Max Lucado Daily: THE PRISON OF WANT
Are you in prison? You are if you feel better when you have more and worse when you have less. If your happiness comes from something you deposit, drive, drink, or digest, then face it—you are in prison, the prison of want.
That’s the bad news. The good news is that you have a visitor. And your visitor has a message that can get you released. Make your way into the receiving room. Take your seat in the chair, and look across the table at the psalmist David. He motions for you to lean forward. “I have a secret to tell you,” he whispers, “the secret of satisfaction. The Lord is my shepherd; I shall not want.” It’s as if he is saying, What I have in God is greater than what I don’t have in life. You think you and I could learn to say the same?
Read more Grace for the Moment II
1 Samuel 14
Jonathan Attacks the Philistines
23 Now a detachment of Philistines had gone out to the pass at Mikmash. 14 1 One day Jonathan son of Saul said to his young armor-bearer, “Come, let’s go over to the Philistine outpost on the other side.” But he did not tell his father.
2 Saul was staying on the outskirts of Gibeah under a pomegranate tree in Migron. With him were about six hundred men, 3 among whom was Ahijah, who was wearing an ephod. He was a son of Ichabod’s brother Ahitub son of Phinehas, the son of Eli, the Lord’s priest in Shiloh. No one was aware that Jonathan had left.
4 On each side of the pass that Jonathan intended to cross to reach the Philistine outpost was a cliff; one was called Bozez and the other Seneh. 5 One cliff stood to the north toward Mikmash, the other to the south toward Geba.
6 Jonathan said to his young armor-bearer, “Come, let’s go over to the outpost of those uncircumcised men. Perhaps the Lord will act in our behalf. Nothing can hinder the Lord from saving, whether by many or by few.”
7 “Do all that you have in mind,” his armor-bearer said. “Go ahead; I am with you heart and soul.”
8 Jonathan said, “Come on, then; we will cross over toward them and let them see us. 9 If they say to us, ‘Wait there until we come to you,’ we will stay where we are and not go up to them. 10 But if they say, ‘Come up to us,’ we will climb up, because that will be our sign that the Lord has given them into our hands.”
11 So both of them showed themselves to the Philistine outpost. “Look!” said the Philistines. “The Hebrews are crawling out of the holes they were hiding in.” 12 The men of the outpost shouted to Jonathan and his armor-bearer, “Come up to us and we’ll teach you a lesson.”
So Jonathan said to his armor-bearer, “Climb up after me; the Lord has given them into the hand of Israel.”
13 Jonathan climbed up, using his hands and feet, with his armor-bearer right behind him. The Philistines fell before Jonathan, and his armor-bearer followed and killed behind him. 14 In that first attack Jonathan and his armor-bearer killed some twenty men in an area of about half an acre.
Israel Routs the Philistines
15 Then panic struck the whole army—those in the camp and field, and those in the outposts and raiding parties—and the ground shook. It was a panic sent by God.[i]
16 Saul’s lookouts at Gibeah in Benjamin saw the army melting away in all directions. 17 Then Saul said to the men who were with him, “Muster the forces and see who has left us.” When they did, it was Jonathan and his armor-bearer who were not there.
18 Saul said to Ahijah, “Bring the ark of God.” (At that time it was with the Israelites.)[j] 19 While Saul was talking to the priest, the tumult in the Philistine camp increased more and more. So Saul said to the priest, “Withdraw your hand.”
20 Then Saul and all his men assembled and went to the battle. They found the Philistines in total confusion, striking each other with their swords. 21 Those Hebrews who had previously been with the Philistines and had gone up with them to their camp went over to the Israelites who were with Saul and Jonathan. 22 When all the Israelites who had hidden in the hill country of Ephraim heard that the Philistines were on the run, they joined the battle in hot pursuit. 23 So on that day the Lord saved Israel, and the battle moved on beyond Beth Aven.
Jonathan Eats Honey
24 Now the Israelites were in distress that day, because Saul had bound the people under an oath, saying, “Cursed be anyone who eats food before evening comes, before I have avenged myself on my enemies!” So none of the troops tasted food.
25 The entire army entered the woods, and there was honey on the ground. 26 When they went into the woods, they saw the honey oozing out; yet no one put his hand to his mouth, because they feared the oath. 27 But Jonathan had not heard that his father had bound the people with the oath, so he reached out the end of the staff that was in his hand and dipped it into the honeycomb. He raised his hand to his mouth, and his eyes brightened.[k] 28 Then one of the soldiers told him, “Your father bound the army under a strict oath, saying, ‘Cursed be anyone who eats food today!’ That is why the men are faint.”
29 Jonathan said, “My father has made trouble for the country. See how my eyes brightened when I tasted a little of this honey. 30 How much better it would have been if the men had eaten today some of the plunder they took from their enemies. Would not the slaughter of the Philistines have been even greater?”
31 That day, after the Israelites had struck down the Philistines from Mikmash to Aijalon, they were exhausted. 32 They pounced on the plunder and, taking sheep, cattle and calves, they butchered them on the ground and ate them, together with the blood. 33 Then someone said to Saul, “Look, the men are sinning against the Lord by eating meat that has blood in it.”
“You have broken faith,” he said. “Roll a large stone over here at once.” 34 Then he said, “Go out among the men and tell them, ‘Each of you bring me your cattle and sheep, and slaughter them here and eat them. Do not sin against the Lord by eating meat with blood still in it.’”
So everyone brought his ox that night and slaughtered it there. 35 Then Saul built an altar to the Lord; it was the first time he had done this.
36 Saul said, “Let us go down and pursue the Philistines by night and plunder them till dawn, and let us not leave one of them alive.”
“Do whatever seems best to you,” they replied.
But the priest said, “Let us inquire of God here.”
37 So Saul asked God, “Shall I go down and pursue the Philistines? Will you give them into Israel’s hand?” But God did not answer him that day.
38 Saul therefore said, “Come here, all you who are leaders of the army, and let us find out what sin has been committed today. 39 As surely as the Lord who rescues Israel lives, even if the guilt lies with my son Jonathan, he must die.” But not one of them said a word.
40 Saul then said to all the Israelites, “You stand over there; I and Jonathan my son will stand over here.”
“Do what seems best to you,” they replied.
41 Then Saul prayed to the Lord, the God of Israel, “Why have you not answered your servant today? If the fault is in me or my son Jonathan, respond with Urim, but if the men of Israel are at fault,[l] respond with Thummim.” Jonathan and Saul were taken by lot, and the men were cleared. 42 Saul said, “Cast the lot between me and Jonathan my son.” And Jonathan was taken.
43 Then Saul said to Jonathan, “Tell me what you have done.”
So Jonathan told him, “I tasted a little honey with the end of my staff. And now I must die!”
44 Saul said, “May God deal with me, be it ever so severely, if you do not die, Jonathan.”
45 But the men said to Saul, “Should Jonathan die—he who has brought about this great deliverance in Israel? Never! As surely as the Lord lives, not a hair of his head will fall to the ground, for he did this today with God’s help.” So the men rescued Jonathan, and he was not put to death.
46 Then Saul stopped pursuing the Philistines, and they withdrew to their own land.
47 After Saul had assumed rule over Israel, he fought against their enemies on every side: Moab, the Ammonites, Edom, the kings[m] of Zobah, and the Philistines. Wherever he turned, he inflicted punishment on them.[n] 48 He fought valiantly and defeated the Amalekites, delivering Israel from the hands of those who had plundered them.
Saul’s Family
49 Saul’s sons were Jonathan, Ishvi and Malki-Shua. The name of his older daughter was Merab, and that of the younger was Michal. 50 His wife’s name was Ahinoam daughter of Ahimaaz. The name of the commander of Saul’s army was Abner son of Ner, and Ner was Saul’s uncle. 51 Saul’s father Kish and Abner’s father Ner were sons of Abiel.
52 All the days of Saul there was bitter war with the Philistines, and whenever Saul saw a mighty or brave man, he took him into his service.
Footnotes:
1 Samuel 13:1 A few late manuscripts of the Septuagint; Hebrew does not have thirty.
1 Samuel 13:1 Probable reading of the original Hebrew text (see Acts 13:21); Masoretic Text does not have forty-.
1 Samuel 14:15 Or a terrible panic
1 Samuel 14:18 Hebrew; Septuagint “Bring the ephod.” (At that time he wore the ephod before the Israelites.)
1 Samuel 14:27 Or his strength was renewed; similarly in verse 29
1 Samuel 14:41 Septuagint; Hebrew does not have “Why … at fault.
1 Samuel 14:47 Masoretic Text; Dead Sea Scrolls and Septuagint king
1 Samuel 14:47 Hebrew; Septuagint he was victorious
Our Daily Bread reading and devotion
Wednesday, November 21, 2018
Read: 2 Corinthians 1:8–11
Corinthians 1:8-11 New International Version (NIV)
8 We do not want you to be uninformed, brothers and sisters,[a] about the troubles we experienced in the province of Asia. We were under great pressure, far beyond our ability to endure, so that we despaired of life itself. 9 Indeed, we felt we had received the sentence of death. But this happened that we might not rely on ourselves but on God, who raises the dead. 10 He has delivered us from such a deadly peril, and he will deliver us again. On him we have set our hope that he will continue to deliver us, 11 as you help us by your prayers. Then many will give thanks on our behalf for the gracious favor granted us in answer to the prayers of many.
Footnotes:
2 Corinthians 1:8 The Greek word for brothers and sisters (adelphoi) refers here to believers, both men and women, as part of God’s family; also in 8:1; 13:11.
INSIGHT
Paul endured far more than his share of trials. As he begins this deeply personal letter (see 2 Corinthians 1:3–7), he comforts the church in Corinth by using his own difficulties to identify with them. Then, with piercing candor, he reveals the depths of those trials—“far beyond our ability to endure, so that we despaired of life itself” (v. 8). Why would God permit His faithful servants to go through so much? Paul points to the reason: “This happened that we might not rely on ourselves but on God, who raises the dead” (v. 9, emphasis added).
When facing despair, we can do far more than merely endure. We can use our travails to identify with and understand our brothers and sisters who suffer and to pray for them. And we can acknowledge the absolute necessity of God, who raises the dead. - Tim Gustafson
A Hidden Ministry
By Amy Boucher Pye
On him we have set our hope that he will continue to deliver us, as you help us by your prayers. 2 Corinthians 1:10–11
A big academic project was weighing on me, and I was fretting over whether I could complete it by the deadline. In the midst of my anxious thoughts, I received three notes of encouragement from friends who were cheering me on. Each one said, “God brought you to mind today when I was praying.” I felt humbled and encouraged that these friends would contact me without knowing what I was going through, and I believed God had used them as His messengers of love.
The apostle Paul knew the power of prayer when he wrote to the people in the church of Corinth. He said he trusted that God would continue to deliver them from peril “as you help us by your prayers” (2 Corinthians 1:10–11). And when God answered their prayers, He would be glorified as the people gave Him thanks for the “answer to the prayers of many” (v. 11).
My friends and Paul’s supporters were engaging in the ministry of intercession, which Oswald Chambers calls “a hidden ministry that brings forth fruit through which the Father is glorified.” As we focus our minds and hearts on Jesus, we find Him shaping us, including how we pray. He enables us to give the gift of true intercession to friends, family members, and even strangers.
Has God put someone on your heart and mind for whom you can pray?
Read more from Oswald Chambers at utmost.org.
God hears the prayers of His people.
My Utmost for His Highest, by Oswald Chambers
Wednesday, November 21, 2018
“It is Finished!”
I have finished the work which You have given Me to do. —John 17:4
The death of Jesus Christ is the fulfillment in history of the very mind and intent of God. There is no place for seeing Jesus Christ as a martyr. His death was not something that happened to Him— something that might have been prevented. His death was the very reason He came.
Never build your case for forgiveness on the idea that God is our Father and He will forgive us because He loves us. That contradicts the revealed truth of God in Jesus Christ. It makes the Cross unnecessary, and the redemption “much ado about nothing.” God forgives sin only because of the death of Christ. God could forgive people in no other way than by the death of His Son, and Jesus is exalted as Savior because of His death. “We see Jesus…for the suffering of death crowned with glory and honor…” (Hebrews 2:9). The greatest note of triumph ever sounded in the ears of a startled universe was that sounded on the Cross of Christ— “It is finished!” (John 19:30). That is the final word in the redemption of humankind.
Anything that lessens or completely obliterates the holiness of God, through a false view of His love, contradicts the truth of God as revealed by Jesus Christ. Never allow yourself to believe that Jesus Christ stands with us, and against God, out of pity and compassion, or that He became a curse for us out of sympathy for us. Jesus Christ became a curse for us by divine decree. Our part in realizing the tremendous meaning of His curse is the conviction of sin. Conviction is given to us as a gift of shame and repentance; it is the great mercy of God. Jesus Christ hates the sin in people, and Calvary is the measure of His hatred.
WISDOM FROM OSWALD CHAMBERS
It is impossible to read too much, but always keep before you why you read. Remember that “the need to receive, recognize, and rely on the Holy Spirit” is before all else. Approved Unto God, 11 L
A Word with You, by Ron Hutchcraft
Wednesday, November 21, 2018
What Makes You Really Valuable - #8313
They're just pieces of cardboard, but some of them are worth hundreds, even thousands of dollars. We call them baseball cards. Actually, our son got interested in them when he was a little guy, and pretty soon they became a pretty serious investment for him. He really knew how to, well like they say on Wall Street, buy low and sell high. Because he watched up-and-coming players, then he would get the rookie cards of some of those players who later became major stars, and there aren't many of those rookie cards out there. So they're rare and they're valuable. Lest we trivialize the baseball card business, I want you to realize that it helped pay a significant part of our son's way through college. I remember when he told me as a teenager, "Dad, I know my room is a mess, but there's one thing I take care of-my baseball cards." That's true! His valuable ones were neatly organized in these plastic folders in these carefully guarded notebooks. And the reason most of those cards were high value was very simple. You know. They were rare!
I'm Ron Hutchcraft and I want to have A Word With You today about "What Makes You Really Valuable."
If you're trying to do what's right in an environment where most everybody else is doing what's wrong, you get to kind of feeling lonely sometimes, right? And even weird? In fact, the people you work with, or play with, or go to school with may basically tell you that you're weird because you don't do the things they do. And, after a while, that can start to wear on you and even wear down your resistance. You get tired of being "weird."
But if you're basically standing alone but standing for the right thing, you're not weird-you're rare. Ask any collector, whether it's baseball cards, or antiques, or stamps, or coins, whatever. What makes an item valuable is that they're aren't many of them. The less there are like them, the more valuable they become. So, if you're taking a stand, and you're doing things God's way, that's you--rare and valuable. Yeah, there may not be many people living by the standards you are. But that doesn't make you weird; it makes you valuable because there aren't many like you!
In His final hours before His crucifixion, Jesus prayed to His Father on behalf of all those who believed in Him at that time and all those who would believe in Him through the years. So, when you listen to a portion of that prayer in our word for today from the Word of God, remember Jesus is actually praying in advance down the years for you. John 17, beginning with verse 15, says of His followers, "My prayer is not that You take them out of the world, but that You protect them from the evil one. They are not of the world, even as I am not of it. Sanctify them by the truth; Your word is truth. As You sent Me into the world, I have sent them into the world."
"Sanctify them," Jesus prayed. What that means is, "set them aside for special purposes. Keep them special, Father. Keep them reserved for God's purposes." Jesus wanted to plant you right in the middle of a dark world because they needed a light there, and that's you. So that means that, just like Him, you will take some abuse, some name-calling, and some rejection for your allegiance to Him. But not because there's something wrong with you. No, there's something very right with you!
The less virgins there are, the more valuable a virgin becomes. The less honest men and women there are, the more valuable an honest person becomes. The less people who say no to what's dirty, what's destructive, what's negative, the more your worth increases. Maybe you've been tempted to cave in. You've got combat fatigue; there's heavy pressure. Don't do it. Not only is Jesus counting on you, but the very people who are pressuring you, desperately need for you to stand firm, or their only light goes out.
