sweet
and sweet for bitter.
21 Woe to those who are wise in their own eyes
and clever in their own sight.
22 Woe to those who are heroes at drinking wine
and champions at mixing drinks,
23 who acquit the guilty for a bribe,
but deny justice to the innocent.
May 26, 2009
Calling Evil Good
ODB RADIO: Listen Now | Download
READ: Isaiah 5:18-23
Woe to those who call evil good, and good evil! —Isaiah 5:20
The Wizard of Oz has remained popular for years. People of all ages have learned moral lessons from Dorothy, the Scarecrow, the Tin Man, and the Cowardly Lion as they traveled down the yellow brick road. Of course, in the plot line the great enemy to be overcome is the Wicked Witch of the West. Evil is clearly depicted and overcome by good.
A new Broadway musical, however, turns the moral sense of the original story on its head. In this rewriting of the story, the wicked witch is presented as a sympathetic character. Born with green skin, she feels like an outsider. Major characters, plot lines, roles, and other details are altered so that the wicked witch is really just a misunderstood person. The audience might come away with the idea that evil is good and good is evil.
During the ministry of the prophet Isaiah, a reversal of moral values took place in Israel. Some actually lifted up the evils of murder, idolatry, and adultery as good. In response, Isaiah gave a stern warning: “Woe to those who call evil good, and good evil!” (Isa. 5:20). In our relativistic world, popular culture constantly challenges biblical values. But studying, memorizing, and meditating on God’s Word can ensure our discernment between good and evil. — Dennis Fisher
In our day-to-day existence,
Evil sometimes wears a mask;
Trust the Lord for true discernment—
He gives wisdom when we ask. —Hess
If we know the truth, we can discern what’s false.
My Utmost for His Highest, by Oswald Chambers
May 26, 2009
Thinking of Prayer as Jesus Taught
ODB RADIO: | Download
READ:
Pray without ceasing . . . —1 Thessalonians 5:17
Our thinking about prayer, whether right or wrong, is based on our own mental conception of it. The correct concept is to think of prayer as the breath in our lungs and the blood from our hearts. Our blood flows and our breathing continues "without ceasing"; we are not even conscious of it, but it never stops. And we are not always conscious of Jesus keeping us in perfect oneness with God, but if we are obeying Him, He always is. Prayer is not an exercise, it is the life of the saint. Beware of anything that stops the offering up of prayer. "Pray without ceasing . . ."— maintain the childlike habit of offering up prayer in your heart to God all the time.
Jesus never mentioned unanswered prayer. He had the unlimited certainty of knowing that prayer is always answered. Do we have through the Spirit of God that inexpressible certainty that Jesus had about prayer, or do we think of the times when it seemed that God did not answer our prayer? Jesus said, ". . . everyone who asks receives . . ." ( Matthew 7:8 ). Yet we say, "But . . . , but . . . ." God answers prayer in the best way— not just sometimes, but every time. However, the evidence of the answer in the area we want it may not always immediately follow. Do we expect God to answer prayer?
The danger we have is that we want to water down what Jesus said to make it mean something that aligns with our common sense. But if it were only common sense, what He said would not even be worthwhile. The things Jesus taught about prayer are supernatural truths He reveals to us.
A Word with You, by Ron Hutchcraft
The Great Lighthouse Shortage - #5837
Tuesday, May 26, 2009
Because we lived along the East Coast for so many years, we've had the opportunity to see many of America's old lighthouses. I love them. But not long ago we came up over the top of a hill on an interstate and I saw what I certainly never expected to see hundreds of miles from an ocean. It was a lighthouse with a bright, functioning light on top. Obviously, it wasn't there to point any ships in the right direction. Actually, it was part of a church that stands right near the highway. See, this lighthouse is for people! I'm Ron Hutchcraft and I want to have A Word With You today about "The Great Lighthouse Shortage."
It seems to me that Jesus intended for every church to be a lighthouse, whether or not they have a lighted tower as part of their building. And He intended for every Christian to be a lighthouse, every ministry. Tragically, with so many lives around us headed for eternal disaster, there's a terrible lighthouse shortage.
We know that Jesus said that those who belong to Him are "the light of the world" (Matthew 5:16). And Matthew 4:16, our word for today from the Word of God, tells us which direction our light should be pointing. Jesus says, "The people living in darkness have seen a great light; on those living in the land of the shadow of death, a light has dawned." See, it's the people in spiritual darkness, that people who are spiritually dying who should be the focus of all this light God has given us.
The problem is that often we're content to have all the lights inside the church, shining on those who are already headed for heaven. Meanwhile, we let countless lost people just get another day closer to hell. We do what's easy. We just work with the sheep who are already in, when Jesus said He would leave ninety-nine of those just to go out and find one lost one. But notice, you have to go out to find them. You can't just stay in the Christian cocoon waiting for someone to stick their head in the door and say, "Excuse me, but is there any light in here?" The lighthouse needs to be out where they are!
We can go to all our Christian meetings, fellowship with all our Christian friends, enjoy all our Christian books and programs, and we feel like we must be winning. Not when two-thirds of Americans can't tell you half of the Ten Commandments or who did the Sermon on the Mount! Not when the number of people who say they believe in nothing has doubled in the last ten years, and the number of those who are self-declared witches has grown over 1,500% in a decade. Even in one Bible Belt state, the statistics just came in: two-thirds of the people even there are essentially un-churched! You have working near you, living near you, going to school with you people who have no idea that what Jesus did on the cross was for them and that He's their only hope! If our Christian subculture makes us feel like we're winning, that is the illusion of winning.
How can we be content to spend all our time with the already rescued when we are living surrounded by a sea of dying people? How can we say that we're following the One who came, as He said, to "seek and save what was lost" and not be doing that with all our heart? If you're following Jesus, I'll tell you where He's going. He's always headed for a sea of lost people. That should be where we end up, too. Oh, it's bright inside the lighthouse, but it's very dark outside the walls.
So many headed for eternal destruction! They desperately need a lighthouse that is out where they are, pointing them to life in Jesus Christ. Be their lighthouse!
Monday, May 25, 2009
Nehemiah 2, daily reading and devotions
Daily Devotional by Max Lucado
“the One who came still comes and the One who spoke still speaks”
May 25
Boldness Before the Throne
Let us, then, feel very sure that we can come before God's throne where there is grace.
Hebrews 4:16 (NCV)
Jesus tells us...,"When you pray, pray like this. 'Our Father who is in heaven, hallowed be thy name. Thy kingdom come.'"
When you say, "Thy kingdom come," you are inviting the Messiah himself to walk into your world. "Come, my King! Take your throne in our land. Be present in my heart. Be present in my office. Come into my marriage. Be Lord of my family, my fears, and my doubts." This is no feeble request; it's a bold appeal for God to occupy every corner of your life.
[And] who are you to ask such a thing? Who are you to ask God to take control of your world? You are his child, for heavens sake! And so you ask boldly.
Nehemiah 2
Artaxerxes Sends Nehemiah to Jerusalem
1 In the month of Nisan in the twentieth year of King Artaxerxes, when wine was brought for him, I took the wine and gave it to the king. I had not been sad in his presence before; 2 so the king asked me, "Why does your face look so sad when you are not ill? This can be nothing but sadness of heart."
I was very much afraid, 3 but I said to the king, "May the king live forever! Why should my face not look sad when the city where my fathers are buried lies in ruins, and its gates have been destroyed by fire?"
4 The king said to me, "What is it you want?"
Then I prayed to the God of heaven, 5 and I answered the king, "If it pleases the king and if your servant has found favor in his sight, let him send me to the city in Judah where my fathers are buried so that I can rebuild it."
6 Then the king, with the queen sitting beside him, asked me, "How long will your journey take, and when will you get back?" It pleased the king to send me; so I set a time.
7 I also said to him, "If it pleases the king, may I have letters to the governors of Trans-Euphrates, so that they will provide me safe-conduct until I arrive in Judah? 8 And may I have a letter to Asaph, keeper of the king's forest, so he will give me timber to make beams for the gates of the citadel by the temple and for the city wall and for the residence I will occupy?" And because the gracious hand of my God was upon me, the king granted my requests. 9 So I went to the governors of Trans-Euphrates and gave them the king's letters. The king had also sent army officers and cavalry with me.
10 When Sanballat the Horonite and Tobiah the Ammonite official heard about this, they were very much disturbed that someone had come to promote the welfare of the Israelites.
Nehemiah Inspects Jerusalem's Walls
11 I went to Jerusalem, and after staying there three days 12 I set out during the night with a few men. I had not told anyone what my God had put in my heart to do for Jerusalem. There were no mounts with me except the one I was riding on.
13 By night I went out through the Valley Gate toward the Jackal [a] Well and the Dung Gate, examining the walls of Jerusalem, which had been broken down, and its gates, which had been destroyed by fire. 14 Then I moved on toward the Fountain Gate and the King's Pool, but there was not enough room for my mount to get through; 15 so I went up the valley by night, examining the wall. Finally, I turned back and reentered through the Valley Gate. 16 The officials did not know where I had gone or what I was doing, because as yet I had said nothing to the Jews or the priests or nobles or officials or any others who would be doing the work.
17 Then I said to them, "You see the trouble we are in: Jerusalem lies in ruins, and its gates have been burned with fire. Come, let us rebuild the wall of Jerusalem, and we will no longer be in disgrace." 18 I also told them about the gracious hand of my God upon me and what the king had said to me.
They replied, "Let us start rebuilding." So they began this good work.
19 But when Sanballat the Horonite, Tobiah the Ammonite official and Geshem the Arab heard about it, they mocked and ridiculed us. "What is this you are doing?" they asked. "Are you rebelling against the king?"
20 I answered them by saying, "The God of heaven will give us success. We his servants will start rebuilding, but as for you, you have no share in Jerusalem or any claim or historic right to it."
Our Daily Bread reading and devotion
Matthew 26:6-13 (New International Version)
Jesus Anointed at Bethany
6While Jesus was in Bethany in the home of a man known as Simon the Leper, 7a woman came to him with an alabaster jar of very expensive perfume, which she poured on his head as he was reclining at the table.
8When the disciples saw this, they were indignant. "Why this waste?" they asked. 9"This perfume could have been sold at a high price and the money given to the poor."
10Aware of this, Jesus said to them, "Why are you bothering this woman? She has done a beautiful thing to me. 11The poor you will always have with you, but you will not always have me. 12When she poured this perfume on my body, she did it to prepare me for burial. 13I tell you the truth, wherever this gospel is preached throughout the world, what she has done will also be told, in memory of her."
May 25, 2009
The Arlington Ladies
ODB RADIO: Listen Now | Download
READ: Matthew 26:6-13
What this woman has done will also be told as a memorial to her. —Matthew 26:13
In 1948, the US Air Force Chief of Staff noticed that no one attended the funeral of an airman at Arlington National Cemetery, and that deeply disturbed him. He talked with his wife about his concern that each soldier be honored at burial, and she began a group called the Arlington Ladies.
Someone from the group honors each deceased soldier by attending his or her funeral. The ladies also write personal notes of sympathy and speak words of gratitude to family members when they are present. If possible, a representative keeps in contact with the family for months afterward.
Margaret Mensch, an Arlington Lady, says, “The important thing is to be there for the families. . . . It’s an honor to . . . pay tribute to the everyday heroes that make up the armed forces.”
Jesus showed the importance of paying tribute. After a woman poured a costly, fragrant oil on His head, He said that she would be honored for years to come (Matt. 26:13). The disciples were indignant and thought her act was wasteful, but Jesus called it “a good work” (v.10) for which she would be remembered.
We know heroes who have given their lives in service to God and their country. Let’s honor them today. — Anne Cetas
Lord, help us to appreciate
The work that others do,
The service given from their hearts,
Their sacrifice for You. —Sper
We honor God when we honor one another.
My Utmost for His Highest, by Oswald Chambers
May 25, 2009
The Good or The Best?
ODB RADIO: | Download
READ:
If you take the left, then I will go to the right; or, if you go to the right, then I will go to the left —Genesis 13:9
As soon as you begin to live the life of faith in God, fascinating and physically gratifying possibilities will open up before you. These things are yours by right, but if you are living the life of faith you will exercise your right to waive your rights, and let God make your choice for you. God sometimes allows you to get into a place of testing where your own welfare would be the appropriate thing to consider, if you were not living the life of faith. But if you are, you will joyfully waive your right and allow God to make your choice for you. This is the discipline God uses to transform the natural into the spiritual through obedience to His voice.
Whenever our right becomes the guiding factor of our lives, it dulls our spiritual insight. The greatest enemy of the life of faith in God is not sin, but good choices which are not quite good enough. The good is always the enemy of the best. In this passage, it would seem that the wisest thing in the world for Abram to do would be to choose. It was his right, and the people around him would consider him to be a fool for not choosing.
Many of us do not continue to grow spiritually because we prefer to choose on the basis of our rights, instead of relying on God to make the choice for us. We have to learn to walk according to the standard which has its eyes focused on God. And God says to us, as He did to Abram, ". . . walk before Me. . ." ( Genesis 17:1 ).
A Word with You, by Ron Hutchcraft
Getting All the Cancer - #5836
Monday, May 25, 2009
It's got to be one of the most dreaded words in the English language - "Cancer." I mean, it's the word we all hope we will never hear from a doctor. It's a word too many friends of mine have heard over the years. Thankfully, there are more forms of treatment and successful cancer surgeries than there have ever been before. But once the surgeon has operated to remove the cancer, there's that question that everyone wants the answer to, "Did they get it all?" I'm Ron Hutchcraft and I want to have A Word With You today about "Getting All the Cancer."
A little cancer that's missed in the human body can actually end up destroying so very much. That's why it's the surgeon's goal to do his best to remove all the cancer. That's every bit as important when it's spiritual cancer that you're dealing with. It's important to do your best to get rid of all of it.
That's what God seems to be saying to His ancient people in our word for today from the Word of God in Numbers 33:55. God has commanded the Jews to drive out all of the pagan tribes in the Promised Land - the land that God had promised to His people centuries before. Knowing that they would be tempted to obey that command only partially, God said, "If you do not drive out the inhabitants of the land, those you allow to remain will become barbs in your eyes and thorns in your sides. They will give you trouble in the land where you will live."
Well, that's exactly what happened. The Israelites removed some of the cancer of idolatrous and immoral cultures, but not all of it. And those they didn't remove kept coming back to attack them for generations to come. Worse than that, the ancient Jews began to be attracted to some of the culture they were supposed to get rid of: their women, their music, their customs, their gods. The compromises that came from not getting all the cancer ended up bringing down the judgment of God on them, and it ultimately even cost them their land.
What God calls for in His children today - men and women who have been purchased with the blood of the Son of God - is a radical, well, let's call it a "sin-ectomy." Zero tolerance for actions and attitudes that cost His Son His life. The sins we hang onto, the sins we only partially deal with are going to be "barbs" and "thorns" that will give us trouble for the rest of our lives. Incomplete repentance is like partial cancer surgery, leaving behind just enough to kill you later.
Could it be that there is a corner in your life that is, if you're honest, a stubborn holdout to the Lordship of Jesus Christ? Maybe it's that bitterness, that problem with telling the truth. It could be an out-of-control tongue, or your self-centeredness, maybe your self-reliance, or just that negative or critical spirit.
It may be a sin that has plagued you for years. You've tolerated it, you've excused it, you've blamed others for it, you've justified it, even repented of it - a little. But you've never burned all your bridges to that sin, you've never set up your life as if you'll never do it again, you've never made yourself accountable to someone. You've never let Jesus break your heart over what you've been doing to Him when you do that. You've left just enough of that sin, that cancer, to make you sick and suck the life out of you.
The cancer of our sin demands radical surgery; the kind that says, "Lord, I want to get it all this time! I'm holding nothing back. Do what You died to do, and set me free from this!" Here's what the bible says that could be applied to that sin that has infected your life for so long, "Sin shall not be your master" (Romans 6:14).
“the One who came still comes and the One who spoke still speaks”
May 25
Boldness Before the Throne
Let us, then, feel very sure that we can come before God's throne where there is grace.
