Max Lucado Daily: Saved to Serve
Some people feel so saved they never serve. Some serve at the hope of being saved. Does one of these sentences describe you? Do you feel so saved that you never serve? So content in what God has done that you do nothing? The fact is, we're here to glorify God in our service.
Or is your tendency the opposite? Perhaps you always serve for fear of not being saved. You're worried there is a secret card that exists with your score written on it; and your score is not enough. Is that you? If so, know this: The blood of Jesus is enough to save you. John 1:29 announces that Jesus is "the Lamb of God, who takes away the sin of the world."
The blood of Christ doesn't cover your sins, conceal your sins, postpone or diminish your sins. It takes away your sins, once and for all! So…since you are saved, you can serve!
From He Chose the Nails
Judges 13
The Birth of Samson
Again the Israelites did evil in the Lord’s sight, so the Lord handed them over to the Philistines, who oppressed them for forty years.
2 In those days a man named Manoah from the tribe of Dan lived in the town of Zorah. His wife was unable to become pregnant, and they had no children. 3 The angel of the Lord appeared to Manoah’s wife and said, “Even though you have been unable to have children, you will soon become pregnant and give birth to a son. 4 So be careful; you must not drink wine or any other alcoholic drink nor eat any forbidden food.[a] 5 You will become pregnant and give birth to a son, and his hair must never be cut. For he will be dedicated to God as a Nazirite from birth. He will begin to rescue Israel from the Philistines.”
6 The woman ran and told her husband, “A man of God appeared to me! He looked like one of God’s angels, terrifying to see. I didn’t ask where he was from, and he didn’t tell me his name. 7 But he told me, ‘You will become pregnant and give birth to a son. You must not drink wine or any other alcoholic drink nor eat any forbidden food. For your son will be dedicated to God as a Nazirite from the moment of his birth until the day of his death.’”
8 Then Manoah prayed to the Lord, saying, “Lord, please let the man of God come back to us again and give us more instructions about this son who is to be born.”
9 God answered Manoah’s prayer, and the angel of God appeared once again to his wife as she was sitting in the field. But her husband, Manoah, was not with her. 10 So she quickly ran and told her husband, “The man who appeared to me the other day is here again!”
11 Manoah ran back with his wife and asked, “Are you the man who spoke to my wife the other day?”
“Yes,” he replied, “I am.”
12 So Manoah asked him, “When your words come true, what kind of rules should govern the boy’s life and work?”
13 The angel of the Lord replied, “Be sure your wife follows the instructions I gave her. 14 She must not eat grapes or raisins, drink wine or any other alcoholic drink, or eat any forbidden food.”
15 Then Manoah said to the angel of the Lord, “Please stay here until we can prepare a young goat for you to eat.”
16 “I will stay,” the angel of the Lord replied, “but I will not eat anything. However, you may prepare a burnt offering as a sacrifice to the Lord.” (Manoah didn’t realize it was the angel of the Lord.)
17 Then Manoah asked the angel of the Lord, “What is your name? For when all this comes true, we want to honor you.”
18 “Why do you ask my name?” the angel of the Lord replied. “It is too wonderful for you to understand.”
19 Then Manoah took a young goat and a grain offering and offered it on a rock as a sacrifice to the Lord. And as Manoah and his wife watched, the Lord did an amazing thing. 20 As the flames from the altar shot up toward the sky, the angel of the Lord ascended in the fire. When Manoah and his wife saw this, they fell with their faces to the ground.
21 The angel did not appear again to Manoah and his wife. Manoah finally realized it was the angel of the Lord, 22 and he said to his wife, “We will certainly die, for we have seen God!”
23 But his wife said, “If the Lord were going to kill us, he wouldn’t have accepted our burnt offering and grain offering. He wouldn’t have appeared to us and told us this wonderful thing and done these miracles.”
24 When her son was born, she named him Samson. And the Lord blessed him as he grew up. 25 And the Spirit of the Lord began to stir him while he lived in Mahaneh-dan, which is located between the towns of Zorah and Eshtaol.
Our Daily Bread reading and devotion
Thursday, March 19, 2015
Read: Nehemiah 1:4-11
When I heard this, I sat down and wept. In fact, for days I mourned, fasted, and prayed to the God of heaven. 5 Then I said,
“O Lord, God of heaven, the great and awesome God who keeps his covenant of unfailing love with those who love him and obey his commands, 6 listen to my prayer! Look down and see me praying night and day for your people Israel. I confess that we have sinned against you. Yes, even my own family and I have sinned! 7 We have sinned terribly by not obeying the commands, decrees, and regulations that you gave us through your servant Moses.
8 “Please remember what you told your servant Moses: ‘If you are unfaithful to me, I will scatter you among the nations. 9 But if you return to me and obey my commands and live by them, then even if you are exiled to the ends of the earth,[a] I will bring you back to the place I have chosen for my name to be honored.’
10 “The people you rescued by your great power and strong hand are your servants. 11 O Lord, please hear my prayer! Listen to the prayers of those of us who delight in honoring you. Please grant me success today by making the king favorable to me.[b] Put it into his heart to be kind to me.”
In those days I was the king’s cup-bearer.
Footnotes:
1:9 Hebrew of the heavens.
1:11 Hebrew today in the sight of this man.
INSIGHT: Today’s passage contains a beautiful insight into what makes our future in heaven so wonderful. In verse 9, Nehemiah quotes Moses saying that God will bring His people into the place where His name dwells. It is God’s presence that makes our future worth waiting for.
A Place To Be
By Randy Kilgore
In My Father’s house are many mansions; if it were not so, I would have told you. I go to prepare a place for you. —John 14:2
A thousand strands of time, events, and people weave into a tapestry we call place. More than just a house, place is where meaning, belonging, and safety come together under the covering of our best efforts at unconditional love. Place beckons us with memories buried deep in our souls. Even when our place isn’t perfect, its hold on us is dramatic, magnetic.
The Bible speaks frequently of place. We see an example in Nehemiah’s longing for a restored Jerusalem (Neh. 1:3-4; 2:2). It’s no surprise, then, that Jesus would speak of place when He wants to comfort us. “Let not your heart be troubled,” He began. Then He added: “I go to prepare a place for you” (John 14:1-2).
For those who have fond memories of earthly places, this promise links us to something we can easily understand and look forward to. And for those whose places have been anything but comforting and safe, Jesus promises that one day they will hear the sweet song place sings, for they will inhabit it with Him.
Whatever the struggle, whatever the faltering on your faith journey, remember this: There’s a place in heaven already waiting, fitted just for you. Jesus wouldn’t have said so if it weren’t true.
Jesus, I can’t wait to live in the home You have prepared for me. Thank You that no matter what my earthly place holds, comfort or pain, my home with You will be so much better.
May the memory of our earthly place point us with hope to our heavenly place.
My Utmost for His Highest, by Oswald Chambers
Thursday, March 19, 2015
He went out, not knowing where he was going. —Hebrews 11:8
In the Old Testament, a person’s relationship with God was seen by the degree of separation in that person’s life. This separation is exhibited in the life of Abraham by his separation from his country and his family. When we think of separation today, we do not mean to be literally separated from those family members who do not have a personal relationship with God, but to be separated mentally and morally from their viewpoints. This is what Jesus Christ was referring to in Luke 14:26.
Living a life of faith means never knowing where you are being led. But it does mean loving and knowing the One who is leading. It is literally a life of faith, not of understanding and reason— a life of knowing Him who calls us to go. Faith is rooted in the knowledge of a Person, and one of the biggest traps we fall into is the belief that if we have faith, God will surely lead us to success in the world.
The final stage in the life of faith is the attainment of character, and we encounter many changes in the process. We feel the presence of God around us when we pray, yet we are only momentarily changed. We tend to keep going back to our everyday ways and the glory vanishes. A life of faith is not a life of one glorious mountaintop experience after another, like soaring on eagles’ wings, but is a life of day-in and day-out consistency; a life of walking without fainting (see Isaiah 40:31). It is not even a question of the holiness of sanctification, but of something which comes much farther down the road. It is a faith that has been tried and proved and has withstood the test. Abraham is not a type or an example of the holiness of sanctification, but a type of the life of faith— a faith, tested and true, built on the true God. “Abraham believed God…” (Romans 4:3).
A Word with You, by Ron Hutchcraft
Thursday, March 19, 2015
How Your Rough Times Can Help You Help Others - #7354
I was in Georgia when a friend said to me, "Do you know which team is one of the best football teams in our state?" When I said I didn't know, he said, "The Georgia School for the Deaf." I've got to tell you that kind of caught me by surprise. I wasn't expecting a school for the deaf to be like football champions. He said, "Man, we played them when I was in high school and you always had to get up for that game. They were always the toughest."
I began to think, how could you play football if you can't hear the signals being called? You can't hear the plays being called. How would you play football? He said, "Well, they bring their band to every game and the signals are called through the drum beats, and they feel the signals through their face." Well, I couldn't do that. But they can. They've got radar I don't have because they face a challenge I haven't faced.
I'm Ron Hutchcraft and I want to have A Word With You today about "How Your Rough Times Can Help You Help Others."
Our word for today from the Word of God is in 2 Corinthians 1, beginning in verse 3. "Praise be to the God and Father of our Lord Jesus Christ. The Father of compassion, the God of all comfort, who comforts us in all our troubles so that we can comfort those in any trouble with the comfort we ourselves have received from God. For just as the sufferings of Christ flow into our lives, so also should the comfort of Christ overflow."
Verse 3 here talks about this beautiful side of God. He's the God of all comfort. He's the God of compassion; the healing hugs of God, who brings what only He can bring us; a supernatural comfort deep inside of us where no human being can go. I hope you've experienced that.
There's a comfort cycle here. It says that we're supposed to comfort with the comfort we got from Him. This word comforting is really the Greek word that means "called alongside of to help." It's saying God comes alongside to encourage us so that we then can do that for others. The comfort isn't just for us to get comfortable. It's to fill us up with love and support that we pass on to others.
How does this happen? Well, you go through a deep valley. Maybe you lose someone, you have a season alone, some lingering illness, maybe a financial disaster, or you're abandoned, you're betrayed, and it hurts. But God does something beautiful with that hurt. He turns it into sensitivity; into radar for people who are hurting in that same area.
Joni Eareckson Toda was paralyzed as a teenager in a dive that day, and it was a terrible tragedy. But the worst thing that ever happened to her has given her a worldwide ministry. She knows how disabled and wounded people feel.
My friend, Jean, was abused as a girl. She's got a wonderful ministry to abused girls. My friend, Don, was raised in a broken home. He has an incredible ability to work with kids from troubled backgrounds. When you open up your hurt and your wounds to the God of all comfort, He can use you in ways you never dreamed.
When life's trouble hits you, it can be a tool either for Satan or for God. You dwell on the pain, you dwell on the people who hurt you or on yourself, and you're going to start a downward cycle of depression. That might be where you are right now.
But if you surrender to Jesus all the pain, all those people who hurt you, all the questions, you're on your way to turning a loss into a victory like those football players at the Georgia School for the Deaf. They have special sensitivity because of their loss, because of their handicap. You can too.
It might be that you're going through so many of life's troubles, so much of life's pain without the Great Comforter, without the God of all compassion because you don't have a relationship with Him. You might have a religion, but you don't know Him personally.
I tell you that Jesus came here to walk the most painful road anyone has ever walked, to die on a brutal cross to pay for the sin that keeps us from God, so the wall could come down between you and Him this very day. And all His resources are yours to walk through the pain and the storm. Our website will show you how to get started with Him – AnewStory.com.
God can give you radar from your rough times; radar that will make you the one who can be Jesus' person for another hurting person.
Thursday, March 19, 2015
Wednesday, March 18, 2015
Luke 14:25-35, Bible Reading and Daily Devotionals
Max Lucado Daily: Two Thieves, Two Crosses
Scripture says, "And when they had come to the place called Calvary, there they crucified him, and the criminals, one on the right hand and the other on the left." (Luke 23:33)
Calvary's Hill. Two thieves-gaunt and pale. With the cynicism of most of the crowd, one calls out, "So you're the Messiah, are you? Prove it by saving yourself, and us too, while you're at it!"
The other in defense says, "Don't you even fear God when you are dying? We deserve to die, but this man hasn't done one thing wrong."
Lodged in the thief's statement are what anyone needs to recognize in order to come to Jesus. Jesus is not on that cross for his sins. He is there for ours! And the thief on the cross makes the same request any Christian makes, "Remember me when you come into your Kingdom!"
From On Calvary's Hill
Luke 14:25-35
The Cost of Being a Disciple
25 A large crowd was following Jesus. He turned around and said to them, 26 “If you want to be my disciple, you must hate everyone else by comparison—your father and mother, wife and children, brothers and sisters—yes, even your own life. Otherwise, you cannot be my disciple. 27 And if you do not carry your own cross and follow me, you cannot be my disciple.
28 “But don’t begin until you count the cost. For who would begin construction of a building without first calculating the cost to see if there is enough money to finish it? 29 Otherwise, you might complete only the foundation before running out of money, and then everyone would laugh at you. 30 They would say, ‘There’s the person who started that building and couldn’t afford to finish it!’
31 “Or what king would go to war against another king without first sitting down with his counselors to discuss whether his army of 10,000 could defeat the 20,000 soldiers marching against him? 32 And if he can’t, he will send a delegation to discuss terms of peace while the enemy is still far away. 33 So you cannot become my disciple without giving up everything you own.
34 “Salt is good for seasoning. But if it loses its flavor, how do you make it salty again? 35 Flavorless salt is good neither for the soil nor for the manure pile. It is thrown away. Anyone with ears to hear should listen and understand!”
Our Daily Bread reading and devotion
Wednesday, March 18, 2015
Read: Matthew 4:1-10
The Temptation of Jesus
Then Jesus was led by the Spirit into the wilderness to be tempted there by the devil. 2 For forty days and forty nights he fasted and became very hungry.
3 During that time the devil[a] came and said to him, “If you are the Son of God, tell these stones to become loaves of bread.”
4 But Jesus told him, “No! The Scriptures say,
‘People do not live by bread alone,
but by every word that comes from the mouth of God.’[b]”
5 Then the devil took him to the holy city, Jerusalem, to the highest point of the Temple, 6 and said, “If you are the Son of God, jump off! For the Scriptures say,
‘He will order his angels to protect you.
And they will hold you up with their hands
so you won’t even hurt your foot on a stone.’[c]”
7 Jesus responded, “The Scriptures also say, ‘You must not test the Lord your God.’[d]”
8 Next the devil took him to the peak of a very high mountain and showed him all the kingdoms of the world and their glory. 9 “I will give it all to you,” he said, “if you will kneel down and worship me.”
10 “Get out of here, Satan,” Jesus told him. “For the Scriptures say,
‘You must worship the Lord your God
and serve only him.’[e]”
Footnotes:
4:3 Greek the tempter.
4:4 Deut 8:3.
4:6 Ps 91:11-12.
4:7 Deut 6:16.
4:10 Deut 6:13.
INSIGHT: One of the most compelling elements of the temptations of Jesus is found in Matthew 4:1, where we read that it was the Spirit who led Jesus into the wilderness to be tested. This surprising action of the Spirit immediately follows the baptism of Jesus where the Spirit descended upon Him, indicating the Father’s endorsement of the Son (Matt. 3:16-17).
Dangerous Shortcuts
By Keila Ochoa
[Jesus said,] “Man shall not live by bread alone, but by every word that proceeds from the mouth of God.” —Matthew 4:4
During recent elections in my country, one struggling mom I know exchanged her vote for a bag of diapers. We had discussed the benefits of each candidate, so her choice disappointed me. “But what about your convictions?” I asked. She remained silent. Six months after her candidate won, taxes went even higher. Everything is now more expensive than before . . . even diapers!
In countries around the world, political corruption is not new. Spiritual corruption is not new either. Satan tried to lure Jesus into “selling” His convictions (Matt. 4:1-10). The tempter came to Him when He was tired and hungry. He offered Him immediate satisfaction, fresh bread in seconds, a miraculous delivery, the kingdoms of the world and their glory.
But Jesus knew better. He knew that shortcuts were dangerous enemies. They may offer a road free from suffering, but in the end the pain they carry is much worse than anything we can imagine. “It is written,” Jesus said three times during His temptation (vv.4,7,10). He held firm to what He knew was true from God and His Word.
When we are tempted, God can help us too. We can depend on Him and the truth of His Word to help us avoid dangerous shortcuts.
Help me not to take shortcuts to satisfaction, Lord. Help me to run to You and Your Word for the strength to fight the enemy. I’m confident that You will be there to help me.
God’s road is not easy, but it leads to eternal satisfaction.
My Utmost for His Highest, by Oswald Chambers
Wednesday, March 18, 2015
Will I Bring Myself Up to This Level?
…perfecting holiness in the fear of God. —2 Corinthians 7:1
“Therefore, having these promises….” I claim God’s promises for my life and look to their fulfillment, and rightly so, but that shows only the human perspective on them. God’s perspective is that through His promises I will come to recognize His claim of ownership on me. For example, do I realize that my “body is the temple of the Holy Spirit,” or am I condoning some habit in my body which clearly could not withstand the light of God on it? (1 Corinthians 6:19). God formed His Son in me through sanctification, setting me apart from sin and making me holy in His sight (see Galatians 4:19). But I must begin to transform my natural life into spiritual life by obedience to Him. God instructs us even in the smallest details of life. And when He brings you conviction of sin, do not “confer with flesh and blood,” but cleanse yourself from it at once (Galatians 1:16). Keep yourself cleansed in your daily walk.
I must cleanse myself from all filthiness in my flesh and my spirit until both are in harmony with the nature of God. Is the mind of my spirit in perfect agreement with the life of the Son of God in me, or am I mentally rebellious and defiant? Am I allowing the mind of Christ to be formed in me? (see Philippians 2:5). Christ never spoke of His right to Himself, but always maintained an inner vigilance to submit His spirit continually to His Father. I also have the responsibility to keep my spirit in agreement with His Spirit. And when I do, Jesus gradually lifts me up to the level where He lived— a level of perfect submission to His Father’s will— where I pay no attention to anything else. Am I perfecting this kind of holiness in the fear of God? Is God having His way with me, and are people beginning to see God in my life more and more?
Be serious in your commitment to God and gladly leave everything else alone. Literally put God first in your life.
A Word with You, by Ron Hutchcraft
Wednesday, March 18, 2015
How to Beat Temptation Before Temptation Beats You - #7353
When you think of a name that goes with magic, you'll probably think of Houdini. Harry Houdini was the master of illusions, of incredible escapes, which makes it almost ironic how he died. He defied all kinds of dangers in his life. Like the time they tied him in a straight jacket, hung him upside down from the eves of a tall building and he got out. Then there was the time he escaped from an air-tight tank filled with water.
One of his tricks involved inviting people to come up and hit him as hard as they could in the stomach. He never winced. The story goes that one day there were several people in his dressing room asking him questions. He was lying down because he had a broken ankle. After reportedly receiving permission from Houdini, a young man in the room repeatedly landed his hardest punches in Houdini's stomach, except this time Houdini wasn't ready for it. He hadn't tightened up his stomach muscles. Supposedly that blow to the stomach caused his appendix to rupture and it killed him. Getting punched there wasn't the most dangerous thing he'd ever faced; he just wasn't ready.
I'm Ron Hutchcraft and I want to have A Word With You today about "How to Beat Temptation Before Temptation Beats You."
Which leads us to our word for today from the Word of God which comes from Luke 4, and I'll begin reading in verse 1, "Jesus, full of the Holy Spirit, returned from the Jordan and was led by the Spirit in the desert where for forty days He was tempted by the Devil. He ate nothing during those days, and at the end of them He was hungry. The Devil said to Him, ‘If you are the Son of God, tell this stone to become bread.' Jesus answered, ‘It is written man does not live on bread alone.'"