Because you're Jesus' personal representative in a dark place, in many ways you aren't like everybody else. But you keep loving them unconditionally. You make them feel important; do the right thing without condemning them. And keep doing all of that, and you're going to be, whether they admit it or not, one of the most valuable and important people in their life. Because people like you are rare and very, very valuable.
Wednesday, November 21, 2018
Tuesday, November 20, 2018
1 Samuel 13, Bible Reading and Daily Devotionals
Max Lucado Daily: MAGNIFY YOUR MAKER
God endows us with gifts so we can make him known. God endues the Olympian with speed, the salesman with savvy, the surgeon with skill. Why? The big answer is to make a big to-do out of God. Brandish him. Herald him Magnify your maker!
Scripture says, “If anyone speaks let him speak the oracles of God; if anyone ministers, let him do so with the ability God supplies so that in all things God may be glorified through Jesus Christ, to whom belong the glory and the dominion for ever and ever. Amen! (1 Peter 4:11). So, exhibit God with your uniqueness. When you magnify your Maker with your strengths and when your contribution enriches God’s reputation, your days grow suddenly sweet!
Read more Grace for the Moment II
1 Samuel 13
Samuel Rebukes Saul
Saul was thirty[a] years old when he became king, and he reigned over Israel forty-[b] two years.
2 Saul chose three thousand men from Israel; two thousand were with him at Mikmash and in the hill country of Bethel, and a thousand were with Jonathan at Gibeah in Benjamin. The rest of the men he sent back to their homes.
3 Jonathan attacked the Philistine outpost at Geba, and the Philistines heard about it. Then Saul had the trumpet blown throughout the land and said, “Let the Hebrews hear!” 4 So all Israel heard the news: “Saul has attacked the Philistine outpost, and now Israel has become obnoxious to the Philistines.” And the people were summoned to join Saul at Gilgal.
5 The Philistines assembled to fight Israel, with three thousand[c] chariots, six thousand charioteers, and soldiers as numerous as the sand on the seashore. They went up and camped at Mikmash, east of Beth Aven. 6 When the Israelites saw that their situation was critical and that their army was hard pressed, they hid in caves and thickets, among the rocks, and in pits and cisterns. 7 Some Hebrews even crossed the Jordan to the land of Gad and Gilead.
Saul remained at Gilgal, and all the troops with him were quaking with fear. 8 He waited seven days, the time set by Samuel; but Samuel did not come to Gilgal, and Saul’s men began to scatter. 9 So he said, “Bring me the burnt offering and the fellowship offerings.” And Saul offered up the burnt offering. 10 Just as he finished making the offering, Samuel arrived, and Saul went out to greet him.
11 “What have you done?” asked Samuel.
Saul replied, “When I saw that the men were scattering, and that you did not come at the set time, and that the Philistines were assembling at Mikmash, 12 I thought, ‘Now the Philistines will come down against me at Gilgal, and I have not sought the Lord’s favor.’ So I felt compelled to offer the burnt offering.”
13 “You have done a foolish thing,” Samuel said. “You have not kept the command the Lord your God gave you; if you had, he would have established your kingdom over Israel for all time. 14 But now your kingdom will not endure; the Lord has sought out a man after his own heart and appointed him ruler of his people, because you have not kept the Lord’s command.”
15 Then Samuel left Gilgal[d] and went up to Gibeah in Benjamin, and Saul counted the men who were with him. They numbered about six hundred.
Israel Without Weapons
16 Saul and his son Jonathan and the men with them were staying in Gibeah[e] in Benjamin, while the Philistines camped at Mikmash. 17 Raiding parties went out from the Philistine camp in three detachments. One turned toward Ophrah in the vicinity of Shual, 18 another toward Beth Horon, and the third toward the borderland overlooking the Valley of Zeboyim facing the wilderness.
19 Not a blacksmith could be found in the whole land of Israel, because the Philistines had said, “Otherwise the Hebrews will make swords or spears!” 20 So all Israel went down to the Philistines to have their plow points, mattocks, axes and sickles[f] sharpened. 21 The price was two-thirds of a shekel[g] for sharpening plow points and mattocks, and a third of a shekel[h] for sharpening forks and axes and for repointing goads.
22 So on the day of the battle not a soldier with Saul and Jonathan had a sword or spear in his hand; only Saul and his son Jonathan had them.
Our Daily Bread reading and devotion
Tuesday, November 20, 2018
Read: Philippians 1:12–18
Paul’s Chains Advance the Gospel
12 Now I want you to know, brothers and sisters,[a] that what has happened to me has actually served to advance the gospel. 13 As a result, it has become clear throughout the whole palace guard[b] and to everyone else that I am in chains for Christ. 14 And because of my chains, most of the brothers and sisters have become confident in the Lord and dare all the more to proclaim the gospel without fear.
15 It is true that some preach Christ out of envy and rivalry, but others out of goodwill. 16 The latter do so out of love, knowing that I am put here for the defense of the gospel. 17 The former preach Christ out of selfish ambition, not sincerely, supposing that they can stir up trouble for me while I am in chains. 18 But what does it matter? The important thing is that in every way, whether from false motives or true, Christ is preached. And because of this I rejoice.
Yes, and I will continue to rejoice,
Footnotes:
Philippians 1:12 The Greek word for brothers and sisters (adelphoi) refers here to believers, both men and women, as part of God’s family; also in verse 14; and in 3:1, 13, 17; 4:1, 8, 21.
Philippians 1:13 Or whole palace
INSIGHT
Scholars believe Paul was reminiscing about his ministry in Rome when he wrote Philippians 1:12–14. According to Acts 28:16–31, Paul was under house arrest but “was permitted to have his own private lodging, though he was guarded by a soldier” (v. 16 nlt). In those two years, Paul had the rare opportunity to proclaim “the kingdom of God” and to teach “about the Lord Jesus Christ—with all boldness and without hindrance!” (vv. 30–31). In particular, he proclaimed God’s truth to the palace guards, Caesar’s elite troops (Philippians 1:13). Paul hinted of an unspecified number in “Caesar’s household”—court officials and dignitaries—who had come to faith (4:22). Writing from Rome, Paul’s primary concern was not his freedom, but being faithful to preach Christ (1:18–19), to be fruitful (v. 22), and to glorify Christ, whether he lived or died (v. 20). In a later Roman imprisonment (2 Timothy 1:17), Paul wrote that though he was “chained like a criminal . . . . God's word [was] not chained” (2:9).- K. T. Sim
On the Wrong Side?
By Tim Gustafson
What has happened to me has actually served to advance the gospel. Philippians 1:12
When the bridge to Techiman, Ghana, washed out, residents of New Krobo on the other side of the Tano River were stranded. Attendance at Pastor Samuel Appiah’s church in Techiman suffered too because many of the members lived in New Krobo—on the “wrong” side of the river.
Amid the crisis, Pastor Sam was trying to expand the church’s children’s home to care for more orphans. So he prayed. Then his church sponsored outdoor meetings across the river in New Krobo. Soon they were baptizing new believers in Jesus. A new church took root. Not only that, New Krobo had space to care for the orphans awaiting housing. God was weaving His restorative work into the crisis.
When the apostle Paul found himself on the “wrong” side of freedom, he didn’t lament his situation. In a powerful letter to the church in Philippi, he wrote, “I want you to know, brothers and sisters, that what has happened to me has actually served to advance the gospel” (Philippians 1:12). Paul noted how his chains had led to “the whole palace guard” learning about Christ (v. 13). And others had gained confidence to share the good news of Jesus (v. 14).
Despite obstacles, Pastor Sam and the apostle Paul found God showing them new ways to work in their crises. What might God be doing in our challenging circumstances today?
Lord, sometimes we feel as though we’re on the wrong side of a particular situation. We know You are everywhere. Help us see You.
God is at work in the mess. That’s the message of the Bible. Matt Chandler
My Utmost for His Highest, by Oswald Chambers
Tuesday, November 20, 2018
The Forgiveness of God
In Him we have…the forgiveness of sins… —Ephesians 1:7
Beware of the pleasant view of the fatherhood of God: God is so kind and loving that of course He will forgive us. That thought, based solely on emotion, cannot be found anywhere in the New Testament. The only basis on which God can forgive us is the tremendous tragedy of the Cross of Christ. To base our forgiveness on any other ground is unconscious blasphemy. The only ground on which God can forgive our sin and reinstate us to His favor is through the Cross of Christ. There is no other way! Forgiveness, which is so easy for us to accept, cost the agony at Calvary. We should never take the forgiveness of sin, the gift of the Holy Spirit, and our sanctification in simple faith, and then forget the enormous cost to God that made all of this ours.
Forgiveness is the divine miracle of grace. The cost to God was the Cross of Christ. To forgive sin, while remaining a holy God, this price had to be paid. Never accept a view of the fatherhood of God if it blots out the atonement. The revealed truth of God is that without the atonement He cannot forgive— He would contradict His nature if He did. The only way we can be forgiven is by being brought back to God through the atonement of the Cross. God’s forgiveness is possible only in the supernatural realm.
Compared with the miracle of the forgiveness of sin, the experience of sanctification is small. Sanctification is simply the wonderful expression or evidence of the forgiveness of sins in a human life. But the thing that awakens the deepest fountain of gratitude in a human being is that God has forgiven his sin. Paul never got away from this. Once you realize all that it cost God to forgive you, you will be held as in a vise, constrained by the love of God.
WISDOM FROM OSWALD CHAMBERS
The Bible does not thrill; the Bible nourishes. Give time to the reading of the Bible and the recreating effect is as real as that of fresh air physically. Disciples Indeed, 387 R
A Word with You, by Ron Hutchcraft
Tuesday, November 20, 2018
Only Delivering - #8312
Look, sometime in your life, somewhere you've probably run into a waiter or waitress with a stinky attitude; maybe even two or three. But a lot of times you can't blame them totally, if you see the way a lot of them get treated in a day's time. They're not America's best treated people unfortunately. Maybe that's why I've made it sort of a personal crusade to brighten their day a little bit by remembering their name, smiling, saying thanks and sometimes even goofing off with the server a little bit. Sometimes, when they come back during the meal they ask, "How is everything?", and I'll say, "Oh, wonderful! You're a great cook!" It's always fun to watch their response. Usually they just stop cold for a minute. Sometimes they'll laugh; sort of embarrassed, you know, and they'll say, "Oh, I don't cook it!" I know that. They're delivering what someone else created!
I'm Ron Hutchcraft and I want to have A Word With You today about "Only Delivering."
Our word for today from the Word of God comes from Luke 9:13. The disciples are about to be part of the miracle of feeding 5,000 people with five loaves and two fish. But the way Jesus involves them will show them a lifetime lesson-for them, and for us. They had just pointed out the problem: it's time to eat, there's a huge crowd, and there's no food in sight. "Jesus replied, ‘You give them something to eat.'" Right! Well, they did their best. They found that one little lunch.
Verse 16: "Taking the five loaves and the two fish and looking up to heaven, He gave thanks and broke them. Then He gave them to the disciples to set before the people. They all ate and were satisfied, and the disciples picked up twelve basketfuls of broken pieces that were left over." Question: Did that miracle come from those disciples? No way. They could have never produced food for 5,000 people. But they did hand it out...like that waitress with my lunch that she didn't cook. No, that miracle that day came through the disciples.
That's how it works with anything you accomplish for Christ's kingdom. When the Corinthian church was getting all focused on Paul and Apollos and making heroes out of them, Paul said in 1 Corinthians 3:5 that they were "only servants through whom you came to believe." And that's the power preposition of serving Jesus-through! It comes through you, not from you. Jesus creates it and just delivers it through you.
Which makes two attitudes toward assignments for God totally inexcusable. The first one is pride. Its God's working. And when you forget that, He'll just work through someone else who doesn't steal the glory that belongs to Him alone. If I tell the waiter how great this meal is, he can't really say, "Thank you. I did it myself." The credit belongs to the cook. The server only delivered it. When it comes to God, you better make sure the right person is getting all the glory.
But the second unworthy attitude is pleading inadequacy as a reason for not doing what God wants you to do. I order an omelet; the waitress doesn't say, "I can't cook that!" Her capabilities aren't the issue here; it's what the cook can do that counts! Your ability, your adequacy is not the issue in serving Christ: it is His ability through you!
You do what those disciples did the day they were powerless to meet the needs of that hungry crowd-just make yourself available to God to send His resources through you. Make your hands, your feet, your eyes, your ears, your mouth, your personality, your possessions available to the Master. At that point you know what happens? It gets super-naturalized; something through which Jesus can love people, reach people, and change people.
There's something that God is preparing right now that He wants you to deliver to someone. Next time you feel like bragging about it or copping out, remember-you don't cook it. You just deliver it.
God endows us with gifts so we can make him known. God endues the Olympian with speed, the salesman with savvy, the surgeon with skill. Why? The big answer is to make a big to-do out of God. Brandish him. Herald him Magnify your maker!
Scripture says, “If anyone speaks let him speak the oracles of God; if anyone ministers, let him do so with the ability God supplies so that in all things God may be glorified through Jesus Christ, to whom belong the glory and the dominion for ever and ever. Amen! (1 Peter 4:11). So, exhibit God with your uniqueness. When you magnify your Maker with your strengths and when your contribution enriches God’s reputation, your days grow suddenly sweet!
Read more Grace for the Moment II
1 Samuel 13
Samuel Rebukes Saul
Saul was thirty[a] years old when he became king, and he reigned over Israel forty-[b] two years.
2 Saul chose three thousand men from Israel; two thousand were with him at Mikmash and in the hill country of Bethel, and a thousand were with Jonathan at Gibeah in Benjamin. The rest of the men he sent back to their homes.
3 Jonathan attacked the Philistine outpost at Geba, and the Philistines heard about it. Then Saul had the trumpet blown throughout the land and said, “Let the Hebrews hear!” 4 So all Israel heard the news: “Saul has attacked the Philistine outpost, and now Israel has become obnoxious to the Philistines.” And the people were summoned to join Saul at Gilgal.
5 The Philistines assembled to fight Israel, with three thousand[c] chariots, six thousand charioteers, and soldiers as numerous as the sand on the seashore. They went up and camped at Mikmash, east of Beth Aven. 6 When the Israelites saw that their situation was critical and that their army was hard pressed, they hid in caves and thickets, among the rocks, and in pits and cisterns. 7 Some Hebrews even crossed the Jordan to the land of Gad and Gilead.
Saul remained at Gilgal, and all the troops with him were quaking with fear. 8 He waited seven days, the time set by Samuel; but Samuel did not come to Gilgal, and Saul’s men began to scatter. 9 So he said, “Bring me the burnt offering and the fellowship offerings.” And Saul offered up the burnt offering. 10 Just as he finished making the offering, Samuel arrived, and Saul went out to greet him.
11 “What have you done?” asked Samuel.
Saul replied, “When I saw that the men were scattering, and that you did not come at the set time, and that the Philistines were assembling at Mikmash, 12 I thought, ‘Now the Philistines will come down against me at Gilgal, and I have not sought the Lord’s favor.’ So I felt compelled to offer the burnt offering.”
13 “You have done a foolish thing,” Samuel said. “You have not kept the command the Lord your God gave you; if you had, he would have established your kingdom over Israel for all time. 14 But now your kingdom will not endure; the Lord has sought out a man after his own heart and appointed him ruler of his people, because you have not kept the Lord’s command.”
15 Then Samuel left Gilgal[d] and went up to Gibeah in Benjamin, and Saul counted the men who were with him. They numbered about six hundred.
Israel Without Weapons
16 Saul and his son Jonathan and the men with them were staying in Gibeah[e] in Benjamin, while the Philistines camped at Mikmash. 17 Raiding parties went out from the Philistine camp in three detachments. One turned toward Ophrah in the vicinity of Shual, 18 another toward Beth Horon, and the third toward the borderland overlooking the Valley of Zeboyim facing the wilderness.