Hebrews 4:16 (NCV)
Jesus tells us...,"When you pray, pray like this. 'Our Father who is in heaven, hallowed be thy name. Thy kingdom come.'"
When you say, "Thy kingdom come," you are inviting the Messiah himself to walk into your world. "Come, my King! Take your throne in our land. Be present in my heart. Be present in my office. Come into my marriage. Be Lord of my family, my fears, and my doubts." This is no feeble request; it's a bold appeal for God to occupy every corner of your life.
[And] who are you to ask such a thing? Who are you to ask God to take control of your world? You are his child, for heavens sake! And so you ask boldly.
Nehemiah 2
Artaxerxes Sends Nehemiah to Jerusalem
1 In the month of Nisan in the twentieth year of King Artaxerxes, when wine was brought for him, I took the wine and gave it to the king. I had not been sad in his presence before; 2 so the king asked me, "Why does your face look so sad when you are not ill? This can be nothing but sadness of heart."
I was very much afraid, 3 but I said to the king, "May the king live forever! Why should my face not look sad when the city where my fathers are buried lies in ruins, and its gates have been destroyed by fire?"
4 The king said to me, "What is it you want?"
Then I prayed to the God of heaven, 5 and I answered the king, "If it pleases the king and if your servant has found favor in his sight, let him send me to the city in Judah where my fathers are buried so that I can rebuild it."
6 Then the king, with the queen sitting beside him, asked me, "How long will your journey take, and when will you get back?" It pleased the king to send me; so I set a time.
7 I also said to him, "If it pleases the king, may I have letters to the governors of Trans-Euphrates, so that they will provide me safe-conduct until I arrive in Judah? 8 And may I have a letter to Asaph, keeper of the king's forest, so he will give me timber to make beams for the gates of the citadel by the temple and for the city wall and for the residence I will occupy?" And because the gracious hand of my God was upon me, the king granted my requests. 9 So I went to the governors of Trans-Euphrates and gave them the king's letters. The king had also sent army officers and cavalry with me.
10 When Sanballat the Horonite and Tobiah the Ammonite official heard about this, they were very much disturbed that someone had come to promote the welfare of the Israelites.
Nehemiah Inspects Jerusalem's Walls
11 I went to Jerusalem, and after staying there three days 12 I set out during the night with a few men. I had not told anyone what my God had put in my heart to do for Jerusalem. There were no mounts with me except the one I was riding on.
13 By night I went out through the Valley Gate toward the Jackal [a] Well and the Dung Gate, examining the walls of Jerusalem, which had been broken down, and its gates, which had been destroyed by fire. 14 Then I moved on toward the Fountain Gate and the King's Pool, but there was not enough room for my mount to get through; 15 so I went up the valley by night, examining the wall. Finally, I turned back and reentered through the Valley Gate. 16 The officials did not know where I had gone or what I was doing, because as yet I had said nothing to the Jews or the priests or nobles or officials or any others who would be doing the work.
17 Then I said to them, "You see the trouble we are in: Jerusalem lies in ruins, and its gates have been burned with fire. Come, let us rebuild the wall of Jerusalem, and we will no longer be in disgrace." 18 I also told them about the gracious hand of my God upon me and what the king had said to me.
They replied, "Let us start rebuilding." So they began this good work.
19 But when Sanballat the Horonite, Tobiah the Ammonite official and Geshem the Arab heard about it, they mocked and ridiculed us. "What is this you are doing?" they asked. "Are you rebelling against the king?"
20 I answered them by saying, "The God of heaven will give us success. We his servants will start rebuilding, but as for you, you have no share in Jerusalem or any claim or historic right to it."
Our Daily Bread reading and devotion
Matthew 26:6-13 (New International Version)
Jesus Anointed at Bethany
6While Jesus was in Bethany in the home of a man known as Simon the Leper, 7a woman came to him with an alabaster jar of very expensive perfume, which she poured on his head as he was reclining at the table.
8When the disciples saw this, they were indignant. "Why this waste?" they asked. 9"This perfume could have been sold at a high price and the money given to the poor."
10Aware of this, Jesus said to them, "Why are you bothering this woman? She has done a beautiful thing to me. 11The poor you will always have with you, but you will not always have me. 12When she poured this perfume on my body, she did it to prepare me for burial. 13I tell you the truth, wherever this gospel is preached throughout the world, what she has done will also be told, in memory of her."
May 25, 2009
The Arlington Ladies
ODB RADIO: Listen Now | Download
READ: Matthew 26:6-13
What this woman has done will also be told as a memorial to her. —Matthew 26:13
In 1948, the US Air Force Chief of Staff noticed that no one attended the funeral of an airman at Arlington National Cemetery, and that deeply disturbed him. He talked with his wife about his concern that each soldier be honored at burial, and she began a group called the Arlington Ladies.
Someone from the group honors each deceased soldier by attending his or her funeral. The ladies also write personal notes of sympathy and speak words of gratitude to family members when they are present. If possible, a representative keeps in contact with the family for months afterward.
Margaret Mensch, an Arlington Lady, says, “The important thing is to be there for the families. . . . It’s an honor to . . . pay tribute to the everyday heroes that make up the armed forces.”
Jesus showed the importance of paying tribute. After a woman poured a costly, fragrant oil on His head, He said that she would be honored for years to come (Matt. 26:13). The disciples were indignant and thought her act was wasteful, but Jesus called it “a good work” (v.10) for which she would be remembered.
We know heroes who have given their lives in service to God and their country. Let’s honor them today. — Anne Cetas
Lord, help us to appreciate
The work that others do,
The service given from their hearts,
Their sacrifice for You. —Sper
We honor God when we honor one another.
My Utmost for His Highest, by Oswald Chambers
May 25, 2009
The Good or The Best?
ODB RADIO: | Download
READ:
If you take the left, then I will go to the right; or, if you go to the right, then I will go to the left —Genesis 13:9
As soon as you begin to live the life of faith in God, fascinating and physically gratifying possibilities will open up before you. These things are yours by right, but if you are living the life of faith you will exercise your right to waive your rights, and let God make your choice for you. God sometimes allows you to get into a place of testing where your own welfare would be the appropriate thing to consider, if you were not living the life of faith. But if you are, you will joyfully waive your right and allow God to make your choice for you. This is the discipline God uses to transform the natural into the spiritual through obedience to His voice.
Whenever our right becomes the guiding factor of our lives, it dulls our spiritual insight. The greatest enemy of the life of faith in God is not sin, but good choices which are not quite good enough. The good is always the enemy of the best. In this passage, it would seem that the wisest thing in the world for Abram to do would be to choose. It was his right, and the people around him would consider him to be a fool for not choosing.
Many of us do not continue to grow spiritually because we prefer to choose on the basis of our rights, instead of relying on God to make the choice for us. We have to learn to walk according to the standard which has its eyes focused on God. And God says to us, as He did to Abram, ". . . walk before Me. . ." ( Genesis 17:1 ).
A Word with You, by Ron Hutchcraft
Getting All the Cancer - #5836
Monday, May 25, 2009
It's got to be one of the most dreaded words in the English language - "Cancer." I mean, it's the word we all hope we will never hear from a doctor. It's a word too many friends of mine have heard over the years. Thankfully, there are more forms of treatment and successful cancer surgeries than there have ever been before. But once the surgeon has operated to remove the cancer, there's that question that everyone wants the answer to, "Did they get it all?" I'm Ron Hutchcraft and I want to have A Word With You today about "Getting All the Cancer."
A little cancer that's missed in the human body can actually end up destroying so very much. That's why it's the surgeon's goal to do his best to remove all the cancer. That's every bit as important when it's spiritual cancer that you're dealing with. It's important to do your best to get rid of all of it.
That's what God seems to be saying to His ancient people in our word for today from the Word of God in Numbers 33:55. God has commanded the Jews to drive out all of the pagan tribes in the Promised Land - the land that God had promised to His people centuries before. Knowing that they would be tempted to obey that command only partially, God said, "If you do not drive out the inhabitants of the land, those you allow to remain will become barbs in your eyes and thorns in your sides. They will give you trouble in the land where you will live."
Well, that's exactly what happened. The Israelites removed some of the cancer of idolatrous and immoral cultures, but not all of it. And those they didn't remove kept coming back to attack them for generations to come. Worse than that, the ancient Jews began to be attracted to some of the culture they were supposed to get rid of: their women, their music, their customs, their gods. The compromises that came from not getting all the cancer ended up bringing down the judgment of God on them, and it ultimately even cost them their land.
What God calls for in His children today - men and women who have been purchased with the blood of the Son of God - is a radical, well, let's call it a "sin-ectomy." Zero tolerance for actions and attitudes that cost His Son His life. The sins we hang onto, the sins we only partially deal with are going to be "barbs" and "thorns" that will give us trouble for the rest of our lives. Incomplete repentance is like partial cancer surgery, leaving behind just enough to kill you later.
Could it be that there is a corner in your life that is, if you're honest, a stubborn holdout to the Lordship of Jesus Christ? Maybe it's that bitterness, that problem with telling the truth. It could be an out-of-control tongue, or your self-centeredness, maybe your self-reliance, or just that negative or critical spirit.
It may be a sin that has plagued you for years. You've tolerated it, you've excused it, you've blamed others for it, you've justified it, even repented of it - a little. But you've never burned all your bridges to that sin, you've never set up your life as if you'll never do it again, you've never made yourself accountable to someone. You've never let Jesus break your heart over what you've been doing to Him when you do that. You've left just enough of that sin, that cancer, to make you sick and suck the life out of you.
The cancer of our sin demands radical surgery; the kind that says, "Lord, I want to get it all this time! I'm holding nothing back. Do what You died to do, and set me free from this!" Here's what the bible says that could be applied to that sin that has infected your life for so long, "Sin shall not be your master" (Romans 6:14).
Sunday, May 24, 2009
Nehemiah 1, daily reading and devotions
Daily Devotional by Max Lucado
“the One who came still comes and the One who spoke still speaks”
May 24
He gives grace to the humble.
James 4:6 (NCV)
Heaven may have a shrine to honor God's uncommon use of the common.
It's a place you won't want to miss. Stroll through and see Rahab's rope,
Paul's bucket, David's sling, and Samson's jawbone. Wrap your hand
around the staff that split the sea and smote the rock. Sniff the ointment that soothed Jesus' skin and lifted his heart....
I don't know if these items will be there. But I am sure of one thing--the people who used them will.
Nehemiah 1
Nehemiah's Prayer
1 The words of Nehemiah son of Hacaliah:
In the month of Kislev in the twentieth year, while I was in the citadel of Susa, 2 Hanani, one of my brothers, came from Judah with some other men, and I questioned them about the Jewish remnant that survived the exile, and also about Jerusalem.
3 They said to me, "Those who survived the exile and are back in the province are in great trouble and disgrace. The wall of Jerusalem is broken down, and its gates have been burned with fire."
4 When I heard these things, I sat down and wept. For some days I mourned and fasted and prayed before the God of heaven. 5 Then I said:
"O LORD, God of heaven, the great and awesome God, who keeps his covenant of love with those who love him and obey his commands, 6 let your ear be attentive and your eyes open to hear the prayer your servant is praying before you day and night for your servants, the people of Israel. I confess the sins we Israelites, including myself and my father's house, have committed against you. 7 We have acted very wickedly toward you. We have not obeyed the commands, decrees and laws you gave your servant Moses.
8 "Remember the instruction you gave your servant Moses, saying, 'If you are unfaithful, I will scatter you among the nations, 9 but if you return to me and obey my commands, then even if your exiled people are at the farthest horizon, I will gather them from there and bring them to the place I have chosen as a dwelling for my Name.'
10 "They are your servants and your people, whom you redeemed by your great strength and your mighty hand. 11 O Lord, let your ear be attentive to the prayer of this your servant and to the prayer of your servants who delight in revering your name. Give your servant success today by granting him favor in the presence of this man."
I was cupbearer to the king.
Our Daily Bread reading and devotion
1 John 1
The Word of Life
1That which was from the beginning, which we have heard, which we have seen with our eyes, which we have looked at and our hands have touched—this we proclaim concerning the Word of life. 2The life appeared; we have seen it and testify to it, and we proclaim to you the eternal life, which was with the Father and has appeared to us. 3We proclaim to you what we have seen and heard, so that you also may have fellowship with us. And our fellowship is with the Father and with his Son, Jesus Christ. 4We write this to make our[a] joy complete.
Walking in the light
5This is the message we have heard from him and declare to you: God is light; in him there is no darkness at all. 6If we claim to have fellowship with him yet walk in the darkness, we lie and do not live by the truth. 7But if we walk in the light, as he is in the light, we have fellowship with one another, and the blood of Jesus, his Son, purifies us from all[b] sin.
May 24, 2009
The Witness Of Friends
ODB RADIO: Listen Now | Download
READ: 1 John 1:1-7
We have seen, and bear witness, and declare to you that eternal life which was with the Father and was manifested to us. —1 John 1:2
Pulitzer Prize-winning author David Halberstam died in a traffic accident 5 months before the publication of his landmark book about the US war in Korea. In the days following the author’s death, fellow writers and colleagues volunteered to conduct a national book tour on his behalf. During every engagement, they paid tribute to Halberstam by reading from his new book and offering personal recollections of their friend.
When it comes to conveying the essence and importance of a person, there’s no substitute for a friend. After the resurrection and ascension of Jesus Christ, His followers began to tell others about the unique Person they had known. “We have seen, and bear witness, and declare to you that eternal life which was with the Father and was manifested to us” (1 John 1:2). Their purpose was that others might come to know God the Father and Christ His Son (v.3).
At times we may feel that witnessing to others about our faith in Christ is a frightening task or a burdensome duty. But talking about a Friend whose presence and influence have transformed our lives helps us see it in a new light.
The gospel of Christ has always been most powerfully presented by the witness of His friends. — David C. McCasland
Lord, help us see, through transformed eyes,
This world of people in despair;
We want to reach out with Your love
To tell them just how much You care. —Sper
The more you love Jesus, the more you’ll talk about Him.
My Utmost for His Highest, by Oswald Chambers
May 24, 2009
The Delight of Despair
ODB RADIO: | Download
READ:
When I saw Him, I fell at His feet as dead —Revelation 1:17
It may be that, like the apostle John, you know Jesus Christ intimately. Yet when He suddenly appears to you with totally unfamiliar characteristics, the only thing you can do is fall "at His feet as dead." There are times when God cannot reveal Himself in any other way than in His majesty, and it is the awesomeness of the vision which brings you to the delight of despair. You experience this joy in hopelessness, realizing that if you are ever to be raised up it must be by the hand of God.
"He laid His right hand on me . . ." ( Revelation 1:17 ). In the midst of the awesomeness, a touch comes, and you know it is the right hand of Jesus Christ. You know it is not the hand of restraint, correction, nor chastisement, but the right hand of the Everlasting Father. Whenever His hand is laid upon you, it gives inexpressible peace and comfort, and the sense that "underneath are the everlasting arms" ( Deuteronomy 33:27 ), full of support, provision, comfort, and strength. And once His touch comes, nothing at all can throw you into fear again. In the midst of all His ascended glory, the Lord Jesus comes to speak to an insignificant disciple, saying, "Do not be afraid" ( Revelation 1:17 ). His tenderness is inexpressibly sweet. Do I know Him like that?
Take a look at some of the things that cause despair. There is despair which has no delight, no limits whatsoever, and no hope of anything brighter. But the delight of despair comes when "I know that in me (that is, in my flesh) nothing good dwells . . ." ( Romans 7:18 ). I delight in knowing that there is something in me which must fall prostrate before God when He reveals Himself to me, and also in knowing that if I am ever to be raised up it must be by the hand of God. God can do nothing for me until I recognize the limits of what is humanly possible, allowing Him to do the impossible.
“the One who came still comes and the One who spoke still speaks”
May 24
He gives grace to the humble.
James 4:6 (NCV)
Heaven may have a shrine to honor God's uncommon use of the common.
It's a place you won't want to miss. Stroll through and see Rahab's rope,
Paul's bucket, David's sling, and Samson's jawbone. Wrap your hand
around the staff that split the sea and smote the rock. Sniff the ointment that soothed Jesus' skin and lifted his heart....