No one ever said the Devil plays fair. Here is Jesus' weakest spot – hunger, and of course Satan goes right for that. Satan thought there was one way He could get Jesus to do what he said, and that was to hit Him at the point of his hunger. Maybe that's how the Devil comes after you. Think about some of these questions: If I were the Devil, what weakness would I go after to bring me down? Is it your big ego? Do you always have to get the credit? Or would he go after your insecurity, your feelings of inadequacy, your desire to be loved, your need to control, your sexual weakness, your materialism, your loneliness, your low self-image, that need for affection, that tendency to worry.
It's important to know where your most vulnerable spots are, because your enemy knows. So how do you handle it? How do you get ready for the punch? First of all each morning, having identified that weak spot, knowing where he will go after you, you consciously surrender that spot to Jesus; that weakness to the Lord. Make it His area of your life that day.
Secondly, deal with any of yesterday's failures. Bring yesterday's failures under the cover of 1 John 1:9, "If we confess our sins, He is faithful and just to forgive us our sins and to cleanse us from all unrighteousness." Get rid of yesterday's failures, so they don't set you up for today.
Then the third thing is to do what I do when I get on an airplane. Identify your exits. I always check and see where the exits are. You've got to see where your exit is from that temptation and say, "How can I avoid being in a position where I could have my weakness exploited by my enemy?" Make sure that you candidly and completely bring that to Jesus.
And finally, learn scripture that relates to that area of weakness so you can do what Jesus did that day in the wilderness. Answer that temptation with a bold response from the Word of God. Don't get careless because you've beaten that weakness a few times recently. First Corinthians 10:12 warns us, "If you think you are standing firm, be careful that you don't fall!"
Houdini didn't die because of the hit. He died because he wasn't ready. Don't let Satan knock you out with his punch because you're not ready. When you make the area that has been the Devil's playground into Jesus' holy ground, you are ready for any hit.
Scripture says, "And when they had come to the place called Calvary, there they crucified him, and the criminals, one on the right hand and the other on the left." (Luke 23:33)
Calvary's Hill. Two thieves-gaunt and pale. With the cynicism of most of the crowd, one calls out, "So you're the Messiah, are you? Prove it by saving yourself, and us too, while you're at it!"
The other in defense says, "Don't you even fear God when you are dying? We deserve to die, but this man hasn't done one thing wrong."
Lodged in the thief's statement are what anyone needs to recognize in order to come to Jesus. Jesus is not on that cross for his sins. He is there for ours! And the thief on the cross makes the same request any Christian makes, "Remember me when you come into your Kingdom!"
From On Calvary's Hill
Luke 14:25-35
The Cost of Being a Disciple
25 A large crowd was following Jesus. He turned around and said to them, 26 “If you want to be my disciple, you must hate everyone else by comparison—your father and mother, wife and children, brothers and sisters—yes, even your own life. Otherwise, you cannot be my disciple. 27 And if you do not carry your own cross and follow me, you cannot be my disciple.
28 “But don’t begin until you count the cost. For who would begin construction of a building without first calculating the cost to see if there is enough money to finish it? 29 Otherwise, you might complete only the foundation before running out of money, and then everyone would laugh at you. 30 They would say, ‘There’s the person who started that building and couldn’t afford to finish it!’
31 “Or what king would go to war against another king without first sitting down with his counselors to discuss whether his army of 10,000 could defeat the 20,000 soldiers marching against him? 32 And if he can’t, he will send a delegation to discuss terms of peace while the enemy is still far away. 33 So you cannot become my disciple without giving up everything you own.
34 “Salt is good for seasoning. But if it loses its flavor, how do you make it salty again? 35 Flavorless salt is good neither for the soil nor for the manure pile. It is thrown away. Anyone with ears to hear should listen and understand!”
Our Daily Bread reading and devotion
Wednesday, March 18, 2015
Read: Matthew 4:1-10
The Temptation of Jesus
Then Jesus was led by the Spirit into the wilderness to be tempted there by the devil. 2 For forty days and forty nights he fasted and became very hungry.
3 During that time the devil[a] came and said to him, “If you are the Son of God, tell these stones to become loaves of bread.”
4 But Jesus told him, “No! The Scriptures say,
‘People do not live by bread alone,
but by every word that comes from the mouth of God.’[b]”
5 Then the devil took him to the holy city, Jerusalem, to the highest point of the Temple, 6 and said, “If you are the Son of God, jump off! For the Scriptures say,
‘He will order his angels to protect you.
And they will hold you up with their hands
so you won’t even hurt your foot on a stone.’[c]”
7 Jesus responded, “The Scriptures also say, ‘You must not test the Lord your God.’[d]”
8 Next the devil took him to the peak of a very high mountain and showed him all the kingdoms of the world and their glory. 9 “I will give it all to you,” he said, “if you will kneel down and worship me.”
10 “Get out of here, Satan,” Jesus told him. “For the Scriptures say,
‘You must worship the Lord your God
and serve only him.’[e]”
Footnotes:
4:3 Greek the tempter.
4:4 Deut 8:3.
4:6 Ps 91:11-12.
4:7 Deut 6:16.
4:10 Deut 6:13.
INSIGHT: One of the most compelling elements of the temptations of Jesus is found in Matthew 4:1, where we read that it was the Spirit who led Jesus into the wilderness to be tested. This surprising action of the Spirit immediately follows the baptism of Jesus where the Spirit descended upon Him, indicating the Father’s endorsement of the Son (Matt. 3:16-17).
Dangerous Shortcuts
By Keila Ochoa
[Jesus said,] “Man shall not live by bread alone, but by every word that proceeds from the mouth of God.” —Matthew 4:4
During recent elections in my country, one struggling mom I know exchanged her vote for a bag of diapers. We had discussed the benefits of each candidate, so her choice disappointed me. “But what about your convictions?” I asked. She remained silent. Six months after her candidate won, taxes went even higher. Everything is now more expensive than before . . . even diapers!
In countries around the world, political corruption is not new. Spiritual corruption is not new either. Satan tried to lure Jesus into “selling” His convictions (Matt. 4:1-10). The tempter came to Him when He was tired and hungry. He offered Him immediate satisfaction, fresh bread in seconds, a miraculous delivery, the kingdoms of the world and their glory.
But Jesus knew better. He knew that shortcuts were dangerous enemies. They may offer a road free from suffering, but in the end the pain they carry is much worse than anything we can imagine. “It is written,” Jesus said three times during His temptation (vv.4,7,10). He held firm to what He knew was true from God and His Word.
When we are tempted, God can help us too. We can depend on Him and the truth of His Word to help us avoid dangerous shortcuts.
Help me not to take shortcuts to satisfaction, Lord. Help me to run to You and Your Word for the strength to fight the enemy. I’m confident that You will be there to help me.
God’s road is not easy, but it leads to eternal satisfaction.
My Utmost for His Highest, by Oswald Chambers
Wednesday, March 18, 2015
Will I Bring Myself Up to This Level?
…perfecting holiness in the fear of God. —2 Corinthians 7:1
“Therefore, having these promises….” I claim God’s promises for my life and look to their fulfillment, and rightly so, but that shows only the human perspective on them. God’s perspective is that through His promises I will come to recognize His claim of ownership on me. For example, do I realize that my “body is the temple of the Holy Spirit,” or am I condoning some habit in my body which clearly could not withstand the light of God on it? (1 Corinthians 6:19). God formed His Son in me through sanctification, setting me apart from sin and making me holy in His sight (see Galatians 4:19). But I must begin to transform my natural life into spiritual life by obedience to Him. God instructs us even in the smallest details of life. And when He brings you conviction of sin, do not “confer with flesh and blood,” but cleanse yourself from it at once (Galatians 1:16). Keep yourself cleansed in your daily walk.
I must cleanse myself from all filthiness in my flesh and my spirit until both are in harmony with the nature of God. Is the mind of my spirit in perfect agreement with the life of the Son of God in me, or am I mentally rebellious and defiant? Am I allowing the mind of Christ to be formed in me? (see Philippians 2:5). Christ never spoke of His right to Himself, but always maintained an inner vigilance to submit His spirit continually to His Father. I also have the responsibility to keep my spirit in agreement with His Spirit. And when I do, Jesus gradually lifts me up to the level where He lived— a level of perfect submission to His Father’s will— where I pay no attention to anything else. Am I perfecting this kind of holiness in the fear of God? Is God having His way with me, and are people beginning to see God in my life more and more?
Be serious in your commitment to God and gladly leave everything else alone. Literally put God first in your life.
A Word with You, by Ron Hutchcraft
Wednesday, March 18, 2015
How to Beat Temptation Before Temptation Beats You - #7353
When you think of a name that goes with magic, you'll probably think of Houdini. Harry Houdini was the master of illusions, of incredible escapes, which makes it almost ironic how he died. He defied all kinds of dangers in his life. Like the time they tied him in a straight jacket, hung him upside down from the eves of a tall building and he got out. Then there was the time he escaped from an air-tight tank filled with water.
One of his tricks involved inviting people to come up and hit him as hard as they could in the stomach. He never winced. The story goes that one day there were several people in his dressing room asking him questions. He was lying down because he had a broken ankle. After reportedly receiving permission from Houdini, a young man in the room repeatedly landed his hardest punches in Houdini's stomach, except this time Houdini wasn't ready for it. He hadn't tightened up his stomach muscles. Supposedly that blow to the stomach caused his appendix to rupture and it killed him. Getting punched there wasn't the most dangerous thing he'd ever faced; he just wasn't ready.
I'm Ron Hutchcraft and I want to have A Word With You today about "How to Beat Temptation Before Temptation Beats You."
Which leads us to our word for today from the Word of God which comes from Luke 4, and I'll begin reading in verse 1, "Jesus, full of the Holy Spirit, returned from the Jordan and was led by the Spirit in the desert where for forty days He was tempted by the Devil. He ate nothing during those days, and at the end of them He was hungry. The Devil said to Him, ‘If you are the Son of God, tell this stone to become bread.' Jesus answered, ‘It is written man does not live on bread alone.'"
No one ever said the Devil plays fair. Here is Jesus' weakest spot – hunger, and of course Satan goes right for that. Satan thought there was one way He could get Jesus to do what he said, and that was to hit Him at the point of his hunger. Maybe that's how the Devil comes after you. Think about some of these questions: If I were the Devil, what weakness would I go after to bring me down? Is it your big ego? Do you always have to get the credit? Or would he go after your insecurity, your feelings of inadequacy, your desire to be loved, your need to control, your sexual weakness, your materialism, your loneliness, your low self-image, that need for affection, that tendency to worry.
It's important to know where your most vulnerable spots are, because your enemy knows. So how do you handle it? How do you get ready for the punch? First of all each morning, having identified that weak spot, knowing where he will go after you, you consciously surrender that spot to Jesus; that weakness to the Lord. Make it His area of your life that day.
Secondly, deal with any of yesterday's failures. Bring yesterday's failures under the cover of 1 John 1:9, "If we confess our sins, He is faithful and just to forgive us our sins and to cleanse us from all unrighteousness." Get rid of yesterday's failures, so they don't set you up for today.
Then the third thing is to do what I do when I get on an airplane. Identify your exits. I always check and see where the exits are. You've got to see where your exit is from that temptation and say, "How can I avoid being in a position where I could have my weakness exploited by my enemy?" Make sure that you candidly and completely bring that to Jesus.
And finally, learn scripture that relates to that area of weakness so you can do what Jesus did that day in the wilderness. Answer that temptation with a bold response from the Word of God. Don't get careless because you've beaten that weakness a few times recently. First Corinthians 10:12 warns us, "If you think you are standing firm, be careful that you don't fall!"
Houdini didn't die because of the hit. He died because he wasn't ready. Don't let Satan knock you out with his punch because you're not ready. When you make the area that has been the Devil's playground into Jesus' holy ground, you are ready for any hit.
Tuesday, March 17, 2015
Judges 12, Bible Reading and Daily Devotionals
Max Lucado Daily: Centurion at the Cross
Matthew 27:54 says when the centurion and those with him who were guarding Jesus saw all that had happened, they were terrified and exclaimed, "Surely he was the Son of God!"
The centurion was no stranger to finality. But this crucifixion plagued him. As the hours wore on, he didn't know what to do with the Nazarene's silence or with his kindness. But most of all, he was perplexed by the black sky in mid afternoon. No one could explain it. When Jesus suddenly sliced the silence by calling out, "It is finished," it wasn't a scream. It was a roar-a lion's roar! Perhaps that is what made the centurion say what he said. "This was no normal man. This was the Son of God." Had the centurion not said it, the soldiers would have. The rocks would have. Surely he was the Son of God!
From On Calvary's Hill
Judges 12
Ephraim Fights with Jephthah
Then the people of Ephraim mobilized an army and crossed over the Jordan River to Zaphon. They sent this message to Jephthah: “Why didn’t you call for us to help you fight against the Ammonites? We are going to burn down your house with you in it!”
2 Jephthah replied, “I summoned you at the beginning of the dispute, but you refused to come! You failed to help us in our struggle against Ammon. 3 So when I realized you weren’t coming, I risked my life and went to battle without you, and the Lord gave me victory over the Ammonites. So why have you now come to fight me?”
4 The people of Ephraim responded, “You men of Gilead are nothing more than fugitives from Ephraim and Manasseh.” So Jephthah gathered all the men of Gilead and attacked the men of Ephraim and defeated them.
5 Jephthah captured the shallow crossings of the Jordan River, and whenever a fugitive from Ephraim tried to go back across, the men of Gilead would challenge him. “Are you a member of the tribe of Ephraim?” they would ask. If the man said, “No, I’m not,” 6 they would tell him to say “Shibboleth.” If he was from Ephraim, he would say “Sibboleth,” because people from Ephraim cannot pronounce the word correctly. Then they would take him and kill him at the shallow crossings of the Jordan. In all, 42,000 Ephraimites were killed at that time.
7 Jephthah judged Israel for six years. When he died, he was buried in one of the towns of Gilead.
Ibzan Becomes Israel’s Judge
8 After Jephthah died, Ibzan from Bethlehem judged Israel. 9 He had thirty sons and thirty daughters. He sent his daughters to marry men outside his clan, and he brought in thirty young women from outside his clan to marry his sons. Ibzan judged Israel for seven years. 10 When he died, he was buried at Bethlehem.
Elon Becomes Israel’s Judge
11 After Ibzan died, Elon from the tribe of Zebulun judged Israel for ten years. 12 When he died, he was buried at Aijalon in Zebulun.
Abdon Becomes Israel’s Judge
13 After Elon died, Abdon son of Hillel, from Pirathon, judged Israel. 14 He had forty sons and thirty grandsons, who rode on seventy donkeys. He judged Israel for eight years. 15 When he died, he was buried at Pirathon in Ephraim, in the hill country of the Amalekites.
Our Daily Bread reading and devotion
Tuesday, March 17, 2015
Read: James 1:2-12
Faith and Endurance
Dear brothers and sisters,[a] when troubles of any kind come your way, consider it an opportunity for great joy. 3 For you know that when your faith is tested, your endurance has a chance to grow. 4 So let it grow, for when your endurance is fully developed, you will be perfect and complete, needing nothing.
5 If you need wisdom, ask our generous God, and he will give it to you. He will not rebuke you for asking. 6 But when you ask him, be sure that your faith is in God alone. Do not waver, for a person with divided loyalty is as unsettled as a wave of the sea that is blown and tossed by the wind. 7 Such people should not expect to receive anything from the Lord. 8 Their loyalty is divided between God and the world, and they are unstable in everything they do.
9 Believers who are[b] poor have something to boast about, for God has honored them. 10 And those who are rich should boast that God has humbled them. They will fade away like a little flower in the field. 11 The hot sun rises and the grass withers; the little flower droops and falls, and its beauty fades away. In the same way, the rich will fade away with all of their achievements.
12 God blesses those who patiently endure testing and temptation. Afterward they will receive the crown of life that God has promised to those who love him.
Footnotes:
1:2 Greek brothers; also in 1:16, 19.
1:9 Greek The brother who is.
INSIGHT: The epistle of James, one of the earliest New Testament writings (AD 44–47), was believed to be written by James, a half-brother of Jesus (Matt. 13:55). James didn’t believe Jesus was the Messiah until Jesus appeared to him after His resurrection (John 7:5; 1 Cor. 15:7). Eventually becoming a key leader of the church in Jerusalem (Gal. 2:9), James wrote this letter to encourage Jewish Christians dispersed by persecution and undergoing severe hardships to persevere and remain steadfast in the Lord (v. 12).
Unwelcome Visitors
By Bill Crowder
My brethren, count it all joy when you fall into various trials, knowing that the testing of your faith produces patience. —James 1:2-3
Recently my wife, Marlene, and I received a panicky phone call from our son and his wife. The night before, they had found two bats in their house. I know bats are an important part of the ecosystem, but they are not my favorite among God’s creatures, especially when they are flying around inside.
Yet Marlene and I were thankful we could go over to our kids’ house and help. We helped them to plug the holes that might have been used by these unwelcome visitors to enter their house.
Another unwelcome visitor that often intrudes into our lives is suffering. When trials come, we can easily panic or lose heart. But these difficult circumstances can become the instruments our loving heavenly Father uses to make us more like Christ. That’s why James wrote, “My brethren, count it all joy when you fall into various trials, knowing that the testing of your faith produces patience. But let patience have its perfect work” (James 1:2-4).
We are not expected to enjoy trials or to celebrate suffering. But when these unwelcome visitors arrive, we can look for God’s hand in them and trust that He can use them to make us more like His Son.
Thank You, Father, that You give to us each day what You know is best. We’re thankful that we can trust Your heart, which is kind beyond all measure.
Trials may visit us, but our God is always with us.
My Utmost for His Highest, by Oswald Chambers
Tuesday, March 17, 2015
The Servant’s Primary Goal
We make it our aim…to be well pleasing to Him. —2 Corinthians 5:9
“We make it our aim….” It requires a conscious decision and effort to keep our primary goal constantly in front of us. It means holding ourselves to the highest priority year in and year out; not making our first priority to win souls, or to establish churches, or to have revivals, but seeking only “to be well pleasing to Him.” It is not a lack of spiritual experience that leads to failure, but a lack of working to keep our eyes focused and on the right goal. At least once a week examine yourself before God to see if your life is measuring up to the standard He has for you. Paul was like a musician who gives no thought to audience approval, if he can only catch a look of approval from his Conductor.
Any goal we have that diverts us even to the slightest degree from the central goal of being “approved to God” (2 Timothy 2:15) may result in our rejection from further service for Him. When you discern where the goal leads, you will understand why it is so necessary to keep “looking unto Jesus” (Hebrews 12:2). Paul spoke of the importance of controlling his own body so that it would not take him in the wrong direction. He said, “I discipline my body and bring it into subjection, lest…I myself should become disqualified” (1 Corinthians 9:27).
I must learn to relate everything to the primary goal, maintaining it without interruption. My worth to God publicly is measured by what I really am in my private life. Is my primary goal in life to please Him and to be acceptable to Him, or is it something less, no matter how lofty it may sound?
A Word with You, by Ron Hutchcraft
Tuesday, March 17, 2015
HOW STAYING THE SAME CAN COST US THE LOST - #7352
So why did the American colonists win the Revolution? Well, it wouldn't surprise you if you saw how the redcoats fought. They fought battles in the old fashioned European way. They lined up in straight rows. The front row shoots. The next row rotates in while the others reload. Now, the colonists on the other hand didn't believe in lining up. They just came from everywhere. So those red uniforms all lined up in a rigid row? Well, that's like target practice. The colonists looked like they were disorganized, but their new way of fighting won the battle.
I'm Ron Hutchcraft and I want to have A Word With You today about "How Staying the Same Can Cost Us the Lost."
Our word for today from the Word of God comes from Matthew 5:30. The religious leaders are criticizing how Jesus is going about reaching people. The Pharisees and the people who followed them, they're complaining to Jesus' disciples, "Why do you eat and drink with tax collectors and sinners?" Jesus answered them, "It's not the healthy who need a doctor, but the sick. I've not come to call the righteous, but sinners to repentance." Later He said, "No one pours new wine into old wine skins, because the new wine will burst the skins. The wine will run out and the wine skins will be ruined. No, new wine must be poured into a new wine skin."