19 Not a blacksmith could be found in the whole land of Israel, because the Philistines had said, “Otherwise the Hebrews will make swords or spears!” 20 So all Israel went down to the Philistines to have their plow points, mattocks, axes and sickles[f] sharpened. 21 The price was two-thirds of a shekel[g] for sharpening plow points and mattocks, and a third of a shekel[h] for sharpening forks and axes and for repointing goads.
22 So on the day of the battle not a soldier with Saul and Jonathan had a sword or spear in his hand; only Saul and his son Jonathan had them.
Our Daily Bread reading and devotion
Tuesday, November 20, 2018
Read: Philippians 1:12–18
Paul’s Chains Advance the Gospel
12 Now I want you to know, brothers and sisters,[a] that what has happened to me has actually served to advance the gospel. 13 As a result, it has become clear throughout the whole palace guard[b] and to everyone else that I am in chains for Christ. 14 And because of my chains, most of the brothers and sisters have become confident in the Lord and dare all the more to proclaim the gospel without fear.
15 It is true that some preach Christ out of envy and rivalry, but others out of goodwill. 16 The latter do so out of love, knowing that I am put here for the defense of the gospel. 17 The former preach Christ out of selfish ambition, not sincerely, supposing that they can stir up trouble for me while I am in chains. 18 But what does it matter? The important thing is that in every way, whether from false motives or true, Christ is preached. And because of this I rejoice.
Yes, and I will continue to rejoice,
Footnotes:
Philippians 1:12 The Greek word for brothers and sisters (adelphoi) refers here to believers, both men and women, as part of God’s family; also in verse 14; and in 3:1, 13, 17; 4:1, 8, 21.
Philippians 1:13 Or whole palace
INSIGHT
Scholars believe Paul was reminiscing about his ministry in Rome when he wrote Philippians 1:12–14. According to Acts 28:16–31, Paul was under house arrest but “was permitted to have his own private lodging, though he was guarded by a soldier” (v. 16 nlt). In those two years, Paul had the rare opportunity to proclaim “the kingdom of God” and to teach “about the Lord Jesus Christ—with all boldness and without hindrance!” (vv. 30–31). In particular, he proclaimed God’s truth to the palace guards, Caesar’s elite troops (Philippians 1:13). Paul hinted of an unspecified number in “Caesar’s household”—court officials and dignitaries—who had come to faith (4:22). Writing from Rome, Paul’s primary concern was not his freedom, but being faithful to preach Christ (1:18–19), to be fruitful (v. 22), and to glorify Christ, whether he lived or died (v. 20). In a later Roman imprisonment (2 Timothy 1:17), Paul wrote that though he was “chained like a criminal . . . . God's word [was] not chained” (2:9).- K. T. Sim
On the Wrong Side?
By Tim Gustafson
What has happened to me has actually served to advance the gospel. Philippians 1:12
When the bridge to Techiman, Ghana, washed out, residents of New Krobo on the other side of the Tano River were stranded. Attendance at Pastor Samuel Appiah’s church in Techiman suffered too because many of the members lived in New Krobo—on the “wrong” side of the river.
Amid the crisis, Pastor Sam was trying to expand the church’s children’s home to care for more orphans. So he prayed. Then his church sponsored outdoor meetings across the river in New Krobo. Soon they were baptizing new believers in Jesus. A new church took root. Not only that, New Krobo had space to care for the orphans awaiting housing. God was weaving His restorative work into the crisis.
When the apostle Paul found himself on the “wrong” side of freedom, he didn’t lament his situation. In a powerful letter to the church in Philippi, he wrote, “I want you to know, brothers and sisters, that what has happened to me has actually served to advance the gospel” (Philippians 1:12). Paul noted how his chains had led to “the whole palace guard” learning about Christ (v. 13). And others had gained confidence to share the good news of Jesus (v. 14).
Despite obstacles, Pastor Sam and the apostle Paul found God showing them new ways to work in their crises. What might God be doing in our challenging circumstances today?
Lord, sometimes we feel as though we’re on the wrong side of a particular situation. We know You are everywhere. Help us see You.
God is at work in the mess. That’s the message of the Bible. Matt Chandler
My Utmost for His Highest, by Oswald Chambers
Tuesday, November 20, 2018
The Forgiveness of God
In Him we have…the forgiveness of sins… —Ephesians 1:7
Beware of the pleasant view of the fatherhood of God: God is so kind and loving that of course He will forgive us. That thought, based solely on emotion, cannot be found anywhere in the New Testament. The only basis on which God can forgive us is the tremendous tragedy of the Cross of Christ. To base our forgiveness on any other ground is unconscious blasphemy. The only ground on which God can forgive our sin and reinstate us to His favor is through the Cross of Christ. There is no other way! Forgiveness, which is so easy for us to accept, cost the agony at Calvary. We should never take the forgiveness of sin, the gift of the Holy Spirit, and our sanctification in simple faith, and then forget the enormous cost to God that made all of this ours.
Forgiveness is the divine miracle of grace. The cost to God was the Cross of Christ. To forgive sin, while remaining a holy God, this price had to be paid. Never accept a view of the fatherhood of God if it blots out the atonement. The revealed truth of God is that without the atonement He cannot forgive— He would contradict His nature if He did. The only way we can be forgiven is by being brought back to God through the atonement of the Cross. God’s forgiveness is possible only in the supernatural realm.
Compared with the miracle of the forgiveness of sin, the experience of sanctification is small. Sanctification is simply the wonderful expression or evidence of the forgiveness of sins in a human life. But the thing that awakens the deepest fountain of gratitude in a human being is that God has forgiven his sin. Paul never got away from this. Once you realize all that it cost God to forgive you, you will be held as in a vise, constrained by the love of God.
WISDOM FROM OSWALD CHAMBERS
The Bible does not thrill; the Bible nourishes. Give time to the reading of the Bible and the recreating effect is as real as that of fresh air physically. Disciples Indeed, 387 R
A Word with You, by Ron Hutchcraft
Tuesday, November 20, 2018
Only Delivering - #8312
Look, sometime in your life, somewhere you've probably run into a waiter or waitress with a stinky attitude; maybe even two or three. But a lot of times you can't blame them totally, if you see the way a lot of them get treated in a day's time. They're not America's best treated people unfortunately. Maybe that's why I've made it sort of a personal crusade to brighten their day a little bit by remembering their name, smiling, saying thanks and sometimes even goofing off with the server a little bit. Sometimes, when they come back during the meal they ask, "How is everything?", and I'll say, "Oh, wonderful! You're a great cook!" It's always fun to watch their response. Usually they just stop cold for a minute. Sometimes they'll laugh; sort of embarrassed, you know, and they'll say, "Oh, I don't cook it!" I know that. They're delivering what someone else created!
I'm Ron Hutchcraft and I want to have A Word With You today about "Only Delivering."
Our word for today from the Word of God comes from Luke 9:13. The disciples are about to be part of the miracle of feeding 5,000 people with five loaves and two fish. But the way Jesus involves them will show them a lifetime lesson-for them, and for us. They had just pointed out the problem: it's time to eat, there's a huge crowd, and there's no food in sight. "Jesus replied, ‘You give them something to eat.'" Right! Well, they did their best. They found that one little lunch.
Verse 16: "Taking the five loaves and the two fish and looking up to heaven, He gave thanks and broke them. Then He gave them to the disciples to set before the people. They all ate and were satisfied, and the disciples picked up twelve basketfuls of broken pieces that were left over." Question: Did that miracle come from those disciples? No way. They could have never produced food for 5,000 people. But they did hand it out...like that waitress with my lunch that she didn't cook. No, that miracle that day came through the disciples.
That's how it works with anything you accomplish for Christ's kingdom. When the Corinthian church was getting all focused on Paul and Apollos and making heroes out of them, Paul said in 1 Corinthians 3:5 that they were "only servants through whom you came to believe." And that's the power preposition of serving Jesus-through! It comes through you, not from you. Jesus creates it and just delivers it through you.
Which makes two attitudes toward assignments for God totally inexcusable. The first one is pride. Its God's working. And when you forget that, He'll just work through someone else who doesn't steal the glory that belongs to Him alone. If I tell the waiter how great this meal is, he can't really say, "Thank you. I did it myself." The credit belongs to the cook. The server only delivered it. When it comes to God, you better make sure the right person is getting all the glory.
But the second unworthy attitude is pleading inadequacy as a reason for not doing what God wants you to do. I order an omelet; the waitress doesn't say, "I can't cook that!" Her capabilities aren't the issue here; it's what the cook can do that counts! Your ability, your adequacy is not the issue in serving Christ: it is His ability through you!
You do what those disciples did the day they were powerless to meet the needs of that hungry crowd-just make yourself available to God to send His resources through you. Make your hands, your feet, your eyes, your ears, your mouth, your personality, your possessions available to the Master. At that point you know what happens? It gets super-naturalized; something through which Jesus can love people, reach people, and change people.
There's something that God is preparing right now that He wants you to deliver to someone. Next time you feel like bragging about it or copping out, remember-you don't cook it. You just deliver it.
Monday, November 19, 2018
Luke 19:28-48, Bible Reading and Daily Devotionals
Max Lucado Daily: A FOUNTAIN OF LOVE
You’ve had enough of human love…haven’t you? Enough tabloids telling you that true love is just a diet away. Enough mornings smelling like the mistakes you made while searching for love the night before. Don’t you need a fountain of love that won’t run dry?
You’ll find one on a stone-cropped hill outside Jerusalem’s walls where Jesus hangs, cross-nailed and thorn-crowned. When you feel unloved, ascend this mount. Meditate long and hard on heaven’s love for you. Both eyes beaten shut, shoulders as raw as ground beef, lips bloody and split. Fists of hair yanked from his beard. Gasps of air escaping his lungs. As you peer into the crimsoned face of heaven’s only Son, remember this: “God showed his great love for us by sending Christ to die for us while we were still sinners” (Romans 5:8).
Read more Grace for the Moment II
Luke 19:28-48
Jesus Comes to Jerusalem as King
28 After Jesus had said this, he went on ahead, going up to Jerusalem. 29 As he approached Bethphage and Bethany at the hill called the Mount of Olives, he sent two of his disciples, saying to them, 30 “Go to the village ahead of you, and as you enter it, you will find a colt tied there, which no one has ever ridden. Untie it and bring it here. 31 If anyone asks you, ‘Why are you untying it?’ say, ‘The Lord needs it.’”
32 Those who were sent ahead went and found it just as he had told them. 33 As they were untying the colt, its owners asked them, “Why are you untying the colt?”
34 They replied, “The Lord needs it.”
35 They brought it to Jesus, threw their cloaks on the colt and put Jesus on it. 36 As he went along, people spread their cloaks on the road.
37 When he came near the place where the road goes down the Mount of Olives, the whole crowd of disciples began joyfully to praise God in loud voices for all the miracles they had seen:
38 “Blessed is the king who comes in the name of the Lord!”[a]
“Peace in heaven and glory in the highest!”
39 Some of the Pharisees in the crowd said to Jesus, “Teacher, rebuke your disciples!”
40 “I tell you,” he replied, “if they keep quiet, the stones will cry out.”
41 As he approached Jerusalem and saw the city, he wept over it 42 and said, “If you, even you, had only known on this day what would bring you peace—but now it is hidden from your eyes. 43 The days will come upon you when your enemies will build an embankment against you and encircle you and hem you in on every side. 44 They will dash you to the ground, you and the children within your walls. They will not leave one stone on another, because you did not recognize the time of God’s coming to you.”
Jesus at the Temple
45 When Jesus entered the temple courts, he began to drive out those who were selling. 46 “It is written,” he said to them, “‘My house will be a house of prayer’[b]; but you have made it ‘a den of robbers.’[c]”
47 Every day he was teaching at the temple. But the chief priests, the teachers of the law and the leaders among the people were trying to kill him. 48 Yet they could not find any way to do it, because all the people hung on his words.
Footnotes:
Luke 19:38 Psalm 118:26
Luke 19:46 Isaiah 56:7
Luke 19:46 Jer. 7:11
Our Daily Bread reading and devotion
Monday, November 19, 2018
Read: 1 Samuel 25:21–35
David had just said, “It’s been useless—all my watching over this fellow’s property in the wilderness so that nothing of his was missing. He has paid me back evil for good. 22 May God deal with David,[a] be it ever so severely, if by morning I leave alive one male of all who belong to him!”
23 When Abigail saw David, she quickly got off her donkey and bowed down before David with her face to the ground. 24 She fell at his feet and said: “Pardon your servant, my lord, and let me speak to you; hear what your servant has to say. 25 Please pay no attention, my lord, to that wicked man Nabal. He is just like his name—his name means Fool, and folly goes with him. And as for me, your servant, I did not see the men my lord sent. 26 And now, my lord, as surely as the Lord your God lives and as you live, since the Lord has kept you from bloodshed and from avenging yourself with your own hands, may your enemies and all who are intent on harming my lord be like Nabal. 27 And let this gift, which your servant has brought to my lord, be given to the men who follow you.
28 “Please forgive your servant’s presumption. The Lord your God will certainly make a lasting dynasty for my lord, because you fight the Lord’s battles, and no wrongdoing will be found in you as long as you live. 29 Even though someone is pursuing you to take your life, the life of my lord will be bound securely in the bundle of the living by the Lord your God, but the lives of your enemies he will hurl away as from the pocket of a sling. 30 When the Lord has fulfilled for my lord every good thing he promised concerning him and has appointed him ruler over Israel, 31 my lord will not have on his conscience the staggering burden of needless bloodshed or of having avenged himself. And when the Lord your God has brought my lord success, remember your servant.”
32 David said to Abigail, “Praise be to the Lord, the God of Israel, who has sent you today to meet me. 33 May you be blessed for your good judgment and for keeping me from bloodshed this day and from avenging myself with my own hands. 34 Otherwise, as surely as the Lord, the God of Israel, lives, who has kept me from harming you, if you had not come quickly to meet me, not one male belonging to Nabal would have been left alive by daybreak.”
35 Then David accepted from her hand what she had brought him and said, “Go home in peace. I have heard your words and granted your request.”
Footnotes:
1 Samuel 25:22 Some Septuagint manuscripts; Hebrew with David’s enemies
Hard Conversations
By Elisa Morgan
If it is possible, as far as it depends on you, live at peace with everyone. Romans 12:18
I once drove fifty miles to have a hard conversation with a remote staff person. I had received a report from another employee that suggested he was misrepresenting our company, and I was concerned for our reputation. I felt nudged to offer an opinion that might change his choices.
In 1 Samuel 25, an unlikely person took great personal risk to confront a future king of Israel who was about to make a disastrous choice. Abigail was married to Nabal, whose character matched the meaning of his name (“fool”) (vv. 3, 25). Nabal had refused to pay David and his troops the customary wage for protecting his livestock (vv. 10–11). Hearing that David planned a murderous revenge on her household, and knowing her foolish husband wouldn’t listen to reason, Abigail prepared a peace offering, rode to meet David, and persuaded him to reconsider (vv. 18–31).
How did Abigail accomplish this? After sending ahead donkeys loaded with food to satisfy David and his men and settle the debt, she spoke truth to David. She wisely reminded David of God’s call on his life. If he resisted his desire for revenge, when God made him king, he wouldn’t “have on his conscience the staggering burden of needless bloodshed” (v. 31).
You might also know someone dangerously close to a mistake that could harm others and compromise their own future effectiveness for God. Like Abigail, might God be calling you to a hard conversation?
Dear God, please help me know when to lovingly confront others.
Sometimes following God means difficult conversations.