I don't know if these items will be there. But I am sure of one thing--the people who used them will.
Nehemiah 1
Nehemiah's Prayer
1 The words of Nehemiah son of Hacaliah:
In the month of Kislev in the twentieth year, while I was in the citadel of Susa, 2 Hanani, one of my brothers, came from Judah with some other men, and I questioned them about the Jewish remnant that survived the exile, and also about Jerusalem.
3 They said to me, "Those who survived the exile and are back in the province are in great trouble and disgrace. The wall of Jerusalem is broken down, and its gates have been burned with fire."
4 When I heard these things, I sat down and wept. For some days I mourned and fasted and prayed before the God of heaven. 5 Then I said:
"O LORD, God of heaven, the great and awesome God, who keeps his covenant of love with those who love him and obey his commands, 6 let your ear be attentive and your eyes open to hear the prayer your servant is praying before you day and night for your servants, the people of Israel. I confess the sins we Israelites, including myself and my father's house, have committed against you. 7 We have acted very wickedly toward you. We have not obeyed the commands, decrees and laws you gave your servant Moses.
8 "Remember the instruction you gave your servant Moses, saying, 'If you are unfaithful, I will scatter you among the nations, 9 but if you return to me and obey my commands, then even if your exiled people are at the farthest horizon, I will gather them from there and bring them to the place I have chosen as a dwelling for my Name.'
10 "They are your servants and your people, whom you redeemed by your great strength and your mighty hand. 11 O Lord, let your ear be attentive to the prayer of this your servant and to the prayer of your servants who delight in revering your name. Give your servant success today by granting him favor in the presence of this man."
I was cupbearer to the king.
Our Daily Bread reading and devotion
1 John 1
The Word of Life
1That which was from the beginning, which we have heard, which we have seen with our eyes, which we have looked at and our hands have touched—this we proclaim concerning the Word of life. 2The life appeared; we have seen it and testify to it, and we proclaim to you the eternal life, which was with the Father and has appeared to us. 3We proclaim to you what we have seen and heard, so that you also may have fellowship with us. And our fellowship is with the Father and with his Son, Jesus Christ. 4We write this to make our[a] joy complete.
Walking in the light
5This is the message we have heard from him and declare to you: God is light; in him there is no darkness at all. 6If we claim to have fellowship with him yet walk in the darkness, we lie and do not live by the truth. 7But if we walk in the light, as he is in the light, we have fellowship with one another, and the blood of Jesus, his Son, purifies us from all[b] sin.
May 24, 2009
The Witness Of Friends
ODB RADIO: Listen Now | Download
READ: 1 John 1:1-7
We have seen, and bear witness, and declare to you that eternal life which was with the Father and was manifested to us. —1 John 1:2
Pulitzer Prize-winning author David Halberstam died in a traffic accident 5 months before the publication of his landmark book about the US war in Korea. In the days following the author’s death, fellow writers and colleagues volunteered to conduct a national book tour on his behalf. During every engagement, they paid tribute to Halberstam by reading from his new book and offering personal recollections of their friend.
When it comes to conveying the essence and importance of a person, there’s no substitute for a friend. After the resurrection and ascension of Jesus Christ, His followers began to tell others about the unique Person they had known. “We have seen, and bear witness, and declare to you that eternal life which was with the Father and was manifested to us” (1 John 1:2). Their purpose was that others might come to know God the Father and Christ His Son (v.3).
At times we may feel that witnessing to others about our faith in Christ is a frightening task or a burdensome duty. But talking about a Friend whose presence and influence have transformed our lives helps us see it in a new light.
The gospel of Christ has always been most powerfully presented by the witness of His friends. — David C. McCasland
Lord, help us see, through transformed eyes,
This world of people in despair;
We want to reach out with Your love
To tell them just how much You care. —Sper
The more you love Jesus, the more you’ll talk about Him.
My Utmost for His Highest, by Oswald Chambers
May 24, 2009
The Delight of Despair
ODB RADIO: | Download
READ:
When I saw Him, I fell at His feet as dead —Revelation 1:17
It may be that, like the apostle John, you know Jesus Christ intimately. Yet when He suddenly appears to you with totally unfamiliar characteristics, the only thing you can do is fall "at His feet as dead." There are times when God cannot reveal Himself in any other way than in His majesty, and it is the awesomeness of the vision which brings you to the delight of despair. You experience this joy in hopelessness, realizing that if you are ever to be raised up it must be by the hand of God.
"He laid His right hand on me . . ." ( Revelation 1:17 ). In the midst of the awesomeness, a touch comes, and you know it is the right hand of Jesus Christ. You know it is not the hand of restraint, correction, nor chastisement, but the right hand of the Everlasting Father. Whenever His hand is laid upon you, it gives inexpressible peace and comfort, and the sense that "underneath are the everlasting arms" ( Deuteronomy 33:27 ), full of support, provision, comfort, and strength. And once His touch comes, nothing at all can throw you into fear again. In the midst of all His ascended glory, the Lord Jesus comes to speak to an insignificant disciple, saying, "Do not be afraid" ( Revelation 1:17 ). His tenderness is inexpressibly sweet. Do I know Him like that?
Take a look at some of the things that cause despair. There is despair which has no delight, no limits whatsoever, and no hope of anything brighter. But the delight of despair comes when "I know that in me (that is, in my flesh) nothing good dwells . . ." ( Romans 7:18 ). I delight in knowing that there is something in me which must fall prostrate before God when He reveals Himself to me, and also in knowing that if I am ever to be raised up it must be by the hand of God. God can do nothing for me until I recognize the limits of what is humanly possible, allowing Him to do the impossible.
Saturday, May 23, 2009
Esther 8, daily reading and devotions
Daily Devotional by Max Lucado
“the One who came still comes and the One who spoke still speaks”
May 23
"Go, tell his disciples and Peter that he is going before you to Galilee."
Mark 16:7 (NIV)
If I might paraphrase the words, "Don't stay here, go tell the disciples,"
a pause, then a smile, “and especially tell Peter, that he is going before you to Galilee."...
It's as if all of heaven had watched Peter fall--and it's as if all of heaven wanted to help him back up again....
No wonder they call it the gospel of the second chance.
Esther 8
The King's Edict in Behalf of the Jews
1 That same day King Xerxes gave Queen Esther the estate of Haman, the enemy of the Jews. And Mordecai came into the presence of the king, for Esther had told how he was related to her. 2 The king took off his signet ring, which he had reclaimed from Haman, and presented it to Mordecai. And Esther appointed him over Haman's estate.
3 Esther again pleaded with the king, falling at his feet and weeping. She begged him to put an end to the evil plan of Haman the Agagite, which he had devised against the Jews. 4 Then the king extended the gold scepter to Esther and she arose and stood before him.
5 "If it pleases the king," she said, "and if he regards me with favor and thinks it the right thing to do, and if he is pleased with me, let an order be written overruling the dispatches that Haman son of Hammedatha, the Agagite, devised and wrote to destroy the Jews in all the king's provinces. 6 For how can I bear to see disaster fall on my people? How can I bear to see the destruction of my family?"
7 King Xerxes replied to Queen Esther and to Mordecai the Jew, "Because Haman attacked the Jews, I have given his estate to Esther, and they have hanged him on the gallows. 8 Now write another decree in the king's name in behalf of the Jews as seems best to you, and seal it with the king's signet ring—for no document written in the king's name and sealed with his ring can be revoked."
9 At once the royal secretaries were summoned—on the twenty-third day of the third month, the month of Sivan. They wrote out all Mordecai's orders to the Jews, and to the satraps, governors and nobles of the 127 provinces stretching from India to Cush. [c] These orders were written in the script of each province and the language of each people and also to the Jews in their own script and language. 10 Mordecai wrote in the name of King Xerxes, sealed the dispatches with the king's signet ring, and sent them by mounted couriers, who rode fast horses especially bred for the king.
11 The king's edict granted the Jews in every city the right to assemble and protect themselves; to destroy, kill and annihilate any armed force of any nationality or province that might attack them and their women and children; and to plunder the property of their enemies. 12 The day appointed for the Jews to do this in all the provinces of King Xerxes was the thirteenth day of the twelfth month, the month of Adar. 13 A copy of the text of the edict was to be issued as law in every province and made known to the people of every nationality so that the Jews would be ready on that day to avenge themselves on their enemies.
14 The couriers, riding the royal horses, raced out, spurred on by the king's command. And the edict was also issued in the citadel of Susa.
15 Mordecai left the king's presence wearing royal garments of blue and white, a large crown of gold and a purple robe of fine linen. And the city of Susa held a joyous celebration. 16 For the Jews it was a time of happiness and joy, gladness and honor. 17 In every province and in every city, wherever the edict of the king went, there was joy and gladness among the Jews, with feasting and celebrating. And many people of other nationalities became Jews because fear of the Jews had seized them.
Our Daily Bread reading and devotion
Isaiah 40:3-5 (New International Version)
3 A voice of one calling:
"In the desert prepare
the way for the LORD [a] ;
make straight in the wilderness
a highway for our God. [b]
4 Every valley shall be raised up,
every mountain and hill made low;
the rough ground shall become level,
the rugged places a plain.
5 And the glory of the LORD will be revealed,
and all mankind together will see it.
For the mouth of the LORD has spoken."
May 23, 2009
Make Way
ODB RADIO: Listen Now | Download
READ: Isaiah 40:3-5
Prepare the way of the Lord; make straight in the desert a highway for our God. —Isaiah 40:3
Dwight D. Eisenhower was known for his courageous leadership during World War II. His battle-tested skill equipped the troops to reclaim Europe. Soon after returning to the US as a hero, he was elected president.
While in Europe, Eisenhower had experienced the danger and difficulty of navigating the twisting roads. So, for the sake of US national security, he commissioned a network of roads that became the nation’s interstate highway system. Mountains were tunneled through and valleys were traversed by mammoth bridges.
In ancient times, conquering kings gained access to newly acquired territories through highways built for their troops. Isaiah had this in mind when he declared, “Make straight in the desert a highway for our God” (Isa. 40:3). And John the Baptist called people to repentance to “prepare the way” into their hearts for the arrival of King Jesus.
What preparation needs to be done to allow Jesus unhindered access to your own heart? Are there rough places of bitterness that need the bulldozer of forgiveness? Are there valleys of complaining that need to be filled with contentment? We can’t afford to neglect this spiritual engineering. Let’s prepare the way for the King! — Joe Stowell
God will make a way
Where there seems to be no way;
He works in ways we cannot see,
He will make a way for me. —Moen
© 1990, Integrity’s Hosanna! Music.
Repentance clears the way for our relationship with the King.
My Utmost for His Highest, by Oswald Chambers
May 23, 2009
Our Careful Unbelief
ODB RADIO: | Download
READ:
. . . do not worry about your life, what you will eat or what you will drink; nor about your body, what you will put on —Matthew 6:25
Jesus summed up commonsense carefulness in the life of a disciple as unbelief. If we have received the Spirit of God, He will squeeze right through our lives, as if to ask, "Now where do I come into this relationship, this vacation you have planned, or these new books you want to read?" And He always presses the point until we learn to make Him our first consideration. Whenever we put other things first, there is confusion.
". . . do not worry about your life . . . ." Don’t take the pressure of your provision upon yourself. It is not only wrong to worry, it is unbelief; worrying means we do not believe that God can look after the practical details of our lives, and it is never anything but those details that worry us. Have you ever noticed what Jesus said would choke the Word He puts in us? Is it the devil? No— "the cares of this world" (MatthewMatthew 13:22 ). It is always our little worries. We say, "I will not trust when I cannot see"— and that is where unbelief begins. The only cure for unbelief is obedience to the Spirit.
The greatest word of Jesus to His disciples is abandon.
“the One who came still comes and the One who spoke still speaks”
May 23
"Go, tell his disciples and Peter that he is going before you to Galilee."
Mark 16:7 (NIV)
If I might paraphrase the words, "Don't stay here, go tell the disciples,"
a pause, then a smile, “and especially tell Peter, that he is going before you to Galilee."...
It's as if all of heaven had watched Peter fall--and it's as if all of heaven wanted to help him back up again....
No wonder they call it the gospel of the second chance.
Esther 8
The King's Edict in Behalf of the Jews
1 That same day King Xerxes gave Queen Esther the estate of Haman, the enemy of the Jews. And Mordecai came into the presence of the king, for Esther had told how he was related to her. 2 The king took off his signet ring, which he had reclaimed from Haman, and presented it to Mordecai. And Esther appointed him over Haman's estate.
3 Esther again pleaded with the king, falling at his feet and weeping. She begged him to put an end to the evil plan of Haman the Agagite, which he had devised against the Jews. 4 Then the king extended the gold scepter to Esther and she arose and stood before him.
5 "If it pleases the king," she said, "and if he regards me with favor and thinks it the right thing to do, and if he is pleased with me, let an order be written overruling the dispatches that Haman son of Hammedatha, the Agagite, devised and wrote to destroy the Jews in all the king's provinces. 6 For how can I bear to see disaster fall on my people? How can I bear to see the destruction of my family?"
7 King Xerxes replied to Queen Esther and to Mordecai the Jew, "Because Haman attacked the Jews, I have given his estate to Esther, and they have hanged him on the gallows. 8 Now write another decree in the king's name in behalf of the Jews as seems best to you, and seal it with the king's signet ring—for no document written in the king's name and sealed with his ring can be revoked."
9 At once the royal secretaries were summoned—on the twenty-third day of the third month, the month of Sivan. They wrote out all Mordecai's orders to the Jews, and to the satraps, governors and nobles of the 127 provinces stretching from India to Cush. [c] These orders were written in the script of each province and the language of each people and also to the Jews in their own script and language. 10 Mordecai wrote in the name of King Xerxes, sealed the dispatches with the king's signet ring, and sent them by mounted couriers, who rode fast horses especially bred for the king.
11 The king's edict granted the Jews in every city the right to assemble and protect themselves; to destroy, kill and annihilate any armed force of any nationality or province that might attack them and their women and children; and to plunder the property of their enemies. 12 The day appointed for the Jews to do this in all the provinces of King Xerxes was the thirteenth day of the twelfth month, the month of Adar. 13 A copy of the text of the edict was to be issued as law in every province and made known to the people of every nationality so that the Jews would be ready on that day to avenge themselves on their enemies.
14 The couriers, riding the royal horses, raced out, spurred on by the king's command. And the edict was also issued in the citadel of Susa.
15 Mordecai left the king's presence wearing royal garments of blue and white, a large crown of gold and a purple robe of fine linen. And the city of Susa held a joyous celebration. 16 For the Jews it was a time of happiness and joy, gladness and honor. 17 In every province and in every city, wherever the edict of the king went, there was joy and gladness among the Jews, with feasting and celebrating. And many people of other nationalities became Jews because fear of the Jews had seized them.
Our Daily Bread reading and devotion
Isaiah 40:3-5 (New International Version)
3 A voice of one calling:
"In the desert prepare
the way for the LORD [a] ;
make straight in the wilderness
a highway for our God. [b]
4 Every valley shall be raised up,
every mountain and hill made low;
the rough ground shall become level,
the rugged places a plain.
5 And the glory of the LORD will be revealed,
and all mankind together will see it.
For the mouth of the LORD has spoken."
May 23, 2009
Make Way
ODB RADIO: Listen Now | Download
READ: Isaiah 40:3-5
Prepare the way of the Lord; make straight in the desert a highway for our God. —Isaiah 40:3
Dwight D. Eisenhower was known for his courageous leadership during World War II. His battle-tested skill equipped the troops to reclaim Europe. Soon after returning to the US as a hero, he was elected president.
While in Europe, Eisenhower had experienced the danger and difficulty of navigating the twisting roads. So, for the sake of US national security, he commissioned a network of roads that became the nation’s interstate highway system. Mountains were tunneled through and valleys were traversed by mammoth bridges.
In ancient times, conquering kings gained access to newly acquired territories through highways built for their troops. Isaiah had this in mind when he declared, “Make straight in the desert a highway for our God” (Isa. 40:3). And John the Baptist called people to repentance to “prepare the way” into their hearts for the arrival of King Jesus.