See, Jesus broke out of the religious mold to reach people that no one was touching - new wine skins. Now, in those days the bottles in Palestine were really animal skins. And the wine would ferment and it would give off this gas. And if the bottle was new and it had elasticity in the skin, then it gave with the pressure. If it was an old wine skin, it was dry and hard, and of course it burst.
Sometimes you have to replace an old idea with a new idea if you want God to do a new thing; if you want to reach people no one's been reaching. Like those Revolutionary War soldiers. The redcoats? They were rigid and they lost. The ones who were flexible won the battle.
Maybe God is trying to do a new thing in your life, in your church, in your ministry. Could it be that you're unwilling to go with His flow? There are some things that never change and must never change; the product so to speak, the Gospel, the message, the doctrine of Jesus Christ. That must never change. But the package? That can change. Never the message, but often the method will change.
The world of lost people and the world of the church have never been so far apart. I call them the new unbelievers, America's first post-Christians. They're biblically illiterate. They don't ever plan to go to a religious meeting to hear a religious speaker talk on a religious subject. It takes new things to reach them. Or else we could just leave them lost like we have been.
We've got to leave the church building. They're probably not going to come in. We need to have our outreaches on neutral ground. We have to learn to express Christ without all our religious language. Maybe we're going to have to use some new music, because it's the language of the natives we're trying to reach. All missionaries know that you do it in the language of the person you're trying to reach. That may take some new ideas.
Maybe we need to learn to wrap this gospel that is unfamiliar to so many people in a familiar need that they do know about. We talk about marriage, or parenting, or handling stress, or sex, or singleness. And you move from those things that they do know about into the story of Jesus to show the difference that a Savior like Jesus can make.
In Jesus' day the religious people totally missed what God was doing because they could not accept a new approach. The British soldiers in Revolutionary War times lost because they were rigid. We're in a battle for our town, our neighbors, the ever-living, never-dying souls of people. Their eternities are at stake.
If God says, "I'm doing a new thing" let's not lose the battle by insisting on the same old formation.
Matthew 27:54 says when the centurion and those with him who were guarding Jesus saw all that had happened, they were terrified and exclaimed, "Surely he was the Son of God!"
The centurion was no stranger to finality. But this crucifixion plagued him. As the hours wore on, he didn't know what to do with the Nazarene's silence or with his kindness. But most of all, he was perplexed by the black sky in mid afternoon. No one could explain it. When Jesus suddenly sliced the silence by calling out, "It is finished," it wasn't a scream. It was a roar-a lion's roar! Perhaps that is what made the centurion say what he said. "This was no normal man. This was the Son of God." Had the centurion not said it, the soldiers would have. The rocks would have. Surely he was the Son of God!
From On Calvary's Hill
Judges 12
Ephraim Fights with Jephthah
Then the people of Ephraim mobilized an army and crossed over the Jordan River to Zaphon. They sent this message to Jephthah: “Why didn’t you call for us to help you fight against the Ammonites? We are going to burn down your house with you in it!”
2 Jephthah replied, “I summoned you at the beginning of the dispute, but you refused to come! You failed to help us in our struggle against Ammon. 3 So when I realized you weren’t coming, I risked my life and went to battle without you, and the Lord gave me victory over the Ammonites. So why have you now come to fight me?”
4 The people of Ephraim responded, “You men of Gilead are nothing more than fugitives from Ephraim and Manasseh.” So Jephthah gathered all the men of Gilead and attacked the men of Ephraim and defeated them.
5 Jephthah captured the shallow crossings of the Jordan River, and whenever a fugitive from Ephraim tried to go back across, the men of Gilead would challenge him. “Are you a member of the tribe of Ephraim?” they would ask. If the man said, “No, I’m not,” 6 they would tell him to say “Shibboleth.” If he was from Ephraim, he would say “Sibboleth,” because people from Ephraim cannot pronounce the word correctly. Then they would take him and kill him at the shallow crossings of the Jordan. In all, 42,000 Ephraimites were killed at that time.
7 Jephthah judged Israel for six years. When he died, he was buried in one of the towns of Gilead.
Ibzan Becomes Israel’s Judge
8 After Jephthah died, Ibzan from Bethlehem judged Israel. 9 He had thirty sons and thirty daughters. He sent his daughters to marry men outside his clan, and he brought in thirty young women from outside his clan to marry his sons. Ibzan judged Israel for seven years. 10 When he died, he was buried at Bethlehem.
Elon Becomes Israel’s Judge
11 After Ibzan died, Elon from the tribe of Zebulun judged Israel for ten years. 12 When he died, he was buried at Aijalon in Zebulun.
Abdon Becomes Israel’s Judge
13 After Elon died, Abdon son of Hillel, from Pirathon, judged Israel. 14 He had forty sons and thirty grandsons, who rode on seventy donkeys. He judged Israel for eight years. 15 When he died, he was buried at Pirathon in Ephraim, in the hill country of the Amalekites.
Our Daily Bread reading and devotion
Tuesday, March 17, 2015
Read: James 1:2-12
Faith and Endurance
Dear brothers and sisters,[a] when troubles of any kind come your way, consider it an opportunity for great joy. 3 For you know that when your faith is tested, your endurance has a chance to grow. 4 So let it grow, for when your endurance is fully developed, you will be perfect and complete, needing nothing.
5 If you need wisdom, ask our generous God, and he will give it to you. He will not rebuke you for asking. 6 But when you ask him, be sure that your faith is in God alone. Do not waver, for a person with divided loyalty is as unsettled as a wave of the sea that is blown and tossed by the wind. 7 Such people should not expect to receive anything from the Lord. 8 Their loyalty is divided between God and the world, and they are unstable in everything they do.
9 Believers who are[b] poor have something to boast about, for God has honored them. 10 And those who are rich should boast that God has humbled them. They will fade away like a little flower in the field. 11 The hot sun rises and the grass withers; the little flower droops and falls, and its beauty fades away. In the same way, the rich will fade away with all of their achievements.
12 God blesses those who patiently endure testing and temptation. Afterward they will receive the crown of life that God has promised to those who love him.
Footnotes:
1:2 Greek brothers; also in 1:16, 19.
1:9 Greek The brother who is.
INSIGHT: The epistle of James, one of the earliest New Testament writings (AD 44–47), was believed to be written by James, a half-brother of Jesus (Matt. 13:55). James didn’t believe Jesus was the Messiah until Jesus appeared to him after His resurrection (John 7:5; 1 Cor. 15:7). Eventually becoming a key leader of the church in Jerusalem (Gal. 2:9), James wrote this letter to encourage Jewish Christians dispersed by persecution and undergoing severe hardships to persevere and remain steadfast in the Lord (v. 12).
Unwelcome Visitors
By Bill Crowder
My brethren, count it all joy when you fall into various trials, knowing that the testing of your faith produces patience. —James 1:2-3
Recently my wife, Marlene, and I received a panicky phone call from our son and his wife. The night before, they had found two bats in their house. I know bats are an important part of the ecosystem, but they are not my favorite among God’s creatures, especially when they are flying around inside.
Yet Marlene and I were thankful we could go over to our kids’ house and help. We helped them to plug the holes that might have been used by these unwelcome visitors to enter their house.
Another unwelcome visitor that often intrudes into our lives is suffering. When trials come, we can easily panic or lose heart. But these difficult circumstances can become the instruments our loving heavenly Father uses to make us more like Christ. That’s why James wrote, “My brethren, count it all joy when you fall into various trials, knowing that the testing of your faith produces patience. But let patience have its perfect work” (James 1:2-4).
We are not expected to enjoy trials or to celebrate suffering. But when these unwelcome visitors arrive, we can look for God’s hand in them and trust that He can use them to make us more like His Son.
Thank You, Father, that You give to us each day what You know is best. We’re thankful that we can trust Your heart, which is kind beyond all measure.
Trials may visit us, but our God is always with us.
My Utmost for His Highest, by Oswald Chambers
Tuesday, March 17, 2015
The Servant’s Primary Goal
We make it our aim…to be well pleasing to Him. —2 Corinthians 5:9
“We make it our aim….” It requires a conscious decision and effort to keep our primary goal constantly in front of us. It means holding ourselves to the highest priority year in and year out; not making our first priority to win souls, or to establish churches, or to have revivals, but seeking only “to be well pleasing to Him.” It is not a lack of spiritual experience that leads to failure, but a lack of working to keep our eyes focused and on the right goal. At least once a week examine yourself before God to see if your life is measuring up to the standard He has for you. Paul was like a musician who gives no thought to audience approval, if he can only catch a look of approval from his Conductor.
Any goal we have that diverts us even to the slightest degree from the central goal of being “approved to God” (2 Timothy 2:15) may result in our rejection from further service for Him. When you discern where the goal leads, you will understand why it is so necessary to keep “looking unto Jesus” (Hebrews 12:2). Paul spoke of the importance of controlling his own body so that it would not take him in the wrong direction. He said, “I discipline my body and bring it into subjection, lest…I myself should become disqualified” (1 Corinthians 9:27).
I must learn to relate everything to the primary goal, maintaining it without interruption. My worth to God publicly is measured by what I really am in my private life. Is my primary goal in life to please Him and to be acceptable to Him, or is it something less, no matter how lofty it may sound?
A Word with You, by Ron Hutchcraft
Tuesday, March 17, 2015
HOW STAYING THE SAME CAN COST US THE LOST - #7352
So why did the American colonists win the Revolution? Well, it wouldn't surprise you if you saw how the redcoats fought. They fought battles in the old fashioned European way. They lined up in straight rows. The front row shoots. The next row rotates in while the others reload. Now, the colonists on the other hand didn't believe in lining up. They just came from everywhere. So those red uniforms all lined up in a rigid row? Well, that's like target practice. The colonists looked like they were disorganized, but their new way of fighting won the battle.
I'm Ron Hutchcraft and I want to have A Word With You today about "How Staying the Same Can Cost Us the Lost."
Our word for today from the Word of God comes from Matthew 5:30. The religious leaders are criticizing how Jesus is going about reaching people. The Pharisees and the people who followed them, they're complaining to Jesus' disciples, "Why do you eat and drink with tax collectors and sinners?" Jesus answered them, "It's not the healthy who need a doctor, but the sick. I've not come to call the righteous, but sinners to repentance." Later He said, "No one pours new wine into old wine skins, because the new wine will burst the skins. The wine will run out and the wine skins will be ruined. No, new wine must be poured into a new wine skin."
See, Jesus broke out of the religious mold to reach people that no one was touching - new wine skins. Now, in those days the bottles in Palestine were really animal skins. And the wine would ferment and it would give off this gas. And if the bottle was new and it had elasticity in the skin, then it gave with the pressure. If it was an old wine skin, it was dry and hard, and of course it burst.
Sometimes you have to replace an old idea with a new idea if you want God to do a new thing; if you want to reach people no one's been reaching. Like those Revolutionary War soldiers. The redcoats? They were rigid and they lost. The ones who were flexible won the battle.
Maybe God is trying to do a new thing in your life, in your church, in your ministry. Could it be that you're unwilling to go with His flow? There are some things that never change and must never change; the product so to speak, the Gospel, the message, the doctrine of Jesus Christ. That must never change. But the package? That can change. Never the message, but often the method will change.
The world of lost people and the world of the church have never been so far apart. I call them the new unbelievers, America's first post-Christians. They're biblically illiterate. They don't ever plan to go to a religious meeting to hear a religious speaker talk on a religious subject. It takes new things to reach them. Or else we could just leave them lost like we have been.
We've got to leave the church building. They're probably not going to come in. We need to have our outreaches on neutral ground. We have to learn to express Christ without all our religious language. Maybe we're going to have to use some new music, because it's the language of the natives we're trying to reach. All missionaries know that you do it in the language of the person you're trying to reach. That may take some new ideas.
Maybe we need to learn to wrap this gospel that is unfamiliar to so many people in a familiar need that they do know about. We talk about marriage, or parenting, or handling stress, or sex, or singleness. And you move from those things that they do know about into the story of Jesus to show the difference that a Savior like Jesus can make.
In Jesus' day the religious people totally missed what God was doing because they could not accept a new approach. The British soldiers in Revolutionary War times lost because they were rigid. We're in a battle for our town, our neighbors, the ever-living, never-dying souls of people. Their eternities are at stake.
If God says, "I'm doing a new thing" let's not lose the battle by insisting on the same old formation.
Monday, March 16, 2015
Judges 11, Bible Reading and Daily Devotionals
Max Lucado Daily: Atonement for Sins
Christ lived the life we could not live, and took the punishment we could not take, to offer the hope we cannot resist. Why? Jesus was angry enough to purge the temple, distraught enough to weep in public, winsome enough to attract kids, poor enough to sleep on dirt, responsible enough to care for his mother, tempted enough to know the smell of Satan. Why? Why would heaven's finest son endure earth's toughest pain? So you would know that he is able. . .able to to run to the cry of those who are being tempted, tested and tried.
Whatever you're facing, he knows how you feel. When you turn to him for help, he runs to you to help. Why? Because he has been there. He's not ashamed of you. Your actions don't bewilder him. Your tilted halo doesn't trouble him. So go to him!
From On Calvary's Hill
Judges 11
Jephthah Becomes Israel’s Judge
Now Jephthah of Gilead was a great warrior. He was the son of Gilead, but his mother was a prostitute. 2 Gilead’s wife also had several sons, and when these half brothers grew up, they chased Jephthah off the land. “You will not get any of our father’s inheritance,” they said, “for you are the son of a prostitute.” 3 So Jephthah fled from his brothers and lived in the land of Tob. Soon he had a band of worthless rebels following him.
4 At about this time, the Ammonites began their war against Israel. 5 When the Ammonites attacked, the elders of Gilead sent for Jephthah in the land of Tob. 6 The elders said, “Come and be our commander! Help us fight the Ammonites!”
7 But Jephthah said to them, “Aren’t you the ones who hated me and drove me from my father’s house? Why do you come to me now when you’re in trouble?”
8 “Because we need you,” the elders replied. “If you lead us in battle against the Ammonites, we will make you ruler over all the people of Gilead.”
9 Jephthah said to the elders, “Let me get this straight. If I come with you and if the Lord gives me victory over the Ammonites, will you really make me ruler over all the people?”
10 “The Lord is our witness,” the elders replied. “We promise to do whatever you say.”
11 So Jephthah went with the elders of Gilead, and the people made him their ruler and commander of the army. At Mizpah, in the presence of the Lord, Jephthah repeated what he had said to the elders.
12 Then Jephthah sent messengers to the king of Ammon, asking, “Why have you come out to fight against my land?”
13 The king of Ammon answered Jephthah’s messengers, “When the Israelites came out of Egypt, they stole my land from the Arnon River to the Jabbok River and all the way to the Jordan. Now then, give back the land peaceably.”
14 Jephthah sent this message back to the Ammonite king:
15 “This is what Jephthah says: Israel did not steal any land from Moab or Ammon. 16 When the people of Israel arrived at Kadesh on their journey from Egypt after crossing the Red Sea,[a] 17 they sent messengers to the king of Edom asking for permission to pass through his land. But their request was denied. Then they asked the king of Moab for similar permission, but he wouldn’t let them pass through either. So the people of Israel stayed in Kadesh.
18 “Finally, they went around Edom and Moab through the wilderness. They traveled along Moab’s eastern border and camped on the other side of the Arnon River. But they never once crossed the Arnon River into Moab, for the Arnon was the border of Moab.
19 “Then Israel sent messengers to King Sihon of the Amorites, who ruled from Heshbon, asking for permission to cross through his land to get to their destination. 20 But King Sihon didn’t trust Israel to pass through his land. Instead, he mobilized his army at Jahaz and attacked them. 21 But the Lord, the God of Israel, gave his people victory over King Sihon. So Israel took control of all the land of the Amorites, who lived in that region, 22 from the Arnon River to the Jabbok River, and from the eastern wilderness to the Jordan.
23 “So you see, it was the Lord, the God of Israel, who took away the land from the Amorites and gave it to Israel. Why, then, should we give it back to you? 24 You keep whatever your god Chemosh gives you, and we will keep whatever the Lord our God gives us. 25 Are you any better than Balak son of Zippor, king of Moab? Did he try to make a case against Israel for disputed land? Did he go to war against them?
26 “Israel has been living here for 300 years, inhabiting Heshbon and its surrounding settlements, all the way to Aroer and its settlements, and in all the towns along the Arnon River. Why have you made no effort to recover it before now? 27 Therefore, I have not sinned against you. Rather, you have wronged me by attacking me. Let the Lord, who is judge, decide today which of us is right—Israel or Ammon.”
28 But the king of Ammon paid no attention to Jephthah’s message.
Jephthah’s Vow
29 At that time the Spirit of the Lord came upon Jephthah, and he went throughout the land of Gilead and Manasseh, including Mizpah in Gilead, and from there he led an army against the Ammonites. 30 And Jephthah made a vow to the Lord. He said, “If you give me victory over the Ammonites, 31 I will give to the Lord whatever comes out of my house to meet me when I return in triumph. I will sacrifice it as a burnt offering.”
32 So Jephthah led his army against the Ammonites, and the Lord gave him victory. 33 He crushed the Ammonites, devastating about twenty towns from Aroer to an area near Minnith and as far away as Abel-keramim. In this way Israel defeated the Ammonites.
34 When Jephthah returned home to Mizpah, his daughter came out to meet him, playing on a tambourine and dancing for joy. She was his one and only child; he had no other sons or daughters. 35 When he saw her, he tore his clothes in anguish. “Oh, my daughter!” he cried out. “You have completely destroyed me! You’ve brought disaster on me! For I have made a vow to the Lord, and I cannot take it back.”
36 And she said, “Father, if you have made a vow to the Lord, you must do to me what you have vowed, for the Lord has given you a great victory over your enemies, the Ammonites. 37 But first let me do this one thing: Let me go up and roam in the hills and weep with my friends for two months, because I will die a virgin.”
38 “You may go,” Jephthah said. And he sent her away for two months. She and her friends went into the hills and wept because she would never have children. 39 When she returned home, her father kept the vow he had made, and she died a virgin.
So it has become a custom in Israel 40 for young Israelite women to go away for four days each year to lament the fate of Jephthah’s daughter.
Our Daily Bread reading and devotion
Monday, March 16, 2015
Read: Proverbs 10:2-15
Tainted wealth has no lasting value,
but right living can save your life.
3 The Lord will not let the godly go hungry,
but he refuses to satisfy the craving of the wicked.
4 Lazy people are soon poor;
hard workers get rich.
5 A wise youth harvests in the summer,
but one who sleeps during harvest is a disgrace.
6 The godly are showered with blessings;
the words of the wicked conceal violent intentions.
7 We have happy memories of the godly,
but the name of a wicked person rots away.
8 The wise are glad to be instructed,
but babbling fools fall flat on their faces.
9 People with integrity walk safely,
but those who follow crooked paths will be exposed.
10 People who wink at wrong cause trouble,
but a bold reproof promotes peace.[a]
11 The words of the godly are a life-giving fountain;
the words of the wicked conceal violent intentions.
12 Hatred stirs up quarrels,
but love makes up for all offenses.
13 Wise words come from the lips of people with understanding,
but those lacking sense will be beaten with a rod.
14 Wise people treasure knowledge,
but the babbling of a fool invites disaster.
15 The wealth of the rich is their fortress;
the poverty of the poor is their destruction.
Footnotes:
10:10 As in Greek version; Hebrew reads but babbling fools fall flat on their faces.
INSIGHT: The book of Proverbs provides good advice on how to live wisely. When reading the proverbs, it is important to understand that they are sayings about life that are usually true. Proverbs are not promises, but they contain observations about the principle of cause and effect at work in our lives.
A Good Name
By David C. McCasland
A good name is to be chosen rather than great riches. —Proverbs 22:1
Charles Ponzi’s name will be forever associated with the financial fraud scheme he elevated to a way of life. After some minor financial crimes and brief times in jail, in early 1920 he began offering investors a 50 percent return on their money in 45 days and a 100 percent return in 90 days. Although it seemed too good to be true, the money poured in. Ponzi used money from new investors to pay prior investors and fund his lavish lifestyle. By the time his fraud was discovered in August 1920, investors had lost 20 million dollars and five banks had failed. Ponzi spent 3 years in prison, was later deported to Italy, and died penniless in 1949 at the age of 66.