My Utmost for His Highest, by Oswald Chambers
Monday, November 19, 2018
“When He Has Come”
When He has come, He will convict the world of sin… —John 16:8
Very few of us know anything about conviction of sin. We know the experience of being disturbed because we have done wrong things. But conviction of sin by the Holy Spirit blots out every relationship on earth and makes us aware of only one— “Against You, You only, have I sinned…” (Psalm 51:4). When a person is convicted of sin in this way, he knows with every bit of his conscience that God would not dare to forgive him. If God did forgive him, then this person would have a stronger sense of justice than God. God does forgive, but it cost the breaking of His heart with grief in the death of Christ to enable Him to do so. The great miracle of the grace of God is that He forgives sin, and it is the death of Jesus Christ alone that enables the divine nature to forgive and to remain true to itself in doing so. It is shallow nonsense to say that God forgives us because He is love. Once we have been convicted of sin, we will never say this again. The love of God means Calvary— nothing less! The love of God is spelled out on the Cross and nowhere else. The only basis for which God can forgive me is the Cross of Christ. It is there that His conscience is satisfied.
Forgiveness doesn’t merely mean that I am saved from hell and have been made ready for heaven (no one would accept forgiveness on that level). Forgiveness means that I am forgiven into a newly created relationship which identifies me with God in Christ. The miracle of redemption is that God turns me, the unholy one, into the standard of Himself, the Holy One. He does this by putting into me a new nature, the nature of Jesus Christ.
WISDOM FROM OSWALD CHAMBERS
I have no right to say I believe in God unless I order my life as under His all-seeing Eye. Disciples Indeed, 385 L
A Word with You, by Ron Hutchcraft
Monday, November 19, 2018
Unforgettable You - #8311
Some of our great moments as a family have been spent watching those old videos, which now thankfully have been converted them to DVDs. Yeah, they are at a time when we were all a lot younger. For a while, our firstborn had the camera all to herself. Then we added a co-star-her brother. Then along came another subject for the lens-a baby brother! And, of course, some of those camera-worthy moments are when your baby or toddler is winning some of their first victories, right? Doing some of those things that are irresistibly cute. You know? So often the camera was focused on our daughter's little brothers. So you'll be watching one of them doing some adorable thing when suddenly this five-year-old girl jumps into the picture, waving and smiling right into the camera, blocking the view of everything else. It's almost as if our daughter was saying, "Hey, remember me? I'm over here! Don't forget me!"
I'm Ron Hutchcraft, and I want to have A Word With You today about "Unforgettable You."
Left out of the picture; that's not just a feeling reserved for little people. Maybe it's a feeling you know all too well. Maybe you're feeling pretty much forgotten right now, out of the picture, left out, passed over, neglected, on the margins. It's a painful kind of loneliness that leaves you crying out inside, "Hey, I'm here, too! Remember me?" In fact, maybe you've done some pretty wild things to try to get in the picture, but your efforts to be noticed or accepted or loved have just left you feeling worse.
I want you to know there's someone who considers you unforgettable. This is not just some sentimental platitude to try to cheer you up today. This is a life-changing reality that can forever change how you feel about yourself, and that can open you up to the love of a lifetime.
Listen to our word for today from the Word of God. It's a powerful guarantee that you are never forgotten. It's in Isaiah 49:15 and 16. God says, "Can a mother forget the baby at her breast and have no compassion on the child she has borne? Though she may forget, I will not forget you! See, I have engraved you on the palms of My hands."
It's sadly true that sometimes even the person closest to you can seem to forget you. Every human love is going to disappoint you at some point. But the most powerful person in the universe says, "I will not forget you." You see, He can't. He has you engraved on the palms of His hands-in nail prints.
The Son of God knew you had forgotten Him. We all have. We've lived most of our life with our back turned to our Creator, doing what we wanted instead of what He wanted. And He knew that, unless He intervened, you would be separated from Him for all eternity. That's the built-in penalty for our sin. But Jesus loves you so much that He left heaven to go to a cross to take your hell. And now, whenever He looks at His hands, He sees the evidence of how much you mean to Him-the print of the nails.
But He doesn't force His love on you. No, you have to give yourself to Him. From the moment you do, you begin a love-relationship that you've been missing your whole life. You will never be alone again, never unloved, never abandoned again. You have walked into the strong and safe arms of the man who loved you enough to die for you and has His arms wide open when He died on that cross! So His arms are wide open today to welcome you home to Him.
You want to begin that relationship with Him? Would you tell Him that? "Jesus, I'm yours." Go to our website and find out there information that will help you be sure you have anchored your love and your relationship with Jesus Christ. That website is ANewStory.com.
All this time you've forgotten Jesus, but He's never forgotten you and He never will. He loves you too much! He's got the scars to prove it.
You’ve had enough of human love…haven’t you? Enough tabloids telling you that true love is just a diet away. Enough mornings smelling like the mistakes you made while searching for love the night before. Don’t you need a fountain of love that won’t run dry?
You’ll find one on a stone-cropped hill outside Jerusalem’s walls where Jesus hangs, cross-nailed and thorn-crowned. When you feel unloved, ascend this mount. Meditate long and hard on heaven’s love for you. Both eyes beaten shut, shoulders as raw as ground beef, lips bloody and split. Fists of hair yanked from his beard. Gasps of air escaping his lungs. As you peer into the crimsoned face of heaven’s only Son, remember this: “God showed his great love for us by sending Christ to die for us while we were still sinners” (Romans 5:8).
Read more Grace for the Moment II
Luke 19:28-48
Jesus Comes to Jerusalem as King
28 After Jesus had said this, he went on ahead, going up to Jerusalem. 29 As he approached Bethphage and Bethany at the hill called the Mount of Olives, he sent two of his disciples, saying to them, 30 “Go to the village ahead of you, and as you enter it, you will find a colt tied there, which no one has ever ridden. Untie it and bring it here. 31 If anyone asks you, ‘Why are you untying it?’ say, ‘The Lord needs it.’”
32 Those who were sent ahead went and found it just as he had told them. 33 As they were untying the colt, its owners asked them, “Why are you untying the colt?”
34 They replied, “The Lord needs it.”
35 They brought it to Jesus, threw their cloaks on the colt and put Jesus on it. 36 As he went along, people spread their cloaks on the road.
37 When he came near the place where the road goes down the Mount of Olives, the whole crowd of disciples began joyfully to praise God in loud voices for all the miracles they had seen:
38 “Blessed is the king who comes in the name of the Lord!”[a]
“Peace in heaven and glory in the highest!”
39 Some of the Pharisees in the crowd said to Jesus, “Teacher, rebuke your disciples!”
40 “I tell you,” he replied, “if they keep quiet, the stones will cry out.”
41 As he approached Jerusalem and saw the city, he wept over it 42 and said, “If you, even you, had only known on this day what would bring you peace—but now it is hidden from your eyes. 43 The days will come upon you when your enemies will build an embankment against you and encircle you and hem you in on every side. 44 They will dash you to the ground, you and the children within your walls. They will not leave one stone on another, because you did not recognize the time of God’s coming to you.”
Jesus at the Temple
45 When Jesus entered the temple courts, he began to drive out those who were selling. 46 “It is written,” he said to them, “‘My house will be a house of prayer’[b]; but you have made it ‘a den of robbers.’[c]”
47 Every day he was teaching at the temple. But the chief priests, the teachers of the law and the leaders among the people were trying to kill him. 48 Yet they could not find any way to do it, because all the people hung on his words.
Footnotes:
Luke 19:38 Psalm 118:26
Luke 19:46 Isaiah 56:7
Luke 19:46 Jer. 7:11
Our Daily Bread reading and devotion
Monday, November 19, 2018
Read: 1 Samuel 25:21–35
David had just said, “It’s been useless—all my watching over this fellow’s property in the wilderness so that nothing of his was missing. He has paid me back evil for good. 22 May God deal with David,[a] be it ever so severely, if by morning I leave alive one male of all who belong to him!”
23 When Abigail saw David, she quickly got off her donkey and bowed down before David with her face to the ground. 24 She fell at his feet and said: “Pardon your servant, my lord, and let me speak to you; hear what your servant has to say. 25 Please pay no attention, my lord, to that wicked man Nabal. He is just like his name—his name means Fool, and folly goes with him. And as for me, your servant, I did not see the men my lord sent. 26 And now, my lord, as surely as the Lord your God lives and as you live, since the Lord has kept you from bloodshed and from avenging yourself with your own hands, may your enemies and all who are intent on harming my lord be like Nabal. 27 And let this gift, which your servant has brought to my lord, be given to the men who follow you.
28 “Please forgive your servant’s presumption. The Lord your God will certainly make a lasting dynasty for my lord, because you fight the Lord’s battles, and no wrongdoing will be found in you as long as you live. 29 Even though someone is pursuing you to take your life, the life of my lord will be bound securely in the bundle of the living by the Lord your God, but the lives of your enemies he will hurl away as from the pocket of a sling. 30 When the Lord has fulfilled for my lord every good thing he promised concerning him and has appointed him ruler over Israel, 31 my lord will not have on his conscience the staggering burden of needless bloodshed or of having avenged himself. And when the Lord your God has brought my lord success, remember your servant.”
32 David said to Abigail, “Praise be to the Lord, the God of Israel, who has sent you today to meet me. 33 May you be blessed for your good judgment and for keeping me from bloodshed this day and from avenging myself with my own hands. 34 Otherwise, as surely as the Lord, the God of Israel, lives, who has kept me from harming you, if you had not come quickly to meet me, not one male belonging to Nabal would have been left alive by daybreak.”
35 Then David accepted from her hand what she had brought him and said, “Go home in peace. I have heard your words and granted your request.”
Footnotes:
1 Samuel 25:22 Some Septuagint manuscripts; Hebrew with David’s enemies
Hard Conversations
By Elisa Morgan
If it is possible, as far as it depends on you, live at peace with everyone. Romans 12:18
I once drove fifty miles to have a hard conversation with a remote staff person. I had received a report from another employee that suggested he was misrepresenting our company, and I was concerned for our reputation. I felt nudged to offer an opinion that might change his choices.
In 1 Samuel 25, an unlikely person took great personal risk to confront a future king of Israel who was about to make a disastrous choice. Abigail was married to Nabal, whose character matched the meaning of his name (“fool”) (vv. 3, 25). Nabal had refused to pay David and his troops the customary wage for protecting his livestock (vv. 10–11). Hearing that David planned a murderous revenge on her household, and knowing her foolish husband wouldn’t listen to reason, Abigail prepared a peace offering, rode to meet David, and persuaded him to reconsider (vv. 18–31).
How did Abigail accomplish this? After sending ahead donkeys loaded with food to satisfy David and his men and settle the debt, she spoke truth to David. She wisely reminded David of God’s call on his life. If he resisted his desire for revenge, when God made him king, he wouldn’t “have on his conscience the staggering burden of needless bloodshed” (v. 31).
You might also know someone dangerously close to a mistake that could harm others and compromise their own future effectiveness for God. Like Abigail, might God be calling you to a hard conversation?
Dear God, please help me know when to lovingly confront others.
Sometimes following God means difficult conversations.
My Utmost for His Highest, by Oswald Chambers
Monday, November 19, 2018
“When He Has Come”
When He has come, He will convict the world of sin… —John 16:8
Very few of us know anything about conviction of sin. We know the experience of being disturbed because we have done wrong things. But conviction of sin by the Holy Spirit blots out every relationship on earth and makes us aware of only one— “Against You, You only, have I sinned…” (Psalm 51:4). When a person is convicted of sin in this way, he knows with every bit of his conscience that God would not dare to forgive him. If God did forgive him, then this person would have a stronger sense of justice than God. God does forgive, but it cost the breaking of His heart with grief in the death of Christ to enable Him to do so. The great miracle of the grace of God is that He forgives sin, and it is the death of Jesus Christ alone that enables the divine nature to forgive and to remain true to itself in doing so. It is shallow nonsense to say that God forgives us because He is love. Once we have been convicted of sin, we will never say this again. The love of God means Calvary— nothing less! The love of God is spelled out on the Cross and nowhere else. The only basis for which God can forgive me is the Cross of Christ. It is there that His conscience is satisfied.
Forgiveness doesn’t merely mean that I am saved from hell and have been made ready for heaven (no one would accept forgiveness on that level). Forgiveness means that I am forgiven into a newly created relationship which identifies me with God in Christ. The miracle of redemption is that God turns me, the unholy one, into the standard of Himself, the Holy One. He does this by putting into me a new nature, the nature of Jesus Christ.
WISDOM FROM OSWALD CHAMBERS
I have no right to say I believe in God unless I order my life as under His all-seeing Eye. Disciples Indeed, 385 L
A Word with You, by Ron Hutchcraft
Monday, November 19, 2018
Unforgettable You - #8311
Some of our great moments as a family have been spent watching those old videos, which now thankfully have been converted them to DVDs. Yeah, they are at a time when we were all a lot younger. For a while, our firstborn had the camera all to herself. Then we added a co-star-her brother. Then along came another subject for the lens-a baby brother! And, of course, some of those camera-worthy moments are when your baby or toddler is winning some of their first victories, right? Doing some of those things that are irresistibly cute. You know? So often the camera was focused on our daughter's little brothers. So you'll be watching one of them doing some adorable thing when suddenly this five-year-old girl jumps into the picture, waving and smiling right into the camera, blocking the view of everything else. It's almost as if our daughter was saying, "Hey, remember me? I'm over here! Don't forget me!"
I'm Ron Hutchcraft, and I want to have A Word With You today about "Unforgettable You."
Left out of the picture; that's not just a feeling reserved for little people. Maybe it's a feeling you know all too well. Maybe you're feeling pretty much forgotten right now, out of the picture, left out, passed over, neglected, on the margins. It's a painful kind of loneliness that leaves you crying out inside, "Hey, I'm here, too! Remember me?" In fact, maybe you've done some pretty wild things to try to get in the picture, but your efforts to be noticed or accepted or loved have just left you feeling worse.
I want you to know there's someone who considers you unforgettable. This is not just some sentimental platitude to try to cheer you up today. This is a life-changing reality that can forever change how you feel about yourself, and that can open you up to the love of a lifetime.
Listen to our word for today from the Word of God. It's a powerful guarantee that you are never forgotten. It's in Isaiah 49:15 and 16. God says, "Can a mother forget the baby at her breast and have no compassion on the child she has borne? Though she may forget, I will not forget you! See, I have engraved you on the palms of My hands."
It's sadly true that sometimes even the person closest to you can seem to forget you. Every human love is going to disappoint you at some point. But the most powerful person in the universe says, "I will not forget you." You see, He can't. He has you engraved on the palms of His hands-in nail prints.
The Son of God knew you had forgotten Him. We all have. We've lived most of our life with our back turned to our Creator, doing what we wanted instead of what He wanted. And He knew that, unless He intervened, you would be separated from Him for all eternity. That's the built-in penalty for our sin. But Jesus loves you so much that He left heaven to go to a cross to take your hell. And now, whenever He looks at His hands, He sees the evidence of how much you mean to Him-the print of the nails.
But He doesn't force His love on you. No, you have to give yourself to Him. From the moment you do, you begin a love-relationship that you've been missing your whole life. You will never be alone again, never unloved, never abandoned again. You have walked into the strong and safe arms of the man who loved you enough to die for you and has His arms wide open when He died on that cross! So His arms are wide open today to welcome you home to Him.
You want to begin that relationship with Him? Would you tell Him that? "Jesus, I'm yours." Go to our website and find out there information that will help you be sure you have anchored your love and your relationship with Jesus Christ. That website is ANewStory.com.
All this time you've forgotten Jesus, but He's never forgotten you and He never will. He loves you too much! He's got the scars to prove it.
Sunday, November 18, 2018
Luke 19:1-27, Bible Reading and Daily Devotionals
Max Lucado Daily: A Prayer of Confession
Confession isn't a punishment for sin; it's an isolation of sin so it can be exposed and extracted. Exactly what is it that you need forgiveness for? For being a bad person? That's too general. For losing your patience in the business meeting and calling your coworker a creep? There, you can confess that.