What preparation needs to be done to allow Jesus unhindered access to your own heart? Are there rough places of bitterness that need the bulldozer of forgiveness? Are there valleys of complaining that need to be filled with contentment? We can’t afford to neglect this spiritual engineering. Let’s prepare the way for the King! — Joe Stowell
God will make a way
Where there seems to be no way;
He works in ways we cannot see,
He will make a way for me. —Moen
© 1990, Integrity’s Hosanna! Music.
Repentance clears the way for our relationship with the King.
My Utmost for His Highest, by Oswald Chambers
May 23, 2009
Our Careful Unbelief
ODB RADIO: | Download
READ:
. . . do not worry about your life, what you will eat or what you will drink; nor about your body, what you will put on —Matthew 6:25
Jesus summed up commonsense carefulness in the life of a disciple as unbelief. If we have received the Spirit of God, He will squeeze right through our lives, as if to ask, "Now where do I come into this relationship, this vacation you have planned, or these new books you want to read?" And He always presses the point until we learn to make Him our first consideration. Whenever we put other things first, there is confusion.
". . . do not worry about your life . . . ." Don’t take the pressure of your provision upon yourself. It is not only wrong to worry, it is unbelief; worrying means we do not believe that God can look after the practical details of our lives, and it is never anything but those details that worry us. Have you ever noticed what Jesus said would choke the Word He puts in us? Is it the devil? No— "the cares of this world" (MatthewMatthew 13:22 ). It is always our little worries. We say, "I will not trust when I cannot see"— and that is where unbelief begins. The only cure for unbelief is obedience to the Spirit.
The greatest word of Jesus to His disciples is abandon.
Friday, May 22, 2009
Esther 7, daily reading and devotions
Daily Devotional by Max Lucado
“the One who came still comes and the One who spoke still speaks”
May 22
Run the Race
Let us run the race that is before us and never give up.
Hebrews 12:1 (NCV)
The word race is from the Greek agon, from which we get the word agony. The Christian's race is not a jog but rather a demanding and grueling, sometimes agonizing race. It takes a massive effort to finish strong.
Likely you've noticed that many don't? Surely you've observed there are many on the side of the trail? They used to be running. There was a time when they kept the pace. But then weariness set in. They didn't think the run would be this tough ....
By contrast, Jesus' best work was his final work, and his strongest step was his last step. Our Master is the classic example of one who endured ....He could have quit the race. But he didn't.
Esther 7
Haman Hanged
1 So the king and Haman went to dine with Queen Esther, 2 and as they were drinking wine on that second day, the king again asked, "Queen Esther, what is your petition? It will be given you. What is your request? Even up to half the kingdom, it will be granted."
3 Then Queen Esther answered, "If I have found favor with you, O king, and if it pleases your majesty, grant me my life—this is my petition. And spare my people—this is my request. 4 For I and my people have been sold for destruction and slaughter and annihilation. If we had merely been sold as male and female slaves, I would have kept quiet, because no such distress would justify disturbing the king. [a] "
5 King Xerxes asked Queen Esther, "Who is he? Where is the man who has dared to do such a thing?"
6 Esther said, "The adversary and enemy is this vile Haman."
Then Haman was terrified before the king and queen. 7 The king got up in a rage, left his wine and went out into the palace garden. But Haman, realizing that the king had already decided his fate, stayed behind to beg Queen Esther for his life.
8 Just as the king returned from the palace garden to the banquet hall, Haman was falling on the couch where Esther was reclining.
The king exclaimed, "Will he even molest the queen while she is with me in the house?"
As soon as the word left the king's mouth, they covered Haman's face. 9 Then Harbona, one of the eunuchs attending the king, said, "A gallows seventy-five feet [b] high stands by Haman's house. He had it made for Mordecai, who spoke up to help the king."
The king said, "Hang him on it!" 10 So they hanged Haman on the gallows he had prepared for Mordecai. Then the king's fury subsided.
Our Daily Bread reading and devotion
Luke 6:37-42 (New International Version)
Judging Others
37"Do not judge, and you will not be judged. Do not condemn, and you will not be condemned. Forgive, and you will be forgiven. 38Give, and it will be given to you. A good measure, pressed down, shaken together and running over, will be poured into your lap. For with the measure you use, it will be measured to you."
39He also told them this parable: "Can a blind man lead a blind man? Will they not both fall into a pit? 40A student is not above his teacher, but everyone who is fully trained will be like his teacher.
41"Why do you look at the speck of sawdust in your brother's eye and pay no attention to the plank in your own eye? 42How can you say to your brother, 'Brother, let me take the speck out of your eye,' when you yourself fail to see the plank in your own eye? You hypocrite, first take the plank out of your eye, and then you will see clearly to remove the speck from your brother's eye.
May 22, 2009
I’m Right; You Must Be Wrong
ODB RADIO: Listen Now | Download
READ: Luke 6:37-42
Judge not, and you shall not be judged. Condemn not, and you shall not be condemned. —Luke 6:37
My friend Ria admires the great blue heron’s amazing 6-foot spread of wings and marvels at his majestic appearance. She welcomes the sight of him gliding in for a landing on a small island in the middle of the pond near her home.
Now, I can appreciate that the heron is a marvelous and unique creature. But I don’t ever want to spot him in my backyard! That’s because I know he won’t be there just to admire the garden. No, this not-so-fine-feathered version of persona non grata (someone not welcome) will be checking out our pond for a take-out fish dinner!
So, am I right? Or is Ria? Why can’t we agree? Different personalities, history, or knowledge can color people’s views. It doesn’t mean that one person is right and the other wrong, yet sometimes we can be unkind, rigid, and judgmental if there is not agreement. I’m not talking about sin—but just a difference in opinion or perspective. We need to take care in judging others’ thinking, motives, and actions because we too desire that kind of benefit of the doubt (Luke 6:37).
Can we learn from someone who sees things with a different perspective? Do we need to practice a little patience and love? I’m so grateful that God is abundantly patient and loving with me. — Cindy Hess Kasper
You’ve been so patient with us, Lord,
Though we are slow to hear;
Give us the grace to show such love
To those we hold so dear. —K. De Haan
A little love can make a big difference.
My Utmost for His Highest, by Oswald Chambers
May 22, 2009
The Explanation For Our Difficulties
ODB RADIO: | Download
READ:
. . . that they all may be one, as You, Father, are in Me, and I in You; that they also may be one in Us . . . —John 17:21
If you are going through a time of isolation, seemingly all alone, read John 17 . It will explain exactly why you are where you are— because Jesus has prayed that you "may be one" with the Father as He is. Are you helping God to answer that prayer, or do you have some other goal for your life? Since you became a disciple, you cannot be as independent as you used to be.
God reveals in John 17 that His purpose is not just to answer our prayers, but that through prayer we might come to discern His mind. Yet there is one prayer which God must answer, and that is the prayer of Jesus— ". . . that they may be one just as We are one . . ." (John 17:22 ). Are we as close to Jesus Christ as that?
God is not concerned about our plans; He doesn’t ask, "Do you want to go through this loss of a loved one, this difficulty, or this defeat?" No, He allows these things for His own purpose. The things we are going through are either making us sweeter, better, and nobler men and women, or they are making us more critical and fault-finding, and more insistent on our own way. The things that happen either make us evil, or they make us more saintly, depending entirely on our relationship with God and its level of intimacy. If we will pray, regarding our own lives, "Your will be done" ( Matthew 26:42 ), then we will be encouraged and comforted by John 17, knowing that our Father is working according to His own wisdom, accomplishing what is best. When we understand God’s purpose, we will not become small-minded and cynical. Jesus prayed nothing less for us than absolute oneness with Himself, just as He was one with the Father. Some of us are far from this oneness; yet God will not leave us alone until we are one with Him— because Jesus prayed, ". . . that they all may be one . . . ."
A Word with You, by Ron Hutchcraft
Deep Holes, Beautiful Discoveries - #5835
Friday, May 22, 2009
Not long ago, we had a chance to tour a cave that's been recognized as one of the most beautiful in America. And it really does offer some breathtaking views. Now, most of the caves you can tour in America were discovered some time in the 1800s. Not this one. It was just discovered in 1969. Really it was discovered because of a giant sinkhole that opened up. Some adventurous young men decided to crawl down into that sinkhole and see where it led. The cave guide showed us the little hole in the rocks that they crawled through and then out into this huge room, decorated with spectacular rock formations. I don't suppose the big lights and sidewalks and the railings were there when they first looked in, but they must have been amazed at what they did see, and what millions have been able to discover because they did. And it was all because of a sinkhole.
I'm Ron Hutchcraft and I want to have A Word With You today about "Deep Holes, Beautiful Discoveries."
I'll bet a lot of folks weren't very happy about that big hole in the ground opening up. It probably was a pain for some people; potentially dangerous for others. But the "problem" of that sinkhole turned out to be the access route to beauty like those folks had never seen before.
That's happened to a lot of us when a big hole has opened up in our life - when things collapsed. And it may be that God is wanting you to look beyond that big hole to see the undiscovered beauty that's underneath it.
In our word for today from the Word of God, He talks about folks who had some major sinkholes open up in their lives. In Isaiah 61:1: "The Lord has sent Me to bind up the brokenhearted, to proclaim freedom for the captives and release from darkness for the prisoners...to comfort all who mourn, and provide for all those who grieve in Zion." Then He goes on to show what beauty He hopes we will discover in our grief, "To bestow on them a crown of beauty for ashes, the oil of gladness instead of mourning, and a garment of praise instead of a spirit of despair." Beauty in the middle of ashes, gladness in the middle of mourning, and praise in the middle of despair.
When things collapse in our life, we are keenly aware of what we've lost. Unless we go deeper, unless we go looking, we will miss what He's wanting us to gain from this; the things He wants us to see that we would never see without that collapse.
It's in our hurting times that we can see in the person we married some beautiful strengths that we either forgot or we never noticed. If you let the cave-in drive you closer to your children or your parents, you may see in them a beauty that you've missed before. If you look the right direction, a time of loss can be a time of finally seeing the everyday blessings in your life that you've been taking for granted. The hole that's opened up may provide an opportunity for people to really show you how much they love you, for you to appreciate your Christian friends in a new way, for you to tell people that you've prayed for about your Jesus. And they'll listen to you now because of what you've been through.
Most of all, when things collapse you can see the faithfulness and love and power of your Lord in ways that we can only see when we're desperate and beyond what we can fix, what we can handle. This season when things are caving in can be a season of life-changing discovery, as well. You can't make the hole in your life go away, but you can go through it to discover beauty that you could never see any other way.
“the One who came still comes and the One who spoke still speaks”
May 22
Run the Race
Let us run the race that is before us and never give up.
Hebrews 12:1 (NCV)
The word race is from the Greek agon, from which we get the word agony. The Christian's race is not a jog but rather a demanding and grueling, sometimes agonizing race. It takes a massive effort to finish strong.
Likely you've noticed that many don't? Surely you've observed there are many on the side of the trail? They used to be running. There was a time when they kept the pace. But then weariness set in. They didn't think the run would be this tough ....
By contrast, Jesus' best work was his final work, and his strongest step was his last step. Our Master is the classic example of one who endured ....He could have quit the race. But he didn't.
Esther 7
Haman Hanged
1 So the king and Haman went to dine with Queen Esther, 2 and as they were drinking wine on that second day, the king again asked, "Queen Esther, what is your petition? It will be given you. What is your request? Even up to half the kingdom, it will be granted."
3 Then Queen Esther answered, "If I have found favor with you, O king, and if it pleases your majesty, grant me my life—this is my petition. And spare my people—this is my request. 4 For I and my people have been sold for destruction and slaughter and annihilation. If we had merely been sold as male and female slaves, I would have kept quiet, because no such distress would justify disturbing the king. [a] "
5 King Xerxes asked Queen Esther, "Who is he? Where is the man who has dared to do such a thing?"
6 Esther said, "The adversary and enemy is this vile Haman."
Then Haman was terrified before the king and queen. 7 The king got up in a rage, left his wine and went out into the palace garden. But Haman, realizing that the king had already decided his fate, stayed behind to beg Queen Esther for his life.
8 Just as the king returned from the palace garden to the banquet hall, Haman was falling on the couch where Esther was reclining.
The king exclaimed, "Will he even molest the queen while she is with me in the house?"
As soon as the word left the king's mouth, they covered Haman's face. 9 Then Harbona, one of the eunuchs attending the king, said, "A gallows seventy-five feet [b] high stands by Haman's house. He had it made for Mordecai, who spoke up to help the king."
The king said, "Hang him on it!" 10 So they hanged Haman on the gallows he had prepared for Mordecai. Then the king's fury subsided.
Our Daily Bread reading and devotion
Luke 6:37-42 (New International Version)
Judging Others
37"Do not judge, and you will not be judged. Do not condemn, and you will not be condemned. Forgive, and you will be forgiven. 38Give, and it will be given to you. A good measure, pressed down, shaken together and running over, will be poured into your lap. For with the measure you use, it will be measured to you."
39He also told them this parable: "Can a blind man lead a blind man? Will they not both fall into a pit? 40A student is not above his teacher, but everyone who is fully trained will be like his teacher.
41"Why do you look at the speck of sawdust in your brother's eye and pay no attention to the plank in your own eye? 42How can you say to your brother, 'Brother, let me take the speck out of your eye,' when you yourself fail to see the plank in your own eye? You hypocrite, first take the plank out of your eye, and then you will see clearly to remove the speck from your brother's eye.
May 22, 2009
I’m Right; You Must Be Wrong
ODB RADIO: Listen Now | Download
READ: Luke 6:37-42
Judge not, and you shall not be judged. Condemn not, and you shall not be condemned. —Luke 6:37
My friend Ria admires the great blue heron’s amazing 6-foot spread of wings and marvels at his majestic appearance. She welcomes the sight of him gliding in for a landing on a small island in the middle of the pond near her home.
Now, I can appreciate that the heron is a marvelous and unique creature. But I don’t ever want to spot him in my backyard! That’s because I know he won’t be there just to admire the garden. No, this not-so-fine-feathered version of persona non grata (someone not welcome) will be checking out our pond for a take-out fish dinner!
So, am I right? Or is Ria? Why can’t we agree? Different personalities, history, or knowledge can color people’s views. It doesn’t mean that one person is right and the other wrong, yet sometimes we can be unkind, rigid, and judgmental if there is not agreement. I’m not talking about sin—but just a difference in opinion or perspective. We need to take care in judging others’ thinking, motives, and actions because we too desire that kind of benefit of the doubt (Luke 6:37).
Can we learn from someone who sees things with a different perspective? Do we need to practice a little patience and love? I’m so grateful that God is abundantly patient and loving with me. — Cindy Hess Kasper
You’ve been so patient with us, Lord,
Though we are slow to hear;
Give us the grace to show such love
To those we hold so dear. —K. De Haan
A little love can make a big difference.
My Utmost for His Highest, by Oswald Chambers
May 22, 2009
The Explanation For Our Difficulties
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READ:
. . . that they all may be one, as You, Father, are in Me, and I in You; that they also may be one in Us . . . —John 17:21
If you are going through a time of isolation, seemingly all alone, read John 17 . It will explain exactly why you are where you are— because Jesus has prayed that you "may be one" with the Father as He is. Are you helping God to answer that prayer, or do you have some other goal for your life? Since you became a disciple, you cannot be as independent as you used to be.
God reveals in John 17 that His purpose is not just to answer our prayers, but that through prayer we might come to discern His mind. Yet there is one prayer which God must answer, and that is the prayer of Jesus— ". . . that they may be one just as We are one . . ." (John 17:22 ). Are we as close to Jesus Christ as that?
God is not concerned about our plans; He doesn’t ask, "Do you want to go through this loss of a loved one, this difficulty, or this defeat?" No, He allows these things for His own purpose. The things we are going through are either making us sweeter, better, and nobler men and women, or they are making us more critical and fault-finding, and more insistent on our own way. The things that happen either make us evil, or they make us more saintly, depending entirely on our relationship with God and its level of intimacy. If we will pray, regarding our own lives, "Your will be done" ( Matthew 26:42 ), then we will be encouraged and comforted by John 17, knowing that our Father is working according to His own wisdom, accomplishing what is best. When we understand God’s purpose, we will not become small-minded and cynical. Jesus prayed nothing less for us than absolute oneness with Himself, just as He was one with the Father. Some of us are far from this oneness; yet God will not leave us alone until we are one with Him— because Jesus prayed, ". . . that they all may be one . . . ."