The Old Testament book of Proverbs frequently contrasts the reputations of wise and foolish people: “The memory of the righteous is blessed, but the name of the wicked will rot. . . . He who walks with integrity walks securely, but he who perverts his ways will become known” (Prov. 10:7,9). Solomon sums it up by saying, “A good name is to be chosen rather than great riches, loving favor rather than silver and gold” (22:1).
We seek a good name, not to honor ourselves but to glorify Christ our Lord whose name is above all names.
Lord, You know what is best, and You desire to lead us in paths that are right and good. Give us the courage to trust and to follow You in the way of right living for Your name’s sake.
A good name honors our great God.
My Utmost for His Highest, by Oswald Chambers
Monday, March 16, 2015
The Master Will Judge
We must all appear before the judgment seat of Christ… —2 Corinthians 5:10
Paul says that we must all, preachers and other people alike, “appear before the judgment seat of Christ.” But if you will learn here and now to live under the scrutiny of Christ’s pure light, your final judgment will bring you only delight in seeing the work God has done in you. Live constantly reminding yourself of the judgment seat of Christ, and walk in the knowledge of the holiness He has given you. Tolerating a wrong attitude toward another person causes you to follow the spirit of the devil, no matter how saintly you are. One carnal judgment of another person only serves the purposes of hell in you. Bring it immediately into the light and confess, “Oh, Lord, I have been guilty there.” If you don’t, your heart will become hardened through and through. One of the penalties of sin is our acceptance of it. It is not only God who punishes for sin, but sin establishes itself in the sinner and takes its toll. No struggling or praying will enable you to stop doing certain things, and the penalty of sin is that you gradually get used to it, until you finally come to the place where you no longer even realize that it is sin. No power, except the power that comes from being filled with the Holy Spirit, can change or prevent the inherent consequences of sin.
“If we walk in the light as He is in the light…” (1 John 1:7). For many of us, walking in the light means walking according to the standard we have set up for another person. The deadliest attitude of the Pharisees that we exhibit today is not hypocrisy but that which comes from unconsciously living a lie.
A Word with You, by Ron Hutchcraft
Monday, March 16, 2015
Erasing Life's Big Mistakes - #7351
We were in the middle of a community-wide outreach weekend, sort of a non-traditional strategy for bringing Christ into a community. One of the committee leaders took me on a media marathon to help build awareness for it. So we raced to the big radio station, to meet with the editor of the newspaper, and then to the local CBS TV affiliate.
We were filming about five o'clock and the local news went on at six o'clock. I asked the cameraman when the interview would be on. He said, "tonight's news." That was amazing to me! He said, "I'll just go right into the editing room and we'll do a quick edit." I kidded with him about spending half his life in the editing room, which might not be far off. Isn't it great that we can make all kinds of goofs and gaps on a video, and there are people who can edit all that right out?
I'm Ron Hutchcraft and I want to have A Word With You today about "Erasing Life's Big Mistakes."
When that cameraman was finished shooting me, (You know what I mean.) I asked him a question. "Wouldn't it be great if we could edit our lives like that videotape?" He liked that idea. So do I. After all, we've all got moments we're not very proud of; that we're actually ashamed of. There are too many failures on our life-tape, and they're not just recordings. They're flesh and blood, and we can't edit them. But there is Someone who can.
Our word for today from the Word of God comes from Psalm 130:1-4. This is filled with hope for me. "Out of the depths I cry to you, O Lord; O Lord, hear my voice. Let your ears be attentive to my cry for mercy." This is a heart that's feeling the weight of their sin; the weight of the past. Maybe like yours. And then comes this incredible hope statement, "If you, O Lord, kept a record of sins, O Lord, who could stand? For with You there is forgiveness." Wow!
God-the last one we would expect to forgive us? After all, He's perfect. It's His laws we've trampled. God is the only one who could edit our sins, and He will. His editing process is called forgiveness-erasing forever from His eternal records the sin that burdens us with guilt, and shame, and condemnation. When God forgives a sin, it's gone!
Acts 3:19 promises this: "Repent and turn to God, and your sins will be wiped away." But there's only one basis on which a Holy God can erase a lifetime of sinning. In God's own words, "The blood of Jesus, His Son, cleanses us from all sin." Forgiveness can be found only one place; at the foot of the cross of Jesus Christ, where He absorbed all our sin and all of its death penalty when He died. Your sin is edited from God's records the moment you come in faith and repentance to the cross where Jesus died for you.
You say, "Well, I've done that, but I still feel guilty." You may feel guilt, but you aren't guilty any more. Not when the only perfect person in the universe has declared you forgiven and clean. Would you base your life on the fact that you are now clean in Jesus Christ and not on the feeling that you're dirty?
If you've made Jesus your Savior from your sin, your sin is gone. Accept that! It's liberating news! Don't carry unnecessary guilt around any more. Accept the forgiveness God has given you and remember, Jesus said, "Whoever is forgiven much, loves much." If you're still trying to deal with your past without the Savior in your heart, why would you go one more day unforgiven? This could be your day to have a lifetime of sinning erased from God's Book forever. What freedom - His forgiveness!
If that's what you want, tell Him that, "Jesus, I turn from running my own life to You, who died to give me Your life to pay for my sin. I'm Yours today." I want you to be sure you belong to Him. That's why we have a website called ANewStory.com so you can begin your new story today. Let me invite you to meet me there.
There is Someone who can edit your life; removing from every record in God's Book, every mistake and every sin. It's that man who hung on a cross and said these three words, "Father, forgive them."
Christ lived the life we could not live, and took the punishment we could not take, to offer the hope we cannot resist. Why? Jesus was angry enough to purge the temple, distraught enough to weep in public, winsome enough to attract kids, poor enough to sleep on dirt, responsible enough to care for his mother, tempted enough to know the smell of Satan. Why? Why would heaven's finest son endure earth's toughest pain? So you would know that he is able. . .able to to run to the cry of those who are being tempted, tested and tried.
Whatever you're facing, he knows how you feel. When you turn to him for help, he runs to you to help. Why? Because he has been there. He's not ashamed of you. Your actions don't bewilder him. Your tilted halo doesn't trouble him. So go to him!
From On Calvary's Hill
Judges 11
Jephthah Becomes Israel’s Judge
Now Jephthah of Gilead was a great warrior. He was the son of Gilead, but his mother was a prostitute. 2 Gilead’s wife also had several sons, and when these half brothers grew up, they chased Jephthah off the land. “You will not get any of our father’s inheritance,” they said, “for you are the son of a prostitute.” 3 So Jephthah fled from his brothers and lived in the land of Tob. Soon he had a band of worthless rebels following him.
4 At about this time, the Ammonites began their war against Israel. 5 When the Ammonites attacked, the elders of Gilead sent for Jephthah in the land of Tob. 6 The elders said, “Come and be our commander! Help us fight the Ammonites!”
7 But Jephthah said to them, “Aren’t you the ones who hated me and drove me from my father’s house? Why do you come to me now when you’re in trouble?”
8 “Because we need you,” the elders replied. “If you lead us in battle against the Ammonites, we will make you ruler over all the people of Gilead.”
9 Jephthah said to the elders, “Let me get this straight. If I come with you and if the Lord gives me victory over the Ammonites, will you really make me ruler over all the people?”
10 “The Lord is our witness,” the elders replied. “We promise to do whatever you say.”
11 So Jephthah went with the elders of Gilead, and the people made him their ruler and commander of the army. At Mizpah, in the presence of the Lord, Jephthah repeated what he had said to the elders.
12 Then Jephthah sent messengers to the king of Ammon, asking, “Why have you come out to fight against my land?”
13 The king of Ammon answered Jephthah’s messengers, “When the Israelites came out of Egypt, they stole my land from the Arnon River to the Jabbok River and all the way to the Jordan. Now then, give back the land peaceably.”
14 Jephthah sent this message back to the Ammonite king:
15 “This is what Jephthah says: Israel did not steal any land from Moab or Ammon. 16 When the people of Israel arrived at Kadesh on their journey from Egypt after crossing the Red Sea,[a] 17 they sent messengers to the king of Edom asking for permission to pass through his land. But their request was denied. Then they asked the king of Moab for similar permission, but he wouldn’t let them pass through either. So the people of Israel stayed in Kadesh.
18 “Finally, they went around Edom and Moab through the wilderness. They traveled along Moab’s eastern border and camped on the other side of the Arnon River. But they never once crossed the Arnon River into Moab, for the Arnon was the border of Moab.
19 “Then Israel sent messengers to King Sihon of the Amorites, who ruled from Heshbon, asking for permission to cross through his land to get to their destination. 20 But King Sihon didn’t trust Israel to pass through his land. Instead, he mobilized his army at Jahaz and attacked them. 21 But the Lord, the God of Israel, gave his people victory over King Sihon. So Israel took control of all the land of the Amorites, who lived in that region, 22 from the Arnon River to the Jabbok River, and from the eastern wilderness to the Jordan.
23 “So you see, it was the Lord, the God of Israel, who took away the land from the Amorites and gave it to Israel. Why, then, should we give it back to you? 24 You keep whatever your god Chemosh gives you, and we will keep whatever the Lord our God gives us. 25 Are you any better than Balak son of Zippor, king of Moab? Did he try to make a case against Israel for disputed land? Did he go to war against them?
26 “Israel has been living here for 300 years, inhabiting Heshbon and its surrounding settlements, all the way to Aroer and its settlements, and in all the towns along the Arnon River. Why have you made no effort to recover it before now? 27 Therefore, I have not sinned against you. Rather, you have wronged me by attacking me. Let the Lord, who is judge, decide today which of us is right—Israel or Ammon.”
28 But the king of Ammon paid no attention to Jephthah’s message.
Jephthah’s Vow
29 At that time the Spirit of the Lord came upon Jephthah, and he went throughout the land of Gilead and Manasseh, including Mizpah in Gilead, and from there he led an army against the Ammonites. 30 And Jephthah made a vow to the Lord. He said, “If you give me victory over the Ammonites, 31 I will give to the Lord whatever comes out of my house to meet me when I return in triumph. I will sacrifice it as a burnt offering.”
32 So Jephthah led his army against the Ammonites, and the Lord gave him victory. 33 He crushed the Ammonites, devastating about twenty towns from Aroer to an area near Minnith and as far away as Abel-keramim. In this way Israel defeated the Ammonites.
34 When Jephthah returned home to Mizpah, his daughter came out to meet him, playing on a tambourine and dancing for joy. She was his one and only child; he had no other sons or daughters. 35 When he saw her, he tore his clothes in anguish. “Oh, my daughter!” he cried out. “You have completely destroyed me! You’ve brought disaster on me! For I have made a vow to the Lord, and I cannot take it back.”
36 And she said, “Father, if you have made a vow to the Lord, you must do to me what you have vowed, for the Lord has given you a great victory over your enemies, the Ammonites. 37 But first let me do this one thing: Let me go up and roam in the hills and weep with my friends for two months, because I will die a virgin.”
38 “You may go,” Jephthah said. And he sent her away for two months. She and her friends went into the hills and wept because she would never have children. 39 When she returned home, her father kept the vow he had made, and she died a virgin.
So it has become a custom in Israel 40 for young Israelite women to go away for four days each year to lament the fate of Jephthah’s daughter.
Our Daily Bread reading and devotion
Monday, March 16, 2015
Read: Proverbs 10:2-15
Tainted wealth has no lasting value,
but right living can save your life.
3 The Lord will not let the godly go hungry,
but he refuses to satisfy the craving of the wicked.
4 Lazy people are soon poor;
hard workers get rich.
5 A wise youth harvests in the summer,
but one who sleeps during harvest is a disgrace.
6 The godly are showered with blessings;
the words of the wicked conceal violent intentions.
7 We have happy memories of the godly,
but the name of a wicked person rots away.
8 The wise are glad to be instructed,
but babbling fools fall flat on their faces.
9 People with integrity walk safely,
but those who follow crooked paths will be exposed.
10 People who wink at wrong cause trouble,
but a bold reproof promotes peace.[a]
11 The words of the godly are a life-giving fountain;
the words of the wicked conceal violent intentions.
12 Hatred stirs up quarrels,
but love makes up for all offenses.
13 Wise words come from the lips of people with understanding,
but those lacking sense will be beaten with a rod.
14 Wise people treasure knowledge,
but the babbling of a fool invites disaster.
15 The wealth of the rich is their fortress;
the poverty of the poor is their destruction.
Footnotes:
10:10 As in Greek version; Hebrew reads but babbling fools fall flat on their faces.
INSIGHT: The book of Proverbs provides good advice on how to live wisely. When reading the proverbs, it is important to understand that they are sayings about life that are usually true. Proverbs are not promises, but they contain observations about the principle of cause and effect at work in our lives.
A Good Name
By David C. McCasland
A good name is to be chosen rather than great riches. —Proverbs 22:1
Charles Ponzi’s name will be forever associated with the financial fraud scheme he elevated to a way of life. After some minor financial crimes and brief times in jail, in early 1920 he began offering investors a 50 percent return on their money in 45 days and a 100 percent return in 90 days. Although it seemed too good to be true, the money poured in. Ponzi used money from new investors to pay prior investors and fund his lavish lifestyle. By the time his fraud was discovered in August 1920, investors had lost 20 million dollars and five banks had failed. Ponzi spent 3 years in prison, was later deported to Italy, and died penniless in 1949 at the age of 66.
The Old Testament book of Proverbs frequently contrasts the reputations of wise and foolish people: “The memory of the righteous is blessed, but the name of the wicked will rot. . . . He who walks with integrity walks securely, but he who perverts his ways will become known” (Prov. 10:7,9). Solomon sums it up by saying, “A good name is to be chosen rather than great riches, loving favor rather than silver and gold” (22:1).
We seek a good name, not to honor ourselves but to glorify Christ our Lord whose name is above all names.
Lord, You know what is best, and You desire to lead us in paths that are right and good. Give us the courage to trust and to follow You in the way of right living for Your name’s sake.
A good name honors our great God.
My Utmost for His Highest, by Oswald Chambers
Monday, March 16, 2015
The Master Will Judge
We must all appear before the judgment seat of Christ… —2 Corinthians 5:10
Paul says that we must all, preachers and other people alike, “appear before the judgment seat of Christ.” But if you will learn here and now to live under the scrutiny of Christ’s pure light, your final judgment will bring you only delight in seeing the work God has done in you. Live constantly reminding yourself of the judgment seat of Christ, and walk in the knowledge of the holiness He has given you. Tolerating a wrong attitude toward another person causes you to follow the spirit of the devil, no matter how saintly you are. One carnal judgment of another person only serves the purposes of hell in you. Bring it immediately into the light and confess, “Oh, Lord, I have been guilty there.” If you don’t, your heart will become hardened through and through. One of the penalties of sin is our acceptance of it. It is not only God who punishes for sin, but sin establishes itself in the sinner and takes its toll. No struggling or praying will enable you to stop doing certain things, and the penalty of sin is that you gradually get used to it, until you finally come to the place where you no longer even realize that it is sin. No power, except the power that comes from being filled with the Holy Spirit, can change or prevent the inherent consequences of sin.
“If we walk in the light as He is in the light…” (1 John 1:7). For many of us, walking in the light means walking according to the standard we have set up for another person. The deadliest attitude of the Pharisees that we exhibit today is not hypocrisy but that which comes from unconsciously living a lie.
A Word with You, by Ron Hutchcraft
Monday, March 16, 2015
Erasing Life's Big Mistakes - #7351
We were in the middle of a community-wide outreach weekend, sort of a non-traditional strategy for bringing Christ into a community. One of the committee leaders took me on a media marathon to help build awareness for it. So we raced to the big radio station, to meet with the editor of the newspaper, and then to the local CBS TV affiliate.
We were filming about five o'clock and the local news went on at six o'clock. I asked the cameraman when the interview would be on. He said, "tonight's news." That was amazing to me! He said, "I'll just go right into the editing room and we'll do a quick edit." I kidded with him about spending half his life in the editing room, which might not be far off. Isn't it great that we can make all kinds of goofs and gaps on a video, and there are people who can edit all that right out?
I'm Ron Hutchcraft and I want to have A Word With You today about "Erasing Life's Big Mistakes."
When that cameraman was finished shooting me, (You know what I mean.) I asked him a question. "Wouldn't it be great if we could edit our lives like that videotape?" He liked that idea. So do I. After all, we've all got moments we're not very proud of; that we're actually ashamed of. There are too many failures on our life-tape, and they're not just recordings. They're flesh and blood, and we can't edit them. But there is Someone who can.
Our word for today from the Word of God comes from Psalm 130:1-4. This is filled with hope for me. "Out of the depths I cry to you, O Lord; O Lord, hear my voice. Let your ears be attentive to my cry for mercy." This is a heart that's feeling the weight of their sin; the weight of the past. Maybe like yours. And then comes this incredible hope statement, "If you, O Lord, kept a record of sins, O Lord, who could stand? For with You there is forgiveness." Wow!
God-the last one we would expect to forgive us? After all, He's perfect. It's His laws we've trampled. God is the only one who could edit our sins, and He will. His editing process is called forgiveness-erasing forever from His eternal records the sin that burdens us with guilt, and shame, and condemnation. When God forgives a sin, it's gone!
Acts 3:19 promises this: "Repent and turn to God, and your sins will be wiped away." But there's only one basis on which a Holy God can erase a lifetime of sinning. In God's own words, "The blood of Jesus, His Son, cleanses us from all sin." Forgiveness can be found only one place; at the foot of the cross of Jesus Christ, where He absorbed all our sin and all of its death penalty when He died. Your sin is edited from God's records the moment you come in faith and repentance to the cross where Jesus died for you.
You say, "Well, I've done that, but I still feel guilty." You may feel guilt, but you aren't guilty any more. Not when the only perfect person in the universe has declared you forgiven and clean. Would you base your life on the fact that you are now clean in Jesus Christ and not on the feeling that you're dirty?
If you've made Jesus your Savior from your sin, your sin is gone. Accept that! It's liberating news! Don't carry unnecessary guilt around any more. Accept the forgiveness God has given you and remember, Jesus said, "Whoever is forgiven much, loves much." If you're still trying to deal with your past without the Savior in your heart, why would you go one more day unforgiven? This could be your day to have a lifetime of sinning erased from God's Book forever. What freedom - His forgiveness!
If that's what you want, tell Him that, "Jesus, I turn from running my own life to You, who died to give me Your life to pay for my sin. I'm Yours today." I want you to be sure you belong to Him. That's why we have a website called ANewStory.com so you can begin your new story today. Let me invite you to meet me there.
There is Someone who can edit your life; removing from every record in God's Book, every mistake and every sin. It's that man who hung on a cross and said these three words, "Father, forgive them."
Sunday, March 15, 2015
Luke 14:1-24, Bible Reading and Daily Devotionals
Max Lucado Daily: What’s Done is Done
What do you do with your failures? Could you do it all over again, you’d do it differently. You’d be more patient. You’d control your tongue. You’d finish what you started. You’d get married first. But as many times as you tell yourself, “What’s done is done,” what you did can’t be undone.
That’s part of what the apostle Paul meant when he said, “The wages of sin is death.” (Romans 6:23). He didn’t say, “The wages of sin is a bad mood.” Or “The wages of sin is a hard day.” Read it again. “The wages of sin is death.” Sin is fatal.
What do you do? Don’t we all long for a father who will love us? A father who cares for us in spite of our failures? We have that kind of a father. A father whose grace is strongest when our devotion is weakest. Your failures are not fatal, my friend!
from Six Hours One Friday
Luke 14:1-24
Jesus Heals on the Sabbath
One Sabbath day Jesus went to eat dinner in the home of a leader of the Pharisees, and the people were watching him closely. 2 There was a man there whose arms and legs were swollen.[a] 3 Jesus asked the Pharisees and experts in religious law, “Is it permitted in the law to heal people on the Sabbath day, or not?” 4 When they refused to answer, Jesus touched the sick man and healed him and sent him away. 5 Then he turned to them and said, “Which of you doesn’t work on the Sabbath? If your son[b] or your cow falls into a pit, don’t you rush to get him out?” 6 Again they could not answer.