Be firm in a prayer of confession. Satan traffics in guilt and will not give up an addict without a fight. Exercise your authority as a child of God. Tell guilt where to get off. "I left you at the cross, you evil spirit. Stay there!"
Then for heaven's sake, stop tormenting yourself. Jesus is strong enough to carry your sin. Psalm 103:12 says, "He has removed our sins as far from us as the east is from the west."
Before you say amen-comes the power of a simple prayer.
From Before Amen
Luke 19:1-27
Zacchaeus
Then Jesus entered and walked through Jericho. There was a man there, his name Zacchaeus, the head tax man and quite rich. He wanted desperately to see Jesus, but the crowd was in his way—he was a short man and couldn’t see over the crowd. So he ran on ahead and climbed up in a sycamore tree so he could see Jesus when he came by.
5-7 When Jesus got to the tree, he looked up and said, “Zacchaeus, hurry down. Today is my day to be a guest in your home.” Zacchaeus scrambled out of the tree, hardly believing his good luck, delighted to take Jesus home with him. Everyone who saw the incident was indignant and grumped, “What business does he have getting cozy with this crook?”
8 Zacchaeus just stood there, a little stunned. He stammered apologetically, “Master, I give away half my income to the poor—and if I’m caught cheating, I pay four times the damages.”
9-10 Jesus said, “Today is salvation day in this home! Here he is: Zacchaeus, son of Abraham! For the Son of Man came to find and restore the lost.”
The Story About Investment
11 While he had their attention, and because they were getting close to Jerusalem by this time and expectation was building that God’s kingdom would appear any minute, he told this story:
12-13 “There was once a man descended from a royal house who needed to make a long trip back to headquarters to get authorization for his rule and then return. But first he called ten servants together, gave them each a sum of money, and instructed them, ‘Operate with this until I return.’
14 “But the citizens there hated him. So they sent a commission with a signed petition to oppose his rule: ‘We don’t want this man to rule us.’
15 “When he came back bringing the authorization of his rule, he called those ten servants to whom he had given the money to find out how they had done.
16 “The first said, ‘Master, I doubled your money.’
17 “He said, ‘Good servant! Great work! Because you’ve been trustworthy in this small job, I’m making you governor of ten towns.’
18 “The second said, ‘Master, I made a fifty percent profit on your money.’
19 “He said, ‘I’m putting you in charge of five towns.’
20-21 “The next servant said, ‘Master, here’s your money safe and sound. I kept it hidden in the cellar. To tell you the truth, I was a little afraid. I know you have high standards and hate sloppiness, and don’t suffer fools gladly.’
22-23 “He said, ‘You’re right that I don’t suffer fools gladly—and you’ve acted the fool! Why didn’t you at least invest the money in securities so I would have gotten a little interest on it?’
24 “Then he said to those standing there, ‘Take the money from him and give it to the servant who doubled my stake.’
25 “They said, ‘But Master, he already has double . . .’
26 “He said, ‘That’s what I mean: Risk your life and get more than you ever dreamed of. Play it safe and end up holding the bag.
27 “‘As for these enemies of mine who petitioned against my rule, clear them out of here. I don’t want to see their faces around here again.’”
Our Daily Bread reading and devotion
Sunday, November 18, 2018
Read: Ezra 5:1–5
Rebuilding Begins Anew
5 Now the prophets, Haggai and Zechariah the son of Iddo, prophesied to the Jews who were in Judah and Jerusalem, in the name of the God of Israel who was over them. 2 Then Zerubbabel the son of Shealtiel and Jeshua the son of Jozadak arose and began to rebuild the house of God that is in Jerusalem, and the prophets of God were with them, supporting them.
3 At the same time Tattenai the governor of the province Beyond the River and Shethar-bozenai and their associates came to them and spoke to them thus: “Who gave you a decree to build this house and to finish this structure?” 4 They also asked them this:[a] “What are the names of the men who are building this building?” 5 But the eye of their God was on the elders of the Jews, and they did not stop them until the report should reach Darius and then an answer be returned by letter concerning it.
Footnotes:
Ezra 5:4 Septuagint, Syriac; Aramaic Then we said to them,
INSIGHT
It was a Persian king by the name of Cyrus who ordered the release and return of Israel from Babylonian exile (Ezra 1:1–7). Israel had been waiting for a national deliverer who would be a descendant of King David. Yet according to Isaiah, God had called Cyrus to be his servant and shepherd (Isaiah 44:21–45:6). Is it possible that long before Jesus, God was giving us reason to never give up on His ability to come to our rescue in the most unexpected ways? - Mart DeHaan
Don’t Stop Building!
By Leslie Koh
The eye of their God was watching over [them] . . . and they were not stopped. Ezra 5:5
When an opportunity came to take on a new role at work, Simon believed it was a godsend. After praying over the decision and seeking counsel, he felt that God was giving him this opportunity to take on bigger responsibilities. Everything fell into place, and his boss supported his move. Then things began to go wrong. Some colleagues resented his promotion and refused to cooperate. He began to wonder if he should give up.
When the Israelites returned to Jerusalem to build the house of God, enemies sought to frighten and discourage them (Ezra 4:4). The Israelites stopped at first, but continued after God encouraged them through the prophets Haggai and Zechariah (4:24–5:2).
Once again, enemies came to hassle them. But this time they persevered, knowing “the eye of their God was watching over [them]” (5:5). They held on firmly to God’s instructions and trusted Him to carry them through whatever opposition they’d face. Sure enough, God moved the Persian king to support the temple’s completion (vv. 13–14).
Similarly, Simon sought God’s wisdom to discern whether he should stay or find a new position. Sensing God calling him to remain, he relied on God’s strength to persevere. Over time, he slowly gained his colleagues’ acceptance.
As we seek to follow God, wherever He places us, we may face opposition along the way. That’s when we need to keep following Him. He will guide us and carry us through.
Remain strong, for God’s eye is on you.
My Utmost for His Highest, by Oswald Chambers
Sunday, November 18, 2018
Winning into Freedom
If the Son makes you free, you shall be free indeed. —John 8:36
If there is even a trace of individual self-satisfaction left in us, it always says, “I can’t surrender,” or “I can’t be free.” But the spiritual part of our being never says “I can’t”; it simply soaks up everything around it. Our spirit hungers for more and more. It is the way we are built. We are designed with a great capacity for God, but sin, our own individuality, and wrong thinking keep us from getting to Him. God delivers us from sin— we have to deliver ourselves from our individuality. This means offering our natural life to God and sacrificing it to Him, so He may transform it into spiritual life through our obedience.
God pays no attention to our natural individuality in the development of our spiritual life. His plan runs right through our natural life. We must see to it that we aid and assist God, and not stand against Him by saying, “I can’t do that.” God will not discipline us; we must discipline ourselves. God will not bring our “arguments…and every thought into captivity to the obedience of Christ” (2 Corinthians 10:5)— we have to do it. Don’t say, “Oh, Lord, I suffer from wandering thoughts.” Don’t suffer from wandering thoughts. Stop listening to the tyranny of your individual natural life and win freedom into the spiritual life.
“If the Son makes you free….” Do not substitute Savior for Son in this passage. The Savior has set us free from sin, but this is the freedom that comes from being set free from myself by the Son. It is what Paul meant in Galatians 2:20 when he said, “I have been crucified with Christ….” His individuality had been broken and his spirit had been united with his Lord; not just merged into Him, but made one with Him. “…you shall be free indeed”— free to the very core of your being; free from the inside to the outside. We tend to rely on our own energy, instead of being energized by the power that comes from identification with Jesus.
WISDOM FROM OSWALD CHAMBERS
The place for the comforter is not that of one who preaches, but of the comrade who says nothing, but prays to God about the matter. The biggest thing you can do for those who are suffering is not to talk platitudes, not to ask questions, but to get into contact with God, and the “greater works” will be done by prayer (see John 14:12–13). Baffled to Fight Better, 56 R
Saturday, November 17, 2018
1 Samuel 12, Bible Reading and Daily Devotionals
Max Lucado Daily: Give God Your Guilt
Is guilt having its way with you? If so, here is a promise from Isaiah 1:18: "No matter how deep the stain of your sins, I can take it out and make you as clean as freshly fallen snow." God can do what no one else can. He can extract every last mark from your soul.
Give God your guilt. Pray simply, "Father you are good. I need help. Forgive me. . ." Tell Jesus what you did. Do it as often as needed. One time, two times, ten times a day? By all means! Hold nothing back. No sin is too ancient or recent, too evil or insignificant.
Before amen-comes the power of a simple prayer. Sign on at BeforeAmen.com. Commit every day for 4 weeks, to pray 4 minutes. Then get ready to connect with God like never before!
From Before Amen
1 Samuel 12
“Don’t Chase After Ghost-Gods”
Samuel addressed all Israel: “I’ve listened to everything you’ve said to me, listened carefully to every word, and I’ve given you a king. See for yourself: Your king among you, leading you! But now look at me: I’m old and gray, and my sons are still here. I’ve led you faithfully from my youth until this very day. Look at me! Do you have any complaints to bring before God and his anointed? Have I ever stolen so much as an ox or a donkey? Have I ever taken advantage of you or exploited you? Have I ever taken a bribe or played fast and loose with the law? Bring your complaint and I’ll make it right.”
4 “Oh no,” they said, “never. You’ve never done any of that—never abused us, never lined your own pockets.”
5 “That settles it then,” said Samuel. “God is witness, and his anointed is witness that you find nothing against me—no faults, no complaints.”
6-8 And the people said, “He is witness.”
Samuel continued, “This is the God who made Moses and Aaron your leaders and brought your ancestors out of Egypt. Take your stand before him now as I review your case before God in the light of all the righteous ways in which God has worked with you and your ancestors. When Jacob’s sons entered Egypt, the Egyptians made life hard for them and they cried for help to God. God sent Moses and Aaron, who led your ancestors out of Egypt and settled them here in this place.
9 “They soon forgot their God, so he sold them off to Sisera, commander of Hazor’s army, later to a hard life under the Philistines, and still later to the king of Moab. They had to fight for their lives.
10 “Then they cried for help to God. They confessed, ‘We’ve sinned! We’ve gone off and left God and worshiped the fertility gods and goddesses of Canaan. Oh, deliver us from the brutalities of our enemies and we’ll worship you alone.’
11 “So God sent Jerub-Baal (Gideon), Bedan (Barak), Jephthah, and Samuel. He saved you from that hard life surrounded by enemies, and you lived in peace.
12 “But when you saw Nahash, king of the Ammonites, preparing to attack you, you said to me, ‘No more of this. We want a king to lead us.’ And God was already your king!
13-15 “So here’s the king you wanted, the king you asked for. God has let you have your own way, given you a king. If you fear God, worship and obey him, and don’t rebel against what he tells you. If both you and your king follow God, no problem. God will be sure to save you. But if you don’t obey him and rebel against what he tells you, king or no king, you will fare no better than your fathers.
16-17 “Pay attention! Watch this wonder that God is going to perform before you now! It’s summer, as you well know, and the rainy season is over. But I’m going to pray to God. He’ll send thunder and rain, a sign to convince you of the great wrong you have done to God by asking for a king.”
18 Samuel prayed to God, and God sent thunder and rain that same day. The people were greatly afraid and in awe of God and of Samuel.
19 Then all the people begged Samuel, “Pray to your God for us, your servants. Pray that we won’t die! On top of all our other sins, we’ve piled on one more—asking for a king!”
20-22 Samuel said to them, “Don’t be fearful. It’s true that you have done something very wrong. All the same, don’t turn your back on God. Worship and serve him heart and soul! Don’t chase after ghost-gods. There’s nothing to them. They can’t help you. They’re nothing but ghost-gods! God, simply because of who he is, is not going to walk off and leave his people. God took delight in making you into his very own people.
23-25 “And neither will I walk off and leave you. That would be a sin against God! I’m staying right here at my post praying for you and teaching you the good and right way to live. But I beg of you, fear God and worship him honestly and heartily. You’ve seen how greatly he has worked among you! Be warned: If you live badly, both you and your king will be thrown out.”
Our Daily Bread reading and devotion
Saturday, November 17, 2018
Read: Mark 1:40–45
Jesus Cleanses a Leper
40 And a leper[a] came to him, imploring him, and kneeling said to him, “If you will, you can make me clean.” 41 Moved with pity, he stretched out his hand and touched him and said to him, “I will; be clean.” 42 And immediately the leprosy left him, and he was made clean. 43 And Jesus[b] sternly charged him and sent him away at once, 44 and said to him, “See that you say nothing to anyone, but go, show yourself to the priest and offer for your cleansing what Moses commanded, for a proof to them.” 45 But he went out and began to talk freely about it, and to spread the news, so that Jesus could no longer openly enter a town, but was out in desolate places, and people were coming to him from every quarter.
Footnotes:
Mark 1:40 Leprosy was a term for several skin diseases; see Leviticus 13
Mark 1:43 Greek he; also verse 45
INSIGHT
After Jesus healed the leper, why did He warn him not to tell anyone? (Mark 1:44). The Scriptures don't reveal Jesus's motive, but what follows could provide a hint: "But go, show yourself to the priest and offer the sacrifices that Moses commanded for your cleansing." The first priority was to show himself to the priest. Why? In ancient Israel, leprosy was seen as a physical disease with spiritual implications. Therefore, when the first symptoms were experienced, the afflicted person would go to the priest—not the doctor—to be diagnosed (Leviticus 13). If cleansing took place, the priest would need to confirm that healing. Additionally, the priest was required to offer a specific and unusually detailed sacrifice after a leper was cleansed (Leviticus 14). In the entire Old Testament there are only two recorded healings of lepers-Miriam (Numbers 12:10–15) and Naaman the Syrian (2 Kings 5:1–14), and in neither case does the Scripture record that this specific, detailed sacrifice was made. Therefore, it's quite possible that the first time this specific sacrifice was offered was in response to the healing described in Mark. But first the leper must "show [himself] to the priest" to have his healing confirmed.- Bill Crowder
Power of Touch
By Lisa Samra
Moved with compassion, Jesus reached out and touched him. Mark 1:41 nlt
Dr. Paul Brand, twentieth-century pioneer medical missionary to India, saw firsthand the stigma associated with leprosy. During an appointment, he touched a patient to reassure him treatment was possible. Tears began to stream down the man’s face. An attendant explained the tears to Dr. Brand, saying, “You touched him and no one has done that for years. They are tears of joy.”
Early in His ministry, Jesus was approached by a man with leprosy, an ancient label for all types of infectious skin diseases. Because of his disease the man was required by the Old Testament law to live outside his community. If the sick man accidentally found himself in close proximity to healthy people, he had to call out, “Unclean! Unclean!” so they could avoid him (Leviticus 13:45–46). As a result, the man may have gone months or years without human contact.
Filled with compassion, Jesus reached out His hand and touched the man. Jesus had the power and authority to heal people with just a word (Mark 2:11–12). But as Jesus encountered a man whose physical illness left him feeling isolated and rejected, His touch assured the man that he was not alone but accepted.
As God gives us opportunities, we can extend grace and show compassion with a gentle touch that conveys dignity and value. The simple, healing power of human touch goes a long way to remind hurting people of our care and concern.
Lord Jesus, thank You for the personal way You reached out to care for hurting people. Help me to follow Your example and extend compassion in my actions.
Caring for others may include a compassionate touch.
My Utmost for His Highest, by Oswald Chambers
Saturday, November 17, 2018
The Eternal Goal
By Myself I have sworn, says the Lord, because you have done this thing…I will bless you… —Genesis 22:16-17
Abraham, at this point, has reached where he is in touch with the very nature of God. He now understands the reality of God.
My goal is God Himself…
At any cost, dear Lord, by any road.
“At any cost…by any road” means submitting to God’s way of bringing us to the goal.