A Word with You, by Ron Hutchcraft
Deep Holes, Beautiful Discoveries - #5835
Friday, May 22, 2009
Not long ago, we had a chance to tour a cave that's been recognized as one of the most beautiful in America. And it really does offer some breathtaking views. Now, most of the caves you can tour in America were discovered some time in the 1800s. Not this one. It was just discovered in 1969. Really it was discovered because of a giant sinkhole that opened up. Some adventurous young men decided to crawl down into that sinkhole and see where it led. The cave guide showed us the little hole in the rocks that they crawled through and then out into this huge room, decorated with spectacular rock formations. I don't suppose the big lights and sidewalks and the railings were there when they first looked in, but they must have been amazed at what they did see, and what millions have been able to discover because they did. And it was all because of a sinkhole.
I'm Ron Hutchcraft and I want to have A Word With You today about "Deep Holes, Beautiful Discoveries."
I'll bet a lot of folks weren't very happy about that big hole in the ground opening up. It probably was a pain for some people; potentially dangerous for others. But the "problem" of that sinkhole turned out to be the access route to beauty like those folks had never seen before.
That's happened to a lot of us when a big hole has opened up in our life - when things collapsed. And it may be that God is wanting you to look beyond that big hole to see the undiscovered beauty that's underneath it.
In our word for today from the Word of God, He talks about folks who had some major sinkholes open up in their lives. In Isaiah 61:1: "The Lord has sent Me to bind up the brokenhearted, to proclaim freedom for the captives and release from darkness for the prisoners...to comfort all who mourn, and provide for all those who grieve in Zion." Then He goes on to show what beauty He hopes we will discover in our grief, "To bestow on them a crown of beauty for ashes, the oil of gladness instead of mourning, and a garment of praise instead of a spirit of despair." Beauty in the middle of ashes, gladness in the middle of mourning, and praise in the middle of despair.
When things collapse in our life, we are keenly aware of what we've lost. Unless we go deeper, unless we go looking, we will miss what He's wanting us to gain from this; the things He wants us to see that we would never see without that collapse.
It's in our hurting times that we can see in the person we married some beautiful strengths that we either forgot or we never noticed. If you let the cave-in drive you closer to your children or your parents, you may see in them a beauty that you've missed before. If you look the right direction, a time of loss can be a time of finally seeing the everyday blessings in your life that you've been taking for granted. The hole that's opened up may provide an opportunity for people to really show you how much they love you, for you to appreciate your Christian friends in a new way, for you to tell people that you've prayed for about your Jesus. And they'll listen to you now because of what you've been through.
Most of all, when things collapse you can see the faithfulness and love and power of your Lord in ways that we can only see when we're desperate and beyond what we can fix, what we can handle. This season when things are caving in can be a season of life-changing discovery, as well. You can't make the hole in your life go away, but you can go through it to discover beauty that you could never see any other way.
Thursday, May 21, 2009
Esther 4, daily reading and devotions
Daily Devotional by Max Lucado
“the One who came still comes and the One who spoke still speaks”
May 21
Obsessed with Stuff
Be on your guard against every form of greed.
Luke 12:15 (NASB)
In 1900 the average person living in the United States wanted seventy-two different things and considered eighteen of them essential. Today the average person wants five hundred things and considers one hundred of them essential.
Our obsession with stuff carries a hefty price tag. Eighty percent of us battle the pressure of overdue bills. We spend 110 percent of our disposable income trying to manage debt. And who can keep up? We no longer measure ourselves against the Joneses next door but against the star on the screen or those on magazine covers. Hollywood’s diamonds make yours look like a gumball-machine toy. Who can satisfy Madison Avenue? No one can. For that reason Jesus warns, “Be on your guard against every form of greed” (Luke 12:15 NASB).
Esther 4
Mordecai Persuades Esther to Help
1 When Mordecai learned of all that had been done, he tore his clothes, put on sackcloth and ashes, and went out into the city, wailing loudly and bitterly. 2 But he went only as far as the king's gate, because no one clothed in sackcloth was allowed to enter it. 3 In every province to which the edict and order of the king came, there was great mourning among the Jews, with fasting, weeping and wailing. Many lay in sackcloth and ashes.
4 When Esther's maids and eunuchs came and told her about Mordecai, she was in great distress. She sent clothes for him to put on instead of his sackcloth, but he would not accept them. 5 Then Esther summoned Hathach, one of the king's eunuchs assigned to attend her, and ordered him to find out what was troubling Mordecai and why.
6 So Hathach went out to Mordecai in the open square of the city in front of the king's gate. 7 Mordecai told him everything that had happened to him, including the exact amount of money Haman had promised to pay into the royal treasury for the destruction of the Jews. 8 He also gave him a copy of the text of the edict for their annihilation, which had been published in Susa, to show to Esther and explain it to her, and he told him to urge her to go into the king's presence to beg for mercy and plead with him for her people.
9 Hathach went back and reported to Esther what Mordecai had said. 10 Then she instructed him to say to Mordecai, 11 "All the king's officials and the people of the royal provinces know that for any man or woman who approaches the king in the inner court without being summoned the king has but one law: that he be put to death. The only exception to this is for the king to extend the gold scepter to him and spare his life. But thirty days have passed since I was called to go to the king."
12 When Esther's words were reported to Mordecai, 13 he sent back this answer: "Do not think that because you are in the king's house you alone of all the Jews will escape. 14 For if you remain silent at this time, relief and deliverance for the Jews will arise from another place, but you and your father's family will perish. And who knows but that you have come to royal position for such a time as this?"
15 Then Esther sent this reply to Mordecai: 16 "Go, gather together all the Jews who are in Susa, and fast for me. Do not eat or drink for three days, night or day. I and my maids will fast as you do. When this is done, I will go to the king, even though it is against the law. And if I perish, I perish."
17 So Mordecai went away and carried out all of Esther's instructions.
Our Daily Bread reading and devotion
Acts 3
Peter Heals the Crippled Beggar
1One day Peter and John were going up to the temple at the time of prayer—at three in the afternoon. 2Now a man crippled from birth was being carried to the temple gate called Beautiful, where he was put every day to beg from those going into the temple courts. 3When he saw Peter and John about to enter, he asked them for money. 4Peter looked straight at him, as did John. Then Peter said, "Look at us!" 5So the man gave them his attention, expecting to get something from them.
6Then Peter said, "Silver or gold I do not have, but what I have I give you. In the name of Jesus Christ of Nazareth, walk." 7Taking him by the right hand, he helped him up, and instantly the man's feet and ankles became strong. 8He jumped to his feet and began to walk. Then he went with them into the temple courts, walking and jumping, and praising God. 9When all the people saw him walking and praising God, 10they recognized him as the same man who used to sit begging at the temple gate called Beautiful, and they were filled with wonder and amazement at what had happened to him.
May 21, 2009
Is He Enough?
ODB RADIO: Listen Now | Download
READ: Acts 3:1-10
Silver and gold I do not have, but what I do have I give you. —Acts 3:6
Is Jesus enough? That’s a question many Christians need to ask themselves. They have abundant material possessions. But do these believers depend on Jesus? Or on their stuff?
While having wealth is not condemned in Scripture as long as priorities are in order and the needs of others are addressed, those of us with relative wealth must remind ourselves that Jesus—not riches—sustains us.
The apostle Peter helps us with this in the story of the lame man begging at the temple gate in Jerusalem. This man asked Peter for money, but Peter replied, “Silver and gold I do not have, but what I do have I give you: In the name of Jesus Christ of Nazareth, rise up and walk” (Acts 3:6).
The man lying at the gate thought the answer to his problems that day was money, but Peter showed him that the answer was Jesus. And He still is.
I read about a group of Chinese Christians who have much to teach us as they seek to spread the gospel in their homeland and beyond. These believers say, “We can’t afford any big programs or fancy gospel presentations. All we have to give people is Jesus.”
Jesus is enough for our brothers and sisters in China. He is enough for the poor. Is He enough for you? — Dave Branon
You may have much gold and grandeur,
Yet by God be reckoned poor;
He alone has riches truly
Who has Christ, though nothing more. —Anon.
Our greatest riches are the riches we have in Christ.
My Utmost for His Highest, by Oswald Chambers
May 21, 2009
Having God’s "Unreasonable" Faith
ODB RADIO: | Download
READ:
Seek first the kingdom of God and His righteousness, and all these things shall be added to you —Matthew 6:33
When we look at these words of Jesus, we immediately find them to be the most revolutionary that human ears have ever heard. ". . . seek first the kingdom of God . . . ." Even the most spiritually-minded of us argue the exact opposite, saying, "But I must live; I must make a certain amount of money; I must be clothed; I must be fed." The great concern of our lives is not the kingdom of God but how we are going to take care of ourselves to live. Jesus reversed the order by telling us to get the right relationship with God first, maintaining it as the primary concern of our lives, and never to place our concern on taking care of the other things of life.
". . . do not worry about your life. . ." ( Matthew 6:25 ). Our Lord pointed out that from His standpoint it is absolutely unreasonable for us to be anxious, worrying about how we will live. Jesus did not say that the person who takes no thought for anything in his life is blessed— no, that person is a fool. But Jesus did teach that His disciple must make his relationship with God the dominating focus of his life, and to be cautiously carefree about everything else in comparison to that. In essence, Jesus was saying, "Don’t make food and drink the controlling factor of your life, but be focused absolutely on God." Some people are careless about what they eat and drink, and they suffer for it; they are careless about what they wear, having no business looking the way they do; they are careless with their earthly matters, and God holds them responsible. Jesus is saying that the greatest concern of life is to place our relationship with God first, and everything else second.
It is one of the most difficult, yet critical, disciplines of the Christian life to allow the Holy Spirit to bring us into absolute harmony with the teaching of Jesus in these verses.
A Word with You, by Ron Hutchcraft
The Good Thing About Bad Storms - #5834
Thursday, May 21, 2009
When my wife gets her hand on the TV's remote control, which is seldom, she usually chooses something educational. The other night she was watching a feature on what the host called "good things hurricanes do." Well now, having seen some of the bad things hurricanes do, I was intrigued to hear about this. The feature told about these Australian pine trees that had somehow taken root in a place in Florida that hosted attractive plants which, in turn, attracted many beautiful birds and small animals. Well, as those pines grew and got tall (by the way, an experience I have never had personally!), they literally created a canopy over those plants, and they blocked out the sun. What had once been an area thriving with gorgeous plant and animal life became a stretch of sterile underbrush...until the hurricane hit. The storm literally snapped those trees in two. And the sun is back. The area is now a beautiful park with pools, greenery, flowers, herons, and lots of interesting wildlife. But it took a hurricane.
I'm Ron Hutchcraft and I want to have A Word With You today about "The Good Thing About Bad Storms."
The storm blew in and removed what didn't belong there. I understand that. God has sent or allowed storms to come roaring into my life over the years, often with that same effect. It's true in nature, it's true in our lives - what devastates can also be God's tool to cleanse, improve and beautify!
There's a picture of that in Acts 27, beginning with verse 14, our word for today from the Word of God. The Apostle Paul is being transported to Rome for trial on a large cargo ship that's carrying 276 passengers. They suddenly get hit by a massive storm system that batters them and threatens to destroy them for two weeks.
The Bible says, "A wind of hurricane force...swept down from the island. The ship was caught by the storm...and we were driven along...We took such a violent battering from the storm that the next day they began to throw the cargo overboard. On the third day, they threw the ship's tackle overboard with their own hands."
Eventually, Paul is visited by an angelic messenger. Here's how Paul reported that visit to his fellow passengers: "Keep up your courage, because not one of you will be lost; only the ship will be destroyed. Last night an angel of the God whose I am and whom I serve stood beside me and said, 'Do not be afraid, Paul. You must stand trial before Caesar, and God has graciously given you the lives of all who sail with you.'"
Storms clarify the things that really matter and the things that really don't. In this case, they threw overboard cargo that they thought they needed but they didn't really need. Maybe that's what God is trying to get you to do as the storm's battering you; set some new priorities, get rid of some cargo you've accumulated - even some sin you've taken on - your stuff that just needs to go. Just as God clarified for Paul what really mattered - his life mission and the people on the ship - it could be that God wants to use your personal hurricane to get you to focus on the things that really matter. The ship may not make it, but it's the people who matter anyway! Maybe people you've been neglecting because you've been all about the ship and you've been all about the voyage. And your life's mission is what matters - the things God has given you to do that also may have been marginalized recently. That, too, will survive the storm.
The hurricanes of God seem devastating sometimes and they can hurt. But He also sends them to accomplish things that might not happen any other way...the cleansing that your life needs. The new priorities your life needs. He's removing what's been blocked the sun so something beautiful can grow there.
“the One who came still comes and the One who spoke still speaks”
May 21
Obsessed with Stuff
Be on your guard against every form of greed.
Luke 12:15 (NASB)
In 1900 the average person living in the United States wanted seventy-two different things and considered eighteen of them essential. Today the average person wants five hundred things and considers one hundred of them essential.
Our obsession with stuff carries a hefty price tag. Eighty percent of us battle the pressure of overdue bills. We spend 110 percent of our disposable income trying to manage debt. And who can keep up? We no longer measure ourselves against the Joneses next door but against the star on the screen or those on magazine covers. Hollywood’s diamonds make yours look like a gumball-machine toy. Who can satisfy Madison Avenue? No one can. For that reason Jesus warns, “Be on your guard against every form of greed” (Luke 12:15 NASB).
Esther 4
Mordecai Persuades Esther to Help
1 When Mordecai learned of all that had been done, he tore his clothes, put on sackcloth and ashes, and went out into the city, wailing loudly and bitterly. 2 But he went only as far as the king's gate, because no one clothed in sackcloth was allowed to enter it. 3 In every province to which the edict and order of the king came, there was great mourning among the Jews, with fasting, weeping and wailing. Many lay in sackcloth and ashes.
4 When Esther's maids and eunuchs came and told her about Mordecai, she was in great distress. She sent clothes for him to put on instead of his sackcloth, but he would not accept them. 5 Then Esther summoned Hathach, one of the king's eunuchs assigned to attend her, and ordered him to find out what was troubling Mordecai and why.
6 So Hathach went out to Mordecai in the open square of the city in front of the king's gate. 7 Mordecai told him everything that had happened to him, including the exact amount of money Haman had promised to pay into the royal treasury for the destruction of the Jews. 8 He also gave him a copy of the text of the edict for their annihilation, which had been published in Susa, to show to Esther and explain it to her, and he told him to urge her to go into the king's presence to beg for mercy and plead with him for her people.
9 Hathach went back and reported to Esther what Mordecai had said. 10 Then she instructed him to say to Mordecai, 11 "All the king's officials and the people of the royal provinces know that for any man or woman who approaches the king in the inner court without being summoned the king has but one law: that he be put to death. The only exception to this is for the king to extend the gold scepter to him and spare his life. But thirty days have passed since I was called to go to the king."
12 When Esther's words were reported to Mordecai, 13 he sent back this answer: "Do not think that because you are in the king's house you alone of all the Jews will escape. 14 For if you remain silent at this time, relief and deliverance for the Jews will arise from another place, but you and your father's family will perish. And who knows but that you have come to royal position for such a time as this?"
15 Then Esther sent this reply to Mordecai: 16 "Go, gather together all the Jews who are in Susa, and fast for me. Do not eat or drink for three days, night or day. I and my maids will fast as you do. When this is done, I will go to the king, even though it is against the law. And if I perish, I perish."
17 So Mordecai went away and carried out all of Esther's instructions.
Our Daily Bread reading and devotion
Acts 3
Peter Heals the Crippled Beggar
1One day Peter and John were going up to the temple at the time of prayer—at three in the afternoon. 2Now a man crippled from birth was being carried to the temple gate called Beautiful, where he was put every day to beg from those going into the temple courts. 3When he saw Peter and John about to enter, he asked them for money. 4Peter looked straight at him, as did John. Then Peter said, "Look at us!" 5So the man gave them his attention, expecting to get something from them.