Jesus Teaches about Humility
7 When Jesus noticed that all who had come to the dinner were trying to sit in the seats of honor near the head of the table, he gave them this advice: 8 “When you are invited to a wedding feast, don’t sit in the seat of honor. What if someone who is more distinguished than you has also been invited? 9 The host will come and say, ‘Give this person your seat.’ Then you will be embarrassed, and you will have to take whatever seat is left at the foot of the table!
10 “Instead, take the lowest place at the foot of the table. Then when your host sees you, he will come and say, ‘Friend, we have a better place for you!’ Then you will be honored in front of all the other guests. 11 For those who exalt themselves will be humbled, and those who humble themselves will be exalted.”
12 Then he turned to his host. “When you put on a luncheon or a banquet,” he said, “don’t invite your friends, brothers, relatives, and rich neighbors. For they will invite you back, and that will be your only reward. 13 Instead, invite the poor, the crippled, the lame, and the blind. 14 Then at the resurrection of the righteous, God will reward you for inviting those who could not repay you.”
Parable of the Great Feast
15 Hearing this, a man sitting at the table with Jesus exclaimed, “What a blessing it will be to attend a banquet[c] in the Kingdom of God!”
16 Jesus replied with this story: “A man prepared a great feast and sent out many invitations. 17 When the banquet was ready, he sent his servant to tell the guests, ‘Come, the banquet is ready.’ 18 But they all began making excuses. One said, ‘I have just bought a field and must inspect it. Please excuse me.’ 19 Another said, ‘I have just bought five pairs of oxen, and I want to try them out. Please excuse me.’ 20 Another said, ‘I now have a wife, so I can’t come.’
21 “The servant returned and told his master what they had said. His master was furious and said, ‘Go quickly into the streets and alleys of the town and invite the poor, the crippled, the blind, and the lame.’ 22 After the servant had done this, he reported, ‘There is still room for more.’ 23 So his master said, ‘Go out into the country lanes and behind the hedges and urge anyone you find to come, so that the house will be full. 24 For none of those I first invited will get even the smallest taste of my banquet.’”
Footnotes:
14:2 Or who had dropsy.
14:5 Some manuscripts read donkey.
14:15 Greek to eat bread.
Our Daily Bread reading and devotion
Sunday, March 15, 2015
Read: Psalm 5
For the choir director: A psalm of David, to be accompanied by the flute.
O Lord, hear me as I pray;
pay attention to my groaning.
2 Listen to my cry for help, my King and my God,
for I pray to no one but you.
3 Listen to my voice in the morning, Lord.
Each morning I bring my requests to you and wait expectantly.
4 O God, you take no pleasure in wickedness;
you cannot tolerate the sins of the wicked.
5 Therefore, the proud may not stand in your presence,
for you hate all who do evil.
6 You will destroy those who tell lies.
The Lord detests murderers and deceivers.
7 Because of your unfailing love, I can enter your house;
I will worship at your Temple with deepest awe.
8 Lead me in the right path, O Lord,
or my enemies will conquer me.
Make your way plain for me to follow.
9 My enemies cannot speak a truthful word.
Their deepest desire is to destroy others.
Their talk is foul, like the stench from an open grave.
Their tongues are filled with flattery.[a]
10 O God, declare them guilty.
Let them be caught in their own traps.
Drive them away because of their many sins,
for they have rebelled against you.
11 But let all who take refuge in you rejoice;
let them sing joyful praises forever.
Spread your protection over them,
that all who love your name may be filled with joy.
12 For you bless the godly, O Lord;
you surround them with your shield of love.
Footnotes:
5:9 Greek version reads with lies. Compare Rom 3:13.
INSIGHT: We are not told about the events that precipitated the writing of this psalm. Some scholars speculate that the enemies David speaks of may have been Doeg the Edomite (1 Sam. 22) or Ahithophel (2 Sam. 15–17). David brought his concerns to God because he knew God would deal with his enemies and care for him.
God Is Listening
By Marvin Williams
My voice You shall hear in the morning, O Lord; in the morning I will direct it to You, and I will look up. —Psalm 5:3
The day before Billy Graham’s interview in 1982 on The Today Show, his director of public relations, Larry Ross, requested a private room for Graham to pray in before the interview. But when Mr. Graham arrived at the studio, his assistant informed Ross that Mr. Graham didn’t need the room. He said, “Mr. Graham started praying when he got up this morning, he prayed while eating breakfast, he prayed on the way over in the car, and he’ll probably be praying all the way through the interview.” Ross later said, “That was a great lesson for me to learn as a young man.”
Prayerfulness is not an event; it is a way of being in relationship with God. This kind of intimate relationship is developed when God’s people view prayerfulness as a way of life. The Psalms encourage us to begin each day by lifting our voice to the Lord (Ps. 5:3); to fill our day with conversations with God (55:17); and in the face of accusations and slander, to give ourselves totally to prayer (109:4). We develop prayer as a way of life because we desire to be with God (42:1-4; 84:1-2; 130:5-6).
Prayer is our way of connecting with God in all life’s circumstances. God is always listening. We can talk to Him any time throughout the day.
Thinking It Over
What is one major obstacle to developing your prayer life? What changes do you sense God wants to make in your heart so that you see prayer as a way of life?
In prayer, God hears more than your words— He listens to your heart.
My Utmost for His Highest, by Oswald Chambers
Sunday, March 15, 2015
The Discipline of Dismay
As they followed they were afraid. —Mark 10:32
At the beginning of our life with Jesus Christ, we were sure we knew all there was to know about following Him. It was a delight to forsake everything else and to throw ourselves before Him in a fearless statement of love. But now we are not quite so sure. Jesus is far ahead of us and is beginning to seem different and unfamiliar— “Jesus was going before them; and they were amazed” (Mark 10:32).
There is an aspect of Jesus that chills even a disciple’s heart to its depth and makes his entire spiritual life gasp for air. This unusual Person with His face set “like a flint” (Isaiah 50:7) is walking with great determination ahead of me, and He strikes terror right through me. He no longer seems to be my Counselor and Friend and has a point of view about which I know nothing. All I can do is stand and stare at Him in amazement. At first I was confident that I understood Him, but now I am not so sure. I begin to realize that there is a distance between Jesus and me and I can no longer be intimate with Him. I have no idea where He is going, and the goal has become strangely distant.
Jesus Christ had to understand fully every sin and sorrow that human beings could experience, and that is what makes Him seem unfamiliar. When we see this aspect of Him, we realize we really don’t know Him. We don’t recognize even one characteristic of His life, and we don’t know how to begin to follow Him. He is far ahead of us, a Leader who seems totally unfamiliar, and we have no friendship with Him.
The discipline of dismay is an essential lesson which a disciple must learn. The danger is that we tend to look back on our times of obedience and on our past sacrifices to God in an effort to keep our enthusiasm for Him strong (see Isaiah 50:10-11). But when the darkness of dismay comes, endure until it is over, because out of it will come the ability to follow Jesus truly, which brings inexpressibly wonderful joy.
What do you do with your failures? Could you do it all over again, you’d do it differently. You’d be more patient. You’d control your tongue. You’d finish what you started. You’d get married first. But as many times as you tell yourself, “What’s done is done,” what you did can’t be undone.
That’s part of what the apostle Paul meant when he said, “The wages of sin is death.” (Romans 6:23). He didn’t say, “The wages of sin is a bad mood.” Or “The wages of sin is a hard day.” Read it again. “The wages of sin is death.” Sin is fatal.
What do you do? Don’t we all long for a father who will love us? A father who cares for us in spite of our failures? We have that kind of a father. A father whose grace is strongest when our devotion is weakest. Your failures are not fatal, my friend!
from Six Hours One Friday
Luke 14:1-24
Jesus Heals on the Sabbath
One Sabbath day Jesus went to eat dinner in the home of a leader of the Pharisees, and the people were watching him closely. 2 There was a man there whose arms and legs were swollen.[a] 3 Jesus asked the Pharisees and experts in religious law, “Is it permitted in the law to heal people on the Sabbath day, or not?” 4 When they refused to answer, Jesus touched the sick man and healed him and sent him away. 5 Then he turned to them and said, “Which of you doesn’t work on the Sabbath? If your son[b] or your cow falls into a pit, don’t you rush to get him out?” 6 Again they could not answer.
Jesus Teaches about Humility
7 When Jesus noticed that all who had come to the dinner were trying to sit in the seats of honor near the head of the table, he gave them this advice: 8 “When you are invited to a wedding feast, don’t sit in the seat of honor. What if someone who is more distinguished than you has also been invited? 9 The host will come and say, ‘Give this person your seat.’ Then you will be embarrassed, and you will have to take whatever seat is left at the foot of the table!
10 “Instead, take the lowest place at the foot of the table. Then when your host sees you, he will come and say, ‘Friend, we have a better place for you!’ Then you will be honored in front of all the other guests. 11 For those who exalt themselves will be humbled, and those who humble themselves will be exalted.”
12 Then he turned to his host. “When you put on a luncheon or a banquet,” he said, “don’t invite your friends, brothers, relatives, and rich neighbors. For they will invite you back, and that will be your only reward. 13 Instead, invite the poor, the crippled, the lame, and the blind. 14 Then at the resurrection of the righteous, God will reward you for inviting those who could not repay you.”
Parable of the Great Feast
15 Hearing this, a man sitting at the table with Jesus exclaimed, “What a blessing it will be to attend a banquet[c] in the Kingdom of God!”
16 Jesus replied with this story: “A man prepared a great feast and sent out many invitations. 17 When the banquet was ready, he sent his servant to tell the guests, ‘Come, the banquet is ready.’ 18 But they all began making excuses. One said, ‘I have just bought a field and must inspect it. Please excuse me.’ 19 Another said, ‘I have just bought five pairs of oxen, and I want to try them out. Please excuse me.’ 20 Another said, ‘I now have a wife, so I can’t come.’
21 “The servant returned and told his master what they had said. His master was furious and said, ‘Go quickly into the streets and alleys of the town and invite the poor, the crippled, the blind, and the lame.’ 22 After the servant had done this, he reported, ‘There is still room for more.’ 23 So his master said, ‘Go out into the country lanes and behind the hedges and urge anyone you find to come, so that the house will be full. 24 For none of those I first invited will get even the smallest taste of my banquet.’”
Footnotes:
14:2 Or who had dropsy.
14:5 Some manuscripts read donkey.
14:15 Greek to eat bread.
Our Daily Bread reading and devotion
Sunday, March 15, 2015
Read: Psalm 5
For the choir director: A psalm of David, to be accompanied by the flute.
O Lord, hear me as I pray;
pay attention to my groaning.
2 Listen to my cry for help, my King and my God,
for I pray to no one but you.
3 Listen to my voice in the morning, Lord.
Each morning I bring my requests to you and wait expectantly.
4 O God, you take no pleasure in wickedness;
you cannot tolerate the sins of the wicked.
5 Therefore, the proud may not stand in your presence,
for you hate all who do evil.
6 You will destroy those who tell lies.
The Lord detests murderers and deceivers.
7 Because of your unfailing love, I can enter your house;
I will worship at your Temple with deepest awe.
8 Lead me in the right path, O Lord,
or my enemies will conquer me.
Make your way plain for me to follow.
9 My enemies cannot speak a truthful word.
Their deepest desire is to destroy others.
Their talk is foul, like the stench from an open grave.
Their tongues are filled with flattery.[a]
10 O God, declare them guilty.
Let them be caught in their own traps.
Drive them away because of their many sins,
for they have rebelled against you.
11 But let all who take refuge in you rejoice;
let them sing joyful praises forever.
Spread your protection over them,
that all who love your name may be filled with joy.
12 For you bless the godly, O Lord;
you surround them with your shield of love.
Footnotes:
5:9 Greek version reads with lies. Compare Rom 3:13.
INSIGHT: We are not told about the events that precipitated the writing of this psalm. Some scholars speculate that the enemies David speaks of may have been Doeg the Edomite (1 Sam. 22) or Ahithophel (2 Sam. 15–17). David brought his concerns to God because he knew God would deal with his enemies and care for him.
God Is Listening
By Marvin Williams
My voice You shall hear in the morning, O Lord; in the morning I will direct it to You, and I will look up. —Psalm 5:3
The day before Billy Graham’s interview in 1982 on The Today Show, his director of public relations, Larry Ross, requested a private room for Graham to pray in before the interview. But when Mr. Graham arrived at the studio, his assistant informed Ross that Mr. Graham didn’t need the room. He said, “Mr. Graham started praying when he got up this morning, he prayed while eating breakfast, he prayed on the way over in the car, and he’ll probably be praying all the way through the interview.” Ross later said, “That was a great lesson for me to learn as a young man.”
Prayerfulness is not an event; it is a way of being in relationship with God. This kind of intimate relationship is developed when God’s people view prayerfulness as a way of life. The Psalms encourage us to begin each day by lifting our voice to the Lord (Ps. 5:3); to fill our day with conversations with God (55:17); and in the face of accusations and slander, to give ourselves totally to prayer (109:4). We develop prayer as a way of life because we desire to be with God (42:1-4; 84:1-2; 130:5-6).
Prayer is our way of connecting with God in all life’s circumstances. God is always listening. We can talk to Him any time throughout the day.
Thinking It Over
What is one major obstacle to developing your prayer life? What changes do you sense God wants to make in your heart so that you see prayer as a way of life?
In prayer, God hears more than your words— He listens to your heart.
My Utmost for His Highest, by Oswald Chambers
Sunday, March 15, 2015
The Discipline of Dismay
As they followed they were afraid. —Mark 10:32
At the beginning of our life with Jesus Christ, we were sure we knew all there was to know about following Him. It was a delight to forsake everything else and to throw ourselves before Him in a fearless statement of love. But now we are not quite so sure. Jesus is far ahead of us and is beginning to seem different and unfamiliar— “Jesus was going before them; and they were amazed” (Mark 10:32).
There is an aspect of Jesus that chills even a disciple’s heart to its depth and makes his entire spiritual life gasp for air. This unusual Person with His face set “like a flint” (Isaiah 50:7) is walking with great determination ahead of me, and He strikes terror right through me. He no longer seems to be my Counselor and Friend and has a point of view about which I know nothing. All I can do is stand and stare at Him in amazement. At first I was confident that I understood Him, but now I am not so sure. I begin to realize that there is a distance between Jesus and me and I can no longer be intimate with Him. I have no idea where He is going, and the goal has become strangely distant.
Jesus Christ had to understand fully every sin and sorrow that human beings could experience, and that is what makes Him seem unfamiliar. When we see this aspect of Him, we realize we really don’t know Him. We don’t recognize even one characteristic of His life, and we don’t know how to begin to follow Him. He is far ahead of us, a Leader who seems totally unfamiliar, and we have no friendship with Him.
The discipline of dismay is an essential lesson which a disciple must learn. The danger is that we tend to look back on our times of obedience and on our past sacrifices to God in an effort to keep our enthusiasm for Him strong (see Isaiah 50:10-11). But when the darkness of dismay comes, endure until it is over, because out of it will come the ability to follow Jesus truly, which brings inexpressibly wonderful joy.
Saturday, March 14, 2015
Judges 10, Bible Reading and Daily Devotionals
Max Lucado Daily: An Advocate
Not all guilt is bad. God uses appropriate doses of guilt to awaken us to sin! God's guilt brings enough regret to change us! Satan's guilt, on the other hand, brings enough regret to enslave us. Don't let Satan lock his shackles on you!
Colossians 3:3 reminds us, "your life is hidden with Christ in God." When God looks at you, he sees Jesus first. In the Chinese language the word for "righteousness" is a combination of two characters, the figure of a lamb and a person. The lamb is on top, covering the person. Whenever God looks down at you, this is what he sees: The perfect Lamb of God covering you.
So, do you trust your Advocate, Jesus, or do you trust your Accuser-Satan? Give no heed to Satan's voice! You have an advocate with the Father, Jesus Christ the righteous! (I John 2:1).
From GRACE
Judges 10
Tola Becomes Israel’s Judge
After Abimelech died, Tola son of Puah, son of Dodo, was the next person to rescue Israel. He was from the tribe of Issachar but lived in the town of Shamir in the hill country of Ephraim. 2 He judged Israel for twenty-three years. When he died, he was buried in Shamir.
Jair Becomes Israel’s Judge
3 After Tola died, Jair from Gilead judged Israel for twenty-two years. 4 His thirty sons rode around on thirty donkeys, and they owned thirty towns in the land of Gilead, which are still called the Towns of Jair.[j] 5 When Jair died, he was buried in Kamon.
The Ammonites Oppress Israel
6 Again the Israelites did evil in the Lord’s sight. They served the images of Baal and Ashtoreth, and the gods of Aram, Sidon, Moab, Ammon, and Philistia. They abandoned the Lord and no longer served him at all. 7 So the Lord burned with anger against Israel, and he turned them over to the Philistines and the Ammonites, 8 who began to oppress them that year. For eighteen years they oppressed all the Israelites east of the Jordan River in the land of the Amorites (that is, in Gilead). 9 The Ammonites also crossed to the west side of the Jordan and attacked Judah, Benjamin, and Ephraim.
The Israelites were in great distress. 10 Finally, they cried out to the Lord for help, saying, “We have sinned against you because we have abandoned you as our God and have served the images of Baal.”
11 The Lord replied, “Did I not rescue you from the Egyptians, the Amorites, the Ammonites, the Philistines, 12 the Sidonians, the Amalekites, and the Maonites? When they oppressed you, you cried out to me for help, and I rescued you. 13 Yet you have abandoned me and served other gods. So I will not rescue you anymore. 14 Go and cry out to the gods you have chosen! Let them rescue you in your hour of distress!”
15 But the Israelites pleaded with the Lord and said, “We have sinned. Punish us as you see fit, only rescue us today from our enemies.” 16 Then the Israelites put aside their foreign gods and served the Lord. And he was grieved by their misery.
17 At that time the armies of Ammon had gathered for war and were camped in Gilead, and the people of Israel assembled and camped at Mizpah. 18 The leaders of Gilead said to each other, “Whoever attacks the Ammonites first will become ruler over all the people of Gilead.”
Our Daily Bread reading and devotion
Saturday, March 14, 2015
Read: Exodus 20:18-26
When the people heard the thunder and the loud blast of the ram’s horn, and when they saw the flashes of lightning and the smoke billowing from the mountain, they stood at a distance, trembling with fear.
19 And they said to Moses, “You speak to us, and we will listen. But don’t let God speak directly to us, or we will die!”
20 “Don’t be afraid,” Moses answered them, “for God has come in this way to test you, and so that your fear of him will keep you from sinning!”
21 As the people stood in the distance, Moses approached the dark cloud where God was.
Proper Use of Altars
22 And the Lord said to Moses, “Say this to the people of Israel: You saw for yourselves that I spoke to you from heaven. 23 Remember, you must not make any idols of silver or gold to rival me.
24 “Build for me an altar made of earth, and offer your sacrifices to me—your burnt offerings and peace offerings, your sheep and goats, and your cattle. Build my altar wherever I cause my name to be remembered, and I will come to you and bless you. 25 If you use stones to build my altar, use only natural, uncut stones. Do not shape the stones with a tool, for that would make the altar unfit for holy use. 26 And do not approach my altar by going up steps. If you do, someone might look up under your clothing and see your nakedness.
INSIGHT: On Mount Sinai, God manifested His presence loudly and visibly through thunder, lightning, the sound of a trumpet, and a smoking mountain (v. 18). Moses explained that this display of power and majesty was to demonstrate God’s incomparable holiness. His power and glory were displayed so that the Israelites would revere and worship Him (v. 20).
The Go-Between
By Jennifer Benson Schuldt
The people stood afar off, but Moses drew near . . . where God was. —Exodus 20:21
Imagine standing at the bottom of a mountain, elbow-to-elbow with everyone in your community. Thunder and lightning flash; you hear an earsplitting trumpet blast. Amid flames, God descends on the mountaintop. The summit is enveloped in smoke; the entire mountain begins to shake, and so do you (Ex. 19:16-20).