There is no possibility of questioning God when He speaks, if He speaks to His own nature in me. Prompt obedience is the only result. When Jesus says, “Come,” I simply come; when He says, “Let go,” I let go; when He says, “Trust God in this matter,” I trust. This work of obedience is the evidence that the nature of God is in me.
God’s revelation of Himself to me is influenced by my character, not by God’s character.
’Tis because I am ordinary,
Thy ways so often look ordinary to me.
It is through the discipline of obedience that I get to the place where Abraham was and I see who God is. God will never be real to me until I come face to face with Him in Jesus Christ. Then I will know and can boldly proclaim, “In all the world, my God, there is none but Thee, there is none but Thee.”
The promises of God are of no value to us until, through obedience, we come to understand the nature of God. We may read some things in the Bible every day for a year and they may mean nothing to us. Then, because we have been obedient to God in some small detail, we suddenly see what God means and His nature is instantly opened up to us. “All the promises of God in Him are Yes, and in Him Amen…” (2 Corinthians 1:20). Our “Yes” must be born of obedience; when by obedience we ratify a promise of God by saying, “Amen,” or, “So be it.” That promise becomes ours.
WISDOM FROM OSWALD CHAMBERS
God does not further our spiritual life in spite of our circumstances, but in and by our circumstances. Not Knowing Whither, 900 L
A Word with You, by Ron Hutchcraft
Monday Nov. 11, 2018
Roots That Hold - #8306
The wind was blowing so hard that day, I was afraid someone was going to end up in Oz; and this isn’t even Kansas, Dorothy. I was in my office during one of those blustery hours, but you could not miss the roar outside. At times the winds were approaching hurricane force. I mean, they were knocking out electric power to many customers, they’re tearing branches off trees, and in one case while we were still living in the northeast, it was causing the deaths of four schoolgirls in New York City. They were actually in their church-school van when a 60mph gust whipped down the street, uprooted a 68-foot high maple tree, which fell on the van, killing those girls instantly. But the next day the mayor suggested that this was a tragedy that did not have to happen. Several months earlier, a nearby sidewalk had been paved without a permit, and that possibly weakening the roots of that tree. So, it may not have been the storm that caused the tragedy; it might have been the weakened roots.
I’m Ron Hutchcraft and I want to have A WORD WITH YOU today about “Roots That Hold.”
If your roots don’t go deep enough, the storm can uproot you just like that tree in New York. In fact, it could be that the recent storms in your life have blown you around violently and maybe you’ve even fallen to despair, or temptation, unbelief, or back to an old you that you thought you were done with.
I don’t know what your storm has been, but I do know that it may not be the storm that brought you down. It might be shallow roots; weakened roots—roots that have been neglected or just don’t go deep enough for life’s major onslaughts. Life’s storms expose shallow roots. Maybe that’s what’s been happening to you.
Maybe your faith has been rooted in your feelings, and when your feelings took a nose-dive, so did your faith. Or could it be that you’ve been trying to make it with a second-hand faith; maybe your parent’s Jesus, your church’s Jesus, your spiritual leader’s Jesus. But somewhere, you may have missed getting a one-on-one relationship with Jesus that’s yours, your very own; one that’s not dependent on your Christian environment. When the winds are strong, a second-hand faith, it’s not going to survive.
Or maybe you’re a fair-weather follower of Jesus. You hang onto Him when things are going your way, but when they aren’t, you wander off from your Savior. One other kind of roots that won’t hold you—living for the approval and the attention of a certain person or a group of people. If that’s where your worth is, I’ll tell you, it’s only a matter of time before you’re going down. Now to our word for today from the Word of God. Strong roots, Isaiah 33:6, “The Lord will be the sure foundation for your times.” A life that’s deeply anchored to a growing personal relationship with this Lord is holding onto the one thing that no storm can uproot.
The very first Psalm describes a person who is “like a tree planted by streams of water.” Did you get that? Planted. Solid. Not going anywhere. How can you be that person? It says, “Blessed is the man who does not walk in the counsel of the wicked or stand in the way of sinners.” In other words, stop flirting with sin. Every time you do, you weaken your roots. That sin comes between you and your anchor, your Lord.
The Psalm goes on, “But his delight is in the law of the Lord, and on His law he meditates day and night.” So, you make your daily time with Jesus the most important, most non-negotiable thing in your day. You avoid the weakening pull of sin and compromise. You make a priority of the strengthening that comes from daily time in God’s Word, and that’s where deep roots come from. Every day that you have quality time with your Lord, your roots go a little deeper into Him and you become a little more storm-proof.
So don’t wait for the storm to suddenly start developing your roots in your relationship with God. It’s too late then. The landscape is filled with those who have fallen; not because the storm was so strong, but because their roots were so weak. Don’t let that happen to you.
Is guilt having its way with you? If so, here is a promise from Isaiah 1:18: "No matter how deep the stain of your sins, I can take it out and make you as clean as freshly fallen snow." God can do what no one else can. He can extract every last mark from your soul.
Give God your guilt. Pray simply, "Father you are good. I need help. Forgive me. . ." Tell Jesus what you did. Do it as often as needed. One time, two times, ten times a day? By all means! Hold nothing back. No sin is too ancient or recent, too evil or insignificant.
Before amen-comes the power of a simple prayer. Sign on at BeforeAmen.com. Commit every day for 4 weeks, to pray 4 minutes. Then get ready to connect with God like never before!
From Before Amen
1 Samuel 12
“Don’t Chase After Ghost-Gods”
Samuel addressed all Israel: “I’ve listened to everything you’ve said to me, listened carefully to every word, and I’ve given you a king. See for yourself: Your king among you, leading you! But now look at me: I’m old and gray, and my sons are still here. I’ve led you faithfully from my youth until this very day. Look at me! Do you have any complaints to bring before God and his anointed? Have I ever stolen so much as an ox or a donkey? Have I ever taken advantage of you or exploited you? Have I ever taken a bribe or played fast and loose with the law? Bring your complaint and I’ll make it right.”
4 “Oh no,” they said, “never. You’ve never done any of that—never abused us, never lined your own pockets.”
5 “That settles it then,” said Samuel. “God is witness, and his anointed is witness that you find nothing against me—no faults, no complaints.”
6-8 And the people said, “He is witness.”
Samuel continued, “This is the God who made Moses and Aaron your leaders and brought your ancestors out of Egypt. Take your stand before him now as I review your case before God in the light of all the righteous ways in which God has worked with you and your ancestors. When Jacob’s sons entered Egypt, the Egyptians made life hard for them and they cried for help to God. God sent Moses and Aaron, who led your ancestors out of Egypt and settled them here in this place.
9 “They soon forgot their God, so he sold them off to Sisera, commander of Hazor’s army, later to a hard life under the Philistines, and still later to the king of Moab. They had to fight for their lives.
10 “Then they cried for help to God. They confessed, ‘We’ve sinned! We’ve gone off and left God and worshiped the fertility gods and goddesses of Canaan. Oh, deliver us from the brutalities of our enemies and we’ll worship you alone.’
11 “So God sent Jerub-Baal (Gideon), Bedan (Barak), Jephthah, and Samuel. He saved you from that hard life surrounded by enemies, and you lived in peace.
12 “But when you saw Nahash, king of the Ammonites, preparing to attack you, you said to me, ‘No more of this. We want a king to lead us.’ And God was already your king!
13-15 “So here’s the king you wanted, the king you asked for. God has let you have your own way, given you a king. If you fear God, worship and obey him, and don’t rebel against what he tells you. If both you and your king follow God, no problem. God will be sure to save you. But if you don’t obey him and rebel against what he tells you, king or no king, you will fare no better than your fathers.
16-17 “Pay attention! Watch this wonder that God is going to perform before you now! It’s summer, as you well know, and the rainy season is over. But I’m going to pray to God. He’ll send thunder and rain, a sign to convince you of the great wrong you have done to God by asking for a king.”
18 Samuel prayed to God, and God sent thunder and rain that same day. The people were greatly afraid and in awe of God and of Samuel.
19 Then all the people begged Samuel, “Pray to your God for us, your servants. Pray that we won’t die! On top of all our other sins, we’ve piled on one more—asking for a king!”
20-22 Samuel said to them, “Don’t be fearful. It’s true that you have done something very wrong. All the same, don’t turn your back on God. Worship and serve him heart and soul! Don’t chase after ghost-gods. There’s nothing to them. They can’t help you. They’re nothing but ghost-gods! God, simply because of who he is, is not going to walk off and leave his people. God took delight in making you into his very own people.
23-25 “And neither will I walk off and leave you. That would be a sin against God! I’m staying right here at my post praying for you and teaching you the good and right way to live. But I beg of you, fear God and worship him honestly and heartily. You’ve seen how greatly he has worked among you! Be warned: If you live badly, both you and your king will be thrown out.”
Our Daily Bread reading and devotion
Saturday, November 17, 2018
Read: Mark 1:40–45
Jesus Cleanses a Leper
40 And a leper[a] came to him, imploring him, and kneeling said to him, “If you will, you can make me clean.” 41 Moved with pity, he stretched out his hand and touched him and said to him, “I will; be clean.” 42 And immediately the leprosy left him, and he was made clean. 43 And Jesus[b] sternly charged him and sent him away at once, 44 and said to him, “See that you say nothing to anyone, but go, show yourself to the priest and offer for your cleansing what Moses commanded, for a proof to them.” 45 But he went out and began to talk freely about it, and to spread the news, so that Jesus could no longer openly enter a town, but was out in desolate places, and people were coming to him from every quarter.
Footnotes:
Mark 1:40 Leprosy was a term for several skin diseases; see Leviticus 13
Mark 1:43 Greek he; also verse 45
INSIGHT
After Jesus healed the leper, why did He warn him not to tell anyone? (Mark 1:44). The Scriptures don't reveal Jesus's motive, but what follows could provide a hint: "But go, show yourself to the priest and offer the sacrifices that Moses commanded for your cleansing." The first priority was to show himself to the priest. Why? In ancient Israel, leprosy was seen as a physical disease with spiritual implications. Therefore, when the first symptoms were experienced, the afflicted person would go to the priest—not the doctor—to be diagnosed (Leviticus 13). If cleansing took place, the priest would need to confirm that healing. Additionally, the priest was required to offer a specific and unusually detailed sacrifice after a leper was cleansed (Leviticus 14). In the entire Old Testament there are only two recorded healings of lepers-Miriam (Numbers 12:10–15) and Naaman the Syrian (2 Kings 5:1–14), and in neither case does the Scripture record that this specific, detailed sacrifice was made. Therefore, it's quite possible that the first time this specific sacrifice was offered was in response to the healing described in Mark. But first the leper must "show [himself] to the priest" to have his healing confirmed.- Bill Crowder
Power of Touch
By Lisa Samra
Moved with compassion, Jesus reached out and touched him. Mark 1:41 nlt
Dr. Paul Brand, twentieth-century pioneer medical missionary to India, saw firsthand the stigma associated with leprosy. During an appointment, he touched a patient to reassure him treatment was possible. Tears began to stream down the man’s face. An attendant explained the tears to Dr. Brand, saying, “You touched him and no one has done that for years. They are tears of joy.”
Early in His ministry, Jesus was approached by a man with leprosy, an ancient label for all types of infectious skin diseases. Because of his disease the man was required by the Old Testament law to live outside his community. If the sick man accidentally found himself in close proximity to healthy people, he had to call out, “Unclean! Unclean!” so they could avoid him (Leviticus 13:45–46). As a result, the man may have gone months or years without human contact.
Filled with compassion, Jesus reached out His hand and touched the man. Jesus had the power and authority to heal people with just a word (Mark 2:11–12). But as Jesus encountered a man whose physical illness left him feeling isolated and rejected, His touch assured the man that he was not alone but accepted.
As God gives us opportunities, we can extend grace and show compassion with a gentle touch that conveys dignity and value. The simple, healing power of human touch goes a long way to remind hurting people of our care and concern.
Lord Jesus, thank You for the personal way You reached out to care for hurting people. Help me to follow Your example and extend compassion in my actions.
Caring for others may include a compassionate touch.
My Utmost for His Highest, by Oswald Chambers
Saturday, November 17, 2018
The Eternal Goal
By Myself I have sworn, says the Lord, because you have done this thing…I will bless you… —Genesis 22:16-17
Abraham, at this point, has reached where he is in touch with the very nature of God. He now understands the reality of God.
My goal is God Himself…
At any cost, dear Lord, by any road.
“At any cost…by any road” means submitting to God’s way of bringing us to the goal.
There is no possibility of questioning God when He speaks, if He speaks to His own nature in me. Prompt obedience is the only result. When Jesus says, “Come,” I simply come; when He says, “Let go,” I let go; when He says, “Trust God in this matter,” I trust. This work of obedience is the evidence that the nature of God is in me.
God’s revelation of Himself to me is influenced by my character, not by God’s character.
’Tis because I am ordinary,
Thy ways so often look ordinary to me.
It is through the discipline of obedience that I get to the place where Abraham was and I see who God is. God will never be real to me until I come face to face with Him in Jesus Christ. Then I will know and can boldly proclaim, “In all the world, my God, there is none but Thee, there is none but Thee.”
The promises of God are of no value to us until, through obedience, we come to understand the nature of God. We may read some things in the Bible every day for a year and they may mean nothing to us. Then, because we have been obedient to God in some small detail, we suddenly see what God means and His nature is instantly opened up to us. “All the promises of God in Him are Yes, and in Him Amen…” (2 Corinthians 1:20). Our “Yes” must be born of obedience; when by obedience we ratify a promise of God by saying, “Amen,” or, “So be it.” That promise becomes ours.
WISDOM FROM OSWALD CHAMBERS
God does not further our spiritual life in spite of our circumstances, but in and by our circumstances. Not Knowing Whither, 900 L
A Word with You, by Ron Hutchcraft
Monday Nov. 11, 2018
Roots That Hold - #8306
The wind was blowing so hard that day, I was afraid someone was going to end up in Oz; and this isn’t even Kansas, Dorothy. I was in my office during one of those blustery hours, but you could not miss the roar outside. At times the winds were approaching hurricane force. I mean, they were knocking out electric power to many customers, they’re tearing branches off trees, and in one case while we were still living in the northeast, it was causing the deaths of four schoolgirls in New York City. They were actually in their church-school van when a 60mph gust whipped down the street, uprooted a 68-foot high maple tree, which fell on the van, killing those girls instantly. But the next day the mayor suggested that this was a tragedy that did not have to happen. Several months earlier, a nearby sidewalk had been paved without a permit, and that possibly weakening the roots of that tree. So, it may not have been the storm that caused the tragedy; it might have been the weakened roots.
I’m Ron Hutchcraft and I want to have A WORD WITH YOU today about “Roots That Hold.”
If your roots don’t go deep enough, the storm can uproot you just like that tree in New York. In fact, it could be that the recent storms in your life have blown you around violently and maybe you’ve even fallen to despair, or temptation, unbelief, or back to an old you that you thought you were done with.
I don’t know what your storm has been, but I do know that it may not be the storm that brought you down. It might be shallow roots; weakened roots—roots that have been neglected or just don’t go deep enough for life’s major onslaughts. Life’s storms expose shallow roots. Maybe that’s what’s been happening to you.
Maybe your faith has been rooted in your feelings, and when your feelings took a nose-dive, so did your faith. Or could it be that you’ve been trying to make it with a second-hand faith; maybe your parent’s Jesus, your church’s Jesus, your spiritual leader’s Jesus. But somewhere, you may have missed getting a one-on-one relationship with Jesus that’s yours, your very own; one that’s not dependent on your Christian environment. When the winds are strong, a second-hand faith, it’s not going to survive.
Or maybe you’re a fair-weather follower of Jesus. You hang onto Him when things are going your way, but when they aren’t, you wander off from your Savior. One other kind of roots that won’t hold you—living for the approval and the attention of a certain person or a group of people. If that’s where your worth is, I’ll tell you, it’s only a matter of time before you’re going down. Now to our word for today from the Word of God. Strong roots, Isaiah 33:6, “The Lord will be the sure foundation for your times.” A life that’s deeply anchored to a growing personal relationship with this Lord is holding onto the one thing that no storm can uproot.
