Max Lucado Daily: JESUS HAS AMPLE ROOM
Some of the saddest words on earth are: We don’t have room for you! Sorry, I don’t have room for you on the team. I don’t have room for you in my heart. We don’t have room for your type here.
Jesus was still in Mary’s womb when the innkeeper said, We don’t have room for you. When the religious leaders accused him of blasphemy saying, We don’t have room for a self-proclaimed Messiah! Even today Jesus goes from heart to heart, asking if he might enter. But more often than not he hears the words of the Bethlehem innkeeper…. sorry, too crowded. I don’t have room for you.
But Jesus says I have ample space for you! “Trust in me. In my Father’s house are many rooms” (John 14:2). We make room for him in our hearts, and he makes room for us in his house!
From When Christ Comes
Exodus 29
Consecration of Priests
1-4 “This is the ceremony for consecrating them as priests. Take a young bull and two rams, healthy and without defects. Using fine wheat flour but no yeast make bread and cakes mixed with oil and wafers spread with oil. Place them in a basket and carry them along with the bull and the two rams. Bring Aaron and his sons to the entrance of the Tent of Meeting and wash them with water.
5-9 “Then take the vestments and dress Aaron in the tunic, the robe of the Ephod, the Ephod, and the Breastpiece, belting the Ephod on him with the embroidered waistband. Set the turban on his head and place the sacred crown on the turban. Then take the anointing oil and pour it on his head, anointing him. Then bring his sons, put tunics on them and gird them with sashes, both Aaron and his sons, and set hats on them. Their priesthood is upheld by law and is permanent.
9-14 “This is how you will ordain Aaron and his sons: Bring the bull to the Tent of Meeting. Aaron and his sons will place their hands on the head of the bull. Then you will slaughter the bull in the presence of God at the entrance to the Tent of Meeting. Take some of the bull’s blood and smear it on the horns of the Altar with your finger; pour the rest of the blood on the base of the Altar. Next take all the fat that covers the innards, fat from around the liver and the two kidneys, and burn it on the Altar. But the flesh of the bull, including its hide and dung, you will burn up outside the camp. It is an Absolution-Offering.
15-18 “Then take one of the rams. Have Aaron and his sons place their hands on the head of the ram. Slaughter the ram and take its blood and throw it against the Altar, all around. Cut the ram into pieces; wash its innards and legs, then gather the pieces and its head and burn the whole ram on the Altar. It is a Whole-Burnt-Offering to God, a pleasant fragrance, an offering by fire to God.
19-21 “Then take the second ram. Have Aaron and his sons place their hands on the ram’s head. Slaughter the ram. Take some of its blood and rub it on Aaron’s right earlobe and on the right earlobes of his sons, on the thumbs of their right hands and on the big toes of their right feet. Sprinkle the rest of the blood against all sides of the Altar. Then take some of the blood that is on the Altar, mix it with some of the anointing oil, and splash it on Aaron and his clothes and on his sons and their clothes so that Aaron and his clothes and his sons and his sons’ clothes will be made holy.
22-23 “Take the fat from the ram, the fat tail, the fat that covers the innards, the long lobe of the liver, the two kidneys and the fat on them, and the right thigh: this is the ordination ram. Also take one loaf of bread, an oil cake, and a wafer from the breadbasket that is in the presence of God.
24-25 “Place all of these in the open hands of Aaron and his sons who will wave them before God, a Wave-Offering. Then take them from their hands and burn them on the Altar with the Whole-Burnt-Offering—a pleasing fragrance before God, a gift to God.
26 “Now take the breast from Aaron’s ordination ram and wave it before God, a Wave-Offering. That will be your portion.
27-28 “Consecrate the Wave-Offering breast and the thigh that was held up. These are the parts of the ordination ram that are for Aaron and his sons. Aaron and his sons are always to get this offering from the Israelites; the Israelites are to make this offering regularly from their Peace-Offerings.
29-30 “Aaron’s sacred garments are to be handed down to his descendants so they can be anointed and ordained in them. The son who succeeds him as priest is to wear them for seven days and enter the Tent of Meeting to minister in the Holy Place.
31-34 “Take the ordination ram and boil the meat in the Holy Place. At the entrance to the Tent of Meeting, Aaron and his sons will eat the boiled ram and the bread that is in the basket. Atoned by these offerings, ordained and consecrated by them, they are the only ones who are to eat them. No outsiders are to eat them; they’re holy. Anything from the ordination ram or from the bread that is left over until morning you are to burn up. Don’t eat it; it’s holy.
35-37 “Do everything for the ordination of Aaron and his sons exactly as I’ve commanded you throughout the seven days. Offer a bull as an Absolution-Offering for atonement each day. Offer it on the Altar when you make atonement for it: Anoint and consecrate it. Make atonement for the Altar and consecrate it for seven days; the Altar will become soaked in holiness—anyone who so much as touches the Altar will become holy.
38-41 “This is what you are to offer on the Altar: two year-old lambs each and every day, one lamb in the morning and the second lamb at evening. With the sacrifice of the first lamb offer two quarts of fine flour with a quart of virgin olive oil, plus a quart of wine for a Drink-Offering. The sacrifice of the second lamb, the one at evening, is also to be accompanied by the same Grain-Offering and Drink-Offering of the morning sacrifice to give a pleasing fragrance, a gift to God.
42-46 “This is to be your regular, daily Whole-Burnt-Offering before God, generation after generation, sacrificed at the entrance of the Tent of Meeting. That’s where I’ll meet you; that’s where I’ll speak with you; that’s where I’ll meet the Israelites, at the place made holy by my Glory. I’ll make the Tent of Meeting and the Altar holy. I’ll make Aaron and his sons holy in order to serve me as priests. I’ll move in and live with the Israelites. I’ll be their God. They’ll realize that I am their God who brought them out of the land of Egypt so that I could live with them. I am God, your God.”
Our Daily Bread reading and devotion
Thursday, March 08, 2018
Read: 1 Kings 12:1–7, 12–17
Israel Rebels Against Rehoboam
Rehoboam went to Shechem, for all Israel had gone there to make him king. 2 When Jeroboam son of Nebat heard this (he was still in Egypt, where he had fled from King Solomon), he returned from[a] Egypt. 3 So they sent for Jeroboam, and he and the whole assembly of Israel went to Rehoboam and said to him: 4 “Your father put a heavy yoke on us, but now lighten the harsh labor and the heavy yoke he put on us, and we will serve you.”
5 Rehoboam answered, “Go away for three days and then come back to me.” So the people went away.
6 Then King Rehoboam consulted the elders who had served his father Solomon during his lifetime. “How would you advise me to answer these people?” he asked.
7 They replied, “If today you will be a servant to these people and serve them and give them a favorable answer, they will always be your servants.”
Footnotes:
1 Kings 12:2 Or he remained in
INSIGHT
Rehoboam was free to listen to whichever advice he chose, but his decision not to listen to the wisdom of his elders resulted in the division of the nation of Israel into two different kingdoms.
Are you facing a decision? Seek out the counsel of wise, mature believers.
Age-Old Wisdom
By Poh Fang Chia
Is not wisdom found among the aged? Does not long life bring understanding? Job 12:12
In 2010, a newspaper in Singapore published a special report that contained life lessons gleaned from eight senior citizens. It opened with these words: “While aging brings challenges to mind and body, it can also lead to an expansion in other realms. There is an abundance of emotional and social knowledge; qualities which scientists are beginning to define as wisdom . . . the wisdom of elders.”
Indeed, wise older people have much to teach us about life. But in the Bible, we meet a newly crowned king who failed to recognize this.
God's love is meant to be shared.
King Solomon had just died, and in 1 Kings 12:3, we read that “the whole assembly of Israel went to Rehoboam” with a petition. They asked the new king to lighten the harsh labor and heavy taxes his father Solomon had demanded of them. In return, they would loyally serve Rehoboam.
At first the young king consulted the elders (v. 6). But he rejected their advice and accepted the foolish counsel of the young men who had grown up with him (v. 8). He made the burden on the people even greater! His rashness cost him most of his kingdom.
All of us need the counsel that comes with years of experience, especially from those who have walked with God and listened well to His counsel. Think of the accumulated wisdom God has given them! They have much to share with us about the Lord. Let’s seek them out and give a listening ear to their wisdom.
To avoid the mistakes of youth, draw from the wisdom of age.
My Utmost for His Highest, by Oswald Chambers
Thursday, March 08, 2018
The Surrendered Life
I have been crucified with Christ… —Galatians 2:20
To become one with Jesus Christ, a person must be willing not only to give up sin, but also to surrender his whole way of looking at things. Being born again by the Spirit of God means that we must first be willing to let go before we can grasp something else. The first thing we must surrender is all of our pretense or deceit. What our Lord wants us to present to Him is not our goodness, honesty, or our efforts to do better, but real solid sin. Actually, that is all He can take from us. And what He gives us in exchange for our sin is real solid righteousness. But we must surrender all pretense that we are anything, and give up all our claims of even being worthy of God’s consideration.
Once we have done that, the Spirit of God will show us what we need to surrender next. Along each step of this process, we will have to give up our claims to our rights to ourselves. Are we willing to surrender our grasp on all that we possess, our desires, and everything else in our lives? Are we ready to be identified with the death of Jesus Christ?
We will suffer a sharp painful disillusionment before we fully surrender. When people really see themselves as the Lord sees them, it is not the terribly offensive sins of the flesh that shock them, but the awful nature of the pride of their own hearts opposing Jesus Christ. When they see themselves in the light of the Lord, the shame, horror, and desperate conviction hit home for them.
If you are faced with the question of whether or not to surrender, make a determination to go on through the crisis, surrendering all that you have and all that you are to Him. And God will then equip you to do all that He requires of you.
WISDOM FROM OSWALD CHAMBERS
Defenders of the faith are inclined to be bitter until they learn to walk in the light of the Lord. When you have learned to walk in the light of the Lord, bitterness and contention are impossible.
Biblical Psychology
A Word with You, by Ron Hutchcraft
Thursday, March 08, 2018
Cuddle Time - #8129
It was a scene that was re-enacted a number of times when our daughter was a little girl. Okay, here's Daddy, in his chair in the living room, immersed in his newspaper. In comes daughter, asking for a little attention from Dad. Dad says, "Uh, in a while, honey." The request is repeated, and the same response. Then, after a few minutes, a little girl comes crashing through the newspaper onto her father's lap. Before I could say anything, she would wrap her arms around my neck and just say, "Daddy, it's cuddle time!"Oh, boy! Melted Daddy, all over the floor.
I'm Ron Hutchcraft, and I want to have A Word With You today about "Cuddle Time."
I wonder how many times it's been our Father, our Heavenly Father, trying to get your attention or mine, and He's saying, "It's cuddle time." And how many times have we been too busy.
In our word for today from the Word of God, Jesus gives us the job description of a disciple, which I hope you want to be if you belong to Him. In describing Jesus' call to His original followers, Mark 3:14 says, "He appointed twelve...that they might be with Him and that He might send them out to preach and to have authority to drive out demons."
Now, notice, Jesus does have work for us to do for Him. But it's secondary. The #1 assignment of one of His followers may have come as a surprise to His first disciples; it may be somewhat surprising to us. "He appointed them . . . that they might be with Him." I can just imagine them saying, "All right! Here I am, Lord, reporting for duty. What do You want me to do?" And He says, "Be with Me."
You see, that's what matters most to Jesus - not your service, but your love; not your religious rat race, but your relationship with Him. That's basically what He told Martha when her sister Mary was sitting at Jesus' feet listening to Him and Martha was running around all stressed over serving Him. He said, "Martha, Mary is doing what's most important."
A lot of us are doing much better on our secondary role as a disciple - doing things for Jesus - than we are on our primary role, just being with Jesus. And those priorities are wrong. Like my little daughter, Jesus is interested, first and foremost, in regular cuddle time with you. No agenda, no curriculum, no lesson, just enjoying each other's love. It's easy to let prayer and being in God's Word become just a spiritual discipline or spiritual duty (Check the box, got it. Read my Bible. Pray.) instead of cuddle time with Jesus. See, it's not about a book. It's not about prayer. It's all about Jesus. It's about a person.
When He was here on earth, Jesus said of some people He loved, "How often I have longed to gather your children together...but you were not willing" (Matthew 23:37). I wonder how many times Jesus has said that over me, over you? "How often I have longed for us to be together, but you weren't willing." Jesus died to remove the wall that made it impossible for us to be with Him. So now He places His highest value on that relationship that cost Him so much. Can you imagine that the Prince of Glory loves you so much that He always wants to be with you?
Maybe you've been so busy, so stressed, even with serving Him, that you haven't had much time just to be with Him. Isn't it time to realign those priorities? Each new morning, your Lord's calling your name and He's saying, "It's cuddle time." Drop everything else and be with Jesus.
Thursday, March 8, 2018
Wednesday, March 7, 2018
Mark 2, Bible Reading and Daily Devotionals
Max Lucado Daily: Jesus Has Ample Room
Some of the saddest words on earth are: We don’t have room for you! Sorry, I don’t have room for you on the team. I don’t have room for you in my heart. We don’t have room for your type here.
Jesus was still in Mary’s womb when the innkeeper said, We don’t have room for you. When the religious leaders accused him of blasphemy saying, We don’t have room for a self-proclaimed Messiah! Even today Jesus goes from heart to heart, asking if he might enter. But more often than not he hears the words of the Bethlehem innkeeper…. sorry, too crowded. I don’t have room for you.
But Jesus says I have ample space for you! “Trust in me. In my Father’s house are many rooms” (John 14:2). We make room for him in our hearts, and he makes room for us in his house!
From When Christ Comes
Mark 2
A Paraplegic
1-5 After a few days, Jesus returned to Capernaum, and word got around that he was back home. A crowd gathered, jamming the entrance so no one could get in or out. He was teaching the Word. They brought a paraplegic to him, carried by four men. When they weren’t able to get in because of the crowd, they removed part of the roof and lowered the paraplegic on his stretcher. Impressed by their bold belief, Jesus said to the paraplegic, “Son, I forgive your sins.”
6-7 Some religion scholars sitting there started whispering among themselves, “He can’t talk that way! That’s blasphemy! God and only God can forgive sins.”
8-12 Jesus knew right away what they were thinking, and said, “Why are you so skeptical? Which is simpler: to say to the paraplegic, ‘I forgive your sins,’ or say, ‘Get up, take your stretcher, and start walking’? Well, just so it’s clear that I’m the Son of Man and authorized to do either, or both . . .” (he looked now at the paraplegic), “Get up. Pick up your stretcher and go home.” And the man did it—got up, grabbed his stretcher, and walked out, with everyone there watching him. They rubbed their eyes, incredulous—and then praised God, saying, “We’ve never seen anything like this!”
The Tax Collector
13-14 Then Jesus went again to walk alongside the lake. Again a crowd came to him, and he taught them. Strolling along, he saw Levi, son of Alphaeus, at his work collecting taxes. Jesus said, “Come along with me.” He came.
15-16 Later Jesus and his disciples were at home having supper with a collection of disreputable guests. Unlikely as it seems, more than a few of them had become followers. The religion scholars and Pharisees saw him keeping this kind of company and lit into his disciples: “What kind of example is this, acting cozy with the riffraff?”
17 Jesus, overhearing, shot back, “Who needs a doctor: the healthy or the sick? I’m here inviting the sin-sick, not the spiritually-fit.”
Feasting or Fasting?
18 The disciples of John and the disciples of the Pharisees made a practice of fasting. Some people confronted Jesus: “Why do the followers of John and the Pharisees take on the discipline of fasting, but your followers don’t?”
19-20 Jesus said, “When you’re celebrating a wedding, you don’t skimp on the cake and wine. You feast. Later you may need to pull in your belt, but not now. As long as the bride and groom are with you, you have a good time. No one throws cold water on a friendly bonfire. This is Kingdom Come!”
21-22 He went on, “No one cuts up a fine silk scarf to patch old work clothes; you want fabrics that match. And you don’t put your wine in cracked bottles.”
23-24 One Sabbath day he was walking through a field of ripe grain. As his disciples made a path, they pulled off heads of grain. The Pharisees told on them to Jesus: “Look, your disciples are breaking Sabbath rules!”
25-28 Jesus said, “Really? Haven’t you ever read what David did when he was hungry, along with those who were with him? How he entered the sanctuary and ate fresh bread off the altar, with the Chief Priest Abiathar right there watching—holy bread that no one but priests were allowed to eat—and handed it out to his companions?” Then Jesus said, “The Sabbath was made to serve us; we weren’t made to serve the Sabbath. The Son of Man is no lackey to the Sabbath. He’s in charge!”
Our Daily Bread reading and devotion
Wednesday, March 07, 2018
Read: 1 Thessalonians 4:13–18
Believers Who Have Died
13 Brothers and sisters, we do not want you to be uninformed about those who sleep in death, so that you do not grieve like the rest of mankind, who have no hope. 14 For we believe that Jesus died and rose again, and so we believe that God will bring with Jesus those who have fallen asleep in him. 15 According to the Lord’s word, we tell you that we who are still alive, who are left until the coming of the Lord, will certainly not precede those who have fallen asleep. 16 For the Lord himself will come down from heaven, with a loud command, with the voice of the archangel and with the trumpet call of God, and the dead in Christ will rise first. 17 After that, we who are still alive and are left will be caught up together with them in the clouds to meet the Lord in the air. And so we will be with the Lord forever. 18 Therefore encourage one another with these words.
INSIGHT
The Bible speaks of hope as a robust confidence in the purposes and power of God. First Peter 1:3 says, “Praise be to the God and Father of our Lord Jesus Christ! In his great mercy he has given us new birth into a living hope through the resurrection of Jesus Christ from the dead.” Our hope is rooted in Christ’s conquering of death on our behalf. Romans 15:4 adds, “For everything that was written in the past was written to teach us, so that through the endurance taught in the Scriptures and the encouragement they provide we might have hope.”
The encouragement of the Scriptures gives us hope as we see how God faithfully deals with His children. He is “the God of hope” (v. 13), who encourages us to trust Him with whatever we might face. And He is our hope as we look forward to our future reunion with loved ones who have gone before us.
For more on biblical hope, get the free download of the Discovery Series booklet Hope: Choosing Faith Instead of Fear at discoveryseries.org/q0733. - Bill Crowder
Goodbye for Now
By Cindy Hess Kasper
You do not grieve like the rest of mankind, who have no hope. 1 Thessalonians 4:13
My granddaughter Allyssa and I have a regular routine we go through when we say goodbye. We wrap our arms around each other and begin to loudly wail with dramatic sobs for about twenty seconds. Then we step back and casually say, “See ya,” and turn away. Despite our silly practice, we always expect that we will see each other again—soon.
But sometimes the pain of separation from those we care about can be difficult. When the apostle Paul said farewell to the elders from Ephesus, “They all wept as they embraced him . . . . What grieved them most was [Paul’s] statement that they would never see his face again” (Acts 20:37–38).
Jesus offers eternal hope.
The deepest sorrow, however, comes when we are parted by death and say goodbye for the last time in this life. That separation seems unthinkable. We mourn. We weep. How can we face the heartbreak of never again embracing the ones we have loved?
Still . . . we do not grieve like those who have no hope. Paul writes of a future reunion for those who “believe that Jesus died and rose again” (1 Thessalonians 4:13–18). He declares: “The Lord himself will come down from heaven, with a loud command, with the voice of the archangel,” and those who have died, along with those who are still alive, will be united with our Lord. What a reunion!
And—best of all—we will be forever with Jesus. That’s an eternal hope.
Thank You, Lord, for the assurance that this world is not all we have but that a blessed eternity awaits all who trust in You.
At death, God’s people don’t say “goodbye,” but “we’ll see you later.”
My Utmost for His Highest, by Oswald Chambers
Wednesday, March 07, 2018
The Source of Abundant Joy
In all these things we are more than conquerors through Him who loved us. —Romans 8:37
Paul was speaking here of the things that might seem likely to separate a saint from the love of God. But the remarkable thing is that nothing can come between the love of God and a saint. The things Paul mentioned in this passage can and do disrupt the close fellowship of our soul with God and separate our natural life from Him. But none of them is able to come between the love of God and the soul of a saint on the spiritual level. The underlying foundation of the Christian faith is the undeserved, limitless miracle of the love of God that was exhibited on the Cross of Calvary; a love that is not earned and can never be. Paul said this is the reason that “in all these things we are more than conquerors.” We are super-victors with a joy that comes from experiencing the very things which look as if they are going to overwhelm us.