6Then Peter said, "Silver or gold I do not have, but what I have I give you. In the name of Jesus Christ of Nazareth, walk." 7Taking him by the right hand, he helped him up, and instantly the man's feet and ankles became strong. 8He jumped to his feet and began to walk. Then he went with them into the temple courts, walking and jumping, and praising God. 9When all the people saw him walking and praising God, 10they recognized him as the same man who used to sit begging at the temple gate called Beautiful, and they were filled with wonder and amazement at what had happened to him.
May 21, 2009
Is He Enough?
ODB RADIO: Listen Now | Download
READ: Acts 3:1-10
Silver and gold I do not have, but what I do have I give you. —Acts 3:6
Is Jesus enough? That’s a question many Christians need to ask themselves. They have abundant material possessions. But do these believers depend on Jesus? Or on their stuff?
While having wealth is not condemned in Scripture as long as priorities are in order and the needs of others are addressed, those of us with relative wealth must remind ourselves that Jesus—not riches—sustains us.
The apostle Peter helps us with this in the story of the lame man begging at the temple gate in Jerusalem. This man asked Peter for money, but Peter replied, “Silver and gold I do not have, but what I do have I give you: In the name of Jesus Christ of Nazareth, rise up and walk” (Acts 3:6).
The man lying at the gate thought the answer to his problems that day was money, but Peter showed him that the answer was Jesus. And He still is.
I read about a group of Chinese Christians who have much to teach us as they seek to spread the gospel in their homeland and beyond. These believers say, “We can’t afford any big programs or fancy gospel presentations. All we have to give people is Jesus.”
Jesus is enough for our brothers and sisters in China. He is enough for the poor. Is He enough for you? — Dave Branon
You may have much gold and grandeur,
Yet by God be reckoned poor;
He alone has riches truly
Who has Christ, though nothing more. —Anon.
Our greatest riches are the riches we have in Christ.
My Utmost for His Highest, by Oswald Chambers
May 21, 2009
Having God’s "Unreasonable" Faith
ODB RADIO: | Download
READ:
Seek first the kingdom of God and His righteousness, and all these things shall be added to you —Matthew 6:33
When we look at these words of Jesus, we immediately find them to be the most revolutionary that human ears have ever heard. ". . . seek first the kingdom of God . . . ." Even the most spiritually-minded of us argue the exact opposite, saying, "But I must live; I must make a certain amount of money; I must be clothed; I must be fed." The great concern of our lives is not the kingdom of God but how we are going to take care of ourselves to live. Jesus reversed the order by telling us to get the right relationship with God first, maintaining it as the primary concern of our lives, and never to place our concern on taking care of the other things of life.
". . . do not worry about your life. . ." ( Matthew 6:25 ). Our Lord pointed out that from His standpoint it is absolutely unreasonable for us to be anxious, worrying about how we will live. Jesus did not say that the person who takes no thought for anything in his life is blessed— no, that person is a fool. But Jesus did teach that His disciple must make his relationship with God the dominating focus of his life, and to be cautiously carefree about everything else in comparison to that. In essence, Jesus was saying, "Don’t make food and drink the controlling factor of your life, but be focused absolutely on God." Some people are careless about what they eat and drink, and they suffer for it; they are careless about what they wear, having no business looking the way they do; they are careless with their earthly matters, and God holds them responsible. Jesus is saying that the greatest concern of life is to place our relationship with God first, and everything else second.
It is one of the most difficult, yet critical, disciplines of the Christian life to allow the Holy Spirit to bring us into absolute harmony with the teaching of Jesus in these verses.
A Word with You, by Ron Hutchcraft
The Good Thing About Bad Storms - #5834
Thursday, May 21, 2009
When my wife gets her hand on the TV's remote control, which is seldom, she usually chooses something educational. The other night she was watching a feature on what the host called "good things hurricanes do." Well now, having seen some of the bad things hurricanes do, I was intrigued to hear about this. The feature told about these Australian pine trees that had somehow taken root in a place in Florida that hosted attractive plants which, in turn, attracted many beautiful birds and small animals. Well, as those pines grew and got tall (by the way, an experience I have never had personally!), they literally created a canopy over those plants, and they blocked out the sun. What had once been an area thriving with gorgeous plant and animal life became a stretch of sterile underbrush...until the hurricane hit. The storm literally snapped those trees in two. And the sun is back. The area is now a beautiful park with pools, greenery, flowers, herons, and lots of interesting wildlife. But it took a hurricane.
I'm Ron Hutchcraft and I want to have A Word With You today about "The Good Thing About Bad Storms."
The storm blew in and removed what didn't belong there. I understand that. God has sent or allowed storms to come roaring into my life over the years, often with that same effect. It's true in nature, it's true in our lives - what devastates can also be God's tool to cleanse, improve and beautify!
There's a picture of that in Acts 27, beginning with verse 14, our word for today from the Word of God. The Apostle Paul is being transported to Rome for trial on a large cargo ship that's carrying 276 passengers. They suddenly get hit by a massive storm system that batters them and threatens to destroy them for two weeks.
The Bible says, "A wind of hurricane force...swept down from the island. The ship was caught by the storm...and we were driven along...We took such a violent battering from the storm that the next day they began to throw the cargo overboard. On the third day, they threw the ship's tackle overboard with their own hands."
Eventually, Paul is visited by an angelic messenger. Here's how Paul reported that visit to his fellow passengers: "Keep up your courage, because not one of you will be lost; only the ship will be destroyed. Last night an angel of the God whose I am and whom I serve stood beside me and said, 'Do not be afraid, Paul. You must stand trial before Caesar, and God has graciously given you the lives of all who sail with you.'"
Storms clarify the things that really matter and the things that really don't. In this case, they threw overboard cargo that they thought they needed but they didn't really need. Maybe that's what God is trying to get you to do as the storm's battering you; set some new priorities, get rid of some cargo you've accumulated - even some sin you've taken on - your stuff that just needs to go. Just as God clarified for Paul what really mattered - his life mission and the people on the ship - it could be that God wants to use your personal hurricane to get you to focus on the things that really matter. The ship may not make it, but it's the people who matter anyway! Maybe people you've been neglecting because you've been all about the ship and you've been all about the voyage. And your life's mission is what matters - the things God has given you to do that also may have been marginalized recently. That, too, will survive the storm.
The hurricanes of God seem devastating sometimes and they can hurt. But He also sends them to accomplish things that might not happen any other way...the cleansing that your life needs. The new priorities your life needs. He's removing what's been blocked the sun so something beautiful can grow there.
Wednesday, May 20, 2009
Esther 3, daily reading and devotions
Daily Devotional by Max Lucado
“the One who came still comes and the One who spoke still speaks”
May 20
Doing What’s Right
Everyone who is a child of God conquers the world. And this is the victory that conquers the world--our faith.
1 John 5:4 (NCV)
You get impatient with your own life, trying to master a habit or control a sin--and in your frustration begin to wonder where the power of God is. Be patient. God is using today's difficulties to strengthen you for tomorrow. He is equipping you. The God who makes things grow will help you bear fruit.
Dwell on the fact that God lives within you. Think about the power that gives you life. The realization that God is dwelling within you may change the places you want to go and the things you want to do today.
Do what is right this week, whatever it is, whatever comes down the path, whatever problems and dilemmas you face--just do what's right. Maybe no one else is doing what's right, but you do what's right. You be honest. You take a stand. You be true. After all, regardless of what you do, God does what is right: he saves you with his grace.
Esther 3
Haman's Plot to Destroy the Jews
1 After these events, King Xerxes honored Haman son of Hammedatha, the Agagite, elevating him and giving him a seat of honor higher than that of all the other nobles. 2 All the royal officials at the king's gate knelt down and paid honor to Haman, for the king had commanded this concerning him. But Mordecai would not kneel down or pay him honor.
3 Then the royal officials at the king's gate asked Mordecai, "Why do you disobey the king's command?" 4 Day after day they spoke to him but he refused to comply. Therefore they told Haman about it to see whether Mordecai's behavior would be tolerated, for he had told them he was a Jew.
5 When Haman saw that Mordecai would not kneel down or pay him honor, he was enraged. 6 Yet having learned who Mordecai's people were, he scorned the idea of killing only Mordecai. Instead Haman looked for a way to destroy all Mordecai's people, the Jews, throughout the whole kingdom of Xerxes.
7 In the twelfth year of King Xerxes, in the first month, the month of Nisan, they cast the pur (that is, the lot) in the presence of Haman to select a day and month. And the lot fell on [f] the twelfth month, the month of Adar.
8 Then Haman said to King Xerxes, "There is a certain people dispersed and scattered among the peoples in all the provinces of your kingdom whose customs are different from those of all other people and who do not obey the king's laws; it is not in the king's best interest to tolerate them. 9 If it pleases the king, let a decree be issued to destroy them, and I will put ten thousand talents [g] of silver into the royal treasury for the men who carry out this business."
10 So the king took his signet ring from his finger and gave it to Haman son of Hammedatha, the Agagite, the enemy of the Jews. 11 "Keep the money," the king said to Haman, "and do with the people as you please."
12 Then on the thirteenth day of the first month the royal secretaries were summoned. They wrote out in the script of each province and in the language of each people all Haman's orders to the king's satraps, the governors of the various provinces and the nobles of the various peoples. These were written in the name of King Xerxes himself and sealed with his own ring. 13 Dispatches were sent by couriers to all the king's provinces with the order to destroy, kill and annihilate all the Jews—young and old, women and little children—on a single day, the thirteenth day of the twelfth month, the month of Adar, and to plunder their goods. 14 A copy of the text of the edict was to be issued as law in every province and made known to the people of every nationality so they would be ready for that day.
15 Spurred on by the king's command, the couriers went out, and the edict was issued in the citadel of Susa. The king and Haman sat down to drink, but the city of Susa was bewildered.
Our Daily Bread reading and devotion
John 9
Jesus Heals a Man Born Blind
1As he went along, he saw a man blind from birth. 2His disciples asked him, "Rabbi, who sinned, this man or his parents, that he was born blind?"
3"Neither this man nor his parents sinned," said Jesus, "but this happened so that the work of God might be displayed in his life. 4As long as it is day, we must do the work of him who sent me. Night is coming, when no one can work. 5While I am in the world, I am the light of the world."
6Having said this, he spit on the ground, made some mud with the saliva, and put it on the man's eyes. 7"Go," he told him, "wash in the Pool of Siloam" (this word means Sent). So the man went and washed, and came home seeing.
8His neighbors and those who had formerly seen him begging asked, "Isn't this the same man who used to sit and beg?" 9Some claimed that he was.
Others said, "No, he only looks like him."
But he himself insisted, "I am the man."
10"How then were your eyes opened?" they demanded.
11He replied, "The man they call Jesus made some mud and put it on my eyes. He told me to go to Siloam and wash. So I went and washed, and then I could see."
May 20, 2009
Restoring Spiritual Sight
ODB RADIO: Listen Now | Download
READ: John 9:1-11
The entrance of Your words gives light; it gives understanding to the simple. —Psalm 119:130
Sanduk Ruit is a Nepalese doctor who has used his scalpel, microscope, and simplified cataract surgery technique to give sight to almost 70,000 people over the past 23 years. The poorest patients who visit his nonprofit eye center in Katmandu pay with just their gratitude.
Our Lord Jesus Christ healed many of physical blindness during His time on earth. But of greater concern to Him were the spiritually blind. Many of the religious authorities who investigated the healing of the blind man refused to believe that Jesus was not a sinner (John 9:13-34). This caused Jesus to say, “For judgment I have come into this world, that those who do not see may see, and that those who see may be made blind” (v.39).
The apostle Paul wrote of this spiritual blindness when he said, “If our gospel is veiled, it is veiled to those who are perishing, whose minds the god of this age has blinded, who do not believe, lest the light of the gospel of the glory of Christ, who is the image of God, should shine on them” (2 Cor. 4:3-4).
The psalmist said, “The entrance of Your words gives light” (Ps. 119:130). God’s Word is what will open our eyes and cure spiritual blindness. — C. P. Hia
Come to the Light, ’tis shining for thee!
Sweetly the Light has dawned upon me;
Once I was blind, but now I can see—
The Light of the world is Jesus. —Bliss
A world in darkness needs the light of Jesus.
My Utmost for His Highest, by Oswald Chambers
May 20, 2009
Taking Possession of Our Own Soul
ODB RADIO: | Download
READ:
By your patience possess your souls —Luke 21:19
When a person is born again, there is a period of time when he does not have the same vitality in his thinking or reasoning that he previously had. We must learn to express this new life within us, which comes by forming the mind of Christ (see Philippians 2:5 ). Luke 21:19 means that we take possession of our souls through patience. But many of us prefer to stay at the entrance to the Christian life, instead of going on to create and build our soul in accordance with the new life God has placed within us. We fail because we are ignorant of the way God has made us, and we blame things on the devil that are actually the result of our own undisciplined natures. Just think what we could be when we are awakened to the truth!
There are certain things in life that we need not pray about— moods, for instance. We will never get rid of moodiness by praying, but we will by kicking it out of our lives. Moods nearly always are rooted in some physical circumstance, not in our true inner self. It is a continual struggle not to listen to the moods which arise as a result of our physical condition, but we must never submit to them for a second. We have to pick ourselves up by the back of the neck and shake ourselves; then we will find that we can do what we believed we were unable to do. The problem that most of us are cursed with is simply that we won’t. The Christian life is one of spiritual courage and determination lived out in our flesh.
A Word with You, by Ron Hutchcraft
The Freedom Line - #5833
Wednesday, May 20, 2009
I was in Cincinnati, working on the message I was going to give that night, and I had a wonderful view of the Ohio River out my hotel window. But it wasn't until I talked with an African-American brother that night that I realized the significance of that river in the history of his people's long fight for freedom. In the days of slavery, many slaves managed to run away from their slave masters, thus beginning their desperate flight for freedom. If they were captured, well, their fate could be severe punishment or worse. If they could make it to northern Kentucky, across the river from Cincinnati, they were on the edge of their goal. And, once they were in what was the North, they would be helped to safety, maybe in Canada, or by those who ran safe houses on what became known as the Underground Railroad. Once I heard the history, I saw something very different as I looked out my window at the Ohio River from Cincinnati. I was thinking of slaves looking across from the bord er in Kentucky, realizing that if they could just get across that river, they would finally be free.
I'm Ron Hutchcraft and I want to have A Word With You today about "The Freedom Line."
Not all slaves wear chains; not all slaves are sold on an auction block. Some of us who have been physically free our whole lives have never really been free on the inside, from the guilt over those mistakes in our past, from the shame over what we've been, or what we've done. Some of us know what it is to be slaves to our dark side, to our anger, our selfishness, to habits and patterns that we just seem powerless to break. You can even be a slave to religious bondages: to fears, legalisms, to the tyranny of what we feel our religion demands: so many shackles, so many slaves.
Then along comes the Liberator. His name is Jesus Christ, and He comes with what could be the very best news you have ever heard. It's recorded in John 8, beginning with verse 34, our word for today from the Word of God. First, the bad news: "Everyone who sins is a slave to sin." We know that all too well - slaves to sin's power, to its guilt, to its consequences. Then comes the good news. "If the Son (that's Jesus, the Son of God) makes you free, you are free indeed": freedom from life's most vicious slave master.
There's no religion, there's no spirituality, there's no ritual that can liberate you from sin's shackles. The only One who can do that is the man who bought your freedom with His blood. Jesus said He came to give His life as a "ransom for many" (Mark 10:45). He gave His life on the cross to take the guilt and the penalty for every wrong thing you've ever done. There was no other way to break sin's hold over us and to keep our sin from condemning us for all eternity.
So for you and me, the line between spiritual slavery and spiritual freedom runs by the cross of Jesus Christ. The question is: have you ever really stepped across that line and into His waiting, forgiving, healing arms? This very day you stand on the edge of an inner freedom you have never experienced before. You cross that line when you say to Jesus, "I understand now, Lord, that you loved me so much that You died for me. You took the rap for my sin, and now I am going to give my life to the One who gave His life for me. I am Yours, Lord. I'm giving me to you. You are my only hope."