The very first Psalm describes a person who is “like a tree planted by streams of water.” Did you get that? Planted. Solid. Not going anywhere. How can you be that person? It says, “Blessed is the man who does not walk in the counsel of the wicked or stand in the way of sinners.” In other words, stop flirting with sin. Every time you do, you weaken your roots. That sin comes between you and your anchor, your Lord.
The Psalm goes on, “But his delight is in the law of the Lord, and on His law he meditates day and night.” So, you make your daily time with Jesus the most important, most non-negotiable thing in your day. You avoid the weakening pull of sin and compromise. You make a priority of the strengthening that comes from daily time in God’s Word, and that’s where deep roots come from. Every day that you have quality time with your Lord, your roots go a little deeper into Him and you become a little more storm-proof.
So don’t wait for the storm to suddenly start developing your roots in your relationship with God. It’s too late then. The landscape is filled with those who have fallen; not because the storm was so strong, but because their roots were so weak. Don’t let that happen to you.
Friday, November 16, 2018
1 Samuel 11, Bible Reading and Daily Devotionals
Max Lucado Daily: SAYING YES TO GOD’S PURPOSE
After Christ’s forty-day pause in the wilderness, the people of Capernaum tried to keep him from leaving them. But he said to them, “I must preach the kingdom of God to the other cities also, because for this purpose I have been sent” (Luke 4:42-43). He resisted the undertow of the people by anchoring to the rock of his purpose; employing his uniqueness to make a big deal out of God everywhere he could.
And aren’t you glad he did? Suppose he had heeded the crowd and set up camp in Capernaum, reasoning, “I thought the whole world was my target and the cross my destiny. But the entire town tells me to stay in Capernaum. Could all these people be wrong?” Yes they could! In defiance of the crowd, Jesus said no to good things so he could say yes to the right thing– his unique call! I’m praying we do the same.
Read more Grace for the Moment II
1 Samuel 11
So Nahash went after them and prepared to go to war against Jabesh Gilead. The men of Jabesh petitioned Nahash: “Make a treaty with us and we’ll serve you.”
2 Nahash said, “I’ll make a treaty with you on one condition: that every right eye among you be gouged out! I’ll humiliate every last man and woman in Israel before I’m done!”
3 The town leaders of Jabesh said, “Give us time to send messengers around Israel—seven days should do it. If no one shows up to help us, we’ll accept your terms.”
4-5 The messengers came to Saul’s place at Gibeah and told the people what was going on. As the people broke out in loud wails, Saul showed up. He was coming back from the field with his oxen.
Saul asked, “What happened? Why is everyone crying?”
And they repeated the message that had come from Jabesh.
6-7 The Spirit of God came on Saul when he heard the report and he flew into a rage. He grabbed the yoke of oxen and butchered them on the spot. He sent the messengers throughout Israel distributing the bloody pieces with this message: “Anyone who refuses to join up with Saul and Samuel, let this be the fate of his oxen!”
7-8 The terror of God seized the people, and they came out, one and all, not a laggard among them. Saul took command of the people at Bezek. There were 300,000 men from Israel, another 30,000 from Judah.
9-11 Saul instructed the messengers, “Tell this to the folk in Jabesh Gilead: ‘Help is on the way. Expect it by noon tomorrow.’”
The messengers set straight off and delivered their message. Elated, the people of Jabesh Gilead sent word to Nahash: “Tomorrow we’ll give ourselves up. You can deal with us on your terms.” Long before dawn the next day, Saul had strategically placed his army in three groups. At first light they broke into the enemy camp and slaughtered Ammonites until noon. Those who were left ran for their lives, scattering every which way.
12 The people came to Samuel then and said, “Where are those men who said, ‘Saul is not fit to rule over us’? Hand them over. We’ll kill them!”
13-14 But Saul said, “Nobody is going to be executed this day. This is the day God saved Israel! Come, let’s go to Gilgal and there reconsecrate the kingship.”
15 They all trooped out to Gilgal. Before God, they crowned Saul king at Gilgal. And there they worshiped, sacrificing peace offerings. Saul and all Israel celebrated magnificently.
Our Daily Bread reading and devotion
Friday, November 16, 2018
Read: Psalm 95:1–7
Let Us Sing Songs of Praise
95 Oh come, let us sing to the Lord;
let us make a joyful noise to the rock of our salvation!
2 Let us come into his presence with thanksgiving;
let us make a joyful noise to him with songs of praise!
3 For the Lord is a great God,
and a great King above all gods.
4 In his hand are the depths of the earth;
the heights of the mountains are his also.
5 The sea is his, for he made it,
and his hands formed the dry land.
6 Oh come, let us worship and bow down;
let us kneel before the Lord, our Maker!
7 For he is our God,
and we are the people of his pasture,
and the sheep of his hand.
Today, if you hear his voice,
INSIGHT
In Psalm 95, the psalmist is transfixed by the wonder of the Creator and Redeemer he loves. God is the “Rock of our salvation”; nothing can remove the sure foundation His love has laid out for us (v. 1). Even though the psalmist knows there’s only one God, because of the polytheistic culture in which he lives he exclaims that his God is far above any other objects of worship (v. 3). The wonder of the Creator drives the psalmist to invite all believers to bow down in adoration and to realize that like sheep we are under a loving Shepherd’s care.
How can you praise the Lord for His marvelous creation and infinite love? - Dennis Fisher
Thanks for Who God Is
By Dave Branon
Let us come before him with thanksgiving . . . for the Lord is the great God. Psalm 95:2–3
Among the thousands of sentiments printed on greeting cards, perhaps one of the most touching is this simple statement: “Thanks for being you.” If you receive that card, you know that someone cares for you not because you did something spectacular for that person but because you’re appreciated for your essence.
I wonder if this kind of sentiment might indicate for us one of the best ways to say “thank you” to God. Sure, there are times when God intervenes in our lives in a tangible way, and we say something like, “Thank You, Lord, for allowing me to get that job.” But most often, we can simply say, “Thank You, God, for being who You are.”
That’s what’s behind verses like 1 Chronicles 16:34: “Give thanks to the Lord, for he is good; his love endures forever.” Thank You, God, for who You are—good and loving. And Psalm 7:17: “I will give thanks to the Lord because of his righteousness.” Thank You, God, for who You are—the holy One. And “Let us come before him with thanksgiving . . . for the Lord is the great God” (Psalm 95:2–3). Thank You, God, for who You are—the Almighty God of the universe.
Who God is. That’s reason enough for us to stop what we’re doing and praise and thank Him. Thank You, God, for just being You!
Thank You, dear God, for being who You are—the Almighty God who loves us and welcomes our love in return. Thank You for everything that makes You magnificent. We stand in awe of You as we praise You with word and song.
There are countless reasons to thank God, including for who He is!
My Utmost for His Highest, by Oswald Chambers
Friday, November 16, 2018
Still Human!
…whatever you do, do all to the glory of God. —1 Corinthians 10:31
In the Scriptures, the great miracle of the incarnation slips into the ordinary life of a child; the great miracle of the transfiguration fades into the demon-possessed valley below; the glory of the resurrection descends into a breakfast on the seashore. This is not an anticlimax, but a great revelation of God.
We have a tendency to look for wonder in our experience, and we mistake heroic actions for real heroes. It’s one thing to go through a crisis grandly, yet quite another to go through every day glorifying God when there is no witness, no limelight, and no one paying even the remotest attention to us. If we are not looking for halos, we at least want something that will make people say, “What a wonderful man of prayer he is!” or, “What a great woman of devotion she is!” If you are properly devoted to the Lord Jesus, you have reached the lofty height where no one would ever notice you personally. All that is noticed is the power of God coming through you all the time.
We want to be able to say, “Oh, I have had a wonderful call from God!” But to do even the most humbling tasks to the glory of God takes the Almighty God Incarnate working in us. To be utterly unnoticeable requires God’s Spirit in us making us absolutely humanly His. The true test of a saint’s life is not successfulness but faithfulness on the human level of life. We tend to set up success in Christian work as our purpose, but our purpose should be to display the glory of God in human life, to live a life “hidden with Christ in God” in our everyday human conditions (Colossians 3:3). Our human relationships are the very conditions in which the ideal life of God should be exhibited.
WISDOM FROM OSWALD CHAMBERS
Sincerity means that the appearance and the reality are exactly the same.
Studies in the Sermon on the Mount
A Word with You, by Ron Hutchcraft
Friday, November 16, 2018
Pushing the Goal, Missing the Process - #8310
Chimney Mountain! I had to get to the top! Why? Because it was there! Of course, I had to drag my young family into this obsession with me. One vacation day, I made that "Daddy's Great Adventure for the Day." Well, it wasn't a steep hike; it was a trail through the woods that gradually took you to the top of the mountain. As we walked along, my wife and the kids kept noticing little things...like chipmunks and squirrels and flowers and interesting rocks. Of course, whenever we noticed one of those little things, we had to stop; which was not my favorite thing to do. I had a goal, folks, and chipmunks and interesting rocks didn't help me get to it. Nope! At one point, they stopped us just to listen to the wind blowing through the tall pine trees. Isn't that wonderful? But not if you want to see the top of Chimney Mountain before sunset. Finally, my frustration made it to my mouth, "Honey, the reason for this hike is to get to the top. Don't you understand?" To which she said something like this: "Oh, I thought we came to enjoy the hike." Great! I was interested in the result; she was interested in the process!
I'm Ron Hutchcraft and I want to have "A Word With You" today about "Pushing the Goal, Missing the Process."
Later, my wife and I were reflecting on our different perspectives about our Chimney Mountain expedition. (Oh, by the way, we did finally get to the top.) My wife said, "I wonder if this was a little like God and us. We're more interested in getting the result we want, and He's more interested in the process."
Our word for today from the Word of God comes from 2 Samuel 22:31. "As for God, His way is perfect." I think when the Bible talks about God's way, it isn't just talking about where we end up. It's talking about the road He takes us on; the way we get there, the methods He uses. OK, I'll have to agree with my wife - the process. And His process is always perfect, but it's certainly not predictable.
In Isaiah 55:8-9 it says, and God is speaking here, "'My thoughts are not your thoughts, neither are your ways My ways,' declares the Lord. 'As the heavens are higher than the earth, so are My ways higher than your ways, and My thoughts higher than your thoughts.'" God's ways, God's means of getting us to the answer are unpredictable: they are "beyond finding out" in the words of Romans 11.
Which brings us to whatever mountain you're working on right now. If you're like me, you're focused on the result you need: the money, the life partner, the healing, the place to live, the job, the change, the answer! You're in a hurry to get to the top of the mountain. But God, the God whose ways are perfect, is asking you to slow down and enjoy the hike, let the process be beautiful, not just the destination. The easy part for God is giving you your answer; showing you the top of the mountain. The hard part for God is you - getting you to be the man or woman He redeemed you to be. And He's using this climb to develop faith in you, or deeper personal holiness, or humility, or greater dependency on Him, to move you from trusting in yourself to totally trusting in Him. He wants you to become a better you on the way to the answer or the goal that you want so much.
I'm by nature a goal-oriented person. Just ask my fellow hikers. But in recent years, God's been teaching me an exciting new way to pray, "Lord, I ask You for this answer that we need, but please do it in Your time and in the way that will bring You the most glory and us the most growth." Surrender to your Lord is more than just, "God, give us what You think is best." It's a total surrender to whatever timetable He wants, whatever process He wants to use, and whatever He wants to make you go through on your climb up the mountain.
We want to scale the mountain. God wants to change the mountain climber, and He's using the trail to show you what you need to be. You are His goal. So, enjoy the process.
After Christ’s forty-day pause in the wilderness, the people of Capernaum tried to keep him from leaving them. But he said to them, “I must preach the kingdom of God to the other cities also, because for this purpose I have been sent” (Luke 4:42-43). He resisted the undertow of the people by anchoring to the rock of his purpose; employing his uniqueness to make a big deal out of God everywhere he could.
And aren’t you glad he did? Suppose he had heeded the crowd and set up camp in Capernaum, reasoning, “I thought the whole world was my target and the cross my destiny. But the entire town tells me to stay in Capernaum. Could all these people be wrong?” Yes they could! In defiance of the crowd, Jesus said no to good things so he could say yes to the right thing– his unique call! I’m praying we do the same.
Read more Grace for the Moment II
1 Samuel 11
So Nahash went after them and prepared to go to war against Jabesh Gilead. The men of Jabesh petitioned Nahash: “Make a treaty with us and we’ll serve you.”
2 Nahash said, “I’ll make a treaty with you on one condition: that every right eye among you be gouged out! I’ll humiliate every last man and woman in Israel before I’m done!”
3 The town leaders of Jabesh said, “Give us time to send messengers around Israel—seven days should do it. If no one shows up to help us, we’ll accept your terms.”
4-5 The messengers came to Saul’s place at Gibeah and told the people what was going on. As the people broke out in loud wails, Saul showed up. He was coming back from the field with his oxen.
Saul asked, “What happened? Why is everyone crying?”
And they repeated the message that had come from Jabesh.
6-7 The Spirit of God came on Saul when he heard the report and he flew into a rage. He grabbed the yoke of oxen and butchered them on the spot. He sent the messengers throughout Israel distributing the bloody pieces with this message: “Anyone who refuses to join up with Saul and Samuel, let this be the fate of his oxen!”
7-8 The terror of God seized the people, and they came out, one and all, not a laggard among them. Saul took command of the people at Bezek. There were 300,000 men from Israel, another 30,000 from Judah.
9-11 Saul instructed the messengers, “Tell this to the folk in Jabesh Gilead: ‘Help is on the way. Expect it by noon tomorrow.’”
The messengers set straight off and delivered their message. Elated, the people of Jabesh Gilead sent word to Nahash: “Tomorrow we’ll give ourselves up. You can deal with us on your terms.” Long before dawn the next day, Saul had strategically placed his army in three groups. At first light they broke into the enemy camp and slaughtered Ammonites until noon. Those who were left ran for their lives, scattering every which way.
12 The people came to Samuel then and said, “Where are those men who said, ‘Saul is not fit to rule over us’? Hand them over. We’ll kill them!”
13-14 But Saul said, “Nobody is going to be executed this day. This is the day God saved Israel! Come, let’s go to Gilgal and there reconsecrate the kingship.”
15 They all trooped out to Gilgal. Before God, they crowned Saul king at Gilgal. And there they worshiped, sacrificing peace offerings. Saul and all Israel celebrated magnificently.
Our Daily Bread reading and devotion
Friday, November 16, 2018
Read: Psalm 95:1–7
Let Us Sing Songs of Praise
95 Oh come, let us sing to the Lord;
let us make a joyful noise to the rock of our salvation!
2 Let us come into his presence with thanksgiving;
let us make a joyful noise to him with songs of praise!
3 For the Lord is a great God,
and a great King above all gods.
4 In his hand are the depths of the earth;
the heights of the mountains are his also.
5 The sea is his, for he made it,
and his hands formed the dry land.
6 Oh come, let us worship and bow down;
let us kneel before the Lord, our Maker!
7 For he is our God,
and we are the people of his pasture,
and the sheep of his hand.
Today, if you hear his voice,
INSIGHT
In Psalm 95, the psalmist is transfixed by the wonder of the Creator and Redeemer he loves. God is the “Rock of our salvation”; nothing can remove the sure foundation His love has laid out for us (v. 1). Even though the psalmist knows there’s only one God, because of the polytheistic culture in which he lives he exclaims that his God is far above any other objects of worship (v. 3). The wonder of the Creator drives the psalmist to invite all believers to bow down in adoration and to realize that like sheep we are under a loving Shepherd’s care.