Huge waves that would frighten an ordinary swimmer produce a tremendous thrill for the surfer who has ridden them. Let’s apply that to our own circumstances. The things we try to avoid and fight against— tribulation, suffering, and persecution— are the very things that produce abundant joy in us. “We are more than conquerors through Him” “in all these things”; not in spite of them, but in the midst of them. A saint doesn’t know the joy of the Lord in spite of tribulation, but because of it. Paul said, “I am exceedingly joyful in all our tribulation” (2 Corinthians 7:4).
The undiminished radiance, which is the result of abundant joy, is not built on anything passing, but on the love of God that nothing can change. And the experiences of life, whether they are everyday events or terrifying ones, are powerless to “separate us from the love of God which is in Christ Jesus our Lord” (Romans 8:39).
WISDOM FROM OSWALD CHAMBERS
God engineers circumstances to see what we will do. Will we be the children of our Father in heaven, or will we go back again to the meaner, common-sense attitude? Will we stake all and stand true to Him? “Be thou faithful unto death, and I will give thee a crown of life.” The crown of life means I shall see that my Lord has got the victory after all, even in me. The Highest Good—The Pilgrim’s Song Book, 530 L
A Word with You, by Ron Hutchcraft
Wednesday, March 07, 2018
Overboard On Cleaning Up - #8128
"The Mad Cleaning Man" That's one of the nicknames affectionately given to me by my family. And I've worked pretty hard to earn that name. Let's put it this way, I hate clutter. I'm not the neatest guy in the world, but I can only function so long when mess is building up around me, you know? So, often without warning, I would go on a straightening rampage. And what was the best way to keep from having to pick something up again? Right! You throw it away! I look at things before I trash them. Come on, you should know that. I'm not irresponsible. But over the years, a family member would walk into a room that was messy when they left but had since had my magic touch. But they would say "Oh no! Dad's been at it again." Which could be followed by cries of frustration as they look for some item, "Dad, where's my such-and-such? It was right here!" Then they would see the glazed eyes of "The Mad Cleaning Man" and they gave up asking. Cleaning up is good, right? But it can be irritating.
I'm Ron Hutchcraft and I want to have A Word With You today about "Overboard On Cleaning Up."
You can be that way with a house. You can be that way with people. Trying to clean them up, that is. Our word for today from the Word of God comes from 2 Corinthians 5:17. And it starts with this exciting news: "If anyone is in Christ, he is a new creation; the old has gone, the new has come!" When Jesus comes into a person's life a wonderful transformation begins. The old person we were when we were outside of Christ starts to disappear, and we start becoming this new person that only Jesus can make us when we are "in Christ." Cleaned up by Jesus Christ.
Now the passage goes on to tell us that God has reconciled people to Himself through Christ's forgiveness and that He "has committed to us the message of reconciliation. We are therefore Christ's ambassadors." In other words, God's counting on you to let people know how to have peace with Him through Jesus. That's our mission-bringing a lost person to the Savior. Not cleaning them up. Jesus said we're fishers of men. And you know what? Every fisherman knows you've got to catch fish before you clean them!
But sometimes we approach lost people like "The Mad Cleaning Man" approaches our house, "must get you cleaned up." And it alienates the very people we're trying to tell about God's amazing grace. In a blatantly sinful and godless culture, we see more and more behaviors that aggravate us, offend us, and anger us. We're really bothered by their sexual immorality, their language, the things they talk about, the things they joke about, or just their disregard of one or another of God's commandments. And that should bother us. And while we want them to begin a relationship with Jesus, we also want to clean up their act!
But it's a mistake to try to clean people up before they have the Cleaner-Upper! Second Corinthians 5:17 doesn't say that they will be in Christ when they become a new creation. It says they'll become a new creation when they're finally in Christ! We need to be stressing relationship, not reform. The message of reconciliation God has trusted to us is all about Jesus! People sin because they're sinners, and they will be sinners until they know the Savior of sinners! So stick to Jesus and stick to His cross, and don't encumber that simple Gospel with an attempt to clean up their lifestyle.
I've found that my cleanup efforts at home have all too often created aggravation and irritation. Sometimes our spiritual cleanup efforts may have the same effect. Even as a parent or spiritual mentor, we may have gotten hung up on someone's deeds more than their needs or on correcting their behavior which can build walls, instead of building our relationship which builds bridges.
Oh yes, cleaning up is a very important part of coming to Christ. It's called repentance. But Jesus does the cleaning from the inside out. Cleaning them up--that's not my job. Introducing them to the Cleaner-Upper-that's my job!
Some of the saddest words on earth are: We don’t have room for you! Sorry, I don’t have room for you on the team. I don’t have room for you in my heart. We don’t have room for your type here.
Jesus was still in Mary’s womb when the innkeeper said, We don’t have room for you. When the religious leaders accused him of blasphemy saying, We don’t have room for a self-proclaimed Messiah! Even today Jesus goes from heart to heart, asking if he might enter. But more often than not he hears the words of the Bethlehem innkeeper…. sorry, too crowded. I don’t have room for you.
But Jesus says I have ample space for you! “Trust in me. In my Father’s house are many rooms” (John 14:2). We make room for him in our hearts, and he makes room for us in his house!
From When Christ Comes
Mark 2
A Paraplegic
1-5 After a few days, Jesus returned to Capernaum, and word got around that he was back home. A crowd gathered, jamming the entrance so no one could get in or out. He was teaching the Word. They brought a paraplegic to him, carried by four men. When they weren’t able to get in because of the crowd, they removed part of the roof and lowered the paraplegic on his stretcher. Impressed by their bold belief, Jesus said to the paraplegic, “Son, I forgive your sins.”
6-7 Some religion scholars sitting there started whispering among themselves, “He can’t talk that way! That’s blasphemy! God and only God can forgive sins.”
8-12 Jesus knew right away what they were thinking, and said, “Why are you so skeptical? Which is simpler: to say to the paraplegic, ‘I forgive your sins,’ or say, ‘Get up, take your stretcher, and start walking’? Well, just so it’s clear that I’m the Son of Man and authorized to do either, or both . . .” (he looked now at the paraplegic), “Get up. Pick up your stretcher and go home.” And the man did it—got up, grabbed his stretcher, and walked out, with everyone there watching him. They rubbed their eyes, incredulous—and then praised God, saying, “We’ve never seen anything like this!”
The Tax Collector
13-14 Then Jesus went again to walk alongside the lake. Again a crowd came to him, and he taught them. Strolling along, he saw Levi, son of Alphaeus, at his work collecting taxes. Jesus said, “Come along with me.” He came.
15-16 Later Jesus and his disciples were at home having supper with a collection of disreputable guests. Unlikely as it seems, more than a few of them had become followers. The religion scholars and Pharisees saw him keeping this kind of company and lit into his disciples: “What kind of example is this, acting cozy with the riffraff?”
17 Jesus, overhearing, shot back, “Who needs a doctor: the healthy or the sick? I’m here inviting the sin-sick, not the spiritually-fit.”
Feasting or Fasting?
18 The disciples of John and the disciples of the Pharisees made a practice of fasting. Some people confronted Jesus: “Why do the followers of John and the Pharisees take on the discipline of fasting, but your followers don’t?”
19-20 Jesus said, “When you’re celebrating a wedding, you don’t skimp on the cake and wine. You feast. Later you may need to pull in your belt, but not now. As long as the bride and groom are with you, you have a good time. No one throws cold water on a friendly bonfire. This is Kingdom Come!”
21-22 He went on, “No one cuts up a fine silk scarf to patch old work clothes; you want fabrics that match. And you don’t put your wine in cracked bottles.”
23-24 One Sabbath day he was walking through a field of ripe grain. As his disciples made a path, they pulled off heads of grain. The Pharisees told on them to Jesus: “Look, your disciples are breaking Sabbath rules!”
25-28 Jesus said, “Really? Haven’t you ever read what David did when he was hungry, along with those who were with him? How he entered the sanctuary and ate fresh bread off the altar, with the Chief Priest Abiathar right there watching—holy bread that no one but priests were allowed to eat—and handed it out to his companions?” Then Jesus said, “The Sabbath was made to serve us; we weren’t made to serve the Sabbath. The Son of Man is no lackey to the Sabbath. He’s in charge!”
Our Daily Bread reading and devotion
Wednesday, March 07, 2018
Read: 1 Thessalonians 4:13–18
Believers Who Have Died
13 Brothers and sisters, we do not want you to be uninformed about those who sleep in death, so that you do not grieve like the rest of mankind, who have no hope. 14 For we believe that Jesus died and rose again, and so we believe that God will bring with Jesus those who have fallen asleep in him. 15 According to the Lord’s word, we tell you that we who are still alive, who are left until the coming of the Lord, will certainly not precede those who have fallen asleep. 16 For the Lord himself will come down from heaven, with a loud command, with the voice of the archangel and with the trumpet call of God, and the dead in Christ will rise first. 17 After that, we who are still alive and are left will be caught up together with them in the clouds to meet the Lord in the air. And so we will be with the Lord forever. 18 Therefore encourage one another with these words.
INSIGHT
The Bible speaks of hope as a robust confidence in the purposes and power of God. First Peter 1:3 says, “Praise be to the God and Father of our Lord Jesus Christ! In his great mercy he has given us new birth into a living hope through the resurrection of Jesus Christ from the dead.” Our hope is rooted in Christ’s conquering of death on our behalf. Romans 15:4 adds, “For everything that was written in the past was written to teach us, so that through the endurance taught in the Scriptures and the encouragement they provide we might have hope.”
The encouragement of the Scriptures gives us hope as we see how God faithfully deals with His children. He is “the God of hope” (v. 13), who encourages us to trust Him with whatever we might face. And He is our hope as we look forward to our future reunion with loved ones who have gone before us.
For more on biblical hope, get the free download of the Discovery Series booklet Hope: Choosing Faith Instead of Fear at discoveryseries.org/q0733. - Bill Crowder
Goodbye for Now
By Cindy Hess Kasper
You do not grieve like the rest of mankind, who have no hope. 1 Thessalonians 4:13
My granddaughter Allyssa and I have a regular routine we go through when we say goodbye. We wrap our arms around each other and begin to loudly wail with dramatic sobs for about twenty seconds. Then we step back and casually say, “See ya,” and turn away. Despite our silly practice, we always expect that we will see each other again—soon.
But sometimes the pain of separation from those we care about can be difficult. When the apostle Paul said farewell to the elders from Ephesus, “They all wept as they embraced him . . . . What grieved them most was [Paul’s] statement that they would never see his face again” (Acts 20:37–38).
Jesus offers eternal hope.
The deepest sorrow, however, comes when we are parted by death and say goodbye for the last time in this life. That separation seems unthinkable. We mourn. We weep. How can we face the heartbreak of never again embracing the ones we have loved?
Still . . . we do not grieve like those who have no hope. Paul writes of a future reunion for those who “believe that Jesus died and rose again” (1 Thessalonians 4:13–18). He declares: “The Lord himself will come down from heaven, with a loud command, with the voice of the archangel,” and those who have died, along with those who are still alive, will be united with our Lord. What a reunion!
And—best of all—we will be forever with Jesus. That’s an eternal hope.
Thank You, Lord, for the assurance that this world is not all we have but that a blessed eternity awaits all who trust in You.
At death, God’s people don’t say “goodbye,” but “we’ll see you later.”
My Utmost for His Highest, by Oswald Chambers
Wednesday, March 07, 2018
The Source of Abundant Joy
In all these things we are more than conquerors through Him who loved us. —Romans 8:37
Paul was speaking here of the things that might seem likely to separate a saint from the love of God. But the remarkable thing is that nothing can come between the love of God and a saint. The things Paul mentioned in this passage can and do disrupt the close fellowship of our soul with God and separate our natural life from Him. But none of them is able to come between the love of God and the soul of a saint on the spiritual level. The underlying foundation of the Christian faith is the undeserved, limitless miracle of the love of God that was exhibited on the Cross of Calvary; a love that is not earned and can never be. Paul said this is the reason that “in all these things we are more than conquerors.” We are super-victors with a joy that comes from experiencing the very things which look as if they are going to overwhelm us.
Huge waves that would frighten an ordinary swimmer produce a tremendous thrill for the surfer who has ridden them. Let’s apply that to our own circumstances. The things we try to avoid and fight against— tribulation, suffering, and persecution— are the very things that produce abundant joy in us. “We are more than conquerors through Him” “in all these things”; not in spite of them, but in the midst of them. A saint doesn’t know the joy of the Lord in spite of tribulation, but because of it. Paul said, “I am exceedingly joyful in all our tribulation” (2 Corinthians 7:4).
The undiminished radiance, which is the result of abundant joy, is not built on anything passing, but on the love of God that nothing can change. And the experiences of life, whether they are everyday events or terrifying ones, are powerless to “separate us from the love of God which is in Christ Jesus our Lord” (Romans 8:39).
WISDOM FROM OSWALD CHAMBERS
God engineers circumstances to see what we will do. Will we be the children of our Father in heaven, or will we go back again to the meaner, common-sense attitude? Will we stake all and stand true to Him? “Be thou faithful unto death, and I will give thee a crown of life.” The crown of life means I shall see that my Lord has got the victory after all, even in me. The Highest Good—The Pilgrim’s Song Book, 530 L
A Word with You, by Ron Hutchcraft
Wednesday, March 07, 2018
Overboard On Cleaning Up - #8128
"The Mad Cleaning Man" That's one of the nicknames affectionately given to me by my family. And I've worked pretty hard to earn that name. Let's put it this way, I hate clutter. I'm not the neatest guy in the world, but I can only function so long when mess is building up around me, you know? So, often without warning, I would go on a straightening rampage. And what was the best way to keep from having to pick something up again? Right! You throw it away! I look at things before I trash them. Come on, you should know that. I'm not irresponsible. But over the years, a family member would walk into a room that was messy when they left but had since had my magic touch. But they would say "Oh no! Dad's been at it again." Which could be followed by cries of frustration as they look for some item, "Dad, where's my such-and-such? It was right here!" Then they would see the glazed eyes of "The Mad Cleaning Man" and they gave up asking. Cleaning up is good, right? But it can be irritating.
I'm Ron Hutchcraft and I want to have A Word With You today about "Overboard On Cleaning Up."
You can be that way with a house. You can be that way with people. Trying to clean them up, that is. Our word for today from the Word of God comes from 2 Corinthians 5:17. And it starts with this exciting news: "If anyone is in Christ, he is a new creation; the old has gone, the new has come!" When Jesus comes into a person's life a wonderful transformation begins. The old person we were when we were outside of Christ starts to disappear, and we start becoming this new person that only Jesus can make us when we are "in Christ." Cleaned up by Jesus Christ.
Now the passage goes on to tell us that God has reconciled people to Himself through Christ's forgiveness and that He "has committed to us the message of reconciliation. We are therefore Christ's ambassadors." In other words, God's counting on you to let people know how to have peace with Him through Jesus. That's our mission-bringing a lost person to the Savior. Not cleaning them up. Jesus said we're fishers of men. And you know what? Every fisherman knows you've got to catch fish before you clean them!
But sometimes we approach lost people like "The Mad Cleaning Man" approaches our house, "must get you cleaned up." And it alienates the very people we're trying to tell about God's amazing grace. In a blatantly sinful and godless culture, we see more and more behaviors that aggravate us, offend us, and anger us. We're really bothered by their sexual immorality, their language, the things they talk about, the things they joke about, or just their disregard of one or another of God's commandments. And that should bother us. And while we want them to begin a relationship with Jesus, we also want to clean up their act!
But it's a mistake to try to clean people up before they have the Cleaner-Upper! Second Corinthians 5:17 doesn't say that they will be in Christ when they become a new creation. It says they'll become a new creation when they're finally in Christ! We need to be stressing relationship, not reform. The message of reconciliation God has trusted to us is all about Jesus! People sin because they're sinners, and they will be sinners until they know the Savior of sinners! So stick to Jesus and stick to His cross, and don't encumber that simple Gospel with an attempt to clean up their lifestyle.
I've found that my cleanup efforts at home have all too often created aggravation and irritation. Sometimes our spiritual cleanup efforts may have the same effect. Even as a parent or spiritual mentor, we may have gotten hung up on someone's deeds more than their needs or on correcting their behavior which can build walls, instead of building our relationship which builds bridges.
Oh yes, cleaning up is a very important part of coming to Christ. It's called repentance. But Jesus does the cleaning from the inside out. Cleaning them up--that's not my job. Introducing them to the Cleaner-Upper-that's my job!
Tuesday, March 6, 2018
Mark 1:23-45, Bible Reading and Daily Devotionals
Max Lucado Daily: A Spiritual Heart Transplant
Grace! The bank gives us a grace period. The seedy politician falls from grace. Musicians speak of a grace note. We use the word for hospitals, baby girls, kings and pre-meal prayers. We talk as though we know what grace means.
You turn the page of your Bible and look at the words. You might as well be gazing at a cemetery. Lifeless, stony. Nothing moves you. But you don't dare close the book, no sirree. You dare not miss a deed for fear that God will erase your name.
God's grace has a drenching about it. Grace comes after you. It re-wires you. From insecure to God secure. From regret riddled to better-because-of-it. From afraid to die to ready to fly.
As Paul said in Galatians 2:20: "It is no longer I who live, but Christ lives in me."
You might call it a spiritual heart transplant!
From GRACE
Mark 1:23-45
Suddenly, while still in the meeting place, he was interrupted by a man who was deeply disturbed and yelling out, “What business do you have here with us, Jesus? Nazarene! I know what you’re up to! You’re the Holy One of God, and you’ve come to destroy us!”
25-26 Jesus shut him up: “Quiet! Get out of him!” The afflicting spirit threw the man into spasms, protesting loudly—and got out.
27-28 Everyone there was incredulous, buzzing with curiosity. “What’s going on here? A new teaching that does what it says? He shuts up defiling, demonic spirits and sends them packing!” News of this traveled fast and was soon all over Galilee.
29-31 Directly on leaving the meeting place, they came to Simon and Andrew’s house, accompanied by James and John. Simon’s mother-in-law was sick in bed, burning up with fever. They told Jesus. He went to her, took her hand, and raised her up. No sooner had the fever left than she was up fixing dinner for them.
32-34 That evening, after the sun was down, they brought sick and evil-afflicted people to him, the whole city lined up at his door! He cured their sick bodies and tormented spirits. Because the demons knew his true identity, he didn’t let them say a word.
The Leper
35-37 While it was still night, way before dawn, he got up and went out to a secluded spot and prayed. Simon and those with him went looking for him. They found him and said, “Everybody’s looking for you.”
38-39 Jesus said, “Let’s go to the rest of the villages so I can preach there also. This is why I’ve come.” He went to their meeting places all through Galilee, preaching and throwing out the demons.
40 A leper came to him, begging on his knees, “If you want to, you can cleanse me.”
41-45 Deeply moved, Jesus put out his hand, touched him, and said, “I want to. Be clean.” Then and there the leprosy was gone, his skin smooth and healthy. Jesus dismissed him with strict orders: “Say nothing to anyone. Take the offering for cleansing that Moses prescribed and present yourself to the priest. This will validate your healing to the people.” But as soon as the man was out of earshot, he told everyone he met what had happened, spreading the news all over town. So Jesus kept to out-of-the-way places, no longer able to move freely in and out of the city. But people found him, and came from all over.
Our Daily Bread reading and devotion
Tuesday, March 06, 2018
Read: Mark 10:13–16
The Little Children and Jesus
13 People were bringing little children to Jesus for him to place his hands on them, but the disciples rebuked them. 14 When Jesus saw this, he was indignant. He said to them, “Let the little children come to me, and do not hinder them, for the kingdom of God belongs to such as these. 15 Truly I tell you, anyone who will not receive the kingdom of God like a little child will never enter it.” 16 And he took the children in his arms, placed his hands on them and blessed them.