When the Israelites had this terrifying experience near Mount Sinai, they begged Moses, “You speak with us, and we will hear; but let not God speak with us, lest we die” (20:19). The Israelites were asking Moses to mediate between them and the Almighty. “So the people stood afar off, but Moses drew near the thick darkness where God was” (v.21). After meeting with God, Moses brought God’s messages back down the mountain to the people below.
Today, we worship the same God who displayed His staggering greatness on Mount Sinai. Because God is perfectly holy and we are desperately sinful, we cannot relate to Him. Left to ourselves we too would (and should) shake in terror. But Jesus made it possible for us to know God when He took our sins on Himself, died, and rose again (1 Cor. 15:3-4). Even now, Jesus is the go-between for us to a holy and perfect God (Rom. 8:34; 1 Tim. 2:5).
Dear Jesus, thank You for laying down Your life so that I could know God. I worship You as the only one who bridges the gap between God and me.
Jesus bridges the gap between God and us.
My Utmost for His Highest, by Oswald Chambers
Saturday, March 14, 2015
Yielding
…you are that one’s slaves whom you obey… —Romans 6:16
The first thing I must be willing to admit when I begin to examine what controls and dominates me is that I am the one responsible for having yielded myself to whatever it may be. If I am a slave to myself, I am to blame because somewhere in the past I yielded to myself. Likewise, if I obey God I do so because at some point in my life I yielded myself to Him.
If a child gives in to selfishness, he will find it to be the most enslaving tyranny on earth. There is no power within the human soul itself that is capable of breaking the bondage of the nature created by yielding. For example, yield for one second to anything in the nature of lust, and although you may hate yourself for having yielded, you become enslaved to that thing. (Remember what lust is— “I must have it now,” whether it is the lust of the flesh or the lust of the mind.) No release or escape from it will ever come from any human power, but only through the power of redemption. You must yield yourself in utter humiliation to the only One who can break the dominating power in your life, namely, the Lord Jesus Christ. “…He has anointed Me…to proclaim liberty to the captives…” (Luke 4:18 and Isaiah 61:1).
When you yield to something, you will soon realize the tremendous control it has over you. Even though you say, “Oh, I can give up that habit whenever I like,” you will know you can’t. You will find that the habit absolutely dominates you because you willingly yielded to it. It is easy to sing, “He will break every fetter,” while at the same time living a life of obvious slavery to yourself. But yielding to Jesus will break every kind of slavery in any person’s life.
Not all guilt is bad. God uses appropriate doses of guilt to awaken us to sin! God's guilt brings enough regret to change us! Satan's guilt, on the other hand, brings enough regret to enslave us. Don't let Satan lock his shackles on you!
Colossians 3:3 reminds us, "your life is hidden with Christ in God." When God looks at you, he sees Jesus first. In the Chinese language the word for "righteousness" is a combination of two characters, the figure of a lamb and a person. The lamb is on top, covering the person. Whenever God looks down at you, this is what he sees: The perfect Lamb of God covering you.
So, do you trust your Advocate, Jesus, or do you trust your Accuser-Satan? Give no heed to Satan's voice! You have an advocate with the Father, Jesus Christ the righteous! (I John 2:1).
From GRACE
Judges 10
Tola Becomes Israel’s Judge
After Abimelech died, Tola son of Puah, son of Dodo, was the next person to rescue Israel. He was from the tribe of Issachar but lived in the town of Shamir in the hill country of Ephraim. 2 He judged Israel for twenty-three years. When he died, he was buried in Shamir.
Jair Becomes Israel’s Judge
3 After Tola died, Jair from Gilead judged Israel for twenty-two years. 4 His thirty sons rode around on thirty donkeys, and they owned thirty towns in the land of Gilead, which are still called the Towns of Jair.[j] 5 When Jair died, he was buried in Kamon.
The Ammonites Oppress Israel
6 Again the Israelites did evil in the Lord’s sight. They served the images of Baal and Ashtoreth, and the gods of Aram, Sidon, Moab, Ammon, and Philistia. They abandoned the Lord and no longer served him at all. 7 So the Lord burned with anger against Israel, and he turned them over to the Philistines and the Ammonites, 8 who began to oppress them that year. For eighteen years they oppressed all the Israelites east of the Jordan River in the land of the Amorites (that is, in Gilead). 9 The Ammonites also crossed to the west side of the Jordan and attacked Judah, Benjamin, and Ephraim.
The Israelites were in great distress. 10 Finally, they cried out to the Lord for help, saying, “We have sinned against you because we have abandoned you as our God and have served the images of Baal.”
11 The Lord replied, “Did I not rescue you from the Egyptians, the Amorites, the Ammonites, the Philistines, 12 the Sidonians, the Amalekites, and the Maonites? When they oppressed you, you cried out to me for help, and I rescued you. 13 Yet you have abandoned me and served other gods. So I will not rescue you anymore. 14 Go and cry out to the gods you have chosen! Let them rescue you in your hour of distress!”
15 But the Israelites pleaded with the Lord and said, “We have sinned. Punish us as you see fit, only rescue us today from our enemies.” 16 Then the Israelites put aside their foreign gods and served the Lord. And he was grieved by their misery.
17 At that time the armies of Ammon had gathered for war and were camped in Gilead, and the people of Israel assembled and camped at Mizpah. 18 The leaders of Gilead said to each other, “Whoever attacks the Ammonites first will become ruler over all the people of Gilead.”
Our Daily Bread reading and devotion
Saturday, March 14, 2015
Read: Exodus 20:18-26
When the people heard the thunder and the loud blast of the ram’s horn, and when they saw the flashes of lightning and the smoke billowing from the mountain, they stood at a distance, trembling with fear.
19 And they said to Moses, “You speak to us, and we will listen. But don’t let God speak directly to us, or we will die!”
20 “Don’t be afraid,” Moses answered them, “for God has come in this way to test you, and so that your fear of him will keep you from sinning!”
21 As the people stood in the distance, Moses approached the dark cloud where God was.
Proper Use of Altars
22 And the Lord said to Moses, “Say this to the people of Israel: You saw for yourselves that I spoke to you from heaven. 23 Remember, you must not make any idols of silver or gold to rival me.
24 “Build for me an altar made of earth, and offer your sacrifices to me—your burnt offerings and peace offerings, your sheep and goats, and your cattle. Build my altar wherever I cause my name to be remembered, and I will come to you and bless you. 25 If you use stones to build my altar, use only natural, uncut stones. Do not shape the stones with a tool, for that would make the altar unfit for holy use. 26 And do not approach my altar by going up steps. If you do, someone might look up under your clothing and see your nakedness.
INSIGHT: On Mount Sinai, God manifested His presence loudly and visibly through thunder, lightning, the sound of a trumpet, and a smoking mountain (v. 18). Moses explained that this display of power and majesty was to demonstrate God’s incomparable holiness. His power and glory were displayed so that the Israelites would revere and worship Him (v. 20).
The Go-Between
By Jennifer Benson Schuldt
The people stood afar off, but Moses drew near . . . where God was. —Exodus 20:21
Imagine standing at the bottom of a mountain, elbow-to-elbow with everyone in your community. Thunder and lightning flash; you hear an earsplitting trumpet blast. Amid flames, God descends on the mountaintop. The summit is enveloped in smoke; the entire mountain begins to shake, and so do you (Ex. 19:16-20).
When the Israelites had this terrifying experience near Mount Sinai, they begged Moses, “You speak with us, and we will hear; but let not God speak with us, lest we die” (20:19). The Israelites were asking Moses to mediate between them and the Almighty. “So the people stood afar off, but Moses drew near the thick darkness where God was” (v.21). After meeting with God, Moses brought God’s messages back down the mountain to the people below.
Today, we worship the same God who displayed His staggering greatness on Mount Sinai. Because God is perfectly holy and we are desperately sinful, we cannot relate to Him. Left to ourselves we too would (and should) shake in terror. But Jesus made it possible for us to know God when He took our sins on Himself, died, and rose again (1 Cor. 15:3-4). Even now, Jesus is the go-between for us to a holy and perfect God (Rom. 8:34; 1 Tim. 2:5).
Dear Jesus, thank You for laying down Your life so that I could know God. I worship You as the only one who bridges the gap between God and me.
Jesus bridges the gap between God and us.
My Utmost for His Highest, by Oswald Chambers
Saturday, March 14, 2015
Yielding
…you are that one’s slaves whom you obey… —Romans 6:16
The first thing I must be willing to admit when I begin to examine what controls and dominates me is that I am the one responsible for having yielded myself to whatever it may be. If I am a slave to myself, I am to blame because somewhere in the past I yielded to myself. Likewise, if I obey God I do so because at some point in my life I yielded myself to Him.
If a child gives in to selfishness, he will find it to be the most enslaving tyranny on earth. There is no power within the human soul itself that is capable of breaking the bondage of the nature created by yielding. For example, yield for one second to anything in the nature of lust, and although you may hate yourself for having yielded, you become enslaved to that thing. (Remember what lust is— “I must have it now,” whether it is the lust of the flesh or the lust of the mind.) No release or escape from it will ever come from any human power, but only through the power of redemption. You must yield yourself in utter humiliation to the only One who can break the dominating power in your life, namely, the Lord Jesus Christ. “…He has anointed Me…to proclaim liberty to the captives…” (Luke 4:18 and Isaiah 61:1).
When you yield to something, you will soon realize the tremendous control it has over you. Even though you say, “Oh, I can give up that habit whenever I like,” you will know you can’t. You will find that the habit absolutely dominates you because you willingly yielded to it. It is easy to sing, “He will break every fetter,” while at the same time living a life of obvious slavery to yourself. But yielding to Jesus will break every kind of slavery in any person’s life.
Friday, March 13, 2015
Judges 9, Bible Reading and Daily Devotionals
Max Lucado Daily: Jesus Chose the Nails
God has penned a list of our faults. The list God has made, however, cannot be read. The words can't be deciphered. The mistakes are covered. The sins are hidden. Those at the top are hidden by His hand; those down the list are covered by His blood. Your sins are blotted out by Jesus. The Bible says He has forgiven you all your sins. He has utterly wiped out the written evidence of broken commandments which always hung over our heads, and has completely annulled it by nailing it to the cross.
He knew the source of those sins was you, and since He couldn't bear the thought of eternity without you, Jesus Himself chose the nails. The hand is the hand of God. The nail is the nail of God. And as the hands of Jesus opened for the nail, the doors of heaven opened for you!
From He Chose the Nails
Judges 9
Abimelek
Abimelek son of Jerub-Baal went to his mother’s brothers in Shechem and said to them and to all his mother’s clan, 2 “Ask all the citizens of Shechem, ‘Which is better for you: to have all seventy of Jerub-Baal’s sons rule over you, or just one man?’ Remember, I am your flesh and blood.”
3 When the brothers repeated all this to the citizens of Shechem, they were inclined to follow Abimelek, for they said, “He is related to us.” 4 They gave him seventy shekels[a] of silver from the temple of Baal-Berith, and Abimelek used it to hire reckless scoundrels, who became his followers. 5 He went to his father’s home in Ophrah and on one stone murdered his seventy brothers, the sons of Jerub-Baal. But Jotham, the youngest son of Jerub-Baal, escaped by hiding. 6 Then all the citizens of Shechem and Beth Millo gathered beside the great tree at the pillar in Shechem to crown Abimelek king.
7 When Jotham was told about this, he climbed up on the top of Mount Gerizim and shouted to them, “Listen to me, citizens of Shechem, so that God may listen to you. 8 One day the trees went out to anoint a king for themselves. They said to the olive tree, ‘Be our king.’
9 “But the olive tree answered, ‘Should I give up my oil, by which both gods and humans are honored, to hold sway over the trees?’
10 “Next, the trees said to the fig tree, ‘Come and be our king.’
11 “But the fig tree replied, ‘Should I give up my fruit, so good and sweet, to hold sway over the trees?’
12 “Then the trees said to the vine, ‘Come and be our king.’
13 “But the vine answered, ‘Should I give up my wine, which cheers both gods and humans, to hold sway over the trees?’
14 “Finally all the trees said to the thornbush, ‘Come and be our king.’
15 “The thornbush said to the trees, ‘If you really want to anoint me king over you, come and take refuge in my shade; but if not, then let fire come out of the thornbush and consume the cedars of Lebanon!’
16 “Have you acted honorably and in good faith by making Abimelek king? Have you been fair to Jerub-Baal and his family? Have you treated him as he deserves? 17 Remember that my father fought for you and risked his life to rescue you from the hand of Midian. 18 But today you have revolted against my father’s family. You have murdered his seventy sons on a single stone and have made Abimelek, the son of his female slave, king over the citizens of Shechem because he is related to you. 19 So have you acted honorably and in good faith toward Jerub-Baal and his family today? If you have, may Abimelek be your joy, and may you be his, too! 20 But if you have not, let fire come out from Abimelek and consume you, the citizens of Shechem and Beth Millo, and let fire come out from you, the citizens of Shechem and Beth Millo, and consume Abimelek!”
21 Then Jotham fled, escaping to Beer, and he lived there because he was afraid of his brother Abimelek.
22 After Abimelek had governed Israel three years, 23 God stirred up animosity between Abimelek and the citizens of Shechem so that they acted treacherously against Abimelek. 24 God did this in order that the crime against Jerub-Baal’s seventy sons, the shedding of their blood, might be avenged on their brother Abimelek and on the citizens of Shechem, who had helped him murder his brothers. 25 In opposition to him these citizens of Shechem set men on the hilltops to ambush and rob everyone who passed by, and this was reported to Abimelek.
26 Now Gaal son of Ebed moved with his clan into Shechem, and its citizens put their confidence in him. 27 After they had gone out into the fields and gathered the grapes and trodden them, they held a festival in the temple of their god. While they were eating and drinking, they cursed Abimelek. 28 Then Gaal son of Ebed said, “Who is Abimelek, and why should we Shechemites be subject to him? Isn’t he Jerub-Baal’s son, and isn’t Zebul his deputy? Serve the family of Hamor, Shechem’s father! Why should we serve Abimelek? 29 If only this people were under my command! Then I would get rid of him. I would say to Abimelek, ‘Call out your whole army!’”[b]
30 When Zebul the governor of the city heard what Gaal son of Ebed said, he was very angry. 31 Under cover he sent messengers to Abimelek, saying, “Gaal son of Ebed and his clan have come to Shechem and are stirring up the city against you. 32 Now then, during the night you and your men should come and lie in wait in the fields. 33 In the morning at sunrise, advance against the city. When Gaal and his men come out against you, seize the opportunity to attack them.”
34 So Abimelek and all his troops set out by night and took up concealed positions near Shechem in four companies. 35 Now Gaal son of Ebed had gone out and was standing at the entrance of the city gate just as Abimelek and his troops came out from their hiding place.
36 When Gaal saw them, he said to Zebul, “Look, people are coming down from the tops of the mountains!”
Zebul replied, “You mistake the shadows of the mountains for men.”
37 But Gaal spoke up again: “Look, people are coming down from the central hill,[c] and a company is coming from the direction of the diviners’ tree.”
38 Then Zebul said to him, “Where is your big talk now, you who said, ‘Who is Abimelek that we should be subject to him?’ Aren’t these the men you ridiculed? Go out and fight them!”
39 So Gaal led out[d] the citizens of Shechem and fought Abimelek. 40 Abimelek chased him all the way to the entrance of the gate, and many were killed as they fled. 41 Then Abimelek stayed in Arumah, and Zebul drove Gaal and his clan out of Shechem.
42 The next day the people of Shechem went out to the fields, and this was reported to Abimelek. 43 So he took his men, divided them into three companies and set an ambush in the fields. When he saw the people coming out of the city, he rose to attack them. 44 Abimelek and the companies with him rushed forward to a position at the entrance of the city gate. Then two companies attacked those in the fields and struck them down. 45 All that day Abimelek pressed his attack against the city until he had captured it and killed its people. Then he destroyed the city and scattered salt over it.
46 On hearing this, the citizens in the tower of Shechem went into the stronghold of the temple of El-Berith. 47 When Abimelek heard that they had assembled there, 48 he and all his men went up Mount Zalmon. He took an ax and cut off some branches, which he lifted to his shoulders. He ordered the men with him, “Quick! Do what you have seen me do!” 49 So all the men cut branches and followed Abimelek. They piled them against the stronghold and set it on fire with the people still inside. So all the people in the tower of Shechem, about a thousand men and women, also died.
50 Next Abimelek went to Thebez and besieged it and captured it. 51 Inside the city, however, was a strong tower, to which all the men and women—all the people of the city—had fled. They had locked themselves in and climbed up on the tower roof. 52 Abimelek went to the tower and attacked it. But as he approached the entrance to the tower to set it on fire, 53 a woman dropped an upper millstone on his head and cracked his skull.
54 Hurriedly he called to his armor-bearer, “Draw your sword and kill me, so that they can’t say, ‘A woman killed him.’” So his servant ran him through, and he died. 55 When the Israelites saw that Abimelek was dead, they went home.
56 Thus God repaid the wickedness that Abimelek had done to his father by murdering his seventy brothers. 57 God also made the people of Shechem pay for all their wickedness. The curse of Jotham son of Jerub-Baal came on them.
Our Daily Bread reading and devotion
Friday, March 13, 2015
Read: Philippians 2:1-5
Have the Attitude of Christ
Is there any encouragement from belonging to Christ? Any comfort from his love? Any fellowship together in the Spirit? Are your hearts tender and compassionate? 2 Then make me truly happy by agreeing wholeheartedly with each other, loving one another, and working together with one mind and purpose.
3 Don’t be selfish; don’t try to impress others. Be humble, thinking of others as better than yourselves. 4 Don’t look out only for your own interests, but take an interest in others, too.
5 You must have the same attitude that Christ Jesus had.
INSIGHT: Paul wrote the letter to the Philippians while he was under house arrest. He was waiting for a verdict that would either set him free or result in his execution. It was in these circumstances that he wrote about “consolation,” “comfort,” and “fellowship” (v. 1). Paul reminds the Philippians (and us) that these things come from our commitment to Christ. We have consolation in Christ, comfort from His love, and fellowship with the Spirit. All of our love for each other comes from following the example of Christ (vv. 2-5), which Paul explains in verses 6-11.
Giving Up Our Mirrors
By David H. Roper
[Bezalel] made the laver of bronze and its base of bronze, from the bronze mirrors of the serving women. —Exodus 38:8
When Moses gathered the children of Israel together to begin work on the tabernacle (Ex. 35–39), he called on Bezalel, a gifted artisan, to help make the furnishings. We’re told that certain women were asked to give their precious bronze mirrors to make the bronze basin he was constructing (38:8). They gave them up to help prepare a place where God’s presence would reside.
Give up our mirrors? For most of us, that would be hard to do. That’s not something we’re asked to do, but it makes me think about how too much scrutiny and self-examination can be disconcerting. It can make us think too much about ourselves and not enough about others.
When we can forget about our own faces quickly and remember that God loves us as we are—in all our imperfections—then we can begin to “look out not only for [our] own interests, but also for the interests of others” (Phil. 2:4).
Augustine said that we get lost in loving ourselves but found in loving others. Put another way, the secret of happiness is not getting our face right but giving our hearts away, giving our lives away, giving our selves away, in love.
Father, may I think more of others today than I think of myself. May I lose my thoughts about myself in my thoughts of other people and their needs.
A heart that is focused on others will not be consumed with self.
My Utmost for His Highest, by Oswald Chambers
Friday, March 13, 2015
God’s Total Surrender to Us
For God so loved the world that He gave… —John 3:16
Salvation does not mean merely deliverance from sin or the experience of personal holiness. The salvation which comes from God means being completely delivered from myself, and being placed into perfect union with Him. When I think of my salvation experience, I think of being delivered from sin and gaining personal holiness. But salvation is so much more! It means that the Spirit of God has brought me into intimate contact with the true Person of God Himself. And as I am caught up into total surrender to God, I become thrilled with something infinitely greater than myself.