If you want to begin that relationship today; if you want to be sure you belong to Him, let me encourage you to check out our website today and I think you'll find there some things that I've tried to put down that will help lead you down the road to be sure you have this relationship. Go to YoursForLife.net.
It would be great if this day could be your personal independence day. You know the old hymn says, "He breaks the power of cancelled sin; He sets the prisoner free." That could be you today. You're at the freedom line. I'm praying that you'll step across.
“the One who came still comes and the One who spoke still speaks”
May 20
Doing What’s Right
Everyone who is a child of God conquers the world. And this is the victory that conquers the world--our faith.
1 John 5:4 (NCV)
You get impatient with your own life, trying to master a habit or control a sin--and in your frustration begin to wonder where the power of God is. Be patient. God is using today's difficulties to strengthen you for tomorrow. He is equipping you. The God who makes things grow will help you bear fruit.
Dwell on the fact that God lives within you. Think about the power that gives you life. The realization that God is dwelling within you may change the places you want to go and the things you want to do today.
Do what is right this week, whatever it is, whatever comes down the path, whatever problems and dilemmas you face--just do what's right. Maybe no one else is doing what's right, but you do what's right. You be honest. You take a stand. You be true. After all, regardless of what you do, God does what is right: he saves you with his grace.
Esther 3
Haman's Plot to Destroy the Jews
1 After these events, King Xerxes honored Haman son of Hammedatha, the Agagite, elevating him and giving him a seat of honor higher than that of all the other nobles. 2 All the royal officials at the king's gate knelt down and paid honor to Haman, for the king had commanded this concerning him. But Mordecai would not kneel down or pay him honor.
3 Then the royal officials at the king's gate asked Mordecai, "Why do you disobey the king's command?" 4 Day after day they spoke to him but he refused to comply. Therefore they told Haman about it to see whether Mordecai's behavior would be tolerated, for he had told them he was a Jew.
5 When Haman saw that Mordecai would not kneel down or pay him honor, he was enraged. 6 Yet having learned who Mordecai's people were, he scorned the idea of killing only Mordecai. Instead Haman looked for a way to destroy all Mordecai's people, the Jews, throughout the whole kingdom of Xerxes.
7 In the twelfth year of King Xerxes, in the first month, the month of Nisan, they cast the pur (that is, the lot) in the presence of Haman to select a day and month. And the lot fell on [f] the twelfth month, the month of Adar.
8 Then Haman said to King Xerxes, "There is a certain people dispersed and scattered among the peoples in all the provinces of your kingdom whose customs are different from those of all other people and who do not obey the king's laws; it is not in the king's best interest to tolerate them. 9 If it pleases the king, let a decree be issued to destroy them, and I will put ten thousand talents [g] of silver into the royal treasury for the men who carry out this business."
10 So the king took his signet ring from his finger and gave it to Haman son of Hammedatha, the Agagite, the enemy of the Jews. 11 "Keep the money," the king said to Haman, "and do with the people as you please."
12 Then on the thirteenth day of the first month the royal secretaries were summoned. They wrote out in the script of each province and in the language of each people all Haman's orders to the king's satraps, the governors of the various provinces and the nobles of the various peoples. These were written in the name of King Xerxes himself and sealed with his own ring. 13 Dispatches were sent by couriers to all the king's provinces with the order to destroy, kill and annihilate all the Jews—young and old, women and little children—on a single day, the thirteenth day of the twelfth month, the month of Adar, and to plunder their goods. 14 A copy of the text of the edict was to be issued as law in every province and made known to the people of every nationality so they would be ready for that day.
15 Spurred on by the king's command, the couriers went out, and the edict was issued in the citadel of Susa. The king and Haman sat down to drink, but the city of Susa was bewildered.
Our Daily Bread reading and devotion
John 9
Jesus Heals a Man Born Blind
1As he went along, he saw a man blind from birth. 2His disciples asked him, "Rabbi, who sinned, this man or his parents, that he was born blind?"
3"Neither this man nor his parents sinned," said Jesus, "but this happened so that the work of God might be displayed in his life. 4As long as it is day, we must do the work of him who sent me. Night is coming, when no one can work. 5While I am in the world, I am the light of the world."
6Having said this, he spit on the ground, made some mud with the saliva, and put it on the man's eyes. 7"Go," he told him, "wash in the Pool of Siloam" (this word means Sent). So the man went and washed, and came home seeing.
8His neighbors and those who had formerly seen him begging asked, "Isn't this the same man who used to sit and beg?" 9Some claimed that he was.
Others said, "No, he only looks like him."
But he himself insisted, "I am the man."
10"How then were your eyes opened?" they demanded.
11He replied, "The man they call Jesus made some mud and put it on my eyes. He told me to go to Siloam and wash. So I went and washed, and then I could see."
May 20, 2009
Restoring Spiritual Sight
ODB RADIO: Listen Now | Download
READ: John 9:1-11
The entrance of Your words gives light; it gives understanding to the simple. —Psalm 119:130
Sanduk Ruit is a Nepalese doctor who has used his scalpel, microscope, and simplified cataract surgery technique to give sight to almost 70,000 people over the past 23 years. The poorest patients who visit his nonprofit eye center in Katmandu pay with just their gratitude.
Our Lord Jesus Christ healed many of physical blindness during His time on earth. But of greater concern to Him were the spiritually blind. Many of the religious authorities who investigated the healing of the blind man refused to believe that Jesus was not a sinner (John 9:13-34). This caused Jesus to say, “For judgment I have come into this world, that those who do not see may see, and that those who see may be made blind” (v.39).
The apostle Paul wrote of this spiritual blindness when he said, “If our gospel is veiled, it is veiled to those who are perishing, whose minds the god of this age has blinded, who do not believe, lest the light of the gospel of the glory of Christ, who is the image of God, should shine on them” (2 Cor. 4:3-4).
The psalmist said, “The entrance of Your words gives light” (Ps. 119:130). God’s Word is what will open our eyes and cure spiritual blindness. — C. P. Hia
Come to the Light, ’tis shining for thee!
Sweetly the Light has dawned upon me;
Once I was blind, but now I can see—
The Light of the world is Jesus. —Bliss
A world in darkness needs the light of Jesus.
My Utmost for His Highest, by Oswald Chambers
May 20, 2009
Taking Possession of Our Own Soul
ODB RADIO: | Download
READ:
By your patience possess your souls —Luke 21:19
When a person is born again, there is a period of time when he does not have the same vitality in his thinking or reasoning that he previously had. We must learn to express this new life within us, which comes by forming the mind of Christ (see Philippians 2:5 ). Luke 21:19 means that we take possession of our souls through patience. But many of us prefer to stay at the entrance to the Christian life, instead of going on to create and build our soul in accordance with the new life God has placed within us. We fail because we are ignorant of the way God has made us, and we blame things on the devil that are actually the result of our own undisciplined natures. Just think what we could be when we are awakened to the truth!
There are certain things in life that we need not pray about— moods, for instance. We will never get rid of moodiness by praying, but we will by kicking it out of our lives. Moods nearly always are rooted in some physical circumstance, not in our true inner self. It is a continual struggle not to listen to the moods which arise as a result of our physical condition, but we must never submit to them for a second. We have to pick ourselves up by the back of the neck and shake ourselves; then we will find that we can do what we believed we were unable to do. The problem that most of us are cursed with is simply that we won’t. The Christian life is one of spiritual courage and determination lived out in our flesh.
A Word with You, by Ron Hutchcraft
The Freedom Line - #5833
Wednesday, May 20, 2009
I was in Cincinnati, working on the message I was going to give that night, and I had a wonderful view of the Ohio River out my hotel window. But it wasn't until I talked with an African-American brother that night that I realized the significance of that river in the history of his people's long fight for freedom. In the days of slavery, many slaves managed to run away from their slave masters, thus beginning their desperate flight for freedom. If they were captured, well, their fate could be severe punishment or worse. If they could make it to northern Kentucky, across the river from Cincinnati, they were on the edge of their goal. And, once they were in what was the North, they would be helped to safety, maybe in Canada, or by those who ran safe houses on what became known as the Underground Railroad. Once I heard the history, I saw something very different as I looked out my window at the Ohio River from Cincinnati. I was thinking of slaves looking across from the bord er in Kentucky, realizing that if they could just get across that river, they would finally be free.
I'm Ron Hutchcraft and I want to have A Word With You today about "The Freedom Line."
Not all slaves wear chains; not all slaves are sold on an auction block. Some of us who have been physically free our whole lives have never really been free on the inside, from the guilt over those mistakes in our past, from the shame over what we've been, or what we've done. Some of us know what it is to be slaves to our dark side, to our anger, our selfishness, to habits and patterns that we just seem powerless to break. You can even be a slave to religious bondages: to fears, legalisms, to the tyranny of what we feel our religion demands: so many shackles, so many slaves.
Then along comes the Liberator. His name is Jesus Christ, and He comes with what could be the very best news you have ever heard. It's recorded in John 8, beginning with verse 34, our word for today from the Word of God. First, the bad news: "Everyone who sins is a slave to sin." We know that all too well - slaves to sin's power, to its guilt, to its consequences. Then comes the good news. "If the Son (that's Jesus, the Son of God) makes you free, you are free indeed": freedom from life's most vicious slave master.
There's no religion, there's no spirituality, there's no ritual that can liberate you from sin's shackles. The only One who can do that is the man who bought your freedom with His blood. Jesus said He came to give His life as a "ransom for many" (Mark 10:45). He gave His life on the cross to take the guilt and the penalty for every wrong thing you've ever done. There was no other way to break sin's hold over us and to keep our sin from condemning us for all eternity.
So for you and me, the line between spiritual slavery and spiritual freedom runs by the cross of Jesus Christ. The question is: have you ever really stepped across that line and into His waiting, forgiving, healing arms? This very day you stand on the edge of an inner freedom you have never experienced before. You cross that line when you say to Jesus, "I understand now, Lord, that you loved me so much that You died for me. You took the rap for my sin, and now I am going to give my life to the One who gave His life for me. I am Yours, Lord. I'm giving me to you. You are my only hope."
If you want to begin that relationship today; if you want to be sure you belong to Him, let me encourage you to check out our website today and I think you'll find there some things that I've tried to put down that will help lead you down the road to be sure you have this relationship. Go to YoursForLife.net.
It would be great if this day could be your personal independence day. You know the old hymn says, "He breaks the power of cancelled sin; He sets the prisoner free." That could be you today. You're at the freedom line. I'm praying that you'll step across.
Tuesday, May 19, 2009
Esther 2, daily reading and devotions
Daily Devotional by Max Lucado
“the One who came still comes and the One who spoke still speaks”
May 19
A Real Friend
A real friend will be more loyal than a brother.
Proverbs 18:24 (NCV)
To others, Jesus was a miracle worker. To others, Jesus was a master teacher. To others, Jesus was the hope of Israel. But to John, he was all of these and more. To John, Jesus was a friend.
You don’t abandon a friend—not even when that friend is dead. John stayed close to Jesus.
He had a habit of doing this. He was close to Jesus in the upper room. He was close to Jesus in the Garden of Gethsemane. He was at the foot of the cross at the crucifixion, and he was a quick walk from the tomb at the burial.
Did he understand Jesus? No.
Was he glad Jesus did what he did? No.
But did he leave Jesus? No.
What about you?
Esther 2
Esther Made Queen
1 Later when the anger of King Xerxes had subsided, he remembered Vashti and what she had done and what he had decreed about her. 2 Then the king's personal attendants proposed, "Let a search be made for beautiful young virgins for the king. 3 Let the king appoint commissioners in every province of his realm to bring all these beautiful girls into the harem at the citadel of Susa. Let them be placed under the care of Hegai, the king's eunuch, who is in charge of the women; and let beauty treatments be given to them. 4 Then let the girl who pleases the king be queen instead of Vashti." This advice appealed to the king, and he followed it.
5 Now there was in the citadel of Susa a Jew of the tribe of Benjamin, named Mordecai son of Jair, the son of Shimei, the son of Kish, 6 who had been carried into exile from Jerusalem by Nebuchadnezzar king of Babylon, among those taken captive with Jehoiachin [c] king of Judah. 7 Mordecai had a cousin named Hadassah, whom he had brought up because she had neither father nor mother. This girl, who was also known as Esther, was lovely in form and features, and Mordecai had taken her as his own daughter when her father and mother died.
8 When the king's order and edict had been proclaimed, many girls were brought to the citadel of Susa and put under the care of Hegai. Esther also was taken to the king's palace and entrusted to Hegai, who had charge of the harem. 9 The girl pleased him and won his favor. Immediately he provided her with her beauty treatments and special food. He assigned to her seven maids selected from the king's palace and moved her and her maids into the best place in the harem.
10 Esther had not revealed her nationality and family background, because Mordecai had forbidden her to do so. 11 Every day he walked back and forth near the courtyard of the harem to find out how Esther was and what was happening to her.
12 Before a girl's turn came to go in to King Xerxes, she had to complete twelve months of beauty treatments prescribed for the women, six months with oil of myrrh and six with perfumes and cosmetics. 13 And this is how she would go to the king: Anything she wanted was given her to take with her from the harem to the king's palace. 14 In the evening she would go there and in the morning return to another part of the harem to the care of Shaashgaz, the king's eunuch who was in charge of the concubines. She would not return to the king unless he was pleased with her and summoned her by name.
15 When the turn came for Esther (the girl Mordecai had adopted, the daughter of his uncle Abihail) to go to the king, she asked for nothing other than what Hegai, the king's eunuch who was in charge of the harem, suggested. And Esther won the favor of everyone who saw her. 16 She was taken to King Xerxes in the royal residence in the tenth month, the month of Tebeth, in the seventh year of his reign.
17 Now the king was attracted to Esther more than to any of the other women, and she won his favor and approval more than any of the other virgins. So he set a royal crown on her head and made her queen instead of Vashti. 18 And the king gave a great banquet, Esther's banquet, for all his nobles and officials. He proclaimed a holiday throughout the provinces and distributed gifts with royal liberality.
Mordecai Uncovers a Conspiracy
19 When the virgins were assembled a second time, Mordecai was sitting at the king's gate. 20 But Esther had kept secret her family background and nationality just as Mordecai had told her to do, for she continued to follow Mordecai's instructions as she had done when he was bringing her up.
21 During the time Mordecai was sitting at the king's gate, Bigthana [d] and Teresh, two of the king's officers who guarded the doorway, became angry and conspired to assassinate King Xerxes. 22 But Mordecai found out about the plot and told Queen Esther, who in turn reported it to the king, giving credit to Mordecai. 23 And when the report was investigated and found to be true, the two officials were hanged on a gallows. [e] All this was recorded in the book of the annals in the presence of the king.
Our Daily Bread reading and devotion
Revelation 12:7-12 (New International Version)
7And there was war in heaven. Michael and his angels fought against the dragon, and the dragon and his angels fought back. 8But he was not strong enough, and they lost their place in heaven. 9The great dragon was hurled down—that ancient serpent called the devil, or Satan, who leads the whole world astray. He was hurled to the earth, and his angels with him.
10Then I heard a loud voice in heaven say:
"Now have come the salvation and the power and the kingdom of our God,
and the authority of his Christ.
For the accuser of our brothers,
who accuses them before our God day and night,
has been hurled down.
11They overcame him
by the blood of the Lamb
and by the word of their testimony;
they did not love their lives so much
as to shrink from death.
12Therefore rejoice, you heavens
and you who dwell in them!
But woe to the earth and the sea,
because the devil has gone down to you!
He is filled with fury,
because he knows that his time is short."
May 19, 2009
War In Heaven
ODB RADIO: Listen Now | Download
READ: Revelation 12:7-12
War broke out in heaven . . . . [And Satan] was cast to the earth. —Revelation 12:7-9
Philip Pullman is a gifted writer of fantasy books. His Dark Materials trilogy includes The Golden Compass, The Subtle Knife, and The Amber Spyglass and is very popular among young readers. But below the surface of these sympathetic characters and compelling subplots is a sinister purpose. The story culminates in a great war against God.