INSIGHT
The wonder of what we see in Mark 10:13–16 becomes more stunning when we understand the connection with what follows in Mark’s gospel. One phrase that links the two sections is “the kingdom of God”—the rule of God in our hearts (see Mark 10:14–15). God’s kingdom (which includes eternal life) is the possession of those who are childlike in their dependence on God. They are the ones who are welcomed by Jesus (v. 16).
On the other hand, we see a full-grown man running unhindered to Jesus, but he ends up leaving Him “because he had great wealth” (v. 22). Three times the phrase “the kingdom of God” is used in verses 17–27. “How hard it is for the rich to enter the kingdom of God!” (v. 23); “Children, how hard it is to enter the kingdom of God! It is easier for a camel to go through the eye of a needle than for someone who is rich to enter the kingdom of God” (vv. 24–25, emphasis added). Simple, childlike trust in Jesus is better than “adultlike” independence and trust in lesser things.
How can you be more like a child in the presence of Jesus?
Like a Little Child
By Alyson Kieda
Let the little children come to me, and do not hinder them. Mark 10:14
The little girl moved joyfully and gracefully to the music of praise. She was the only one in the aisle but that didn’t keep her from spinning and waving her arms and lifting her feet to the music. Her mother, a smile on her lips, didn’t try to stop her.
My heart lifted as I watched, and I longed to join her—but didn’t. I’d long ago lost the unselfconscious expression of joy and wonder of my childhood. Even though we are meant to grow and mature and put childish ways behind us, we were never meant to lose the joy and wonder, especially in our relationship with God.
How can you be more like a child in the presence of Jesus?
When Jesus lived on Earth, He welcomed little children to Him and often referred to them in His teaching (Matthew 11:25; 18:3; 21:16). On one occasion, He rebuked His disciples for attempting to keep parents from bringing their children to Him for a blessing, saying, “Let the little children come to me, and do not hinder them, for the kingdom of God belongs to such as these” (Mark 10:14). Jesus was referring to the childlike characteristics that ready us to receive Christ—joy and wonder, but also simplicity, dependence, trust, and humility.
Childlike wonder and joy (and more) open our hearts to be more receptive to Him. He is waiting for us to run into His arms.
Abba (Daddy), Father, help us to be more childlike in our relationship with You. We long to be filled with wonder at all You have done.
Faith shines brightest in a childlike heart.
My Utmost for His Highest, by Oswald Chambers
Tuesday, March 06, 2018
Taking the Next Step
…in much patience, in tribulations, in needs, in distresses. —2 Corinthians 6:4
When you have no vision from God, no enthusiasm left in your life, and no one watching and encouraging you, it requires the grace of Almighty God to take the next step in your devotion to Him, in the reading and studying of His Word, in your family life, or in your duty to Him. It takes much more of the grace of God, and a much greater awareness of drawing upon Him, to take that next step, than it does to preach the gospel.
Every Christian must experience the essence of the incarnation by bringing the next step down into flesh-and-blood reality and by working it out with his hands. We lose interest and give up when we have no vision, no encouragement, and no improvement, but only experience our everyday life with its trivial tasks. The thing that really testifies for God and for the people of God in the long run is steady perseverance, even when the work cannot be seen by others. And the only way to live an undefeated life is to live looking to God. Ask God to keep the eyes of your spirit open to the risen Christ, and it will be impossible for drudgery to discourage you. Never allow yourself to think that some tasks are beneath your dignity or too insignificant for you to do, and remind yourself of the example of Christ inJohn 13:1-17.
WISDOM FROM OSWALD CHAMBERS
Wherever the providence of God may dump us down, in a slum, in a shop, in the desert, we have to labour along the line of His direction. Never allow this thought—“I am of no use where I am,” because you certainly can be of no use where you are not! Wherever He has engineered your circumstances, pray. So Send I You, 1325 L
A Word with You, by Ron Hutchcraft
Tuesday, March 06, 2018
Too Tired to Drive - #8127
I had just returned from an exciting, but exhausting, ministry trip. I was, as I think the British say, "cabbaged." Well, that kind of described me. Two of our staff picked up my remains at the airport, and I settled deep into the passenger side of the front seat. As we were approaching my home, one of my co-workers said, "I can tell you're really tired." I asked how. The answer was, "You didn't ask to drive." Now that's amazing. I guess I always want to drive, and this time the thought hadn't even occurred to me! I'm not even sure I had any thoughts.
I'm Ron Hutchcraft and I want to have A Word With You today about "Too Tired to Drive."
For some of us, that's the only way we will ever give up the wheel - to God, that is. If we're just too whipped, too beat up, too tired to drive. And you know what? We were never meant to control the direction of what's going on in our life. But we try, and we give God a major fight over the wheel; especially in areas of our life that really matter to us where we want to make sure we've still got control. Maybe that's why the pain is so great right now, the frustration is so unrelenting. Maybe that's why the load seems so overwhelming.
In our word for today from the Word of God in 2 Corinthians 1:8-9, the Apostle Paul writes about the bombardment of pressure that he was feeling, and his feelings might echo yours right now. He says, "We were under great pressure, far beyond our ability to endure (does that sound at all familiar?), so that we despaired even of life." Okay, this is pretty heavy stress - growing discouragement and despair. How bad did it get? Paul says, "Indeed, in our hearts we felt the sentence of death." It felt like they were going to die, at least emotionally.
But there was a purpose for the pressures. Paul found that purpose and so can you. Here it is: he says, "But this happened that we might not rely on ourselves but on God, who raises the dead." The apostle says, "God allowed us to really get hammered so we'd finally relinquish control and let Him do it His way." In a sense, Paul was just too battle-tired to drive anymore. And he said, "OK, Lord, here. You drive."
You might be one of those folks who really likes to hold onto the wheel of the things that matter in your life. You know, your business or your career or taking it where you want it to go, taking your children or your mate where you want them to go, or your ministry, your love life, or your financial plans.
We all have holdout areas that raise their ugly fists against the Lordship of Jesus Christ. For women, the control areas often tend to be in the area of relationships. For men, it's often in their areas of achievements. But wherever you're in control, you're out of line.
But aren't you tired from the battles? See, God has brought you to the place where you are too tired to drive. Are you ready to finally relinquish that wheel? To finally give up being a "Sinatra-ite" - "I'll do it my way?" You've tried it your way, and you're weaving and you're beat, and maybe even ready to crash.
Move over to the passenger side, and enjoy the wonderful peace and rest of God driving. You can trust Him. After all, He loved you enough to die for you!
Grace! The bank gives us a grace period. The seedy politician falls from grace. Musicians speak of a grace note. We use the word for hospitals, baby girls, kings and pre-meal prayers. We talk as though we know what grace means.
You turn the page of your Bible and look at the words. You might as well be gazing at a cemetery. Lifeless, stony. Nothing moves you. But you don't dare close the book, no sirree. You dare not miss a deed for fear that God will erase your name.
God's grace has a drenching about it. Grace comes after you. It re-wires you. From insecure to God secure. From regret riddled to better-because-of-it. From afraid to die to ready to fly.
As Paul said in Galatians 2:20: "It is no longer I who live, but Christ lives in me."
You might call it a spiritual heart transplant!
From GRACE
Mark 1:23-45
Suddenly, while still in the meeting place, he was interrupted by a man who was deeply disturbed and yelling out, “What business do you have here with us, Jesus? Nazarene! I know what you’re up to! You’re the Holy One of God, and you’ve come to destroy us!”
25-26 Jesus shut him up: “Quiet! Get out of him!” The afflicting spirit threw the man into spasms, protesting loudly—and got out.
27-28 Everyone there was incredulous, buzzing with curiosity. “What’s going on here? A new teaching that does what it says? He shuts up defiling, demonic spirits and sends them packing!” News of this traveled fast and was soon all over Galilee.
29-31 Directly on leaving the meeting place, they came to Simon and Andrew’s house, accompanied by James and John. Simon’s mother-in-law was sick in bed, burning up with fever. They told Jesus. He went to her, took her hand, and raised her up. No sooner had the fever left than she was up fixing dinner for them.
32-34 That evening, after the sun was down, they brought sick and evil-afflicted people to him, the whole city lined up at his door! He cured their sick bodies and tormented spirits. Because the demons knew his true identity, he didn’t let them say a word.
The Leper
35-37 While it was still night, way before dawn, he got up and went out to a secluded spot and prayed. Simon and those with him went looking for him. They found him and said, “Everybody’s looking for you.”
38-39 Jesus said, “Let’s go to the rest of the villages so I can preach there also. This is why I’ve come.” He went to their meeting places all through Galilee, preaching and throwing out the demons.
40 A leper came to him, begging on his knees, “If you want to, you can cleanse me.”
41-45 Deeply moved, Jesus put out his hand, touched him, and said, “I want to. Be clean.” Then and there the leprosy was gone, his skin smooth and healthy. Jesus dismissed him with strict orders: “Say nothing to anyone. Take the offering for cleansing that Moses prescribed and present yourself to the priest. This will validate your healing to the people.” But as soon as the man was out of earshot, he told everyone he met what had happened, spreading the news all over town. So Jesus kept to out-of-the-way places, no longer able to move freely in and out of the city. But people found him, and came from all over.
Our Daily Bread reading and devotion
Tuesday, March 06, 2018
Read: Mark 10:13–16
The Little Children and Jesus
13 People were bringing little children to Jesus for him to place his hands on them, but the disciples rebuked them. 14 When Jesus saw this, he was indignant. He said to them, “Let the little children come to me, and do not hinder them, for the kingdom of God belongs to such as these. 15 Truly I tell you, anyone who will not receive the kingdom of God like a little child will never enter it.” 16 And he took the children in his arms, placed his hands on them and blessed them.
INSIGHT
The wonder of what we see in Mark 10:13–16 becomes more stunning when we understand the connection with what follows in Mark’s gospel. One phrase that links the two sections is “the kingdom of God”—the rule of God in our hearts (see Mark 10:14–15). God’s kingdom (which includes eternal life) is the possession of those who are childlike in their dependence on God. They are the ones who are welcomed by Jesus (v. 16).
On the other hand, we see a full-grown man running unhindered to Jesus, but he ends up leaving Him “because he had great wealth” (v. 22). Three times the phrase “the kingdom of God” is used in verses 17–27. “How hard it is for the rich to enter the kingdom of God!” (v. 23); “Children, how hard it is to enter the kingdom of God! It is easier for a camel to go through the eye of a needle than for someone who is rich to enter the kingdom of God” (vv. 24–25, emphasis added). Simple, childlike trust in Jesus is better than “adultlike” independence and trust in lesser things.
How can you be more like a child in the presence of Jesus?
Like a Little Child
By Alyson Kieda
Let the little children come to me, and do not hinder them. Mark 10:14
The little girl moved joyfully and gracefully to the music of praise. She was the only one in the aisle but that didn’t keep her from spinning and waving her arms and lifting her feet to the music. Her mother, a smile on her lips, didn’t try to stop her.
My heart lifted as I watched, and I longed to join her—but didn’t. I’d long ago lost the unselfconscious expression of joy and wonder of my childhood. Even though we are meant to grow and mature and put childish ways behind us, we were never meant to lose the joy and wonder, especially in our relationship with God.
How can you be more like a child in the presence of Jesus?
When Jesus lived on Earth, He welcomed little children to Him and often referred to them in His teaching (Matthew 11:25; 18:3; 21:16). On one occasion, He rebuked His disciples for attempting to keep parents from bringing their children to Him for a blessing, saying, “Let the little children come to me, and do not hinder them, for the kingdom of God belongs to such as these” (Mark 10:14). Jesus was referring to the childlike characteristics that ready us to receive Christ—joy and wonder, but also simplicity, dependence, trust, and humility.
Childlike wonder and joy (and more) open our hearts to be more receptive to Him. He is waiting for us to run into His arms.
Abba (Daddy), Father, help us to be more childlike in our relationship with You. We long to be filled with wonder at all You have done.
Faith shines brightest in a childlike heart.
My Utmost for His Highest, by Oswald Chambers
Tuesday, March 06, 2018
Taking the Next Step
…in much patience, in tribulations, in needs, in distresses. —2 Corinthians 6:4
When you have no vision from God, no enthusiasm left in your life, and no one watching and encouraging you, it requires the grace of Almighty God to take the next step in your devotion to Him, in the reading and studying of His Word, in your family life, or in your duty to Him. It takes much more of the grace of God, and a much greater awareness of drawing upon Him, to take that next step, than it does to preach the gospel.
Every Christian must experience the essence of the incarnation by bringing the next step down into flesh-and-blood reality and by working it out with his hands. We lose interest and give up when we have no vision, no encouragement, and no improvement, but only experience our everyday life with its trivial tasks. The thing that really testifies for God and for the people of God in the long run is steady perseverance, even when the work cannot be seen by others. And the only way to live an undefeated life is to live looking to God. Ask God to keep the eyes of your spirit open to the risen Christ, and it will be impossible for drudgery to discourage you. Never allow yourself to think that some tasks are beneath your dignity or too insignificant for you to do, and remind yourself of the example of Christ inJohn 13:1-17.
WISDOM FROM OSWALD CHAMBERS
Wherever the providence of God may dump us down, in a slum, in a shop, in the desert, we have to labour along the line of His direction. Never allow this thought—“I am of no use where I am,” because you certainly can be of no use where you are not! Wherever He has engineered your circumstances, pray. So Send I You, 1325 L
A Word with You, by Ron Hutchcraft
Tuesday, March 06, 2018
Too Tired to Drive - #8127
I had just returned from an exciting, but exhausting, ministry trip. I was, as I think the British say, "cabbaged." Well, that kind of described me. Two of our staff picked up my remains at the airport, and I settled deep into the passenger side of the front seat. As we were approaching my home, one of my co-workers said, "I can tell you're really tired." I asked how. The answer was, "You didn't ask to drive." Now that's amazing. I guess I always want to drive, and this time the thought hadn't even occurred to me! I'm not even sure I had any thoughts.
I'm Ron Hutchcraft and I want to have A Word With You today about "Too Tired to Drive."
For some of us, that's the only way we will ever give up the wheel - to God, that is. If we're just too whipped, too beat up, too tired to drive. And you know what? We were never meant to control the direction of what's going on in our life. But we try, and we give God a major fight over the wheel; especially in areas of our life that really matter to us where we want to make sure we've still got control. Maybe that's why the pain is so great right now, the frustration is so unrelenting. Maybe that's why the load seems so overwhelming.
In our word for today from the Word of God in 2 Corinthians 1:8-9, the Apostle Paul writes about the bombardment of pressure that he was feeling, and his feelings might echo yours right now. He says, "We were under great pressure, far beyond our ability to endure (does that sound at all familiar?), so that we despaired even of life." Okay, this is pretty heavy stress - growing discouragement and despair. How bad did it get? Paul says, "Indeed, in our hearts we felt the sentence of death." It felt like they were going to die, at least emotionally.
But there was a purpose for the pressures. Paul found that purpose and so can you. Here it is: he says, "But this happened that we might not rely on ourselves but on God, who raises the dead." The apostle says, "God allowed us to really get hammered so we'd finally relinquish control and let Him do it His way." In a sense, Paul was just too battle-tired to drive anymore. And he said, "OK, Lord, here. You drive."
You might be one of those folks who really likes to hold onto the wheel of the things that matter in your life. You know, your business or your career or taking it where you want it to go, taking your children or your mate where you want them to go, or your ministry, your love life, or your financial plans.
We all have holdout areas that raise their ugly fists against the Lordship of Jesus Christ. For women, the control areas often tend to be in the area of relationships. For men, it's often in their areas of achievements. But wherever you're in control, you're out of line.
But aren't you tired from the battles? See, God has brought you to the place where you are too tired to drive. Are you ready to finally relinquish that wheel? To finally give up being a "Sinatra-ite" - "I'll do it my way?" You've tried it your way, and you're weaving and you're beat, and maybe even ready to crash.
Move over to the passenger side, and enjoy the wonderful peace and rest of God driving. You can trust Him. After all, He loved you enough to die for you!
Monday, March 5, 2018
Exodus 28, Bible Reading and Daily Devotionals
Max Lucado Daily: JESUS HAS AMPLE ROOM
Some of the saddest words on earth are: We don’t have room for you! Sorry, I don’t have room for you on the team. I don’t have room for you in my heart. We don’t have room for your type here.
Jesus was still in Mary’s womb when the innkeeper said, We don’t have room for you. When the religious leaders accused him of blasphemy saying, We don’t have room for a self-proclaimed Messiah! Even today Jesus goes from heart to heart, asking if he might enter. But more often than not he hears the words of the Bethlehem innkeeper…. sorry, too crowded. I don’t have room for you.
But Jesus says I have ample space for you! “Trust in me. In my Father’s house are many rooms” (John 14:2). We make room for him in our hearts, and he makes room for us in his house!
From When Christ Comes
Exodus 28
The Vestments
1-5 “Get your brother Aaron and his sons from among the Israelites to serve me as priests: Aaron and his sons Nadab, Abihu, Eleazar, Ithamar. Make sacred vestments for your brother Aaron to symbolize glory and beauty. Consult with the skilled craftsmen, those whom I have gifted in this work, and arrange for them to make Aaron’s vestments, to set him apart as holy, to act as priest for me. These are the articles of clothing they are to make: Breastpiece, Ephod, robe, woven tunic, turban, sash. They are making holy vestments for your brother Aaron and his sons as they work as priests for me. They will need gold; blue, purple, and scarlet material; and fine linen.
The Ephod
6-14 “Have the Ephod made from gold; blue, purple, and scarlet material; and fine twisted linen by a skilled craftsman. Give it two shoulder pieces at two of the corners so it can be fastened. The decorated band on it is to be just like it and of one piece with it: made of gold; blue, purple, and scarlet material; and of fine twisted linen. Next take two onyx stones and engrave the names of the sons of Israel on them in the order of their birth, six names on one stone and the remaining six on the other. Engrave the names of the sons of Israel on the two stones the way a jeweler engraves a seal. Then mount the stones in settings of filigreed gold. Fasten the two stones on the shoulder pieces of the Ephod—they are memorial stones for the Israelites. Aaron will wear these names on his shoulders as a memorial before God. Make the settings of gold filigree. Make two chains of pure gold and braid them like cords, then attach the corded chains to the settings.
The Breastpiece
15-20 “Now make a Breastpiece of Judgment, using skilled craftsmen, the same as with the Ephod. Use gold; blue, purple, and scarlet material; and fine twisted linen. Make it nine inches square and folded double. Mount four rows of precious gemstones on it.
First row: carnelian, topaz, emerald.
Second row: ruby, sapphire, crystal.
Third row: jacinth, agate, amethyst.
Fourth row: beryl, onyx, jasper.
20-21 “Set them in gold filigree. The twelve stones correspond to the names of the Israelites, with twelve names engraved, one on each, as on a seal for the twelve tribes.
22-28 “Then make braided chains of pure gold for the Breastpiece, like cords. Make two rings of gold for the Breastpiece and fasten them to the two ends. Fasten the two golden cords to the rings at the ends of the Breastpiece. Then fasten the other ends of the two cords to the two settings of filigree, attaching them to the shoulder pieces of the Ephod in front. Then make two rings of gold and fasten them to the two ends of the Breastpiece on its inside edge facing the Ephod. Then make two more rings of gold and fasten them in the front of the Ephod to the lower part of the two shoulder pieces, near the seam above the decorated band. Fasten the Breastpiece in place by running a cord of blue through its rings to the rings of the Ephod so that it rests secure on the decorated band of the Ephod and won’t come loose.
29-30 “Aaron will regularly carry the names of the sons of Israel on the Breastpiece of Judgment over his heart as he enters the Sanctuary into the presence of God for remembrance. Place the Urim and Thummim in the Breastpiece of Judgment. They will be over Aaron’s heart when he enters the presence of God. In this way Aaron will regularly carry the Breastpiece of Judgment into the presence of God.