To say that we are called to preach holiness or sanctification is to miss the main point. We are called to proclaim Jesus Christ (see 1 Corinthians 2:2). The fact that He saves from sin and makes us holy is actually part of the effect of His wonderful and total surrender to us.
If we are truly surrendered, we will never be aware of our own efforts to remain surrendered. Our entire life will be consumed with the One to whom we surrender. Beware of talking about surrender if you know nothing about it. In fact, you will never know anything about it until you understand that John 3:16 means that God completely and absolutely gave Himself to us. In our surrender, we must give ourselves to God in the same way He gave Himself for us— totally, unconditionally, and without reservation. The consequences and circumstances resulting from our surrender will never even enter our mind, because our life will be totally consumed with Him.
A Word with You, by Ron Hutchcraft
Friday, March 13, 2015
Fighting the Right Battle - #7350
Those of us who lived in the New York area at that time added a frightening new word to our vocabulary. It was called "wilding". In fact, that word was the entire front page headline on one newspaper after this brutal attack in Central Park. A 28-year-old jogger was raped and viciously beaten by this gang of 10 - 15 teenage attackers. Besides an ugly sexual assault, she was beaten with rocks, and a foot long pipe, and then left for dead in a puddle on a 40-degree night.
Those teenage guys who attacked that woman called their wanton rampages "wilding". People across the country were horrified, incensed at this almost animal-like attack. I talked to friends in different parts of the country, and I said, "Did you hear about it?" And they said, "Oh, you bet! It's been on the front page of our newspaper, too." But what baffled the analysts was that some of those teenagers were seemingly typical middle class kids, not the kind you might predict would do this kind of thing. Some had apartments with doormen and security, got A's on their homework, played in the high school band. One New York newspaper said this: "The attack brings us face to face with horror." Well, they got that right. But the horror is much closer to where you and I live than Central Park in New York.
I'm Ron Hutchcraft and I want to have A Word With You today about "Fighting the Right Battle."
Our word for today from the Word of God comes from Romans 7. I'll begin reading at verse 15, "I do not understand what I do. For what I want to do, I do not do. (Maybe this echoes your own life story. It's a lot of mine here.) What I hate, I do. I know that nothing good lives in me. That is, my sinful nature. For I have the desire to do what is good, but I cannot carry it out. For what I do is not the good I want to do. No, the evil I do not want to do, this I keep on doing. But I see another law at work in the members of my body, waging war against the law of my mind and making me a prisoner of the law of sin at work within my members. What a wretched man I am. Who will rescue me from this body of death?"
That's a pretty powerful spiritual x-ray here. We're just looking inside somebody's heart. It's a look at the darkness inside every human heart. I remember when Nancy came to me a couple of years ago. She said, "Ron, there's a darkness inside of me that scares me." As I read those statements out of Romans 7, couldn't you relate to it? How often the darkness is there; how often the evil seems to win. I don't want to be like this.
See, it's like there's this animal inside of me...and you. Maybe not on the physical rampage like that night in Central Park, but you know it comes out brutally sometimes in your anger, in your lust, in comments that leave people bleeding as much as that woman in the park was, except they're bleeding inwardly.
The Bible suggests we are all capable of terrible sin. All it takes is the right trigger, the right surroundings, the right anonymity. There's wilding right inside our heart. If you're not scared of the darkness inside, you should be. And once you face the animal inside, you have only one place to go. And the writer of those words, the Apostle Paul, went there. He says, "Who will rescue me?" Here's the answer, "Thanks be to God through Jesus Christ our Lord."
The wildness that rages secretly in your heart and mine drives us to the cross of Jesus Christ, because there He turned all the fury of that animal inside us on Himself and bore our sin. It's possible to turn His power loose to beat that darkness. Not to dress up on the outside, but to tame that animal on the inside.
No religion can do that. Only the man who died to break the power of that sin can do it. You've got to come to that cross, acknowledge the darkness - the sin inside - and ask to be forgiven and cleansed by the man who died to do that for you. I invite you this day to grasp that wonderful offer of Jesus for yourself; to begin your relationship with the great Forgiver, the great Life-Changer.
If you've never done that, I suggest you go to our website and let me walk you through there how to get that relationship started. Would you go to ANewStory.com? As you daily aim the power of Jesus at your sinfulness, you'll discover what a liberator He is, because Jesus Christ tames the wilding inside.
God has penned a list of our faults. The list God has made, however, cannot be read. The words can't be deciphered. The mistakes are covered. The sins are hidden. Those at the top are hidden by His hand; those down the list are covered by His blood. Your sins are blotted out by Jesus. The Bible says He has forgiven you all your sins. He has utterly wiped out the written evidence of broken commandments which always hung over our heads, and has completely annulled it by nailing it to the cross.
He knew the source of those sins was you, and since He couldn't bear the thought of eternity without you, Jesus Himself chose the nails. The hand is the hand of God. The nail is the nail of God. And as the hands of Jesus opened for the nail, the doors of heaven opened for you!
From He Chose the Nails
Judges 9
Abimelek
Abimelek son of Jerub-Baal went to his mother’s brothers in Shechem and said to them and to all his mother’s clan, 2 “Ask all the citizens of Shechem, ‘Which is better for you: to have all seventy of Jerub-Baal’s sons rule over you, or just one man?’ Remember, I am your flesh and blood.”
3 When the brothers repeated all this to the citizens of Shechem, they were inclined to follow Abimelek, for they said, “He is related to us.” 4 They gave him seventy shekels[a] of silver from the temple of Baal-Berith, and Abimelek used it to hire reckless scoundrels, who became his followers. 5 He went to his father’s home in Ophrah and on one stone murdered his seventy brothers, the sons of Jerub-Baal. But Jotham, the youngest son of Jerub-Baal, escaped by hiding. 6 Then all the citizens of Shechem and Beth Millo gathered beside the great tree at the pillar in Shechem to crown Abimelek king.
7 When Jotham was told about this, he climbed up on the top of Mount Gerizim and shouted to them, “Listen to me, citizens of Shechem, so that God may listen to you. 8 One day the trees went out to anoint a king for themselves. They said to the olive tree, ‘Be our king.’
9 “But the olive tree answered, ‘Should I give up my oil, by which both gods and humans are honored, to hold sway over the trees?’
10 “Next, the trees said to the fig tree, ‘Come and be our king.’
11 “But the fig tree replied, ‘Should I give up my fruit, so good and sweet, to hold sway over the trees?’
12 “Then the trees said to the vine, ‘Come and be our king.’
13 “But the vine answered, ‘Should I give up my wine, which cheers both gods and humans, to hold sway over the trees?’
14 “Finally all the trees said to the thornbush, ‘Come and be our king.’
15 “The thornbush said to the trees, ‘If you really want to anoint me king over you, come and take refuge in my shade; but if not, then let fire come out of the thornbush and consume the cedars of Lebanon!’
16 “Have you acted honorably and in good faith by making Abimelek king? Have you been fair to Jerub-Baal and his family? Have you treated him as he deserves? 17 Remember that my father fought for you and risked his life to rescue you from the hand of Midian. 18 But today you have revolted against my father’s family. You have murdered his seventy sons on a single stone and have made Abimelek, the son of his female slave, king over the citizens of Shechem because he is related to you. 19 So have you acted honorably and in good faith toward Jerub-Baal and his family today? If you have, may Abimelek be your joy, and may you be his, too! 20 But if you have not, let fire come out from Abimelek and consume you, the citizens of Shechem and Beth Millo, and let fire come out from you, the citizens of Shechem and Beth Millo, and consume Abimelek!”
21 Then Jotham fled, escaping to Beer, and he lived there because he was afraid of his brother Abimelek.
22 After Abimelek had governed Israel three years, 23 God stirred up animosity between Abimelek and the citizens of Shechem so that they acted treacherously against Abimelek. 24 God did this in order that the crime against Jerub-Baal’s seventy sons, the shedding of their blood, might be avenged on their brother Abimelek and on the citizens of Shechem, who had helped him murder his brothers. 25 In opposition to him these citizens of Shechem set men on the hilltops to ambush and rob everyone who passed by, and this was reported to Abimelek.
26 Now Gaal son of Ebed moved with his clan into Shechem, and its citizens put their confidence in him. 27 After they had gone out into the fields and gathered the grapes and trodden them, they held a festival in the temple of their god. While they were eating and drinking, they cursed Abimelek. 28 Then Gaal son of Ebed said, “Who is Abimelek, and why should we Shechemites be subject to him? Isn’t he Jerub-Baal’s son, and isn’t Zebul his deputy? Serve the family of Hamor, Shechem’s father! Why should we serve Abimelek? 29 If only this people were under my command! Then I would get rid of him. I would say to Abimelek, ‘Call out your whole army!’”[b]
30 When Zebul the governor of the city heard what Gaal son of Ebed said, he was very angry. 31 Under cover he sent messengers to Abimelek, saying, “Gaal son of Ebed and his clan have come to Shechem and are stirring up the city against you. 32 Now then, during the night you and your men should come and lie in wait in the fields. 33 In the morning at sunrise, advance against the city. When Gaal and his men come out against you, seize the opportunity to attack them.”
34 So Abimelek and all his troops set out by night and took up concealed positions near Shechem in four companies. 35 Now Gaal son of Ebed had gone out and was standing at the entrance of the city gate just as Abimelek and his troops came out from their hiding place.
36 When Gaal saw them, he said to Zebul, “Look, people are coming down from the tops of the mountains!”
Zebul replied, “You mistake the shadows of the mountains for men.”
37 But Gaal spoke up again: “Look, people are coming down from the central hill,[c] and a company is coming from the direction of the diviners’ tree.”
38 Then Zebul said to him, “Where is your big talk now, you who said, ‘Who is Abimelek that we should be subject to him?’ Aren’t these the men you ridiculed? Go out and fight them!”
39 So Gaal led out[d] the citizens of Shechem and fought Abimelek. 40 Abimelek chased him all the way to the entrance of the gate, and many were killed as they fled. 41 Then Abimelek stayed in Arumah, and Zebul drove Gaal and his clan out of Shechem.
42 The next day the people of Shechem went out to the fields, and this was reported to Abimelek. 43 So he took his men, divided them into three companies and set an ambush in the fields. When he saw the people coming out of the city, he rose to attack them. 44 Abimelek and the companies with him rushed forward to a position at the entrance of the city gate. Then two companies attacked those in the fields and struck them down. 45 All that day Abimelek pressed his attack against the city until he had captured it and killed its people. Then he destroyed the city and scattered salt over it.
46 On hearing this, the citizens in the tower of Shechem went into the stronghold of the temple of El-Berith. 47 When Abimelek heard that they had assembled there, 48 he and all his men went up Mount Zalmon. He took an ax and cut off some branches, which he lifted to his shoulders. He ordered the men with him, “Quick! Do what you have seen me do!” 49 So all the men cut branches and followed Abimelek. They piled them against the stronghold and set it on fire with the people still inside. So all the people in the tower of Shechem, about a thousand men and women, also died.
50 Next Abimelek went to Thebez and besieged it and captured it. 51 Inside the city, however, was a strong tower, to which all the men and women—all the people of the city—had fled. They had locked themselves in and climbed up on the tower roof. 52 Abimelek went to the tower and attacked it. But as he approached the entrance to the tower to set it on fire, 53 a woman dropped an upper millstone on his head and cracked his skull.
54 Hurriedly he called to his armor-bearer, “Draw your sword and kill me, so that they can’t say, ‘A woman killed him.’” So his servant ran him through, and he died. 55 When the Israelites saw that Abimelek was dead, they went home.
56 Thus God repaid the wickedness that Abimelek had done to his father by murdering his seventy brothers. 57 God also made the people of Shechem pay for all their wickedness. The curse of Jotham son of Jerub-Baal came on them.
Our Daily Bread reading and devotion
Friday, March 13, 2015
Read: Philippians 2:1-5
Have the Attitude of Christ
Is there any encouragement from belonging to Christ? Any comfort from his love? Any fellowship together in the Spirit? Are your hearts tender and compassionate? 2 Then make me truly happy by agreeing wholeheartedly with each other, loving one another, and working together with one mind and purpose.
3 Don’t be selfish; don’t try to impress others. Be humble, thinking of others as better than yourselves. 4 Don’t look out only for your own interests, but take an interest in others, too.
5 You must have the same attitude that Christ Jesus had.
INSIGHT: Paul wrote the letter to the Philippians while he was under house arrest. He was waiting for a verdict that would either set him free or result in his execution. It was in these circumstances that he wrote about “consolation,” “comfort,” and “fellowship” (v. 1). Paul reminds the Philippians (and us) that these things come from our commitment to Christ. We have consolation in Christ, comfort from His love, and fellowship with the Spirit. All of our love for each other comes from following the example of Christ (vv. 2-5), which Paul explains in verses 6-11.
Giving Up Our Mirrors
By David H. Roper
[Bezalel] made the laver of bronze and its base of bronze, from the bronze mirrors of the serving women. —Exodus 38:8
When Moses gathered the children of Israel together to begin work on the tabernacle (Ex. 35–39), he called on Bezalel, a gifted artisan, to help make the furnishings. We’re told that certain women were asked to give their precious bronze mirrors to make the bronze basin he was constructing (38:8). They gave them up to help prepare a place where God’s presence would reside.
Give up our mirrors? For most of us, that would be hard to do. That’s not something we’re asked to do, but it makes me think about how too much scrutiny and self-examination can be disconcerting. It can make us think too much about ourselves and not enough about others.
When we can forget about our own faces quickly and remember that God loves us as we are—in all our imperfections—then we can begin to “look out not only for [our] own interests, but also for the interests of others” (Phil. 2:4).
Augustine said that we get lost in loving ourselves but found in loving others. Put another way, the secret of happiness is not getting our face right but giving our hearts away, giving our lives away, giving our selves away, in love.
Father, may I think more of others today than I think of myself. May I lose my thoughts about myself in my thoughts of other people and their needs.
A heart that is focused on others will not be consumed with self.
My Utmost for His Highest, by Oswald Chambers
Friday, March 13, 2015
God’s Total Surrender to Us
For God so loved the world that He gave… —John 3:16
Salvation does not mean merely deliverance from sin or the experience of personal holiness. The salvation which comes from God means being completely delivered from myself, and being placed into perfect union with Him. When I think of my salvation experience, I think of being delivered from sin and gaining personal holiness. But salvation is so much more! It means that the Spirit of God has brought me into intimate contact with the true Person of God Himself. And as I am caught up into total surrender to God, I become thrilled with something infinitely greater than myself.
To say that we are called to preach holiness or sanctification is to miss the main point. We are called to proclaim Jesus Christ (see 1 Corinthians 2:2). The fact that He saves from sin and makes us holy is actually part of the effect of His wonderful and total surrender to us.
If we are truly surrendered, we will never be aware of our own efforts to remain surrendered. Our entire life will be consumed with the One to whom we surrender. Beware of talking about surrender if you know nothing about it. In fact, you will never know anything about it until you understand that John 3:16 means that God completely and absolutely gave Himself to us. In our surrender, we must give ourselves to God in the same way He gave Himself for us— totally, unconditionally, and without reservation. The consequences and circumstances resulting from our surrender will never even enter our mind, because our life will be totally consumed with Him.
A Word with You, by Ron Hutchcraft
Friday, March 13, 2015
Fighting the Right Battle - #7350
Those of us who lived in the New York area at that time added a frightening new word to our vocabulary. It was called "wilding". In fact, that word was the entire front page headline on one newspaper after this brutal attack in Central Park. A 28-year-old jogger was raped and viciously beaten by this gang of 10 - 15 teenage attackers. Besides an ugly sexual assault, she was beaten with rocks, and a foot long pipe, and then left for dead in a puddle on a 40-degree night.
Those teenage guys who attacked that woman called their wanton rampages "wilding". People across the country were horrified, incensed at this almost animal-like attack. I talked to friends in different parts of the country, and I said, "Did you hear about it?" And they said, "Oh, you bet! It's been on the front page of our newspaper, too." But what baffled the analysts was that some of those teenagers were seemingly typical middle class kids, not the kind you might predict would do this kind of thing. Some had apartments with doormen and security, got A's on their homework, played in the high school band. One New York newspaper said this: "The attack brings us face to face with horror." Well, they got that right. But the horror is much closer to where you and I live than Central Park in New York.
I'm Ron Hutchcraft and I want to have A Word With You today about "Fighting the Right Battle."
Our word for today from the Word of God comes from Romans 7. I'll begin reading at verse 15, "I do not understand what I do. For what I want to do, I do not do. (Maybe this echoes your own life story. It's a lot of mine here.) What I hate, I do. I know that nothing good lives in me. That is, my sinful nature. For I have the desire to do what is good, but I cannot carry it out. For what I do is not the good I want to do. No, the evil I do not want to do, this I keep on doing. But I see another law at work in the members of my body, waging war against the law of my mind and making me a prisoner of the law of sin at work within my members. What a wretched man I am. Who will rescue me from this body of death?"
That's a pretty powerful spiritual x-ray here. We're just looking inside somebody's heart. It's a look at the darkness inside every human heart. I remember when Nancy came to me a couple of years ago. She said, "Ron, there's a darkness inside of me that scares me." As I read those statements out of Romans 7, couldn't you relate to it? How often the darkness is there; how often the evil seems to win. I don't want to be like this.
See, it's like there's this animal inside of me...and you. Maybe not on the physical rampage like that night in Central Park, but you know it comes out brutally sometimes in your anger, in your lust, in comments that leave people bleeding as much as that woman in the park was, except they're bleeding inwardly.
The Bible suggests we are all capable of terrible sin. All it takes is the right trigger, the right surroundings, the right anonymity. There's wilding right inside our heart. If you're not scared of the darkness inside, you should be. And once you face the animal inside, you have only one place to go. And the writer of those words, the Apostle Paul, went there. He says, "Who will rescue me?" Here's the answer, "Thanks be to God through Jesus Christ our Lord."
The wildness that rages secretly in your heart and mine drives us to the cross of Jesus Christ, because there He turned all the fury of that animal inside us on Himself and bore our sin. It's possible to turn His power loose to beat that darkness. Not to dress up on the outside, but to tame that animal on the inside.
No religion can do that. Only the man who died to break the power of that sin can do it. You've got to come to that cross, acknowledge the darkness - the sin inside - and ask to be forgiven and cleansed by the man who died to do that for you. I invite you this day to grasp that wonderful offer of Jesus for yourself; to begin your relationship with the great Forgiver, the great Life-Changer.
If you've never done that, I suggest you go to our website and let me walk you through there how to get that relationship started. Would you go to ANewStory.com? As you daily aim the power of Jesus at your sinfulness, you'll discover what a liberator He is, because Jesus Christ tames the wilding inside.
Thursday, March 12, 2015
Luke 13:1-22, Bible Reading and Daily Devotionals
Max Lucado Daily: Many Gifts of the Cross
Much has been said about Jesus’ “gift of the Cross.” But what of the other gifts? What of the nails, the crown of thorns? The garments taken by the soldiers? Have you taken time to open these gifts? He didn’t have to give us these gifts, you know. The only required act for our salvation was the shedding of blood, yet He did much more. So much more.
Search the scene of the Cross—and what do you find? A wine-soaked sponge. A sign. Two crosses beside Christ. Divine gifts intended to stir that moment, that split second when your face will brighten, your eyes will widen, and God will hear you whisper, “You did this for me?” Dare we think such thoughts? Let’s unwrap these gifts of grace– as if for the first time. Pause and listen. Perchance you will hear Him whisper, “I did it just for you!”
From He Chose the Nails
Luke 13:1-22
A Call to Repentance
About this time Jesus was informed that Pilate had murdered some people from Galilee as they were offering sacrifices at the Temple. 2 “Do you think those Galileans were worse sinners than all the other people from Galilee?” Jesus asked. “Is that why they suffered? 3 Not at all! And you will perish, too, unless you repent of your sins and turn to God. 4 And what about the eighteen people who died when the tower in Siloam fell on them? Were they the worst sinners in Jerusalem? 5 No, and I tell you again that unless you repent, you will perish, too.”