In these books, Pullman views the fall of Satan as a righteous cause for personal independence from God’s “tyrannical” control. He implies that Satan’s attempt to usurp the throne of God was the right thing to do!
In the book of Revelation, we read of the endtimes: “War broke out in heaven . . . . [And Satan] was cast to the earth” (Rev. 12:7-9). That future war is being preceded by an earthly conflict on the battlefield of our minds.
We must recognize Satan for what he is—a liar (John 8:44). His strategy is to take God’s words out of context and twist them into falsehood (Gen. 3:1-7). Our best defense against him is to hold firmly to the truth of God’s Word (Eph. 6:10-18).
Our loving heavenly Father is “not willing that any should perish” (2 Peter 3:9). But neither will He force our obedience. He leaves the choice to us. — Dennis Fisher
For Further Study
Want to learn more about spiritual warfare? Read
What In The World Is Satan Doing? on the Web at
www.discoveryseries.org/q1001
When Satan strikes, strike back with the Word of God.
My Utmost for His Highest, by Oswald Chambers
May 19, 2009
Out of the Wreck I Rise
ODB RADIO: | Download
READ:
Who shall separate us from the love of Christ? —Romans 8:35
God does not keep His child immune from trouble; He promises, "I will be with him in trouble . . ." ( Psalm 91:15 ). It doesn’t matter how real or intense the adversities may be; nothing can ever separate him from his relationship to God. "In all these things we are more than conquerors . . ." ( Romans 8:37 ). Paul was not referring here to imaginary things, but to things that are dangerously real. And he said we are "super-victors" in the midst of them, not because of our own ingenuity, nor because of our courage, but because none of them affects our essential relationship with God in Jesus Christ. I feel sorry for the Christian who doesn’t have something in the circumstances of his life that he wishes were not there.
"Shall tribulation . . . ?" Tribulation is never a grand, highly welcomed event; but whatever it may be— whether exhausting, irritating, or simply causing some weakness— it is not able to "separate us from the love of Christ." Never allow tribulations or the "cares of this world" to separate you from remembering that God loves you ( Matthew 13:22 ).
"Shall . . . distress . . . ?" Can God’s love continue to hold fast, even when everyone and everything around us seems to be saying that His love is a lie, and that there is no such thing as justice?
"Shall . . . famine . . . ?" Can we not only believe in the love of God but also be "more than conquerors," even while we are being starved?
Either Jesus Christ is a deceiver, having deceived even Paul, or else some extraordinary thing happens to someone who holds on to the love of God when the odds are totally against him. Logic is silenced in the face of each of these things which come against him. Only one thing can account for it— the love of God in Christ Jesus. "Out of the wreck I rise" every time.
A Word with You, by Ron Hutchcraft
Letting Go of Your Little Ones - #5832
Tuesday, May 19, 2009
It's common to most every religious tradition, some ceremony or service where you dedicate or commit your new child to God. In some Christian traditions, it takes the form of baptism. Others have a brief baby dedication. The last baby we dedicated was our youngest child and that was more than a few years ago. I held the little guy in my hands. I don't do that anymore. See, times have changed. Oh, I don't pick him up anymore, I would hurt myself badly. He picks me up literally. He'll greet me at the airport and pick me up off the ground and spin me around. That's my baby. A lot of things have changed. One thing never has.
I'm Ron Hutchcraft and I want to have A Word With You today about "Letting Go of Your Little Ones."
Well, all three of our children grew up. But the transaction that took place that day we dedicated each of them to God is one thing that is still being repeated today. No, we can't hold them physically in our hands anymore. But we can, and we must, keep giving them over to the One who gave them to us. The problem is that all too often, we actually try to keep them in our hands, don't we?
There is no more beautiful "release your child" model in all the Bible than Hannah, the woman who prayed fervently for years that God would bless her infertility with a child. God answered that prayer by giving her a boy named Samuel, who was destined to become one of the great leaders of Israel. In obedience to God, Hannah brought her young son to the temple to be trained for spiritual leadership. In part of her prayer in 1 Samuel 1:27-28 we find our word for today from the Word of God. She says of this child for whom she had waited so long, "So now I give him to the Lord. For his whole life, he will be given over to the Lord."
Do you know how often we moms and dads need to tell God that? Every day for the rest of your life, no matter how old or young our children are. No matter how close to God or far from God they are. But be careful, we're talking here about releasing our son or daughter to God, which means helping them become the person God created them to be, not trying to shape them into the person we want them to be. It means talking to God far more about your child than talking to your child about God, as important as that is.
For some of us who tend to be like control freaks, we have to make sure we're not trying to "play God" ourselves in our child's life. Parents who truly place their son or daughter in God's hands can lay off the nagging, the manipulating, the meddling, and the criticizing. What we try to control we often end up crushing. Our job is to say to God each new day, "You gave me this child, Lord. Again, for this new day, I'm giving her, I'm giving him, back to You. I'm available for anything You want me to do to join you in what you're doing in their life, whether You ask me to speak up, or remain silent, to apologize, to forgive, to sacrifice, or even change."
A surrendered parent is a parent at peace - a parent who knows that this treasure God has entrusted to them has this day been placed again in God's all-powerful hands. A God who knows the plans He has for that boy, for that girl, plans for good and not for evil, to give them a future and a hope (Jeremiah 29:11). No matter how big your little ones get, remember whose they really are.
“the One who came still comes and the One who spoke still speaks”
May 19
A Real Friend
A real friend will be more loyal than a brother.
Proverbs 18:24 (NCV)
To others, Jesus was a miracle worker. To others, Jesus was a master teacher. To others, Jesus was the hope of Israel. But to John, he was all of these and more. To John, Jesus was a friend.
You don’t abandon a friend—not even when that friend is dead. John stayed close to Jesus.
He had a habit of doing this. He was close to Jesus in the upper room. He was close to Jesus in the Garden of Gethsemane. He was at the foot of the cross at the crucifixion, and he was a quick walk from the tomb at the burial.
Did he understand Jesus? No.
Was he glad Jesus did what he did? No.
But did he leave Jesus? No.
What about you?
Esther 2
Esther Made Queen
1 Later when the anger of King Xerxes had subsided, he remembered Vashti and what she had done and what he had decreed about her. 2 Then the king's personal attendants proposed, "Let a search be made for beautiful young virgins for the king. 3 Let the king appoint commissioners in every province of his realm to bring all these beautiful girls into the harem at the citadel of Susa. Let them be placed under the care of Hegai, the king's eunuch, who is in charge of the women; and let beauty treatments be given to them. 4 Then let the girl who pleases the king be queen instead of Vashti." This advice appealed to the king, and he followed it.
5 Now there was in the citadel of Susa a Jew of the tribe of Benjamin, named Mordecai son of Jair, the son of Shimei, the son of Kish, 6 who had been carried into exile from Jerusalem by Nebuchadnezzar king of Babylon, among those taken captive with Jehoiachin [c] king of Judah. 7 Mordecai had a cousin named Hadassah, whom he had brought up because she had neither father nor mother. This girl, who was also known as Esther, was lovely in form and features, and Mordecai had taken her as his own daughter when her father and mother died.
8 When the king's order and edict had been proclaimed, many girls were brought to the citadel of Susa and put under the care of Hegai. Esther also was taken to the king's palace and entrusted to Hegai, who had charge of the harem. 9 The girl pleased him and won his favor. Immediately he provided her with her beauty treatments and special food. He assigned to her seven maids selected from the king's palace and moved her and her maids into the best place in the harem.
10 Esther had not revealed her nationality and family background, because Mordecai had forbidden her to do so. 11 Every day he walked back and forth near the courtyard of the harem to find out how Esther was and what was happening to her.
12 Before a girl's turn came to go in to King Xerxes, she had to complete twelve months of beauty treatments prescribed for the women, six months with oil of myrrh and six with perfumes and cosmetics. 13 And this is how she would go to the king: Anything she wanted was given her to take with her from the harem to the king's palace. 14 In the evening she would go there and in the morning return to another part of the harem to the care of Shaashgaz, the king's eunuch who was in charge of the concubines. She would not return to the king unless he was pleased with her and summoned her by name.
15 When the turn came for Esther (the girl Mordecai had adopted, the daughter of his uncle Abihail) to go to the king, she asked for nothing other than what Hegai, the king's eunuch who was in charge of the harem, suggested. And Esther won the favor of everyone who saw her. 16 She was taken to King Xerxes in the royal residence in the tenth month, the month of Tebeth, in the seventh year of his reign.
17 Now the king was attracted to Esther more than to any of the other women, and she won his favor and approval more than any of the other virgins. So he set a royal crown on her head and made her queen instead of Vashti. 18 And the king gave a great banquet, Esther's banquet, for all his nobles and officials. He proclaimed a holiday throughout the provinces and distributed gifts with royal liberality.
Mordecai Uncovers a Conspiracy
19 When the virgins were assembled a second time, Mordecai was sitting at the king's gate. 20 But Esther had kept secret her family background and nationality just as Mordecai had told her to do, for she continued to follow Mordecai's instructions as she had done when he was bringing her up.
21 During the time Mordecai was sitting at the king's gate, Bigthana [d] and Teresh, two of the king's officers who guarded the doorway, became angry and conspired to assassinate King Xerxes. 22 But Mordecai found out about the plot and told Queen Esther, who in turn reported it to the king, giving credit to Mordecai. 23 And when the report was investigated and found to be true, the two officials were hanged on a gallows. [e] All this was recorded in the book of the annals in the presence of the king.
Our Daily Bread reading and devotion
Revelation 12:7-12 (New International Version)
7And there was war in heaven. Michael and his angels fought against the dragon, and the dragon and his angels fought back. 8But he was not strong enough, and they lost their place in heaven. 9The great dragon was hurled down—that ancient serpent called the devil, or Satan, who leads the whole world astray. He was hurled to the earth, and his angels with him.
10Then I heard a loud voice in heaven say:
"Now have come the salvation and the power and the kingdom of our God,
and the authority of his Christ.
For the accuser of our brothers,
who accuses them before our God day and night,
has been hurled down.
11They overcame him
by the blood of the Lamb
and by the word of their testimony;
they did not love their lives so much
as to shrink from death.
12Therefore rejoice, you heavens
and you who dwell in them!
But woe to the earth and the sea,
because the devil has gone down to you!
He is filled with fury,
because he knows that his time is short."
May 19, 2009
War In Heaven
ODB RADIO: Listen Now | Download
READ: Revelation 12:7-12
War broke out in heaven . . . . [And Satan] was cast to the earth. —Revelation 12:7-9
Philip Pullman is a gifted writer of fantasy books. His Dark Materials trilogy includes The Golden Compass, The Subtle Knife, and The Amber Spyglass and is very popular among young readers. But below the surface of these sympathetic characters and compelling subplots is a sinister purpose. The story culminates in a great war against God.
In these books, Pullman views the fall of Satan as a righteous cause for personal independence from God’s “tyrannical” control. He implies that Satan’s attempt to usurp the throne of God was the right thing to do!
In the book of Revelation, we read of the endtimes: “War broke out in heaven . . . . [And Satan] was cast to the earth” (Rev. 12:7-9). That future war is being preceded by an earthly conflict on the battlefield of our minds.
We must recognize Satan for what he is—a liar (John 8:44). His strategy is to take God’s words out of context and twist them into falsehood (Gen. 3:1-7). Our best defense against him is to hold firmly to the truth of God’s Word (Eph. 6:10-18).
Our loving heavenly Father is “not willing that any should perish” (2 Peter 3:9). But neither will He force our obedience. He leaves the choice to us. — Dennis Fisher
For Further Study
Want to learn more about spiritual warfare? Read
What In The World Is Satan Doing? on the Web at
www.discoveryseries.org/q1001
When Satan strikes, strike back with the Word of God.
My Utmost for His Highest, by Oswald Chambers
May 19, 2009
Out of the Wreck I Rise
ODB RADIO: | Download
READ:
Who shall separate us from the love of Christ? —Romans 8:35
God does not keep His child immune from trouble; He promises, "I will be with him in trouble . . ." ( Psalm 91:15 ). It doesn’t matter how real or intense the adversities may be; nothing can ever separate him from his relationship to God. "In all these things we are more than conquerors . . ." ( Romans 8:37 ). Paul was not referring here to imaginary things, but to things that are dangerously real. And he said we are "super-victors" in the midst of them, not because of our own ingenuity, nor because of our courage, but because none of them affects our essential relationship with God in Jesus Christ. I feel sorry for the Christian who doesn’t have something in the circumstances of his life that he wishes were not there.
"Shall tribulation . . . ?" Tribulation is never a grand, highly welcomed event; but whatever it may be— whether exhausting, irritating, or simply causing some weakness— it is not able to "separate us from the love of Christ." Never allow tribulations or the "cares of this world" to separate you from remembering that God loves you ( Matthew 13:22 ).
"Shall . . . distress . . . ?" Can God’s love continue to hold fast, even when everyone and everything around us seems to be saying that His love is a lie, and that there is no such thing as justice?
"Shall . . . famine . . . ?" Can we not only believe in the love of God but also be "more than conquerors," even while we are being starved?
Either Jesus Christ is a deceiver, having deceived even Paul, or else some extraordinary thing happens to someone who holds on to the love of God when the odds are totally against him. Logic is silenced in the face of each of these things which come against him. Only one thing can account for it— the love of God in Christ Jesus. "Out of the wreck I rise" every time.
A Word with You, by Ron Hutchcraft
Letting Go of Your Little Ones - #5832
Tuesday, May 19, 2009
It's common to most every religious tradition, some ceremony or service where you dedicate or commit your new child to God. In some Christian traditions, it takes the form of baptism. Others have a brief baby dedication. The last baby we dedicated was our youngest child and that was more than a few years ago. I held the little guy in my hands. I don't do that anymore. See, times have changed. Oh, I don't pick him up anymore, I would hurt myself badly. He picks me up literally. He'll greet me at the airport and pick me up off the ground and spin me around. That's my baby. A lot of things have changed. One thing never has.
I'm Ron Hutchcraft and I want to have A Word With You today about "Letting Go of Your Little Ones."
Well, all three of our children grew up. But the transaction that took place that day we dedicated each of them to God is one thing that is still being repeated today. No, we can't hold them physically in our hands anymore. But we can, and we must, keep giving them over to the One who gave them to us. The problem is that all too often, we actually try to keep them in our hands, don't we?
There is no more beautiful "release your child" model in all the Bible than Hannah, the woman who prayed fervently for years that God would bless her infertility with a child. God answered that prayer by giving her a boy named Samuel, who was destined to become one of the great leaders of Israel. In obedience to God, Hannah brought her young son to the temple to be trained for spiritual leadership. In part of her prayer in 1 Samuel 1:27-28 we find our word for today from the Word of God. She says of this child for whom she had waited so long, "So now I give him to the Lord. For his whole life, he will be given over to the Lord."
Do you know how often we moms and dads need to tell God that? Every day for the rest of your life, no matter how old or young our children are. No matter how close to God or far from God they are. But be careful, we're talking here about releasing our son or daughter to God, which means helping them become the person God created them to be, not trying to shape them into the person we want them to be. It means talking to God far more about your child than talking to your child about God, as important as that is.
For some of us who tend to be like control freaks, we have to make sure we're not trying to "play God" ourselves in our child's life. Parents who truly place their son or daughter in God's hands can lay off the nagging, the manipulating, the meddling, and the criticizing. What we try to control we often end up crushing. Our job is to say to God each new day, "You gave me this child, Lord. Again, for this new day, I'm giving her, I'm giving him, back to You. I'm available for anything You want me to do to join you in what you're doing in their life, whether You ask me to speak up, or remain silent, to apologize, to forgive, to sacrifice, or even change."
A surrendered parent is a parent at peace - a parent who knows that this treasure God has entrusted to them has this day been placed again in God's all-powerful hands. A God who knows the plans He has for that boy, for that girl, plans for good and not for evil, to give them a future and a hope (Jeremiah 29:11). No matter how big your little ones get, remember whose they really are.
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