The Robe
31-35 “Make the robe for the Ephod entirely of blue, with an opening for the head at the center and a hem on the edge so that it won’t tear. For the edge of the skirts make pomegranates of blue, purple, and scarlet material all around and alternate them with bells of gold—gold bell and pomegranate, gold bell and pomegranate—all around the hem of the robe. Aaron has to wear it when he does his priestly work. The bells will be heard when he enters the Holy Place and comes into the presence of God, and again when he comes out so that he won’t die.
The Turban, Tunic, Underwear
36-38 “Make a plate of pure gold. Engrave on it as on a seal: ‘Holy to God.’ Tie it with a blue cord to the front of the turban. It is to rest there on Aaron’s forehead. He’ll take on any guilt involved in the sacred offerings that the Israelites consecrate, no matter what they bring. It will always be on Aaron’s forehead so that the offerings will be acceptable before God.
39-41 “Weave the tunic of fine linen. Make the turban of fine linen. The sash will be the work of an embroiderer. Make tunics, sashes, and hats for Aaron’s sons to express glory and beauty. Dress your brother Aaron and his sons in them. Anoint, ordain, and consecrate them to serve me as priests.
42-43 “Make linen underwear to cover their nakedness from waist to thigh. Aaron and his sons must wear it whenever they enter the Tent of Meeting or approach the Altar to minister in the Holy Place so that they won’t incur guilt and die. This is a permanent rule for Aaron and all his priest-descendants.”
Our Daily Bread reading and devotion
Monday, March 05, 2018
Read: Genesis 13:1–18
Abram and Lot Separate
So Abram went up from Egypt to the Negev, with his wife and everything he had, and Lot went with him. 2 Abram had become very wealthy in livestock and in silver and gold.
3 From the Negev he went from place to place until he came to Bethel, to the place between Bethel and Ai where his tent had been earlier 4 and where he had first built an altar. There Abram called on the name of the Lord.
5 Now Lot, who was moving about with Abram, also had flocks and herds and tents. 6 But the land could not support them while they stayed together, for their possessions were so great that they were not able to stay together. 7 And quarreling arose between Abram’s herders and Lot’s. The Canaanites and Perizzites were also living in the land at that time.
8 So Abram said to Lot, “Let’s not have any quarreling between you and me, or between your herders and mine, for we are close relatives. 9 Is not the whole land before you? Let’s part company. If you go to the left, I’ll go to the right; if you go to the right, I’ll go to the left.”
10 Lot looked around and saw that the whole plain of the Jordan toward Zoar was well watered, like the garden of the Lord, like the land of Egypt. (This was before the Lord destroyed Sodom and Gomorrah.) 11 So Lot chose for himself the whole plain of the Jordan and set out toward the east. The two men parted company: 12 Abram lived in the land of Canaan, while Lot lived among the cities of the plain and pitched his tents near Sodom. 13 Now the people of Sodom were wicked and were sinning greatly against the Lord.
14 The Lord said to Abram after Lot had parted from him, “Look around from where you are, to the north and south, to the east and west. 15 All the land that you see I will give to you and your offspring[a] forever. 16 I will make your offspring like the dust of the earth, so that if anyone could count the dust, then your offspring could be counted. 17 Go, walk through the length and breadth of the land, for I am giving it to you.”
18 So Abram went to live near the great trees of Mamre at Hebron, where he pitched his tents. There he built an altar to the Lord.
Footnotes:
Genesis 13:15 Or seed; also in verse 16
Grass or Grace
By David H. Roper
Lot chose for himself the whole plain of the Jordan. Genesis 13:11
My friend Archie came home from vacation to find his neighbor had erected a wooden fence five feet inside his property line. Several weeks went by during which Archie tried to work with his neighbor to remove the fence. He offered to help and to split the cost of the work, but to no avail. Archie could have appealed to civil authorities, but he chose to forgo that right in this instance and allow the fence to stand—to show his neighbor something of the grace of God.
“Archie is a wimp!” you say. No, he was man of towering strength, but he chose grace over a patch of grass.
Lord, help me to show Your love and grace to others.
I think of Abraham and Lot, who fell into conflict because their flocks and herds overwhelmed the land. “Quarreling arose between Abram’s herders and Lot’s. The Canaanites and the Perizzites [the unbelieving community] were also living in the land at that time” (Genesis 13:7). Lot chose the best of the land and lost everything in the end. Abraham took what was left over and gained the promised land (vv. 12–17).
We do have rights and we can claim them, especially when other’s rights are involved. And sometimes we should insist on them. Paul did when the Sanhedrin acted unlawfully (see Acts 23:1–3). But we can choose to set them aside to show the world a better way. This is what the Bible calls “meekness”—not weakness. Strength under God’s control.
Dear Lord, I am prone to look out for myself. Give me wisdom to know when giving up my rights would best demonstrate Your love and grace to others.
My life helps paint my neighbor’s picture of God.
My Utmost for His Highest, by Oswald Chambers
Monday, March 05, 2018
Is He Really My Lord?
…so that I may finish my race with joy, and the ministry which I received from the Lord Jesus… —Acts 20:24
Joy comes from seeing the complete fulfillment of the specific purpose for which I was created and born again, not from successfully doing something of my own choosing. The joy our Lord experienced came from doing what the Father sent Him to do. And He says to us, “As the Father has sent Me, I also send you” (John 20:21). Have you received a ministry from the Lord? If so, you must be faithful to it— to consider your life valuable only for the purpose of fulfilling that ministry. Knowing that you have done what Jesus sent you to do, think how satisfying it will be to hear Him say to you, “Well done, good and faithful servant” (Matthew 25:21). We each have to find a niche in life, and spiritually we find it when we receive a ministry from the Lord. To do this we must have close fellowship with Jesus and must know Him as more than our personal Savior. And we must be willing to experience the full impact of Acts 9:16 — “I will show him how many things he must suffer for My name’s sake.”
“Do you love Me?” Then, “Feed My sheep” (John 21:17). He is not offering us a choice of how we can serve Him; He is asking for absolute loyalty to His commission, a faithfulness to what we discern when we are in the closest possible fellowship with God. If you have received a ministry from the Lord Jesus, you will know that the need is not the same as the call— the need is the opportunity to exercise the call. The call is to be faithful to the ministry you received when you were in true fellowship with Him. This does not imply that there is a whole series of differing ministries marked out for you. It does mean that you must be sensitive to what God has called you to do, and this may sometimes require ignoring demands for service in other areas.
WISDOM FROM OSWALD CHAMBERS
Christianity is not consistency to conscience or to convictions; Christianity is being true to Jesus Christ. Biblical Ethics, 111 L
A Word with You, by Ron Hutchcraft
Monday, March 05, 2018
Lost and Not Knowing It - #8126
The setting was a beautiful Christian conference center, nestled in this idyllic spot in the Blue Ridge Mountains. Now Rocky Mountain fans won't be impressed, but some of the mountains around the conference center rise to five or six thousand feet. I had been speaking there, and the director began to tell me some interesting stories from their last few months at the center; like the man they had to go looking for at the top of a nearby mountain in the middle of the night. See, he'd gone too far, and he'd stayed out too long. I asked the obvious question: "Well, was he lost?" The director said: "He didn't think he was."
I'm Ron Hutchcraft and I want to have A Word With You today about "Lost and Not Knowing It."
Being lost can be a dangerous thing. Being lost and not knowing you're lost, or not admitting it, can mean extreme danger-especially if you're spiritually lost. You're away from God, you're racing without knowing it toward an eternity without Him and you think you're doing just fine. If you're religious, or successful, or smart, things are going pretty well, you may be in the greatest danger of all of being lost and not knowing it, and as a result, ending up lost forever.
Jesus has made a lot of us people who don't seem lost give a second thought with His revealing story of these two men with very different views of their need for Him. In Luke 18, beginning with verse 9, our word for today from the Word of God, the Bible says: "To some who were confident of their own righteousness ... Jesus told this parable: 'Two men went up to the temple to pray, one a Pharisee (that's the most religious people of Jesus' day) and the other a tax collector (usually regarded as some of the most sinful people in Jesus' day). The Pharisee stood up and prayed about himself: 'God, I thank You that I am not like other men-robbers, evildoers, adulterers-or even like this tax collector. I fast twice a week and give a tenth of all I get.'"
Jesus continues: "But the tax collector stood at a distance. He would not even look up to heaven, but beat his breast and said, 'God, have mercy on me, a sinner.' I tell you this man, rather than the other, went home justified before God.'" Wow! You and I are probably one of these two men; the person who looks around at a lot of people who are much worse off and thinks, "Well, you know what? I'm doing okay." But we're not right with God. Or we're the person who says, "I know I'm lost. I know I have no hope of being forgiven. I have no hope of going to heaven except You, Jesus." Which one is you? The difference is the difference between heaven and hell.
Romans 3:10 bursts all our self-sufficient, self-righteous bubbles when it says: "There is none righteous, not even one." But if you don't think or you won't admit you're lost, you'll never reach out in desperate faith to the only One who can bring you home, and that is Jesus, the Son of God. He died for your sins because there was absolutely no other way for you to know God or get into His heaven.
Pride might be the number one reason people will end up in hell instead of the heaven they were sure they were going to. But they never admitted they were lost. They never pinned all their hopes on their only hope, Jesus, the Savior. God's not willing to just leave you lost. He sent His Son for you. He doesn't want to lose you, and He's come to where you are today to give you this chance to admit that you are what He says you are-lost, and to finally surrender your pride and bow down at Jesus' feet.
This could be your day to say, "God, be merciful to me a sinner and save me, for Jesus' sake." Finally free. Finally His. If you're ready to make the Savior your Savior, would you tell Him that today, "Jesus, I'm yours."
I invite you to check out our website, where there's a lot more information about how to be sure you're going to heaven. It is ANewStory.com.
There are two choices. Don't admit you're lost and be lost forever. Admit you're lost and be found forever. The stakes are eternal.
Some of the saddest words on earth are: We don’t have room for you! Sorry, I don’t have room for you on the team. I don’t have room for you in my heart. We don’t have room for your type here.
Jesus was still in Mary’s womb when the innkeeper said, We don’t have room for you. When the religious leaders accused him of blasphemy saying, We don’t have room for a self-proclaimed Messiah! Even today Jesus goes from heart to heart, asking if he might enter. But more often than not he hears the words of the Bethlehem innkeeper…. sorry, too crowded. I don’t have room for you.
But Jesus says I have ample space for you! “Trust in me. In my Father’s house are many rooms” (John 14:2). We make room for him in our hearts, and he makes room for us in his house!
From When Christ Comes
Exodus 28
The Vestments
1-5 “Get your brother Aaron and his sons from among the Israelites to serve me as priests: Aaron and his sons Nadab, Abihu, Eleazar, Ithamar. Make sacred vestments for your brother Aaron to symbolize glory and beauty. Consult with the skilled craftsmen, those whom I have gifted in this work, and arrange for them to make Aaron’s vestments, to set him apart as holy, to act as priest for me. These are the articles of clothing they are to make: Breastpiece, Ephod, robe, woven tunic, turban, sash. They are making holy vestments for your brother Aaron and his sons as they work as priests for me. They will need gold; blue, purple, and scarlet material; and fine linen.
The Ephod
6-14 “Have the Ephod made from gold; blue, purple, and scarlet material; and fine twisted linen by a skilled craftsman. Give it two shoulder pieces at two of the corners so it can be fastened. The decorated band on it is to be just like it and of one piece with it: made of gold; blue, purple, and scarlet material; and of fine twisted linen. Next take two onyx stones and engrave the names of the sons of Israel on them in the order of their birth, six names on one stone and the remaining six on the other. Engrave the names of the sons of Israel on the two stones the way a jeweler engraves a seal. Then mount the stones in settings of filigreed gold. Fasten the two stones on the shoulder pieces of the Ephod—they are memorial stones for the Israelites. Aaron will wear these names on his shoulders as a memorial before God. Make the settings of gold filigree. Make two chains of pure gold and braid them like cords, then attach the corded chains to the settings.
The Breastpiece
15-20 “Now make a Breastpiece of Judgment, using skilled craftsmen, the same as with the Ephod. Use gold; blue, purple, and scarlet material; and fine twisted linen. Make it nine inches square and folded double. Mount four rows of precious gemstones on it.
First row: carnelian, topaz, emerald.
Second row: ruby, sapphire, crystal.
Third row: jacinth, agate, amethyst.
Fourth row: beryl, onyx, jasper.
20-21 “Set them in gold filigree. The twelve stones correspond to the names of the Israelites, with twelve names engraved, one on each, as on a seal for the twelve tribes.
22-28 “Then make braided chains of pure gold for the Breastpiece, like cords. Make two rings of gold for the Breastpiece and fasten them to the two ends. Fasten the two golden cords to the rings at the ends of the Breastpiece. Then fasten the other ends of the two cords to the two settings of filigree, attaching them to the shoulder pieces of the Ephod in front. Then make two rings of gold and fasten them to the two ends of the Breastpiece on its inside edge facing the Ephod. Then make two more rings of gold and fasten them in the front of the Ephod to the lower part of the two shoulder pieces, near the seam above the decorated band. Fasten the Breastpiece in place by running a cord of blue through its rings to the rings of the Ephod so that it rests secure on the decorated band of the Ephod and won’t come loose.
29-30 “Aaron will regularly carry the names of the sons of Israel on the Breastpiece of Judgment over his heart as he enters the Sanctuary into the presence of God for remembrance. Place the Urim and Thummim in the Breastpiece of Judgment. They will be over Aaron’s heart when he enters the presence of God. In this way Aaron will regularly carry the Breastpiece of Judgment into the presence of God.
The Robe
31-35 “Make the robe for the Ephod entirely of blue, with an opening for the head at the center and a hem on the edge so that it won’t tear. For the edge of the skirts make pomegranates of blue, purple, and scarlet material all around and alternate them with bells of gold—gold bell and pomegranate, gold bell and pomegranate—all around the hem of the robe. Aaron has to wear it when he does his priestly work. The bells will be heard when he enters the Holy Place and comes into the presence of God, and again when he comes out so that he won’t die.
The Turban, Tunic, Underwear
36-38 “Make a plate of pure gold. Engrave on it as on a seal: ‘Holy to God.’ Tie it with a blue cord to the front of the turban. It is to rest there on Aaron’s forehead. He’ll take on any guilt involved in the sacred offerings that the Israelites consecrate, no matter what they bring. It will always be on Aaron’s forehead so that the offerings will be acceptable before God.
39-41 “Weave the tunic of fine linen. Make the turban of fine linen. The sash will be the work of an embroiderer. Make tunics, sashes, and hats for Aaron’s sons to express glory and beauty. Dress your brother Aaron and his sons in them. Anoint, ordain, and consecrate them to serve me as priests.
42-43 “Make linen underwear to cover their nakedness from waist to thigh. Aaron and his sons must wear it whenever they enter the Tent of Meeting or approach the Altar to minister in the Holy Place so that they won’t incur guilt and die. This is a permanent rule for Aaron and all his priest-descendants.”
Our Daily Bread reading and devotion
Monday, March 05, 2018
Read: Genesis 13:1–18
Abram and Lot Separate
So Abram went up from Egypt to the Negev, with his wife and everything he had, and Lot went with him. 2 Abram had become very wealthy in livestock and in silver and gold.
3 From the Negev he went from place to place until he came to Bethel, to the place between Bethel and Ai where his tent had been earlier 4 and where he had first built an altar. There Abram called on the name of the Lord.
5 Now Lot, who was moving about with Abram, also had flocks and herds and tents. 6 But the land could not support them while they stayed together, for their possessions were so great that they were not able to stay together. 7 And quarreling arose between Abram’s herders and Lot’s. The Canaanites and Perizzites were also living in the land at that time.
8 So Abram said to Lot, “Let’s not have any quarreling between you and me, or between your herders and mine, for we are close relatives. 9 Is not the whole land before you? Let’s part company. If you go to the left, I’ll go to the right; if you go to the right, I’ll go to the left.”
10 Lot looked around and saw that the whole plain of the Jordan toward Zoar was well watered, like the garden of the Lord, like the land of Egypt. (This was before the Lord destroyed Sodom and Gomorrah.) 11 So Lot chose for himself the whole plain of the Jordan and set out toward the east. The two men parted company: 12 Abram lived in the land of Canaan, while Lot lived among the cities of the plain and pitched his tents near Sodom. 13 Now the people of Sodom were wicked and were sinning greatly against the Lord.
14 The Lord said to Abram after Lot had parted from him, “Look around from where you are, to the north and south, to the east and west. 15 All the land that you see I will give to you and your offspring[a] forever. 16 I will make your offspring like the dust of the earth, so that if anyone could count the dust, then your offspring could be counted. 17 Go, walk through the length and breadth of the land, for I am giving it to you.”
18 So Abram went to live near the great trees of Mamre at Hebron, where he pitched his tents. There he built an altar to the Lord.
Footnotes:
Genesis 13:15 Or seed; also in verse 16
Grass or Grace
By David H. Roper
Lot chose for himself the whole plain of the Jordan. Genesis 13:11
My friend Archie came home from vacation to find his neighbor had erected a wooden fence five feet inside his property line. Several weeks went by during which Archie tried to work with his neighbor to remove the fence. He offered to help and to split the cost of the work, but to no avail. Archie could have appealed to civil authorities, but he chose to forgo that right in this instance and allow the fence to stand—to show his neighbor something of the grace of God.
“Archie is a wimp!” you say. No, he was man of towering strength, but he chose grace over a patch of grass.
Lord, help me to show Your love and grace to others.
I think of Abraham and Lot, who fell into conflict because their flocks and herds overwhelmed the land. “Quarreling arose between Abram’s herders and Lot’s. The Canaanites and the Perizzites [the unbelieving community] were also living in the land at that time” (Genesis 13:7). Lot chose the best of the land and lost everything in the end. Abraham took what was left over and gained the promised land (vv. 12–17).
We do have rights and we can claim them, especially when other’s rights are involved. And sometimes we should insist on them. Paul did when the Sanhedrin acted unlawfully (see Acts 23:1–3). But we can choose to set them aside to show the world a better way. This is what the Bible calls “meekness”—not weakness. Strength under God’s control.
Dear Lord, I am prone to look out for myself. Give me wisdom to know when giving up my rights would best demonstrate Your love and grace to others.
My life helps paint my neighbor’s picture of God.
My Utmost for His Highest, by Oswald Chambers
Monday, March 05, 2018
Is He Really My Lord?
…so that I may finish my race with joy, and the ministry which I received from the Lord Jesus… —Acts 20:24
Joy comes from seeing the complete fulfillment of the specific purpose for which I was created and born again, not from successfully doing something of my own choosing. The joy our Lord experienced came from doing what the Father sent Him to do. And He says to us, “As the Father has sent Me, I also send you” (John 20:21). Have you received a ministry from the Lord? If so, you must be faithful to it— to consider your life valuable only for the purpose of fulfilling that ministry. Knowing that you have done what Jesus sent you to do, think how satisfying it will be to hear Him say to you, “Well done, good and faithful servant” (Matthew 25:21). We each have to find a niche in life, and spiritually we find it when we receive a ministry from the Lord. To do this we must have close fellowship with Jesus and must know Him as more than our personal Savior. And we must be willing to experience the full impact of Acts 9:16 — “I will show him how many things he must suffer for My name’s sake.”
“Do you love Me?” Then, “Feed My sheep” (John 21:17). He is not offering us a choice of how we can serve Him; He is asking for absolute loyalty to His commission, a faithfulness to what we discern when we are in the closest possible fellowship with God. If you have received a ministry from the Lord Jesus, you will know that the need is not the same as the call— the need is the opportunity to exercise the call. The call is to be faithful to the ministry you received when you were in true fellowship with Him. This does not imply that there is a whole series of differing ministries marked out for you. It does mean that you must be sensitive to what God has called you to do, and this may sometimes require ignoring demands for service in other areas.
WISDOM FROM OSWALD CHAMBERS
Christianity is not consistency to conscience or to convictions; Christianity is being true to Jesus Christ. Biblical Ethics, 111 L
A Word with You, by Ron Hutchcraft
Monday, March 05, 2018
Lost and Not Knowing It - #8126
The setting was a beautiful Christian conference center, nestled in this idyllic spot in the Blue Ridge Mountains. Now Rocky Mountain fans won't be impressed, but some of the mountains around the conference center rise to five or six thousand feet. I had been speaking there, and the director began to tell me some interesting stories from their last few months at the center; like the man they had to go looking for at the top of a nearby mountain in the middle of the night. See, he'd gone too far, and he'd stayed out too long. I asked the obvious question: "Well, was he lost?" The director said: "He didn't think he was."