Parable of the Barren Fig Tree
6 Then Jesus told this story: “A man planted a fig tree in his garden and came again and again to see if there was any fruit on it, but he was always disappointed. 7 Finally, he said to his gardener, ‘I’ve waited three years, and there hasn’t been a single fig! Cut it down. It’s just taking up space in the garden.’
8 “The gardener answered, ‘Sir, give it one more chance. Leave it another year, and I’ll give it special attention and plenty of fertilizer. 9 If we get figs next year, fine. If not, then you can cut it down.’”
Jesus Heals on the Sabbath
10 One Sabbath day as Jesus was teaching in a synagogue, 11 he saw a woman who had been crippled by an evil spirit. She had been bent double for eighteen years and was unable to stand up straight. 12 When Jesus saw her, he called her over and said, “Dear woman, you are healed of your sickness!” 13 Then he touched her, and instantly she could stand straight. How she praised God!
14 But the leader in charge of the synagogue was indignant that Jesus had healed her on the Sabbath day. “There are six days of the week for working,” he said to the crowd. “Come on those days to be healed, not on the Sabbath.”
15 But the Lord replied, “You hypocrites! Each of you works on the Sabbath day! Don’t you untie your ox or your donkey from its stall on the Sabbath and lead it out for water? 16 This dear woman, a daughter of Abraham, has been held in bondage by Satan for eighteen years. Isn’t it right that she be released, even on the Sabbath?”
17 This shamed his enemies, but all the people rejoiced at the wonderful things he did.
Parable of the Mustard Seed
18 Then Jesus said, “What is the Kingdom of God like? How can I illustrate it? 19 It is like a tiny mustard seed that a man planted in a garden; it grows and becomes a tree, and the birds make nests in its branches.”
Parable of the Yeast
20 He also asked, “What else is the Kingdom of God like? 21 It is like the yeast a woman used in making bread. Even though she put only a little yeast in three measures of flour, it permeated every part of the dough.”
The Narrow Door
22 Jesus went through the towns and villages, teaching as he went, always pressing on toward Jerusalem.
Our Daily Bread reading and devotion
Thursday, March 12, 2015
Read: Psalm 19:1-6
For the choir director: A psalm of David.
The heavens proclaim the glory of God.
The skies display his craftsmanship.
2 Day after day they continue to speak;
night after night they make him known.
3 They speak without a sound or word;
their voice is never heard.[a]
4 Yet their message has gone throughout the earth,
and their words to all the world.
God has made a home in the heavens for the sun.
5 It bursts forth like a radiant bridegroom after his wedding.
It rejoices like a great athlete eager to run the race.
6 The sun rises at one end of the heavens
and follows its course to the other end.
Nothing can hide from its heat.
Footnotes:
19:3 Or There is no speech or language where their voice is not heard.
INSIGHT: Charles Haddon Spurgeon wrote this about David and Psalm 19: “In his earliest days the psalmist, while keeping his father’s flock, had devoted himself to the study of God’s two great books—nature and Scripture; and he had so thoroughly entered into the spirit of these two only volumes in his library that he was able with a devout criticism to compare and contrast them, magnifying the excellency of the Author as seen in both. . . . He is wisest who reads both the world-book and the Word-book as two volumes of the same work, and feels concerning them, ‘My Father wrote them both.’”
Hand Me The Binoculars!
By Dennis Fisher
The heavens declare the glory of God; and the firmament shows His handiwork. —Psalm 19:1
When I was in elementary school my friend Kent and I would often spend time looking at the night sky with a pair of German-made binoculars. We marveled at the stars in the sky and the mountains on the moon. All throughout the evening we took turns saying, “Hand me the binocs!”
Centuries earlier a Jewish shepherd boy looked up at the night sky and also marveled. He did not have a pair of binoculars or a telescope to aid him. But he had something even more important—a personal relationship with the living God. I imagine the sheep quietly bleating in the background as David gazed skyward. Later he would write the inspired text: “The heavens declare the glory of God; and the firmament shows His handiwork. Day unto day utters speech, and night unto night reveals knowledge” (Ps. 19:1-2).
In our busy schedules, we can so easily forget to stand in awe of the heavenly beauty our Creator has prepared for our enjoyment and His glory. When we set aside time to look at the night sky and marvel at what is there, we gain a deeper understanding of God and His eternal power and glory.
We believe that this is Your world, Lord. We marvel at You and Your creativity when we look at the sky and the world around us. You, and what You have done, are amazing! We stand in awe of You.
In the wonders of God’s creation, we see His majesty and His character.
My Utmost for His Highest, by Oswald Chambers
Thursday, March 12, 2015
Total Surrender
Peter began to say to Him, "See, we have left all and followed You." —Mark 10:28
Our Lord replies to this statement of Peter by saying that this surrender is “for My sake and the gospel’s” (10:29). It was not for the purpose of what the disciples themselves would get out of it. Beware of surrender that is motivated by personal benefits that may result. For example, “I’m going to give myself to God because I want to be delivered from sin, because I want to be made holy.” Being delivered from sin and being made holy are the result of being right with God, but surrender resulting from this kind of thinking is certainly not the true nature of Christianity. Our motive for surrender should not be for any personal gain at all. We have become so self-centered that we go to God only for something from Him, and not for God Himself. It is like saying, “No, Lord, I don’t want you; I want myself. But I do want You to clean me and fill me with Your Holy Spirit. I want to be on display in Your showcase so I can say, ‘This is what God has done for me.’ ” Gaining heaven, being delivered from sin, and being made useful to God are things that should never even be a consideration in real surrender. Genuine total surrender is a personal sovereign preference for Jesus Christ Himself.
Where does Jesus Christ figure in when we have a concern about our natural relationships? Most of us will desert Him with this excuse— “Yes, Lord, I heard you call me, but my family needs me and I have my own interests. I just can’t go any further” (see Luke 9:57-62). “Then,” Jesus says, “you ‘cannot be My disciple’ ” (see Luke 14:26-33).
True surrender will always go beyond natural devotion. If we will only give up, God will surrender Himself to embrace all those around us and will meet their needs, which were created by our surrender. Beware of stopping anywhere short of total surrender to God. Most of us have only a vision of what this really means, but have never truly experienced it.
A Word with You, by Ron Hutchcraft
Thursday, March 12, 2015
Peace Within Your Reach - #7349
Sister is a dog. No, I didn't say my sister was a dog. My friend, Curtis, has a dog he named Sister, which leads to some very amusing sentences. When Curtis' Sister first arrived in our area, Sister lived in this big, fenced-in area around the house. But Curtis got a nice dog house for Sister, the dog that is, and went to work making it a nice winter home for her. He installed two inches of insulation, put in a new floor, and even put a waterbed heater under the floor and some zip lock bags of water for the heater to heat. Sister basically had her own home with her own waterbed.
But for the first couple of weeks after her home was completed, she wouldn't go in it. Curtis was away for the weekend. He asked a friend to check on Sister. It was one of those days was when a powerful Nor'easter storm hit our area with drenching rain. And when Curtis' friend visited Sister, there was that dog running around outside the dog house in the wind and the pouring rain, still refusing to go in that home that had been provided for her.
I'm Ron Hutchcraft and I want to have A Word With You today about "Peace Within Your Reach."
Curtis said he was frustrated. He said, "Here I lovingly prepared a warm, safe place, and she insists on staying outside in the cold and the rain." That frustration is one that Jesus knows very well.
Our word for today from the Word of God comes from Luke 19:21. "As Jesus approached Jerusalem and saw the city, He wept over it. He said, 'If you only would have known on this day what would bring you peace, but now it is hidden from your eyes. You did not recognize the time of God's coming to you.'" This kind of grieving in the heart of Jesus isn't limited to that one time and that one place. It happens every time another person keeps running in the rain when they could be living in the safety and warmth that He has prepared for them.
Jesus makes very clear what He wants to give us; what the result will be if we respond to Him. He talks about what would "bring you peace." And peace is what's at stake in what you do with Jesus; personal peace, peace with God, peace for all eternity. Jesus may actually have shed some tears for you. So many times He's given you the opportunity to come into that wonderful peace of a personal relationship with Him, but you have refused to enter.
The results: You're alone out in the storm, feeling unnecessary loneliness because you're living outside His never-leaving love. Unnecessary stress because you're trying to handle life without His peace. You're feeling unnecessary pain because you're trying to carry the load without His great strength, and maybe unnecessary emptiness because you're trying to make life make sense without the One who gave you your life. And Jesus is saying, "If you only knew what I can do for you if you'll just come inside."
The spiritual shelter Jesus invites you to has been very lovingly prepared for you, very expensively prepared for you. There was no way into a God relationship as long as the death penalty for our sins stood between us and God. We're spiritual orphans in this world. We're separated from our Father because of our sins. But the Bible says, speaking of the suffering and crucifixion of God's Son, "He was pierced for our transgressions. He was crushed for our iniquities." All that because of how much Jesus loves you.
And the result of this incredible love? Here's what it says, "The punishment that brought us peace was upon Him." The peace that has eluded you for your whole life can finally be yours today if you'll give yourself to the One who gave His life for you on a cross. He said of the people who had missed Him, "You did not recognize the time of God's coming to you." That time for you might be today.
He's come to you. He's knocking on the door of your heart. Would you open up? Let Him in and let Him take the wheel of your life from this day on. If you're tired of being in the storm without the peace that He wants to give you, that He died to give you, would you say to Him today, "Jesus, I'm Yours."
I'd love to help you with that. Go to our website. We'll take it from there - AnewStory.com. You don't need to run alone in the rain any more. You know which way is home and Jesus is there.
Much has been said about Jesus’ “gift of the Cross.” But what of the other gifts? What of the nails, the crown of thorns? The garments taken by the soldiers? Have you taken time to open these gifts? He didn’t have to give us these gifts, you know. The only required act for our salvation was the shedding of blood, yet He did much more. So much more.
Search the scene of the Cross—and what do you find? A wine-soaked sponge. A sign. Two crosses beside Christ. Divine gifts intended to stir that moment, that split second when your face will brighten, your eyes will widen, and God will hear you whisper, “You did this for me?” Dare we think such thoughts? Let’s unwrap these gifts of grace– as if for the first time. Pause and listen. Perchance you will hear Him whisper, “I did it just for you!”
From He Chose the Nails
Luke 13:1-22
A Call to Repentance
About this time Jesus was informed that Pilate had murdered some people from Galilee as they were offering sacrifices at the Temple. 2 “Do you think those Galileans were worse sinners than all the other people from Galilee?” Jesus asked. “Is that why they suffered? 3 Not at all! And you will perish, too, unless you repent of your sins and turn to God. 4 And what about the eighteen people who died when the tower in Siloam fell on them? Were they the worst sinners in Jerusalem? 5 No, and I tell you again that unless you repent, you will perish, too.”
Parable of the Barren Fig Tree
6 Then Jesus told this story: “A man planted a fig tree in his garden and came again and again to see if there was any fruit on it, but he was always disappointed. 7 Finally, he said to his gardener, ‘I’ve waited three years, and there hasn’t been a single fig! Cut it down. It’s just taking up space in the garden.’
8 “The gardener answered, ‘Sir, give it one more chance. Leave it another year, and I’ll give it special attention and plenty of fertilizer. 9 If we get figs next year, fine. If not, then you can cut it down.’”
Jesus Heals on the Sabbath
10 One Sabbath day as Jesus was teaching in a synagogue, 11 he saw a woman who had been crippled by an evil spirit. She had been bent double for eighteen years and was unable to stand up straight. 12 When Jesus saw her, he called her over and said, “Dear woman, you are healed of your sickness!” 13 Then he touched her, and instantly she could stand straight. How she praised God!
14 But the leader in charge of the synagogue was indignant that Jesus had healed her on the Sabbath day. “There are six days of the week for working,” he said to the crowd. “Come on those days to be healed, not on the Sabbath.”
15 But the Lord replied, “You hypocrites! Each of you works on the Sabbath day! Don’t you untie your ox or your donkey from its stall on the Sabbath and lead it out for water? 16 This dear woman, a daughter of Abraham, has been held in bondage by Satan for eighteen years. Isn’t it right that she be released, even on the Sabbath?”
17 This shamed his enemies, but all the people rejoiced at the wonderful things he did.
Parable of the Mustard Seed
18 Then Jesus said, “What is the Kingdom of God like? How can I illustrate it? 19 It is like a tiny mustard seed that a man planted in a garden; it grows and becomes a tree, and the birds make nests in its branches.”
Parable of the Yeast
20 He also asked, “What else is the Kingdom of God like? 21 It is like the yeast a woman used in making bread. Even though she put only a little yeast in three measures of flour, it permeated every part of the dough.”
The Narrow Door
22 Jesus went through the towns and villages, teaching as he went, always pressing on toward Jerusalem.
Our Daily Bread reading and devotion
Thursday, March 12, 2015
Read: Psalm 19:1-6
For the choir director: A psalm of David.
The heavens proclaim the glory of God.
The skies display his craftsmanship.
2 Day after day they continue to speak;
night after night they make him known.
3 They speak without a sound or word;
their voice is never heard.[a]
4 Yet their message has gone throughout the earth,
and their words to all the world.
God has made a home in the heavens for the sun.
5 It bursts forth like a radiant bridegroom after his wedding.
It rejoices like a great athlete eager to run the race.
6 The sun rises at one end of the heavens
and follows its course to the other end.
Nothing can hide from its heat.
Footnotes:
19:3 Or There is no speech or language where their voice is not heard.
INSIGHT: Charles Haddon Spurgeon wrote this about David and Psalm 19: “In his earliest days the psalmist, while keeping his father’s flock, had devoted himself to the study of God’s two great books—nature and Scripture; and he had so thoroughly entered into the spirit of these two only volumes in his library that he was able with a devout criticism to compare and contrast them, magnifying the excellency of the Author as seen in both. . . . He is wisest who reads both the world-book and the Word-book as two volumes of the same work, and feels concerning them, ‘My Father wrote them both.’”
Hand Me The Binoculars!
By Dennis Fisher
The heavens declare the glory of God; and the firmament shows His handiwork. —Psalm 19:1
When I was in elementary school my friend Kent and I would often spend time looking at the night sky with a pair of German-made binoculars. We marveled at the stars in the sky and the mountains on the moon. All throughout the evening we took turns saying, “Hand me the binocs!”
Centuries earlier a Jewish shepherd boy looked up at the night sky and also marveled. He did not have a pair of binoculars or a telescope to aid him. But he had something even more important—a personal relationship with the living God. I imagine the sheep quietly bleating in the background as David gazed skyward. Later he would write the inspired text: “The heavens declare the glory of God; and the firmament shows His handiwork. Day unto day utters speech, and night unto night reveals knowledge” (Ps. 19:1-2).
In our busy schedules, we can so easily forget to stand in awe of the heavenly beauty our Creator has prepared for our enjoyment and His glory. When we set aside time to look at the night sky and marvel at what is there, we gain a deeper understanding of God and His eternal power and glory.
We believe that this is Your world, Lord. We marvel at You and Your creativity when we look at the sky and the world around us. You, and what You have done, are amazing! We stand in awe of You.
In the wonders of God’s creation, we see His majesty and His character.
My Utmost for His Highest, by Oswald Chambers
Thursday, March 12, 2015
Total Surrender
Peter began to say to Him, "See, we have left all and followed You." —Mark 10:28
Our Lord replies to this statement of Peter by saying that this surrender is “for My sake and the gospel’s” (10:29). It was not for the purpose of what the disciples themselves would get out of it. Beware of surrender that is motivated by personal benefits that may result. For example, “I’m going to give myself to God because I want to be delivered from sin, because I want to be made holy.” Being delivered from sin and being made holy are the result of being right with God, but surrender resulting from this kind of thinking is certainly not the true nature of Christianity. Our motive for surrender should not be for any personal gain at all. We have become so self-centered that we go to God only for something from Him, and not for God Himself. It is like saying, “No, Lord, I don’t want you; I want myself. But I do want You to clean me and fill me with Your Holy Spirit. I want to be on display in Your showcase so I can say, ‘This is what God has done for me.’ ” Gaining heaven, being delivered from sin, and being made useful to God are things that should never even be a consideration in real surrender. Genuine total surrender is a personal sovereign preference for Jesus Christ Himself.
Where does Jesus Christ figure in when we have a concern about our natural relationships? Most of us will desert Him with this excuse— “Yes, Lord, I heard you call me, but my family needs me and I have my own interests. I just can’t go any further” (see Luke 9:57-62). “Then,” Jesus says, “you ‘cannot be My disciple’ ” (see Luke 14:26-33).
True surrender will always go beyond natural devotion. If we will only give up, God will surrender Himself to embrace all those around us and will meet their needs, which were created by our surrender. Beware of stopping anywhere short of total surrender to God. Most of us have only a vision of what this really means, but have never truly experienced it.
A Word with You, by Ron Hutchcraft
Thursday, March 12, 2015
Peace Within Your Reach - #7349
Sister is a dog. No, I didn't say my sister was a dog. My friend, Curtis, has a dog he named Sister, which leads to some very amusing sentences. When Curtis' Sister first arrived in our area, Sister lived in this big, fenced-in area around the house. But Curtis got a nice dog house for Sister, the dog that is, and went to work making it a nice winter home for her. He installed two inches of insulation, put in a new floor, and even put a waterbed heater under the floor and some zip lock bags of water for the heater to heat. Sister basically had her own home with her own waterbed.
But for the first couple of weeks after her home was completed, she wouldn't go in it. Curtis was away for the weekend. He asked a friend to check on Sister. It was one of those days was when a powerful Nor'easter storm hit our area with drenching rain. And when Curtis' friend visited Sister, there was that dog running around outside the dog house in the wind and the pouring rain, still refusing to go in that home that had been provided for her.
I'm Ron Hutchcraft and I want to have A Word With You today about "Peace Within Your Reach."
Curtis said he was frustrated. He said, "Here I lovingly prepared a warm, safe place, and she insists on staying outside in the cold and the rain." That frustration is one that Jesus knows very well.
Our word for today from the Word of God comes from Luke 19:21. "As Jesus approached Jerusalem and saw the city, He wept over it. He said, 'If you only would have known on this day what would bring you peace, but now it is hidden from your eyes. You did not recognize the time of God's coming to you.'" This kind of grieving in the heart of Jesus isn't limited to that one time and that one place. It happens every time another person keeps running in the rain when they could be living in the safety and warmth that He has prepared for them.
Jesus makes very clear what He wants to give us; what the result will be if we respond to Him. He talks about what would "bring you peace." And peace is what's at stake in what you do with Jesus; personal peace, peace with God, peace for all eternity. Jesus may actually have shed some tears for you. So many times He's given you the opportunity to come into that wonderful peace of a personal relationship with Him, but you have refused to enter.
The results: You're alone out in the storm, feeling unnecessary loneliness because you're living outside His never-leaving love. Unnecessary stress because you're trying to handle life without His peace. You're feeling unnecessary pain because you're trying to carry the load without His great strength, and maybe unnecessary emptiness because you're trying to make life make sense without the One who gave you your life. And Jesus is saying, "If you only knew what I can do for you if you'll just come inside."
The spiritual shelter Jesus invites you to has been very lovingly prepared for you, very expensively prepared for you. There was no way into a God relationship as long as the death penalty for our sins stood between us and God. We're spiritual orphans in this world. We're separated from our Father because of our sins. But the Bible says, speaking of the suffering and crucifixion of God's Son, "He was pierced for our transgressions. He was crushed for our iniquities." All that because of how much Jesus loves you.
And the result of this incredible love? Here's what it says, "The punishment that brought us peace was upon Him." The peace that has eluded you for your whole life can finally be yours today if you'll give yourself to the One who gave His life for you on a cross. He said of the people who had missed Him, "You did not recognize the time of God's coming to you." That time for you might be today.
He's come to you. He's knocking on the door of your heart. Would you open up? Let Him in and let Him take the wheel of your life from this day on. If you're tired of being in the storm without the peace that He wants to give you, that He died to give you, would you say to Him today, "Jesus, I'm Yours."
I'd love to help you with that. Go to our website. We'll take it from there - AnewStory.com. You don't need to run alone in the rain any more. You know which way is home and Jesus is there.
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