I'm Ron Hutchcraft and I want to have A Word With You today about "Lost and Not Knowing It."
Being lost can be a dangerous thing. Being lost and not knowing you're lost, or not admitting it, can mean extreme danger-especially if you're spiritually lost. You're away from God, you're racing without knowing it toward an eternity without Him and you think you're doing just fine. If you're religious, or successful, or smart, things are going pretty well, you may be in the greatest danger of all of being lost and not knowing it, and as a result, ending up lost forever.
Jesus has made a lot of us people who don't seem lost give a second thought with His revealing story of these two men with very different views of their need for Him. In Luke 18, beginning with verse 9, our word for today from the Word of God, the Bible says: "To some who were confident of their own righteousness ... Jesus told this parable: 'Two men went up to the temple to pray, one a Pharisee (that's the most religious people of Jesus' day) and the other a tax collector (usually regarded as some of the most sinful people in Jesus' day). The Pharisee stood up and prayed about himself: 'God, I thank You that I am not like other men-robbers, evildoers, adulterers-or even like this tax collector. I fast twice a week and give a tenth of all I get.'"
Jesus continues: "But the tax collector stood at a distance. He would not even look up to heaven, but beat his breast and said, 'God, have mercy on me, a sinner.' I tell you this man, rather than the other, went home justified before God.'" Wow! You and I are probably one of these two men; the person who looks around at a lot of people who are much worse off and thinks, "Well, you know what? I'm doing okay." But we're not right with God. Or we're the person who says, "I know I'm lost. I know I have no hope of being forgiven. I have no hope of going to heaven except You, Jesus." Which one is you? The difference is the difference between heaven and hell.
Romans 3:10 bursts all our self-sufficient, self-righteous bubbles when it says: "There is none righteous, not even one." But if you don't think or you won't admit you're lost, you'll never reach out in desperate faith to the only One who can bring you home, and that is Jesus, the Son of God. He died for your sins because there was absolutely no other way for you to know God or get into His heaven.
Pride might be the number one reason people will end up in hell instead of the heaven they were sure they were going to. But they never admitted they were lost. They never pinned all their hopes on their only hope, Jesus, the Savior. God's not willing to just leave you lost. He sent His Son for you. He doesn't want to lose you, and He's come to where you are today to give you this chance to admit that you are what He says you are-lost, and to finally surrender your pride and bow down at Jesus' feet.
This could be your day to say, "God, be merciful to me a sinner and save me, for Jesus' sake." Finally free. Finally His. If you're ready to make the Savior your Savior, would you tell Him that today, "Jesus, I'm yours."
I invite you to check out our website, where there's a lot more information about how to be sure you're going to heaven. It is ANewStory.com.
There are two choices. Don't admit you're lost and be lost forever. Admit you're lost and be found forever. The stakes are eternal.
Sunday, March 4, 2018
Exodus 27 , Bible Reading and Daily Devotionals
Max Lucado Daily: God Answers the Mess of Life
You stare into the darkness. The ceiling fan whirls above you. Your husband slumbers next to you. In minutes the alarm will sound, and the demands of the day will shoot you like a clown out of a cannon into a three-ring circus of meetings, bosses, and baseball practices.
And for the millionth time you'll make breakfast, schedules, and payroll… but for the life of you, you can't make sense of this thing called life. Its beginnings and endings. Cradles and cancers and cemeteries and questions.
The meaning of life! The poor choices of life. God answers the mess of life with one word: grace! Do we really understand it?
Ezekiel 36:26 says, "I will give you a new heart and put a new spirit within you!"
Grace calls us to change and then gives us the power to pull it off!
From GRACE
Exodus 27
The Altar
1-8 “Make an Altar of acacia wood. Make it seven and a half feet square and four and a half feet high. Make horns at each of the four corners. The horns are to be of one piece with the Altar and covered with a veneer of bronze. Make buckets for removing the ashes, along with shovels, basins, forks, and fire pans. Make all these utensils from bronze. Make a grate of bronze mesh and attach bronze rings at each of the four corners. Put the grate under the ledge of the Altar at the halfway point of the Altar. Make acacia wood poles for the Altar and cover them with a veneer of bronze. Insert the poles through the rings on the two sides of the Altar for carrying. Use boards to make the Altar, keeping the interior hollow.
The Courtyard
9-11 “Make a Courtyard for The Dwelling. The south side is to be 150 feet long. The hangings for the Courtyard are to be woven from fine twisted linen, with their twenty posts, twenty bronze bases, and fastening hooks and bands of silver. The north side is to be exactly the same.
12-19 “For the west end of the Courtyard you will need seventy-five feet of hangings with their ten posts and bases. Across the seventy-five feet at the front, or east end, you will need twenty-two and a half feet of hangings, with their three posts and bases on one side and the same for the other side. At the door of the Courtyard make a screen thirty feet long woven from blue, purple, and scarlet stuff, with fine twisted linen, embroidered by a craftsman, and hung on its four posts and bases. All the posts around the Courtyard are to be banded with silver, with hooks of silver and bases of bronze. The Courtyard is to be 150 feet long and seventy-five feet wide. The hangings of fine twisted linen set on their bronze bases are to be seven and a half feet high. All the tools used for setting up The Holy Dwelling, including all the pegs in it and the Courtyard, are to be made of bronze.
20-21 “Now, order the Israelites to bring you pure, clear olive oil for light so that the lamps can be kept burning. In the Tent of Meeting, the area outside the curtain that veils The Testimony, Aaron and his sons will keep this light burning from evening until morning before God. This is to be a permanent practice down through the generations for Israelites.”
Our Daily Bread reading and devotion
Sunday, March 04, 2018
Read: Psalm 16:5–11
Lord, you alone are my portion and my cup;
you make my lot secure.
6 The boundary lines have fallen for me in pleasant places;
surely I have a delightful inheritance.
7 I will praise the Lord, who counsels me;
even at night my heart instructs me.
8 I keep my eyes always on the Lord.
With him at my right hand, I will not be shaken.
9 Therefore my heart is glad and my tongue rejoices;
my body also will rest secure,
10 because you will not abandon me to the realm of the dead,
nor will you let your faithful[a] one see decay.
11 You make known to me the path of life;
you will fill me with joy in your presence,
with eternal pleasures at your right hand.
Footnotes:
Psalm 16:10 Or holy
INSIGHT
David faced many enemies and encountered numerous dangers. Those experiences proved the faithfulness of God to him. In Psalm 16 David sings of finding his joy and guidance in the Lord alone: “I keep my eyes always on the Lord. With him at my right hand, I will not be shaken” (v. 8).
Earlier in Israel’s story, Moses had pleaded for the presence of God to accompany the people in the wilderness (Exodus 33:15–16). God promised to go with them and to give them rest (vv. 14, 17).
We too can find our help in the God of Moses and David. The night before His crucifixion, Jesus promised us the gift of the Holy Spirit. He told His disciples, “If you love me, keep my commands. And I will ask the Father, and he will give you another advocate to help you and be with you forever—the Spirit of truth” (John 14:15–17). The God of David and Moses is the God who tells us, “Never will I leave you; never will I forsake you” (Hebrews 13:5). His Holy Spirit lives in us.
Do you sense His presence today? Give your desperate circumstances to Him. He promises to guide you.
When God Fills Us
By Adam Holz
You make known to me the path of life; you will fill me with joy in your presence, with eternal pleasures at your right hand. Psalm 16:11
"What had I done?" It should have been one of the most exciting times of my life. Instead, it was one of the loneliest. I’d just gotten my first “real” job after college, in a city hundreds of miles from where I grew up. But the thrill of that big step quickly faded. I had a tiny apartment. No furniture. I didn’t know the city. I didn’t know anyone. The job was interesting, but the loneliness felt crushing.
One night, I sat at home with my back against the wall. I opened my Bible and stumbled onto Psalm 16, where verse 11 promises God will fill us. “Lord,” I prayed, “I thought this job was the right thing, but I feel so alone. Please fill me with a sense of Your nearness.” I offered variants of that plaintive plea for weeks. Some nights, my sense of loneliness eased, and I had a deep experience of God’s presence. Other nights, I still felt achingly isolated.
My heart is glad and my tongue rejoices; my body also will rest secure. Psalm 16:9
But as I returned to that verse, anchoring my heart in it night by night, God gradually deepened my faith. I experienced His faithfulness in a way I never had before. And I learned that my job was simply to pour out my heart to Him . . . and humbly await His faithful response, trusting His promise to fill us with His Spirit.
Lord, we can feel so empty at times. But You’ve made known the path of life. You long for us to trust You. Help us to cling to Your promise to fill us in our desperate moments.
Anchor your heart in God.
My Utmost for His Highest, by Oswald Chambers
Sunday, March 04, 2018
Is This True of Me?
None of these things move me; nor do I count my life dear to myself… —Acts 20:24
It is easier to serve or work for God without a vision and without a call, because then you are not bothered by what He requires. Common sense, covered with a layer of Christian emotion, becomes your guide. You may be more prosperous and successful from the world’s perspective, and will have more leisure time, if you never acknowledge the call of God. But once you receive a commission from Jesus Christ, the memory of what God asks of you will always be there to prod you on to do His will. You will no longer be able to work for Him on the basis of common sense.
What do I count in my life as “dear to myself”? If I have not been seized by Jesus Christ and have not surrendered myself to Him, I will consider the time I decide to give God and my own ideas of service as dear. I will also consider my own life as “dear to myself.” But Paul said he considered his life dear so that he might fulfill the ministry he had received, and he refused to use his energy on anything else. This verse shows an almost noble annoyance by Paul at being asked to consider himself. He was absolutely indifferent to any consideration other than that of fulfilling the ministry he had received. Our ordinary and reasonable service to God may actually compete against our total surrender to Him. Our reasonable work is based on the following argument which we say to ourselves, “Remember how useful you are here, and think how much value you would be in that particular type of work.” That attitude chooses our own judgment, instead of Jesus Christ, to be our guide as to where we should go and where we could be used the most. Never consider whether or not you are of use— but always consider that “you are not your own” (1 Corinthians 6:19). You are His.
WISDOM FROM OSWALD CHAMBERS
Jesus Christ is always unyielding to my claim to my right to myself. The one essential element in all our Lord’s teaching about discipleship is abandon, no calculation, no trace of self-interest.
Disciples Indeed
You stare into the darkness. The ceiling fan whirls above you. Your husband slumbers next to you. In minutes the alarm will sound, and the demands of the day will shoot you like a clown out of a cannon into a three-ring circus of meetings, bosses, and baseball practices.
And for the millionth time you'll make breakfast, schedules, and payroll… but for the life of you, you can't make sense of this thing called life. Its beginnings and endings. Cradles and cancers and cemeteries and questions.
The meaning of life! The poor choices of life. God answers the mess of life with one word: grace! Do we really understand it?
Ezekiel 36:26 says, "I will give you a new heart and put a new spirit within you!"
Grace calls us to change and then gives us the power to pull it off!
From GRACE
Exodus 27
The Altar
1-8 “Make an Altar of acacia wood. Make it seven and a half feet square and four and a half feet high. Make horns at each of the four corners. The horns are to be of one piece with the Altar and covered with a veneer of bronze. Make buckets for removing the ashes, along with shovels, basins, forks, and fire pans. Make all these utensils from bronze. Make a grate of bronze mesh and attach bronze rings at each of the four corners. Put the grate under the ledge of the Altar at the halfway point of the Altar. Make acacia wood poles for the Altar and cover them with a veneer of bronze. Insert the poles through the rings on the two sides of the Altar for carrying. Use boards to make the Altar, keeping the interior hollow.
The Courtyard
9-11 “Make a Courtyard for The Dwelling. The south side is to be 150 feet long. The hangings for the Courtyard are to be woven from fine twisted linen, with their twenty posts, twenty bronze bases, and fastening hooks and bands of silver. The north side is to be exactly the same.
12-19 “For the west end of the Courtyard you will need seventy-five feet of hangings with their ten posts and bases. Across the seventy-five feet at the front, or east end, you will need twenty-two and a half feet of hangings, with their three posts and bases on one side and the same for the other side. At the door of the Courtyard make a screen thirty feet long woven from blue, purple, and scarlet stuff, with fine twisted linen, embroidered by a craftsman, and hung on its four posts and bases. All the posts around the Courtyard are to be banded with silver, with hooks of silver and bases of bronze. The Courtyard is to be 150 feet long and seventy-five feet wide. The hangings of fine twisted linen set on their bronze bases are to be seven and a half feet high. All the tools used for setting up The Holy Dwelling, including all the pegs in it and the Courtyard, are to be made of bronze.
20-21 “Now, order the Israelites to bring you pure, clear olive oil for light so that the lamps can be kept burning. In the Tent of Meeting, the area outside the curtain that veils The Testimony, Aaron and his sons will keep this light burning from evening until morning before God. This is to be a permanent practice down through the generations for Israelites.”
Our Daily Bread reading and devotion
Sunday, March 04, 2018
Read: Psalm 16:5–11
Lord, you alone are my portion and my cup;
you make my lot secure.
6 The boundary lines have fallen for me in pleasant places;
surely I have a delightful inheritance.
7 I will praise the Lord, who counsels me;
even at night my heart instructs me.
8 I keep my eyes always on the Lord.
With him at my right hand, I will not be shaken.
9 Therefore my heart is glad and my tongue rejoices;
my body also will rest secure,
10 because you will not abandon me to the realm of the dead,
nor will you let your faithful[a] one see decay.
11 You make known to me the path of life;
you will fill me with joy in your presence,
with eternal pleasures at your right hand.
Footnotes:
Psalm 16:10 Or holy
INSIGHT
David faced many enemies and encountered numerous dangers. Those experiences proved the faithfulness of God to him. In Psalm 16 David sings of finding his joy and guidance in the Lord alone: “I keep my eyes always on the Lord. With him at my right hand, I will not be shaken” (v. 8).
Earlier in Israel’s story, Moses had pleaded for the presence of God to accompany the people in the wilderness (Exodus 33:15–16). God promised to go with them and to give them rest (vv. 14, 17).
We too can find our help in the God of Moses and David. The night before His crucifixion, Jesus promised us the gift of the Holy Spirit. He told His disciples, “If you love me, keep my commands. And I will ask the Father, and he will give you another advocate to help you and be with you forever—the Spirit of truth” (John 14:15–17). The God of David and Moses is the God who tells us, “Never will I leave you; never will I forsake you” (Hebrews 13:5). His Holy Spirit lives in us.
Do you sense His presence today? Give your desperate circumstances to Him. He promises to guide you.
When God Fills Us
By Adam Holz
You make known to me the path of life; you will fill me with joy in your presence, with eternal pleasures at your right hand. Psalm 16:11
"What had I done?" It should have been one of the most exciting times of my life. Instead, it was one of the loneliest. I’d just gotten my first “real” job after college, in a city hundreds of miles from where I grew up. But the thrill of that big step quickly faded. I had a tiny apartment. No furniture. I didn’t know the city. I didn’t know anyone. The job was interesting, but the loneliness felt crushing.
One night, I sat at home with my back against the wall. I opened my Bible and stumbled onto Psalm 16, where verse 11 promises God will fill us. “Lord,” I prayed, “I thought this job was the right thing, but I feel so alone. Please fill me with a sense of Your nearness.” I offered variants of that plaintive plea for weeks. Some nights, my sense of loneliness eased, and I had a deep experience of God’s presence. Other nights, I still felt achingly isolated.
My heart is glad and my tongue rejoices; my body also will rest secure. Psalm 16:9
But as I returned to that verse, anchoring my heart in it night by night, God gradually deepened my faith. I experienced His faithfulness in a way I never had before. And I learned that my job was simply to pour out my heart to Him . . . and humbly await His faithful response, trusting His promise to fill us with His Spirit.
Lord, we can feel so empty at times. But You’ve made known the path of life. You long for us to trust You. Help us to cling to Your promise to fill us in our desperate moments.
Anchor your heart in God.
My Utmost for His Highest, by Oswald Chambers
Sunday, March 04, 2018
Is This True of Me?
None of these things move me; nor do I count my life dear to myself… —Acts 20:24
It is easier to serve or work for God without a vision and without a call, because then you are not bothered by what He requires. Common sense, covered with a layer of Christian emotion, becomes your guide. You may be more prosperous and successful from the world’s perspective, and will have more leisure time, if you never acknowledge the call of God. But once you receive a commission from Jesus Christ, the memory of what God asks of you will always be there to prod you on to do His will. You will no longer be able to work for Him on the basis of common sense.
What do I count in my life as “dear to myself”? If I have not been seized by Jesus Christ and have not surrendered myself to Him, I will consider the time I decide to give God and my own ideas of service as dear. I will also consider my own life as “dear to myself.” But Paul said he considered his life dear so that he might fulfill the ministry he had received, and he refused to use his energy on anything else. This verse shows an almost noble annoyance by Paul at being asked to consider himself. He was absolutely indifferent to any consideration other than that of fulfilling the ministry he had received. Our ordinary and reasonable service to God may actually compete against our total surrender to Him. Our reasonable work is based on the following argument which we say to ourselves, “Remember how useful you are here, and think how much value you would be in that particular type of work.” That attitude chooses our own judgment, instead of Jesus Christ, to be our guide as to where we should go and where we could be used the most. Never consider whether or not you are of use— but always consider that “you are not your own” (1 Corinthians 6:19). You are His.
WISDOM FROM OSWALD CHAMBERS
Jesus Christ is always unyielding to my claim to my right to myself. The one essential element in all our Lord’s teaching about discipleship is abandon, no calculation, no trace of self-interest.
Disciples Indeed
Saturday, March 3, 2018
Mark 1:1-22, Bible Reading and Daily Devotionals
Max Lucado Daily: Grace Comes After You ·
God’s grace! It has a wildness about it. A white-water, rip-tide, turn-you-upside-downess about it. Grace comes after you!
Some years ago I underwent a heart procedure. I asked the surgeon,
“You’re burning the interior of my heart, right?”
“Correct.”
“You intend to kill the misbehaving cells, yes?”
“That’s my plan.”
“As long as you’re in there, could you take your little blowtorch to some of my greed, selfishness, superiority, and guilt?”
He smiled, “Sorry, that’s out of my pay grade!”
But it’s not out of God’s! We’d be wrong to think this change happens overnight. We’d be equally wrong to assume change never happens at all. It may come in fits and spurts—but it comes!
Titus 2:11 says, “The grace of God that brings salvation has appeared.”
You just never know when grace will seep in. Could you use some?
From GRACE
Mark 1:1-22
John the Baptizer
1 1-3 The good news of Jesus Christ—the Message!—begins here, following to the letter the scroll of the prophet Isaiah.
Watch closely: I’m sending my preacher ahead of you;
He’ll make the road smooth for you.
Thunder in the desert!
Prepare for God’s arrival!
Make the road smooth and straight!
4-6 John the Baptizer appeared in the wild, preaching a baptism of life-change that leads to forgiveness of sins. People thronged to him from Judea and Jerusalem and, as they confessed their sins, were baptized by him in the Jordan River into a changed life. John wore a camel-hair habit, tied at the waist with a leather belt. He ate locusts and wild field honey.
7-8 As he preached he said, “The real action comes next: The star in this drama, to whom I’m a mere stagehand, will change your life. I’m baptizing you here in the river, turning your old life in for a kingdom life. His baptism—a holy baptism by the Holy Spirit—will change you from the inside out.”
9-11 At this time, Jesus came from Nazareth in Galilee and was baptized by John in the Jordan. The moment he came out of the water, he saw the sky split open and God’s Spirit, looking like a dove, come down on him. Along with the Spirit, a voice: “You are my Son, chosen and marked by my love, pride of my life.”
God’s Kingdom Is Here
12-13 At once, this same Spirit pushed Jesus out into the wild. For forty wilderness days and nights he was tested by Satan. Wild animals were his companions, and angels took care of him.
14-15 After John was arrested, Jesus went to Galilee preaching the Message of God: “Time’s up! God’s kingdom is here. Change your life and believe the Message.”
16-18 Passing along the beach of Lake Galilee, he saw Simon and his brother Andrew net-fishing. Fishing was their regular work. Jesus said to them, “Come with me. I’ll make a new kind of fisherman out of you. I’ll show you how to catch men and women instead of perch and bass.” They didn’t ask questions. They dropped their nets and followed.
19-20 A dozen yards or so down the beach, he saw the brothers James and John, Zebedee’s sons. They were in the boat, mending their fishnets. Right off, he made the same offer. Immediately, they left their father Zebedee, the boat, and the hired hands, and followed.
Confident Teaching
21-22 Then they entered Capernaum. When the Sabbath arrived, Jesus lost no time in getting to the meeting place. He spent the day there teaching. They were surprised at his teaching—so forthright, so confident—not quibbling and quoting like the religion scholars.
Our Daily Bread reading and devotion
Saturday, March 03, 2018
Read: Genesis 1:26–31
26 Then God said, “Let us make mankind in our image, in our likeness, so that they may rule over the fish in the sea and the birds in the sky, over the livestock and all the wild animals,[a] and over all the creatures that move along the ground.”
27 So God created mankind in his own image,
in the image of God he created them;
male and female he created them.
28 God blessed them and said to them, “Be fruitful and increase in number; fill the earth and subdue it. Rule over the fish in the sea and the birds in the sky and over every living creature that moves on the ground.”
29 Then God said, “I give you every seed-bearing plant on the face of the whole earth and every tree that has fruit with seed in it. They will be yours for food. 30 And to all the beasts of the earth and all the birds in the sky and all the creatures that move along the ground—everything that has the breath of life in it—I give every green plant for food.” And it was so.
31 God saw all that he had made, and it was very good. And there was evening, and there was morning—the sixth day.
Footnotes:
Genesis 1:26 Probable reading of the original Hebrew text (see Syriac); Masoretic Text the earth
INSIGHT
What does it mean that we are made in God’s image? We are like Him because we possess emotions, intellect, will, and conscience. We are also designed for relationship. In John 17:5 Jesus prayed, “And now, Father, glorify me in your presence with the glory I had with you before the world began.” This shared glory speaks of the eternal relationship between Christ and the Father. Just as there is relationship within the Godhead, we are made for relationship both with God and with one another. Being created in His image means we are not intended to live in isolation.
For more on being created in God’s image, check out the Discover the Word conversations, “Philemon: Plea from a Friend” at discovertheword.org/series/philemon-plea-from-a-friend. - Bill Crowder
Precious to God
By James Banks
Dear friends, since God so loved us, we also ought to love one another. 1 John 4:11
His name was David, but most just called him “the street fiddler.” David was a disheveled, older man who was a regular fixture in popular places in our city, serenading passers-by with unusual skill at his violin. In exchange for his music, listeners would sometimes place a dollar in the open instrument case before them on the sidewalk. David would smile and nod his head in thanks as he continued to play.
When David died recently and his obituary appeared in a local paper, it was revealed that he spoke several languages, was the graduate of a prestigious university, and had even run for the state senate years ago. Some expressed surprise at the extent of his accomplishments, having assessed him on the basis of appearance alone.
Heavenly Father, thank You for Your wonderful love for me.
Scripture tells us that “God created mankind in his own image” (Genesis 1:27). This reveals an inherent worth within each of us, regardless of how we look, what we have achieved, or what others may think of us. Even when we chose to turn from God in our sinfulness, God valued us so much that He sent His only Son to show us the way to salvation and eternity with Him.
We are loved by God, and all around us are those who are precious to Him. May we express our love for Him in return by sharing His love with others.
Heavenly Father, thank You for Your wonderful love for me. I pray that others may see Your love in my words and actions today.
God’s love is meant to be shared.
My Utmost for His Highest, by Oswald Chambers
Saturday, March 03, 2018
His Commission to Us
Feed My sheep. —John 21:17
This is love in the making. The love of God is not created— it is His nature. When we receive the life of Christ through the Holy Spirit, He unites us with God so that His love is demonstrated in us. The goal of the indwelling Holy Spirit is not just to unite us with God, but to do it in such a way that we will be one with the Father in exactly the same way Jesus was. And what kind of oneness did Jesus Christ have with the Father? He had such a oneness with the Father that He was obedient when His Father sent Him down here to be poured out for us. And He says to us, “As the Father has sent Me, I also send you” (John 20:21).
Peter now realizes that he does love Him, due to the revelation that came with the Lord’s piercing question. The Lord’s next point is— “Pour yourself out. Don’t testify about how much you love Me and don’t talk about the wonderful revelation you have had, just ‘Feed My sheep.’ ” Jesus has some extraordinarily peculiar sheep: some that are unkempt and dirty, some that are awkward or pushy, and some that have gone astray! But it is impossible to exhaust God’s love, and it is impossible to exhaust my love if it flows from the Spirit of God within me. The love of God pays no attention to my prejudices caused by my natural individuality. If I love my Lord, I have no business being guided by natural emotions— I have to feed His sheep. We will not be delivered or released from His commission to us. Beware of counterfeiting the love of God by following your own natural human emotions, sympathies, or understandings. That will only serve to revile and abuse the true love of God.
WISDOM FROM OSWALD CHAMBERS
We should always choose our books as God chooses our friends, just a bit beyond us, so that we have to do our level best to keep up with them. Shade of His Hand, 1216 L
God’s grace! It has a wildness about it. A white-water, rip-tide, turn-you-upside-downess about it. Grace comes after you!
Some years ago I underwent a heart procedure. I asked the surgeon,
“You’re burning the interior of my heart, right?”
“Correct.”
“You intend to kill the misbehaving cells, yes?”
“That’s my plan.”
“As long as you’re in there, could you take your little blowtorch to some of my greed, selfishness, superiority, and guilt?”
He smiled, “Sorry, that’s out of my pay grade!”
But it’s not out of God’s! We’d be wrong to think this change happens overnight. We’d be equally wrong to assume change never happens at all. It may come in fits and spurts—but it comes!
Titus 2:11 says, “The grace of God that brings salvation has appeared.”
You just never know when grace will seep in. Could you use some?
From GRACE
Mark 1:1-22
John the Baptizer
1 1-3 The good news of Jesus Christ—the Message!—begins here, following to the letter the scroll of the prophet Isaiah.
Watch closely: I’m sending my preacher ahead of you;
He’ll make the road smooth for you.
Thunder in the desert!
Prepare for God’s arrival!
Make the road smooth and straight!
4-6 John the Baptizer appeared in the wild, preaching a baptism of life-change that leads to forgiveness of sins. People thronged to him from Judea and Jerusalem and, as they confessed their sins, were baptized by him in the Jordan River into a changed life. John wore a camel-hair habit, tied at the waist with a leather belt. He ate locusts and wild field honey.
7-8 As he preached he said, “The real action comes next: The star in this drama, to whom I’m a mere stagehand, will change your life. I’m baptizing you here in the river, turning your old life in for a kingdom life. His baptism—a holy baptism by the Holy Spirit—will change you from the inside out.”
9-11 At this time, Jesus came from Nazareth in Galilee and was baptized by John in the Jordan. The moment he came out of the water, he saw the sky split open and God’s Spirit, looking like a dove, come down on him. Along with the Spirit, a voice: “You are my Son, chosen and marked by my love, pride of my life.”
God’s Kingdom Is Here
12-13 At once, this same Spirit pushed Jesus out into the wild. For forty wilderness days and nights he was tested by Satan. Wild animals were his companions, and angels took care of him.
14-15 After John was arrested, Jesus went to Galilee preaching the Message of God: “Time’s up! God’s kingdom is here. Change your life and believe the Message.”
16-18 Passing along the beach of Lake Galilee, he saw Simon and his brother Andrew net-fishing. Fishing was their regular work. Jesus said to them, “Come with me. I’ll make a new kind of fisherman out of you. I’ll show you how to catch men and women instead of perch and bass.” They didn’t ask questions. They dropped their nets and followed.
19-20 A dozen yards or so down the beach, he saw the brothers James and John, Zebedee’s sons. They were in the boat, mending their fishnets. Right off, he made the same offer. Immediately, they left their father Zebedee, the boat, and the hired hands, and followed.
Confident Teaching
21-22 Then they entered Capernaum. When the Sabbath arrived, Jesus lost no time in getting to the meeting place. He spent the day there teaching. They were surprised at his teaching—so forthright, so confident—not quibbling and quoting like the religion scholars.
Our Daily Bread reading and devotion
Saturday, March 03, 2018
Read: Genesis 1:26–31
26 Then God said, “Let us make mankind in our image, in our likeness, so that they may rule over the fish in the sea and the birds in the sky, over the livestock and all the wild animals,[a] and over all the creatures that move along the ground.”
27 So God created mankind in his own image,
in the image of God he created them;
male and female he created them.
28 God blessed them and said to them, “Be fruitful and increase in number; fill the earth and subdue it. Rule over the fish in the sea and the birds in the sky and over every living creature that moves on the ground.”
29 Then God said, “I give you every seed-bearing plant on the face of the whole earth and every tree that has fruit with seed in it. They will be yours for food. 30 And to all the beasts of the earth and all the birds in the sky and all the creatures that move along the ground—everything that has the breath of life in it—I give every green plant for food.” And it was so.
31 God saw all that he had made, and it was very good. And there was evening, and there was morning—the sixth day.
Footnotes:
Genesis 1:26 Probable reading of the original Hebrew text (see Syriac); Masoretic Text the earth
INSIGHT
What does it mean that we are made in God’s image? We are like Him because we possess emotions, intellect, will, and conscience. We are also designed for relationship. In John 17:5 Jesus prayed, “And now, Father, glorify me in your presence with the glory I had with you before the world began.” This shared glory speaks of the eternal relationship between Christ and the Father. Just as there is relationship within the Godhead, we are made for relationship both with God and with one another. Being created in His image means we are not intended to live in isolation.
For more on being created in God’s image, check out the Discover the Word conversations, “Philemon: Plea from a Friend” at discovertheword.org/series/philemon-plea-from-a-friend. - Bill Crowder
Precious to God
By James Banks
Dear friends, since God so loved us, we also ought to love one another. 1 John 4:11
His name was David, but most just called him “the street fiddler.” David was a disheveled, older man who was a regular fixture in popular places in our city, serenading passers-by with unusual skill at his violin. In exchange for his music, listeners would sometimes place a dollar in the open instrument case before them on the sidewalk. David would smile and nod his head in thanks as he continued to play.
When David died recently and his obituary appeared in a local paper, it was revealed that he spoke several languages, was the graduate of a prestigious university, and had even run for the state senate years ago. Some expressed surprise at the extent of his accomplishments, having assessed him on the basis of appearance alone.
Heavenly Father, thank You for Your wonderful love for me.
Scripture tells us that “God created mankind in his own image” (Genesis 1:27). This reveals an inherent worth within each of us, regardless of how we look, what we have achieved, or what others may think of us. Even when we chose to turn from God in our sinfulness, God valued us so much that He sent His only Son to show us the way to salvation and eternity with Him.
We are loved by God, and all around us are those who are precious to Him. May we express our love for Him in return by sharing His love with others.
Heavenly Father, thank You for Your wonderful love for me. I pray that others may see Your love in my words and actions today.
God’s love is meant to be shared.
My Utmost for His Highest, by Oswald Chambers
Saturday, March 03, 2018
His Commission to Us
Feed My sheep. —John 21:17
This is love in the making. The love of God is not created— it is His nature. When we receive the life of Christ through the Holy Spirit, He unites us with God so that His love is demonstrated in us. The goal of the indwelling Holy Spirit is not just to unite us with God, but to do it in such a way that we will be one with the Father in exactly the same way Jesus was. And what kind of oneness did Jesus Christ have with the Father? He had such a oneness with the Father that He was obedient when His Father sent Him down here to be poured out for us. And He says to us, “As the Father has sent Me, I also send you” (John 20:21).
Peter now realizes that he does love Him, due to the revelation that came with the Lord’s piercing question. The Lord’s next point is— “Pour yourself out. Don’t testify about how much you love Me and don’t talk about the wonderful revelation you have had, just ‘Feed My sheep.’ ” Jesus has some extraordinarily peculiar sheep: some that are unkempt and dirty, some that are awkward or pushy, and some that have gone astray! But it is impossible to exhaust God’s love, and it is impossible to exhaust my love if it flows from the Spirit of God within me. The love of God pays no attention to my prejudices caused by my natural individuality. If I love my Lord, I have no business being guided by natural emotions— I have to feed His sheep. We will not be delivered or released from His commission to us. Beware of counterfeiting the love of God by following your own natural human emotions, sympathies, or understandings. That will only serve to revile and abuse the true love of God.
WISDOM FROM OSWALD CHAMBERS
We should always choose our books as God chooses our friends, just a bit beyond us, so that we have to do our level best to keep up with them. Shade of His Hand, 1216 L
Friday, March 2, 2018
Exodus 26, Bible Reading and Daily Devotionals
Max Lucado Daily: JESUS SAYS “TRUST ME”
“Daddy, how much farther?” It’s the single question hated most by moms and dads on a trip. Our girls loved to watch The Little Mermaid, so Denalyn and I used the movie as an economy of scale. “How long, daddy?” they asked. And we’d respond, “About as long as it takes you to watch The Little Mermaid three times!” And for a few minutes it helped. But sooner or later they’d ask again and we’d say, “Just trust me. Enjoy the trip and don’t worry about the details. I’ll make sure we get home okay.”
Sound familiar? In John 14:1-3 Jesus says, “Don’t let your hearts be troubled. Trust in God, and trust in me. . .I will come back and take you to be with me. . .” Most all of his words here can be reduced to two: Trust me! A healthy reminder when it comes to anticipating the return of Christ!
From When Christ Comes
Exodus 26
The Dwelling
1-6 “Make The Dwelling itself from ten panels of tapestry woven from fine twisted linen, blue and purple and scarlet material, with an angel-cherubim design. A skilled craftsman should do it. The panels of tapestry are each to be forty-six feet long and six feet wide. Join five of the panels together, and then the other five together. Make loops of blue along the edge of the outside panel of the first set and the same on the outside panel of the second set. Make fifty loops on each panel. Then make fifty gold clasps and join the tapestries together so that The Dwelling is one whole.
7-11 “Next make tapestries of goat hair for a tent that will cover The Dwelling. Make eleven panels of these tapestries. The length of each panel will be forty-five feet long and six feet wide. Join five of the panels together, and then the other six. Fold the sixth panel double at the front of the tent. Now make fifty loops along the edge of the end panel and fifty loops along the edge of the joining panel. Make fifty clasps of bronze and connect the clasps with the loops, bringing the tent together.
12-14 “Hang half of the overlap of the tapestry panels over the rear of The Dwelling. The eighteen inches of overlap on either side will cover the sides of the tent. Finally, make a covering for the tapestries of tanned rams’ skins dyed red and over that a covering of dolphin skins.
15-25 “Frame The Dwelling with planks of acacia wood, each section of frame fifteen feet long and two and one-quarter feet wide, with two pegs for securing them. Make all the frames identical: twenty frames for the south side with forty silver sockets to receive the two pegs from each of the twenty frames; the same construction on the north side of The Dwelling; for the rear of The Dwelling, which faces west, make six frames with two additional frames for the rear corners. Both of the two corner frames need to be double in thickness from top to bottom and fit into a single ring—eight frames altogether with sixteen sockets of silver, two under each frame.
26-30 “Now make crossbars of acacia wood, five for the frames on one side of The Dwelling, five for the other side, and five for the back side facing west. The center crossbar runs from end to end halfway up the frames. Cover the frames with a veneer of gold and make gold rings to hold the crossbars. And cover the crossbars with a veneer of gold. Then put The Dwelling together, following the design you were shown on the mountain.
31-35 “Make a curtain of blue, purple, and scarlet material and fine twisted linen. Have a design of angel-cherubim woven into it by a skilled craftsman. Fasten it with gold hooks to four posts of acacia wood covered with a veneer of gold, set on four silver bases. After hanging the curtain from the clasps, bring the Chest of The Testimony in behind the curtain. The curtain will separate the Holy Place from the Holy-of-Holies. Now place the Atonement-Cover lid on the Chest of The Testimony in the Holy-of-Holies. Place the Table and the Lampstand outside the curtain, the Lampstand on the south side of The Dwelling and the Table opposite it on the north side.
36-37 “Make a screen for the door of the tent. Weave it from blue, purple, and scarlet material and fine twisted linen. Frame the weaving with five poles of acacia wood covered with a veneer of gold and make gold hooks to hang the weaving. Cast five bronze bases for the poles.”
Our Daily Bread reading and devotion
Friday, March 02, 2018
Read: 1 Thessalonians 5:16–24
16 Rejoice always, 17 pray continually, 18 give thanks in all circumstances; for this is God’s will for you in Christ Jesus.
19 Do not quench the Spirit. 20 Do not treat prophecies with contempt 21 but test them all; hold on to what is good, 22 reject every kind of evil.
23 May God himself, the God of peace, sanctify you through and through. May your whole spirit, soul and body be kept blameless at the coming of our Lord Jesus Christ. 24 The one who calls you is faithful, and he will do it.
INSIGHT
As in today’s text, we find helpful teaching on prayer in Luke 18:1–8. The parable of the persistent widow contrasts the widow’s plight and a believer’s privilege. In this parable, the widow perseveres in getting an unjust judge to give her the justice she needs.
Like the widow, we’re desperately helpless. But unlike the widow, who is a stranger to the judge, we’re God's beloved children (Romans 8:16). The widow went to a court of law claiming man’s laws, but we approach the throne of grace claiming God’s promises (Hebrews 4:14–16). The callous judge didn’t care, but our heavenly Father cares deeply for us (1 Peter 5:7). She didn’t have easy access to the judge, but we have unhindered “access to the Father” (Ephesians 2:18). “Because of Christ and our faith in him, we can now come boldly and confidently into God’s presence” to talk with our Father and to ask for His help any time (Ephesians 3:12 nlt).
How does knowing we can talk with God “face to face, as one speaks to a friend” (Exodus 33:11) encourage you in your prayers? - K. T. Sim
Phone Zone
By Bill Crowder
Pray continually. 1 Thessalonians 5:17
One of the benefits of cell phones is that we now have virtually unlimited access to others. As a result, many people talk on the phone or text even while driving—sometimes resulting in terrible car crashes. To avoid such disasters, many areas of the world have made distracted driving illegal. In the United States, highway signs are popping up to remind drivers of special cell phone zones where they can pull off the road to safely talk and text to their heart’s delight.
While it is a good idea to restrict mobile phone communication for drivers, there is another kind of communication that has no restrictions: prayer. God invites us to call on Him whether we are coming, going, or sitting still. In the New Testament, Paul’s words advise each person who wants to communicate with God to “pray continually” (1 Thessalonians 5:17). Paul brackets this divine open-door policy by encouraging us to “rejoice always” (v. 16) and to “give thanks in all circumstances” (v. 18). God calls us to joy and thanksgiving—expressions of faith in God through Christ anchored in continual prayer.
God is available for a quick cry or for a lengthy conversation.
God is available for our quick cry or for a lengthy conversation. He welcomes us into a relationship with Him, a constant and endless sharing of our joys and gratitude, needs, questions, and concerns (Hebrews 4:15–16). We are always in the prayer zone.
I’m grateful, Lord, that You want to hear from me. I need You today.
Access to God’s throne is always open.
My Utmost for His Highest, by Oswald Chambers
Friday, March 02, 2018
Have You Felt the Pain Inflicted by the Lord?
He said to him the third time, "…do you love Me?" —John 21:17
Have you ever felt the pain, inflicted by the Lord, at the very center of your being, deep down in the most sensitive area of your life? The devil never inflicts pain there, and neither can sin nor human emotions. Nothing can cut through to that part of our being but the Word of God. “Peter was grieved because He said to him the third time, ‘Do you love Me?’ ” Yet he was awakened to the fact that at the center of his personal life he was devoted to Jesus. And then he began to see what Jesus’ patient questioning meant. There was not the slightest bit of doubt left in Peter’s mind; he could never be deceived again. And there was no need for an impassioned response; no need for immediate action or an emotional display. It was a revelation to him to realize how much he did love the Lord, and with amazement he simply said, “Lord, You know all things….” Peter began to see how very much he did love Jesus, and there was no need to say, “Look at this or that as proof of my love.” Peter was beginning to discover within himself just how much he really did love the Lord. He discovered that his eyes were so fixed on Jesus Christ that he saw no one else in heaven above or on the earth below. But he did not know it until the probing, hurting questions of the Lord were asked. The Lord’s questions always reveal the true me to myself.
Oh, the wonder of the patient directness and skill of Jesus Christ with Peter! Our Lord never asks questions until the perfect time. Rarely, but probably once in each of our lives, He will back us into a corner where He will hurt us with His piercing questions. Then we will realize that we do love Him far more deeply than our words can ever say.
WISDOM FROM OSWALD CHAMBERS
We are not to preach the doing of good things; good deeds are not to be preached, they are to be performed. So Send I You, 1330 L
A Word with You, by Ron Hutchcraft
Friday, March 02, 2018
Not A Destination - #8125
Our friends own this historic New England inn, and we were privileged to be their guests there on occasion. We loved to go there. I mean, that quaint New England village with a lot of charm. Unfortunately, it's not real close to any major ski area or other attractions. So the hotel and motel owners there were doing OK, but they seldom would sell out. We can understand why our friends, the innkeepers, and the other hotel owners in the area weren't too excited about the news that a couple of major national motel chains would build in their town. There doesn't seem to be enough demand for rooms there to match all that supply. In fact, one point my friend kept making to the town fathers was this. He says, "This is a nice place, but this is not a destination."
I'm Ron Hutchcraft, and I want to have A Word With You today about "Not A Destination."
If you belong to Jesus Christ, you could look around your world right now and make that same observation. "This is a nice place, but this is not a destination!" See, once you've gotten a glimpse of eternity through your relationship with Christ, earth and earth-stuff should never look the same - never mean the same. Because this is not where we end up; this isn't home.
In our word for today from the Word of God, Peter is talking to people who have lost a lot. Many have been driven out of their hometown and their immediate futures are up for grabs. In 1 Peter 2, beginning in verse 9, Peter reminds them, and us, of who they really are and where they really belong. "You are a chosen people, a royal priesthood, a holy nation, a people belonging to God, that you may declare the praises of Him who called you out of darkness into His wonderful light. Once you were not a people, but now you are the people of God...Dear friends, I urge you, as aliens and strangers in the world, to abstain from sinful desires." The King James Version refers to us as "strangers and pilgrims in the world".
Well, however you say it, God's meaning is clear. This world is your temporary assignment from God, but it isn't home. This isn't a destination. It's a place you pass through. It's Hotel Earth. In the words of the old hymn, "This world is not my home. I'm just a passin' through. My treasures are laid up somewhere beyond the blue."
The problem is that too many of us are living as if this is a place that we're staying, not just visiting. You can tell by how much earth-stuff we're accumulating, by how much time and effort and money we spend on things that will last only a lifetime instead of an eternity. By how seldom we tell people about Jesus and eternity, by the advice we give our children on what kind of lives they should aspire to. Strangers and pilgrims don't fill their arms with all this stuff and then start settling down in a place they know they're in for just a short time. For us eternity folks, that's what an earth-house is, an earth-car, an earth-job, an earth-position. It's all for a very short time.
Which means some of us should be de-cumulating, simplifying our lives so we're living more like we're passing through than settling in. A good question might be, "How can I put my earth-stuff to work for the Kingdom of God? Are there people who have very little who need what I have much of?"
Our great satisfaction should be in our giving, not our saving. We should be teaching our kids to live for what will be important in heaven forever instead of on earth for maybe 70 years. And as you look around, remember that all the people in your world are going to end up in one of two destinations forever depending on what they do with Jesus. If you know where their real destination is, you won't let any earth-issues keep you from telling them about how they can live forever.
Our getaway spot in New England was, as the innkeeper said, a beautiful place. It's just not a destination. There's a lot of beauty along the way on our earth-journey, but we're just passing through. Hold earth-stuff lightly. Don't hold a lot of it. Remember that earth-struggles are, at most, only temporary inconveniences.
So, stand back and look at your days, and your house, and your life and see what they're full of. Open up everything to your Lord. You don't want Him coming back some day and saying to you, "What's all this? This wasn't your destination."
“Daddy, how much farther?” It’s the single question hated most by moms and dads on a trip. Our girls loved to watch The Little Mermaid, so Denalyn and I used the movie as an economy of scale. “How long, daddy?” they asked. And we’d respond, “About as long as it takes you to watch The Little Mermaid three times!” And for a few minutes it helped. But sooner or later they’d ask again and we’d say, “Just trust me. Enjoy the trip and don’t worry about the details. I’ll make sure we get home okay.”
Sound familiar? In John 14:1-3 Jesus says, “Don’t let your hearts be troubled. Trust in God, and trust in me. . .I will come back and take you to be with me. . .” Most all of his words here can be reduced to two: Trust me! A healthy reminder when it comes to anticipating the return of Christ!
From When Christ Comes
Exodus 26
The Dwelling
1-6 “Make The Dwelling itself from ten panels of tapestry woven from fine twisted linen, blue and purple and scarlet material, with an angel-cherubim design. A skilled craftsman should do it. The panels of tapestry are each to be forty-six feet long and six feet wide. Join five of the panels together, and then the other five together. Make loops of blue along the edge of the outside panel of the first set and the same on the outside panel of the second set. Make fifty loops on each panel. Then make fifty gold clasps and join the tapestries together so that The Dwelling is one whole.
7-11 “Next make tapestries of goat hair for a tent that will cover The Dwelling. Make eleven panels of these tapestries. The length of each panel will be forty-five feet long and six feet wide. Join five of the panels together, and then the other six. Fold the sixth panel double at the front of the tent. Now make fifty loops along the edge of the end panel and fifty loops along the edge of the joining panel. Make fifty clasps of bronze and connect the clasps with the loops, bringing the tent together.
12-14 “Hang half of the overlap of the tapestry panels over the rear of The Dwelling. The eighteen inches of overlap on either side will cover the sides of the tent. Finally, make a covering for the tapestries of tanned rams’ skins dyed red and over that a covering of dolphin skins.
15-25 “Frame The Dwelling with planks of acacia wood, each section of frame fifteen feet long and two and one-quarter feet wide, with two pegs for securing them. Make all the frames identical: twenty frames for the south side with forty silver sockets to receive the two pegs from each of the twenty frames; the same construction on the north side of The Dwelling; for the rear of The Dwelling, which faces west, make six frames with two additional frames for the rear corners. Both of the two corner frames need to be double in thickness from top to bottom and fit into a single ring—eight frames altogether with sixteen sockets of silver, two under each frame.
26-30 “Now make crossbars of acacia wood, five for the frames on one side of The Dwelling, five for the other side, and five for the back side facing west. The center crossbar runs from end to end halfway up the frames. Cover the frames with a veneer of gold and make gold rings to hold the crossbars. And cover the crossbars with a veneer of gold. Then put The Dwelling together, following the design you were shown on the mountain.
31-35 “Make a curtain of blue, purple, and scarlet material and fine twisted linen. Have a design of angel-cherubim woven into it by a skilled craftsman. Fasten it with gold hooks to four posts of acacia wood covered with a veneer of gold, set on four silver bases. After hanging the curtain from the clasps, bring the Chest of The Testimony in behind the curtain. The curtain will separate the Holy Place from the Holy-of-Holies. Now place the Atonement-Cover lid on the Chest of The Testimony in the Holy-of-Holies. Place the Table and the Lampstand outside the curtain, the Lampstand on the south side of The Dwelling and the Table opposite it on the north side.
36-37 “Make a screen for the door of the tent. Weave it from blue, purple, and scarlet material and fine twisted linen. Frame the weaving with five poles of acacia wood covered with a veneer of gold and make gold hooks to hang the weaving. Cast five bronze bases for the poles.”
Our Daily Bread reading and devotion
Friday, March 02, 2018
Read: 1 Thessalonians 5:16–24
16 Rejoice always, 17 pray continually, 18 give thanks in all circumstances; for this is God’s will for you in Christ Jesus.
19 Do not quench the Spirit. 20 Do not treat prophecies with contempt 21 but test them all; hold on to what is good, 22 reject every kind of evil.
23 May God himself, the God of peace, sanctify you through and through. May your whole spirit, soul and body be kept blameless at the coming of our Lord Jesus Christ. 24 The one who calls you is faithful, and he will do it.
INSIGHT
As in today’s text, we find helpful teaching on prayer in Luke 18:1–8. The parable of the persistent widow contrasts the widow’s plight and a believer’s privilege. In this parable, the widow perseveres in getting an unjust judge to give her the justice she needs.
Like the widow, we’re desperately helpless. But unlike the widow, who is a stranger to the judge, we’re God's beloved children (Romans 8:16). The widow went to a court of law claiming man’s laws, but we approach the throne of grace claiming God’s promises (Hebrews 4:14–16). The callous judge didn’t care, but our heavenly Father cares deeply for us (1 Peter 5:7). She didn’t have easy access to the judge, but we have unhindered “access to the Father” (Ephesians 2:18). “Because of Christ and our faith in him, we can now come boldly and confidently into God’s presence” to talk with our Father and to ask for His help any time (Ephesians 3:12 nlt).
How does knowing we can talk with God “face to face, as one speaks to a friend” (Exodus 33:11) encourage you in your prayers? - K. T. Sim
Phone Zone
By Bill Crowder
Pray continually. 1 Thessalonians 5:17
One of the benefits of cell phones is that we now have virtually unlimited access to others. As a result, many people talk on the phone or text even while driving—sometimes resulting in terrible car crashes. To avoid such disasters, many areas of the world have made distracted driving illegal. In the United States, highway signs are popping up to remind drivers of special cell phone zones where they can pull off the road to safely talk and text to their heart’s delight.
While it is a good idea to restrict mobile phone communication for drivers, there is another kind of communication that has no restrictions: prayer. God invites us to call on Him whether we are coming, going, or sitting still. In the New Testament, Paul’s words advise each person who wants to communicate with God to “pray continually” (1 Thessalonians 5:17). Paul brackets this divine open-door policy by encouraging us to “rejoice always” (v. 16) and to “give thanks in all circumstances” (v. 18). God calls us to joy and thanksgiving—expressions of faith in God through Christ anchored in continual prayer.
God is available for a quick cry or for a lengthy conversation.
God is available for our quick cry or for a lengthy conversation. He welcomes us into a relationship with Him, a constant and endless sharing of our joys and gratitude, needs, questions, and concerns (Hebrews 4:15–16). We are always in the prayer zone.
I’m grateful, Lord, that You want to hear from me. I need You today.
Access to God’s throne is always open.
My Utmost for His Highest, by Oswald Chambers
Friday, March 02, 2018
Have You Felt the Pain Inflicted by the Lord?
He said to him the third time, "…do you love Me?" —John 21:17
Have you ever felt the pain, inflicted by the Lord, at the very center of your being, deep down in the most sensitive area of your life? The devil never inflicts pain there, and neither can sin nor human emotions. Nothing can cut through to that part of our being but the Word of God. “Peter was grieved because He said to him the third time, ‘Do you love Me?’ ” Yet he was awakened to the fact that at the center of his personal life he was devoted to Jesus. And then he began to see what Jesus’ patient questioning meant. There was not the slightest bit of doubt left in Peter’s mind; he could never be deceived again. And there was no need for an impassioned response; no need for immediate action or an emotional display. It was a revelation to him to realize how much he did love the Lord, and with amazement he simply said, “Lord, You know all things….” Peter began to see how very much he did love Jesus, and there was no need to say, “Look at this or that as proof of my love.” Peter was beginning to discover within himself just how much he really did love the Lord. He discovered that his eyes were so fixed on Jesus Christ that he saw no one else in heaven above or on the earth below. But he did not know it until the probing, hurting questions of the Lord were asked. The Lord’s questions always reveal the true me to myself.
Oh, the wonder of the patient directness and skill of Jesus Christ with Peter! Our Lord never asks questions until the perfect time. Rarely, but probably once in each of our lives, He will back us into a corner where He will hurt us with His piercing questions. Then we will realize that we do love Him far more deeply than our words can ever say.
WISDOM FROM OSWALD CHAMBERS
We are not to preach the doing of good things; good deeds are not to be preached, they are to be performed. So Send I You, 1330 L
A Word with You, by Ron Hutchcraft
Friday, March 02, 2018
Not A Destination - #8125
Our friends own this historic New England inn, and we were privileged to be their guests there on occasion. We loved to go there. I mean, that quaint New England village with a lot of charm. Unfortunately, it's not real close to any major ski area or other attractions. So the hotel and motel owners there were doing OK, but they seldom would sell out. We can understand why our friends, the innkeepers, and the other hotel owners in the area weren't too excited about the news that a couple of major national motel chains would build in their town. There doesn't seem to be enough demand for rooms there to match all that supply. In fact, one point my friend kept making to the town fathers was this. He says, "This is a nice place, but this is not a destination."
I'm Ron Hutchcraft, and I want to have A Word With You today about "Not A Destination."
If you belong to Jesus Christ, you could look around your world right now and make that same observation. "This is a nice place, but this is not a destination!" See, once you've gotten a glimpse of eternity through your relationship with Christ, earth and earth-stuff should never look the same - never mean the same. Because this is not where we end up; this isn't home.
In our word for today from the Word of God, Peter is talking to people who have lost a lot. Many have been driven out of their hometown and their immediate futures are up for grabs. In 1 Peter 2, beginning in verse 9, Peter reminds them, and us, of who they really are and where they really belong. "You are a chosen people, a royal priesthood, a holy nation, a people belonging to God, that you may declare the praises of Him who called you out of darkness into His wonderful light. Once you were not a people, but now you are the people of God...Dear friends, I urge you, as aliens and strangers in the world, to abstain from sinful desires." The King James Version refers to us as "strangers and pilgrims in the world".
Well, however you say it, God's meaning is clear. This world is your temporary assignment from God, but it isn't home. This isn't a destination. It's a place you pass through. It's Hotel Earth. In the words of the old hymn, "This world is not my home. I'm just a passin' through. My treasures are laid up somewhere beyond the blue."
The problem is that too many of us are living as if this is a place that we're staying, not just visiting. You can tell by how much earth-stuff we're accumulating, by how much time and effort and money we spend on things that will last only a lifetime instead of an eternity. By how seldom we tell people about Jesus and eternity, by the advice we give our children on what kind of lives they should aspire to. Strangers and pilgrims don't fill their arms with all this stuff and then start settling down in a place they know they're in for just a short time. For us eternity folks, that's what an earth-house is, an earth-car, an earth-job, an earth-position. It's all for a very short time.
Which means some of us should be de-cumulating, simplifying our lives so we're living more like we're passing through than settling in. A good question might be, "How can I put my earth-stuff to work for the Kingdom of God? Are there people who have very little who need what I have much of?"
Our great satisfaction should be in our giving, not our saving. We should be teaching our kids to live for what will be important in heaven forever instead of on earth for maybe 70 years. And as you look around, remember that all the people in your world are going to end up in one of two destinations forever depending on what they do with Jesus. If you know where their real destination is, you won't let any earth-issues keep you from telling them about how they can live forever.
Our getaway spot in New England was, as the innkeeper said, a beautiful place. It's just not a destination. There's a lot of beauty along the way on our earth-journey, but we're just passing through. Hold earth-stuff lightly. Don't hold a lot of it. Remember that earth-struggles are, at most, only temporary inconveniences.
So, stand back and look at your days, and your house, and your life and see what they're full of. Open up everything to your Lord. You don't want Him coming back some day and saying to you, "What's all this? This wasn't your destination."
Thursday, March 1, 2018
Exodus 25, Bible Reading and Daily Devotionals
Max Lucado Daily: WHAT’S YOUR WORD
If you summarized your emotions regarding the return of Christ what word would you use? Discomfort…denial…disappointment…or hope? Maybe your word is discomfort. After all, the Book of Life will be opened, and names will be read. How could the thought of His return bring anything but discomfort? Maybe it’s denial? We prefer answers and explanations, and the end of time seems short on both. Or how about disappointment? A mother-to-be wants to hold her baby; an engaged couple want to be married. A soldier overseas wants to go home before he goes… home!
Discomfort. Denial. Disappointment. All possible feelings. But here is the one feeling Christ wants us to have– trust! Jesus says, “Don’t let your hearts be troubled. Trust in God and trust in Me” (John 14:1).
From When Christ Comes
Exodus 25
Instructions on the Mountain: The Offerings
1-9 God spoke to Moses: “Tell the Israelites that they are to set aside offerings for me. Receive the offerings from everyone who is willing to give. These are the offerings I want you to receive from them: gold, silver, bronze; blue, purple, and scarlet material; fine linen; goats’ hair; tanned rams’ skins; dolphin skins; acacia wood; lamp oil; spices for anointing oils and for fragrant incense; onyx stones and other stones for setting in the Ephod and the Breastpiece. Let them construct a Sanctuary for me so that I can live among them. You are to construct it following the plans I’ve given you, the design for The Dwelling and the design for all its furnishings.
The Chest
10-15 “First let them make a Chest using acacia wood: make it three and three-quarters feet long and two and one-quarter feet wide and deep. Cover it with a veneer of pure gold inside and out and make a molding of gold all around it. Cast four gold rings and attach them to its four feet, two rings on one side and two rings on the other. Make poles from acacia wood and cover them with a veneer of gold and insert them into the rings on the sides of the Chest for carrying the Chest. The poles are to stay in the rings; they must not be removed.
16 “Place The Testimony that I give you in the Chest.
17 “Now make a lid of pure gold for the Chest, an Atonement-Cover, three and three-quarters feet long and two and one-quarter feet wide.
18-22 “Sculpt two winged angels out of hammered gold for either end of the Atonement-Cover, one angel at one end, one angel at the other. Make them of one piece with the Atonement-Cover. Make the angels with their wings spread, hovering over the Atonement-Cover, facing one another but looking down on it. Set the Atonement-Cover as a lid over the Chest and place in the Chest The Testimony that I will give you. I will meet you there at set times and speak with you from above the Atonement-Cover and from between the angel-figures that are on it, speaking the commands that I have for the Israelites.
The Table
23-28 “Next make a Table from acacia wood. Make it three feet long, one and one-half feet wide and two and one-quarter feet high. Cover it with a veneer of pure gold. Make a molding all around it of gold. Make the border a handbreadth wide all around it and a rim of gold for the border. Make four rings of gold and attach the rings to the four legs parallel to the tabletop. They will serve as holders for the poles used to carry the Table. Make the poles of acacia wood and cover them with a veneer of gold. They will be used to carry the Table.
29 “Make plates, bowls, jars, and jugs for pouring out offerings. Make them of pure gold.
30 “Always keep fresh Bread of the Presence on the Table before me.
The Lampstand
31-36 “Make a Lampstand of pure hammered gold. Make its stem and branches, cups, calyxes, and petals all of one piece. Give it six branches, three from one side and three from the other; put three cups shaped like almond blossoms, each with calyx and petals, on one branch, three on the next, and so on—the same for all six branches. On the main stem of the Lampstand, make four cups shaped like almonds, with calyx and petals, a calyx extending from under each pair of the six branches, the entire Lampstand fashioned from one piece of hammered pure gold.
37-38 “Make seven of these lamps for the Table. Arrange the lamps so they throw their light out in front. Make the candle snuffers and trays out of pure gold.
39-40 “Use a seventy-five-pound brick of pure gold to make the Lampstand and its accessories. Study the design you were given on the mountain and make everything accordingly.”
Our Daily Bread reading and devotion
Thursday, March 01, 2018
Read: Matthew 6:25–34
Do Not Worry
25 “Therefore I tell you, do not worry about your life, what you will eat or drink; or about your body, what you will wear. Is not life more than food, and the body more than clothes? 26 Look at the birds of the air; they do not sow or reap or store away in barns, and yet your heavenly Father feeds them. Are you not much more valuable than they? 27 Can any one of you by worrying add a single hour to your life[a]?
28 “And why do you worry about clothes? See how the flowers of the field grow. They do not labor or spin. 29 Yet I tell you that not even Solomon in all his splendor was dressed like one of these. 30 If that is how God clothes the grass of the field, which is here today and tomorrow is thrown into the fire, will he not much more clothe you—you of little faith? 31 So do not worry, saying, ‘What shall we eat?’ or ‘What shall we drink?’ or ‘What shall we wear?’ 32 For the pagans run after all these things, and your heavenly Father knows that you need them. 33 But seek first his kingdom and his righteousness, and all these things will be given to you as well. 34 Therefore do not worry about tomorrow, for tomorrow will worry about itself. Each day has enough trouble of its own.
Footnotes:
Matthew 6:27 Or single cubit to your height
INSIGHT
We see God’s loving care and provision for His people throughout the Bible. A quick look at the Psalms confirms it. In Psalm 23, we read: “Even though I walk through the darkest valley, I will fear no evil, for you are with me” (v. 4). And Psalm 55:22 tells us to “cast [our] cares on the Lord and he will sustain [us].” Likewise, Psalm 91 assures us that God is our refuge and even commands His angels to guard us (vv. 9–11). “He is our God and we are the people of his pasture, the flock under his care” (95:7).
What concern can you entrust to Him?
We Won’t Break
By Xochitl Dixon
Can any one of you by worrying add a single hour to your life? Matthew 6:27
As a native Californian and lover of all things sunny, I shy away from all things cold. I do, however, enjoy beautiful photos of snow. So I couldn’t help but smile when my friend from Illinois shared a winter picture of a sapling outside her window. Admiration turned to sadness when I noticed its bare, knotted branches bowing under the heavy fringe of sparkling icicles.
How long could those bending boughs endure before breaking under their icy burdens? The heaviness threatening to crack the tree’s limbs reminded me of my shoulders, hunched beneath the weight of worries.
We never have to worry, Lord, because You never fail to meet our deepest needs.
After Jesus affirms that the greatest treasures are not earthly or temporary, He encourages us to release our anxious thoughts. The Creator and Sustainer of the universe loves and provides for His children, so we don’t have to waste our precious time worrying. God knows our needs and will care for us (Matthew 6:19–32).
He also knows we’ll be tempted to succumb to worry. He tells us to come to Him first, trust His presence and provision in the present, and live by faith one day at a time (vv. 33–34).
In this life, we’ll face overwhelming troubles and uncertainties that can make our shoulders droop. We may temporarily bend under the weight of worrying. But when we trust God, we won’t break.
Thanks for assuring us that we never have to worry, Lord, because You never fail to meet our deepest needs.
Worry won’t break us when we trust the Giver of all good things.
My Utmost for His Highest, by Oswald Chambers
Thursday, March 01, 2018
The Piercing Question
Do you love Me? —John 21:17
Peter’s response to this piercing question is considerably different from the bold defiance he exhibited only a few days before when he declared, “Even if I have to die with You, I will not deny You!” (Matthew 26:35; also see Matthew 26:33-34). Our natural individuality, or our natural self, boldly speaks out and declares its feelings. But the true love within our inner spiritual self can be discovered only by experiencing the hurt of this question of Jesus Christ. Peter loved Jesus in the way any natural man loves a good person. Yet that is nothing but emotional love. It may reach deeply into our natural self, but it never penetrates to the spirit of a person. True love never simply declares itself. Jesus said, “Whoever confesses Me before men [that is, confesses his love by everything he does, not merely by his words], him the Son of Man also will confess before the angels of God” (Luke 12:8).
Unless we are experiencing the hurt of facing every deception about ourselves, we have hindered the work of the Word of God in our lives. The Word of God inflicts hurt on us more than sin ever could, because sin dulls our senses. But this question of the Lord intensifies our sensitivities to the point that this hurt produced by Jesus is the most exquisite pain conceivable. It hurts not only on the natural level, but also on the deeper spiritual level. “For the Word of God is living and powerful…, piercing even to the division of soul and spirit…”— to the point that no deception can remain (Hebrews 4:12). When the Lord asks us this question, it is impossible to think and respond properly, because when the Lord speaks directly to us, the pain is too intense. It causes such a tremendous hurt that any part of our life which may be out of line with His will can feel the pain. There is never any mistaking the pain of the Lord’s Word by His children, but the moment that pain is felt is the very moment at which God reveals His truth to us.
WISDOM FROM OSWALD CHAMBERS
We are only what we are in the dark; all the rest is reputation. What God looks at is what we are in the dark—the imaginations of our minds; the thoughts of our heart; the habits of our bodies; these are the things that mark us in God’s sight. The Love of God—The Ministry of the Unnoticed, 669 L
A Word with You, by Ron Hutchcraft
Thursday, March 01, 2018
The Thirst That's Never Quenched - #8124
He may have been the greatest American hero of his time; his name was Meriwether Lewis. When President Thomas Jefferson bought the massive Louisiana Purchase from Napoleon, the size of this young country was more than doubled overnight. The land stretched from the Mississippi all the way to the Pacific, and much of it was known well to Native Americans but largely unknown to white Americans. Jefferson tapped his personal aide and a distinguished war veteran to lead this incredible adventure that we know today as, that's right, the Lewis and Clark Expedition. Following the long and winding route of the Missouri River, Lewis led his expedition all the way from the point where it ends near St. Louis to its headwaters in Montana. His longtime dream had been to find the source of that river and to drink from it. He got his dream. If only it had satisfied his thirst.
I'm Ron Hutchcraft and I want to have A Word With You today about "The Thirst That's Never Quenched."
In a letter to a friend after he reached that pinnacle, Meriwether Lewis wrote these words: "I feel all that restlessness, which I cannot help but thinking proceeds from that void in our hearts. Whence it comes I know not, but certain it is, that I have never felt less like a hero than at the present moment." Shortly thereafter, Meriwether Lewis died of what is believed to be his own suicide.
He accomplished his greatest goals; he drank the sweet water of success and conquest and had the admiration of thousands. But he still had not found what fills what he called "that void in our hearts." Maybe you know that feeling. If you haven't gotten what you've been pursuing, you know, maybe a relationship, an accomplishment, a position, and you think that's why you have this incurable restlessness. If you've gotten what you thought would fill that hole in your heart and the hole is still there, guess what the next stop is? Despair.
But ultimately the void is in our hearts because God isn't. In the Bible's words, we were "created by Him and for Him" (Colossians 1:16). But we haven't lived for Him. Again, according to the Bible, 100% of us have basically done life our way, not God's way. So we're missing Him. I wish I could get into a time machine and go back and talk to Meriwether Lewis and help him understand who he was restless for.
That's not possible, but God has put you and me together today, maybe because He wants to show you how the thirst in your soul can finally end by drinking from the Source; by experiencing for yourself, not a religion, but a personal love relationship with the God who put you here.
He says in Isaiah 55:2, our word for today from the Word of God, "Why spend money on what is not bread and your labor on what does not satisfy? Listen to Me, and eat what is good, and your soul will delight in the richest of fare." Jesus, God's Son, who died to pay the penalty for you and me hijacking our life from God, made this promise: "He who comes to Me will never go hungry, and he who believes in Me will never be thirsty" (John 6:35). Void filled. Restlessness satisfied. With the gap between you and God bridged by Jesus, you're finally drinking from the Source.
It starts the day that you "come to" Jesus, the day you He said, "believe in" Him. And you do that by placing your total trust in this One who loved you enough to die for you and then was powerful enough to rise from the dead. Why don't you let Him begin this relationship now; let your search be over. If you do, would you tell Him that, "Jesus, beginning today, I'm yours."
Check out our website, because it's loaded with information that will help you be sure you have made this connection with Jesus Christ, the One who loves you most. Our website is ANewStory.com. Which, in fact, might be the beginning of a new story for you.
There's no one else who can satisfy your thirsty soul. Beginning today, you can be, as so many of us restless seekers have discovered, thirsty no more.
If you summarized your emotions regarding the return of Christ what word would you use? Discomfort…denial…disappointment…or hope? Maybe your word is discomfort. After all, the Book of Life will be opened, and names will be read. How could the thought of His return bring anything but discomfort? Maybe it’s denial? We prefer answers and explanations, and the end of time seems short on both. Or how about disappointment? A mother-to-be wants to hold her baby; an engaged couple want to be married. A soldier overseas wants to go home before he goes… home!
Discomfort. Denial. Disappointment. All possible feelings. But here is the one feeling Christ wants us to have– trust! Jesus says, “Don’t let your hearts be troubled. Trust in God and trust in Me” (John 14:1).
From When Christ Comes
Exodus 25
Instructions on the Mountain: The Offerings
1-9 God spoke to Moses: “Tell the Israelites that they are to set aside offerings for me. Receive the offerings from everyone who is willing to give. These are the offerings I want you to receive from them: gold, silver, bronze; blue, purple, and scarlet material; fine linen; goats’ hair; tanned rams’ skins; dolphin skins; acacia wood; lamp oil; spices for anointing oils and for fragrant incense; onyx stones and other stones for setting in the Ephod and the Breastpiece. Let them construct a Sanctuary for me so that I can live among them. You are to construct it following the plans I’ve given you, the design for The Dwelling and the design for all its furnishings.
The Chest
10-15 “First let them make a Chest using acacia wood: make it three and three-quarters feet long and two and one-quarter feet wide and deep. Cover it with a veneer of pure gold inside and out and make a molding of gold all around it. Cast four gold rings and attach them to its four feet, two rings on one side and two rings on the other. Make poles from acacia wood and cover them with a veneer of gold and insert them into the rings on the sides of the Chest for carrying the Chest. The poles are to stay in the rings; they must not be removed.
16 “Place The Testimony that I give you in the Chest.
17 “Now make a lid of pure gold for the Chest, an Atonement-Cover, three and three-quarters feet long and two and one-quarter feet wide.
18-22 “Sculpt two winged angels out of hammered gold for either end of the Atonement-Cover, one angel at one end, one angel at the other. Make them of one piece with the Atonement-Cover. Make the angels with their wings spread, hovering over the Atonement-Cover, facing one another but looking down on it. Set the Atonement-Cover as a lid over the Chest and place in the Chest The Testimony that I will give you. I will meet you there at set times and speak with you from above the Atonement-Cover and from between the angel-figures that are on it, speaking the commands that I have for the Israelites.
The Table
23-28 “Next make a Table from acacia wood. Make it three feet long, one and one-half feet wide and two and one-quarter feet high. Cover it with a veneer of pure gold. Make a molding all around it of gold. Make the border a handbreadth wide all around it and a rim of gold for the border. Make four rings of gold and attach the rings to the four legs parallel to the tabletop. They will serve as holders for the poles used to carry the Table. Make the poles of acacia wood and cover them with a veneer of gold. They will be used to carry the Table.
29 “Make plates, bowls, jars, and jugs for pouring out offerings. Make them of pure gold.
30 “Always keep fresh Bread of the Presence on the Table before me.
The Lampstand
31-36 “Make a Lampstand of pure hammered gold. Make its stem and branches, cups, calyxes, and petals all of one piece. Give it six branches, three from one side and three from the other; put three cups shaped like almond blossoms, each with calyx and petals, on one branch, three on the next, and so on—the same for all six branches. On the main stem of the Lampstand, make four cups shaped like almonds, with calyx and petals, a calyx extending from under each pair of the six branches, the entire Lampstand fashioned from one piece of hammered pure gold.
37-38 “Make seven of these lamps for the Table. Arrange the lamps so they throw their light out in front. Make the candle snuffers and trays out of pure gold.
39-40 “Use a seventy-five-pound brick of pure gold to make the Lampstand and its accessories. Study the design you were given on the mountain and make everything accordingly.”
Our Daily Bread reading and devotion
Thursday, March 01, 2018
Read: Matthew 6:25–34
Do Not Worry
25 “Therefore I tell you, do not worry about your life, what you will eat or drink; or about your body, what you will wear. Is not life more than food, and the body more than clothes? 26 Look at the birds of the air; they do not sow or reap or store away in barns, and yet your heavenly Father feeds them. Are you not much more valuable than they? 27 Can any one of you by worrying add a single hour to your life[a]?
28 “And why do you worry about clothes? See how the flowers of the field grow. They do not labor or spin. 29 Yet I tell you that not even Solomon in all his splendor was dressed like one of these. 30 If that is how God clothes the grass of the field, which is here today and tomorrow is thrown into the fire, will he not much more clothe you—you of little faith? 31 So do not worry, saying, ‘What shall we eat?’ or ‘What shall we drink?’ or ‘What shall we wear?’ 32 For the pagans run after all these things, and your heavenly Father knows that you need them. 33 But seek first his kingdom and his righteousness, and all these things will be given to you as well. 34 Therefore do not worry about tomorrow, for tomorrow will worry about itself. Each day has enough trouble of its own.
Footnotes:
Matthew 6:27 Or single cubit to your height
INSIGHT
We see God’s loving care and provision for His people throughout the Bible. A quick look at the Psalms confirms it. In Psalm 23, we read: “Even though I walk through the darkest valley, I will fear no evil, for you are with me” (v. 4). And Psalm 55:22 tells us to “cast [our] cares on the Lord and he will sustain [us].” Likewise, Psalm 91 assures us that God is our refuge and even commands His angels to guard us (vv. 9–11). “He is our God and we are the people of his pasture, the flock under his care” (95:7).
What concern can you entrust to Him?
We Won’t Break
By Xochitl Dixon
Can any one of you by worrying add a single hour to your life? Matthew 6:27
As a native Californian and lover of all things sunny, I shy away from all things cold. I do, however, enjoy beautiful photos of snow. So I couldn’t help but smile when my friend from Illinois shared a winter picture of a sapling outside her window. Admiration turned to sadness when I noticed its bare, knotted branches bowing under the heavy fringe of sparkling icicles.
How long could those bending boughs endure before breaking under their icy burdens? The heaviness threatening to crack the tree’s limbs reminded me of my shoulders, hunched beneath the weight of worries.
We never have to worry, Lord, because You never fail to meet our deepest needs.
After Jesus affirms that the greatest treasures are not earthly or temporary, He encourages us to release our anxious thoughts. The Creator and Sustainer of the universe loves and provides for His children, so we don’t have to waste our precious time worrying. God knows our needs and will care for us (Matthew 6:19–32).
He also knows we’ll be tempted to succumb to worry. He tells us to come to Him first, trust His presence and provision in the present, and live by faith one day at a time (vv. 33–34).
In this life, we’ll face overwhelming troubles and uncertainties that can make our shoulders droop. We may temporarily bend under the weight of worrying. But when we trust God, we won’t break.
Thanks for assuring us that we never have to worry, Lord, because You never fail to meet our deepest needs.
Worry won’t break us when we trust the Giver of all good things.
My Utmost for His Highest, by Oswald Chambers
Thursday, March 01, 2018
The Piercing Question
Do you love Me? —John 21:17
Peter’s response to this piercing question is considerably different from the bold defiance he exhibited only a few days before when he declared, “Even if I have to die with You, I will not deny You!” (Matthew 26:35; also see Matthew 26:33-34). Our natural individuality, or our natural self, boldly speaks out and declares its feelings. But the true love within our inner spiritual self can be discovered only by experiencing the hurt of this question of Jesus Christ. Peter loved Jesus in the way any natural man loves a good person. Yet that is nothing but emotional love. It may reach deeply into our natural self, but it never penetrates to the spirit of a person. True love never simply declares itself. Jesus said, “Whoever confesses Me before men [that is, confesses his love by everything he does, not merely by his words], him the Son of Man also will confess before the angels of God” (Luke 12:8).
Unless we are experiencing the hurt of facing every deception about ourselves, we have hindered the work of the Word of God in our lives. The Word of God inflicts hurt on us more than sin ever could, because sin dulls our senses. But this question of the Lord intensifies our sensitivities to the point that this hurt produced by Jesus is the most exquisite pain conceivable. It hurts not only on the natural level, but also on the deeper spiritual level. “For the Word of God is living and powerful…, piercing even to the division of soul and spirit…”— to the point that no deception can remain (Hebrews 4:12). When the Lord asks us this question, it is impossible to think and respond properly, because when the Lord speaks directly to us, the pain is too intense. It causes such a tremendous hurt that any part of our life which may be out of line with His will can feel the pain. There is never any mistaking the pain of the Lord’s Word by His children, but the moment that pain is felt is the very moment at which God reveals His truth to us.
WISDOM FROM OSWALD CHAMBERS
We are only what we are in the dark; all the rest is reputation. What God looks at is what we are in the dark—the imaginations of our minds; the thoughts of our heart; the habits of our bodies; these are the things that mark us in God’s sight. The Love of God—The Ministry of the Unnoticed, 669 L
A Word with You, by Ron Hutchcraft
Thursday, March 01, 2018
The Thirst That's Never Quenched - #8124
He may have been the greatest American hero of his time; his name was Meriwether Lewis. When President Thomas Jefferson bought the massive Louisiana Purchase from Napoleon, the size of this young country was more than doubled overnight. The land stretched from the Mississippi all the way to the Pacific, and much of it was known well to Native Americans but largely unknown to white Americans. Jefferson tapped his personal aide and a distinguished war veteran to lead this incredible adventure that we know today as, that's right, the Lewis and Clark Expedition. Following the long and winding route of the Missouri River, Lewis led his expedition all the way from the point where it ends near St. Louis to its headwaters in Montana. His longtime dream had been to find the source of that river and to drink from it. He got his dream. If only it had satisfied his thirst.
I'm Ron Hutchcraft and I want to have A Word With You today about "The Thirst That's Never Quenched."
In a letter to a friend after he reached that pinnacle, Meriwether Lewis wrote these words: "I feel all that restlessness, which I cannot help but thinking proceeds from that void in our hearts. Whence it comes I know not, but certain it is, that I have never felt less like a hero than at the present moment." Shortly thereafter, Meriwether Lewis died of what is believed to be his own suicide.
He accomplished his greatest goals; he drank the sweet water of success and conquest and had the admiration of thousands. But he still had not found what fills what he called "that void in our hearts." Maybe you know that feeling. If you haven't gotten what you've been pursuing, you know, maybe a relationship, an accomplishment, a position, and you think that's why you have this incurable restlessness. If you've gotten what you thought would fill that hole in your heart and the hole is still there, guess what the next stop is? Despair.
But ultimately the void is in our hearts because God isn't. In the Bible's words, we were "created by Him and for Him" (Colossians 1:16). But we haven't lived for Him. Again, according to the Bible, 100% of us have basically done life our way, not God's way. So we're missing Him. I wish I could get into a time machine and go back and talk to Meriwether Lewis and help him understand who he was restless for.
That's not possible, but God has put you and me together today, maybe because He wants to show you how the thirst in your soul can finally end by drinking from the Source; by experiencing for yourself, not a religion, but a personal love relationship with the God who put you here.
He says in Isaiah 55:2, our word for today from the Word of God, "Why spend money on what is not bread and your labor on what does not satisfy? Listen to Me, and eat what is good, and your soul will delight in the richest of fare." Jesus, God's Son, who died to pay the penalty for you and me hijacking our life from God, made this promise: "He who comes to Me will never go hungry, and he who believes in Me will never be thirsty" (John 6:35). Void filled. Restlessness satisfied. With the gap between you and God bridged by Jesus, you're finally drinking from the Source.
It starts the day that you "come to" Jesus, the day you He said, "believe in" Him. And you do that by placing your total trust in this One who loved you enough to die for you and then was powerful enough to rise from the dead. Why don't you let Him begin this relationship now; let your search be over. If you do, would you tell Him that, "Jesus, beginning today, I'm yours."
Check out our website, because it's loaded with information that will help you be sure you have made this connection with Jesus Christ, the One who loves you most. Our website is ANewStory.com. Which, in fact, might be the beginning of a new story for you.
There's no one else who can satisfy your thirsty soul. Beginning today, you can be, as so many of us restless seekers have discovered, thirsty no more.
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