How can you praise the Lord for His marvelous creation and infinite love? - Dennis Fisher
Thanks for Who God Is
By Dave Branon
Let us come before him with thanksgiving . . . for the Lord is the great God. Psalm 95:2–3
Among the thousands of sentiments printed on greeting cards, perhaps one of the most touching is this simple statement: “Thanks for being you.” If you receive that card, you know that someone cares for you not because you did something spectacular for that person but because you’re appreciated for your essence.
I wonder if this kind of sentiment might indicate for us one of the best ways to say “thank you” to God. Sure, there are times when God intervenes in our lives in a tangible way, and we say something like, “Thank You, Lord, for allowing me to get that job.” But most often, we can simply say, “Thank You, God, for being who You are.”
That’s what’s behind verses like 1 Chronicles 16:34: “Give thanks to the Lord, for he is good; his love endures forever.” Thank You, God, for who You are—good and loving. And Psalm 7:17: “I will give thanks to the Lord because of his righteousness.” Thank You, God, for who You are—the holy One. And “Let us come before him with thanksgiving . . . for the Lord is the great God” (Psalm 95:2–3). Thank You, God, for who You are—the Almighty God of the universe.
Who God is. That’s reason enough for us to stop what we’re doing and praise and thank Him. Thank You, God, for just being You!
Thank You, dear God, for being who You are—the Almighty God who loves us and welcomes our love in return. Thank You for everything that makes You magnificent. We stand in awe of You as we praise You with word and song.
There are countless reasons to thank God, including for who He is!
My Utmost for His Highest, by Oswald Chambers
Friday, November 16, 2018
Still Human!
…whatever you do, do all to the glory of God. —1 Corinthians 10:31
In the Scriptures, the great miracle of the incarnation slips into the ordinary life of a child; the great miracle of the transfiguration fades into the demon-possessed valley below; the glory of the resurrection descends into a breakfast on the seashore. This is not an anticlimax, but a great revelation of God.
We have a tendency to look for wonder in our experience, and we mistake heroic actions for real heroes. It’s one thing to go through a crisis grandly, yet quite another to go through every day glorifying God when there is no witness, no limelight, and no one paying even the remotest attention to us. If we are not looking for halos, we at least want something that will make people say, “What a wonderful man of prayer he is!” or, “What a great woman of devotion she is!” If you are properly devoted to the Lord Jesus, you have reached the lofty height where no one would ever notice you personally. All that is noticed is the power of God coming through you all the time.
We want to be able to say, “Oh, I have had a wonderful call from God!” But to do even the most humbling tasks to the glory of God takes the Almighty God Incarnate working in us. To be utterly unnoticeable requires God’s Spirit in us making us absolutely humanly His. The true test of a saint’s life is not successfulness but faithfulness on the human level of life. We tend to set up success in Christian work as our purpose, but our purpose should be to display the glory of God in human life, to live a life “hidden with Christ in God” in our everyday human conditions (Colossians 3:3). Our human relationships are the very conditions in which the ideal life of God should be exhibited.
WISDOM FROM OSWALD CHAMBERS
Sincerity means that the appearance and the reality are exactly the same.
Studies in the Sermon on the Mount
A Word with You, by Ron Hutchcraft
Friday, November 16, 2018
Pushing the Goal, Missing the Process - #8310
Chimney Mountain! I had to get to the top! Why? Because it was there! Of course, I had to drag my young family into this obsession with me. One vacation day, I made that "Daddy's Great Adventure for the Day." Well, it wasn't a steep hike; it was a trail through the woods that gradually took you to the top of the mountain. As we walked along, my wife and the kids kept noticing little things...like chipmunks and squirrels and flowers and interesting rocks. Of course, whenever we noticed one of those little things, we had to stop; which was not my favorite thing to do. I had a goal, folks, and chipmunks and interesting rocks didn't help me get to it. Nope! At one point, they stopped us just to listen to the wind blowing through the tall pine trees. Isn't that wonderful? But not if you want to see the top of Chimney Mountain before sunset. Finally, my frustration made it to my mouth, "Honey, the reason for this hike is to get to the top. Don't you understand?" To which she said something like this: "Oh, I thought we came to enjoy the hike." Great! I was interested in the result; she was interested in the process!
I'm Ron Hutchcraft and I want to have "A Word With You" today about "Pushing the Goal, Missing the Process."
Later, my wife and I were reflecting on our different perspectives about our Chimney Mountain expedition. (Oh, by the way, we did finally get to the top.) My wife said, "I wonder if this was a little like God and us. We're more interested in getting the result we want, and He's more interested in the process."
Our word for today from the Word of God comes from 2 Samuel 22:31. "As for God, His way is perfect." I think when the Bible talks about God's way, it isn't just talking about where we end up. It's talking about the road He takes us on; the way we get there, the methods He uses. OK, I'll have to agree with my wife - the process. And His process is always perfect, but it's certainly not predictable.
In Isaiah 55:8-9 it says, and God is speaking here, "'My thoughts are not your thoughts, neither are your ways My ways,' declares the Lord. 'As the heavens are higher than the earth, so are My ways higher than your ways, and My thoughts higher than your thoughts.'" God's ways, God's means of getting us to the answer are unpredictable: they are "beyond finding out" in the words of Romans 11.
Which brings us to whatever mountain you're working on right now. If you're like me, you're focused on the result you need: the money, the life partner, the healing, the place to live, the job, the change, the answer! You're in a hurry to get to the top of the mountain. But God, the God whose ways are perfect, is asking you to slow down and enjoy the hike, let the process be beautiful, not just the destination. The easy part for God is giving you your answer; showing you the top of the mountain. The hard part for God is you - getting you to be the man or woman He redeemed you to be. And He's using this climb to develop faith in you, or deeper personal holiness, or humility, or greater dependency on Him, to move you from trusting in yourself to totally trusting in Him. He wants you to become a better you on the way to the answer or the goal that you want so much.
I'm by nature a goal-oriented person. Just ask my fellow hikers. But in recent years, God's been teaching me an exciting new way to pray, "Lord, I ask You for this answer that we need, but please do it in Your time and in the way that will bring You the most glory and us the most growth." Surrender to your Lord is more than just, "God, give us what You think is best." It's a total surrender to whatever timetable He wants, whatever process He wants to use, and whatever He wants to make you go through on your climb up the mountain.
We want to scale the mountain. God wants to change the mountain climber, and He's using the trail to show you what you need to be. You are His goal. So, enjoy the process.
Thursday, November 15, 2018
1 Samuel 10, Bible Reading and Daily Devotionals
Max Lucado Daily: A PLEA FOR MERCY
What of those who die with no faith? My husband never prayed. My grandpa never worshiped. And, so we ask, “What about the one who never believed?” How do we know he or she didn’t? Who among us is privy to a person’s final thoughts? Who among us knows what transpires in those final moments? Are you sure no prayer was offered?
A glimpse of eternity can bend the proudest knees. Could a person stare into the yawning canyon of death without whispering a plea for mercy? And could our God, who is partial to the humble, resist it? He couldn’t on Calvary. The confession of the thief on the cross was both a first and final one. But Christ heard it; and Christ received it. Maybe you never heard your loved one confess Christ, but who’s to say Christ didn’t?
Read More Grace for the Moment II
1 Samuel 10
“You’ll Be a New Person”
10 1-2 Then Samuel took a flask of oil, poured it on Saul’s head, and kissed him. He said, “Do you see what this means? God has anointed you prince over his people.
“This sign will confirm God’s anointing of you as prince over his inheritance: After you leave me today, as you get closer to your home country of Benjamin, you’ll meet two men near Rachel’s Tomb. They’ll say, ‘The donkeys you went to look for are found. Your father has forgotten about the donkeys and is worried about you, wringing his hands—quite beside himself!’
3-4 “Leaving there, you’ll arrive at the Oak of Tabor. There you’ll meet three men going up to worship God at Bethel. One will be carrying three young goats, another carrying three sacks of bread, and the third a jug of wine. They’ll say, ‘Hello, how are you?’ and offer you two loaves of bread, which you will accept.
5-6 “Next, you’ll come to Gibeah of God, where there’s a Philistine garrison. As you approach the town, you’ll run into a bunch of prophets coming down from the shrine, playing harps and tambourines, flutes and drums. And they’ll be prophesying. Before you know it, the Spirit of God will come on you and you’ll be prophesying right along with them. And you’ll be transformed. You’ll be a new person!
7 “When these confirming signs are accomplished, you’ll know that you’re ready: Whatever job you’re given to do, do it. God is with you!
8 “Now, go down to Gilgal and I will follow. I’ll come down and join you in worship by sacrificing burnt offerings and peace offerings. Wait seven days. Then I’ll come and tell you what to do next.”
9 Saul turned and left Samuel. At that very moment God transformed him—made him a new person! And all the confirming signs took place the same day.
Saul Among the Prophets
10-12 When Saul and his party got to Gibeah, there were the prophets, right in front of them! Before he knew it, the Spirit of God came on Saul and he was prophesying right along with them. When those who had previously known Saul saw him prophesying with the prophets, they were totally surprised. “What’s going on here? What’s come over the son of Kish? How on earth did Saul get to be a prophet?” One man spoke up and said, “Who started this? Where did these people ever come from?”
That’s how the saying got started, “Saul among the prophets! Who would have guessed?!”
13-14 When Saul was done prophesying, he returned home. His uncle asked him and his servant, “So where have you two been all this time?”
“Out looking for the donkeys. We looked and looked and couldn’t find them. And then we found Samuel!”
15 “So,” said Saul’s uncle, “what did Samuel tell you?”
16 Saul said, “He told us not to worry—the donkeys had been found.” But Saul didn’t breathe a word to his uncle of what Samuel said about the king business.
“We Want a King!”
17-18 Samuel called the people to assemble before God at Mizpah. He addressed the children of Israel, “This is God’s personal message to you:
18-19 “I brought Israel up out of Egypt. I delivered you from Egyptian oppression—yes, from all the bullying governments that made your life miserable. And now you want nothing to do with your God, the very God who has a history of getting you out of troubles of all sorts.
“And now you say, ‘No! We want a king; give us a king!’
“Well, if that’s what you want, that’s what you’ll get! Present yourselves formally before God, ranked in tribes and families.”
20-21 After Samuel got all the tribes of Israel lined up, the Benjamin tribe was picked. Then he lined up the Benjamin tribe in family groups, and the family of Matri was picked. The family of Matri took its place in the lineup, and the name Saul, son of Kish, was picked. But when they went looking for him, he was nowhere to be found.
22 Samuel went back to God: “Is he anywhere around?”
God said, “Yes, he’s right over there—hidden in that pile of baggage.”
23 They ran and got him. He took his place before everyone, standing tall—head and shoulders above them.
24 Samuel then addressed the people, “Take a good look at whom God has chosen: the best! No one like him in the whole country!”
Then a great shout went up from the people: “Long live the king!”
25 Samuel went on to instruct the people in the rules and regulations involved in a kingdom, wrote it all down in a book, and placed it before God. Then Samuel sent everyone home.
26-27 Saul also went home to Gibeah, and with him some true and brave men whom God moved to join him. But the riffraff went off muttering, “Deliverer? Don’t make me laugh!” They held him in contempt and refused to congratulate him. But Saul paid them no mind.
Saul Is Crowned King
Nahash, king of the Ammonites, was brutalizing the tribes of Gad and Reuben, gouging out their right eyes and intimidating anyone who would come to Israel’s help. There were very few Israelites living on the east side of the Jordan River who had not had their right eyes gouged out by Nahash. But seven thousand men had escaped from the Ammonites and were now living safely in Jabesh.
Our Daily Bread reading and devotion
Thursday, November 15, 2018
Read: John 13:31–35
A New Commandment
31 When he had gone out, Jesus said, “Now is the Son of Man glorified, and God is glorified in him. 32 If God is glorified in him, God will also glorify him in himself, and glorify him at once. 33 Little children, yet a little while I am with you. You will seek me, and just as I said to the Jews, so now I also say to you, ‘Where I am going you cannot come.’ 34 A new commandment I give to you, that you love one another: just as I have loved you, you also are to love one another. 35 By this all people will know that you are my disciples, if you have love for one another.”
INSIGHT
Consider those Jesus chose as His first disciples (Luke 6:13–16). While they were all men and all Jewish, there was much that could (and sometimes did) divide them. Most were from Galilee in the north, but one (Judas Iscariot) was from Judea in the south. While most were fishermen (Mark 1:16–20), Matthew was a tax collector (Matthew 10:3) who served the Romans—harming his own people. Matthew would have been despised by everyone, especially Simon the Zealot (v. 4), a member of a radical Jewish group determined to drive Rome out of Israel. Add to that the attempts by James and John to seek higher places of honor in the kingdom (Mark 10:35–37), and you have a fertile environment for friction. These factors and more would have intensified the difficulty of loving one another. Yet, just as we love God because He first loved us, we love one another—despite our differences—in the power of the love we have received from God. As we seek to dwell together as followers of Christ, loving one another isn’t easy, but it’s vital.
Do you need God’s help to love a particular person in an intentional way this week? - Bill Crowder
Dangerous Distractions
By Bill Crowder
Your love for one another will prove to the world that you are my disciples. John 13:35 nlt
Artist Sigismund Goetze shocked Victorian-era England with a painting entitled “Despised and Rejected of Men.” In it, he portrayed the suffering, condemned Jesus surrounded by people of Goetze’s own generation. They were so consumed by their own interests—business, romance, politics—that they were shockingly oblivious to the Savior’s sacrifice. Indifferent to Christ, the surrounding crowd, like the mob at the foot of Jesus’s cross, had no idea what—or who—they had missed.
In our day as well, believers and unbelievers alike can easily become distracted from the eternal. How can followers of Jesus cut through this fog of distraction with the truth of God’s great love? We can begin by loving one another as fellow children of God. Jesus said, “Your love for one another will prove to the world that you are my disciples” (John 13:35 nlt).
But real love doesn’t stop there. We extend that love by sharing the gospel in hopes of drawing people to the Savior. As Paul wrote, “We are . . . Christ’s ambassadors” (2 Corinthians 5:20).
In this way, the body of Christ can both reflect and project God’s love, the love we so desperately need, to both each other and to our world. May both efforts, empowered by His Spirit, be a part of cutting through the distractions that hinder us from seeing the wonder of God’s love in Jesus.
Read the Discovery Series booklet Truth with Love: Sharing the Story of Jesus at discoveryseries.org/hp141.
To a world living in the fog of distraction, we bring the light of the good news of Jesus.
My Utmost for His Highest, by Oswald Chambers
Thursday, November 15, 2018
“What Is That to You?”
Peter…said to Jesus, "But Lord, what about this man?" Jesus said to him, "…what is that to you? You follow Me." —John 21:21-22
One of the hardest lessons to learn comes from our stubborn refusal to refrain from interfering in other people’s lives. It takes a long time to realize the danger of being an amateur providence, that is, interfering with God’s plan for others. You see someone suffering and say, “He will not suffer, and I will make sure that he doesn’t.” You put your hand right in front of God’s permissive will to stop it, and then God says, “What is that to you?” Is there stagnation in your spiritual life? Don’t allow it to continue, but get into God’s presence and find out the reason for it. You will possibly find it is because you have been interfering in the life of another— proposing things you had no right to propose, or advising when you had no right to advise. When you do have to give advice to another person, God will advise through you with the direct understanding of His Spirit. Your part is to maintain the right relationship with God so that His discernment can come through you continually for the purpose of blessing someone else.
Most of us live only within the level of consciousness— consciously serving and consciously devoted to God. This shows immaturity and the fact that we’re not yet living the real Christian life. Maturity is produced in the life of a child of God on the unconscious level, until we become so totally surrendered to God that we are not even aware of being used by Him. When we are consciously aware of being used as broken bread and poured-out wine, we have yet another level to reach— a level where all awareness of ourselves and of what God is doing through us is completely eliminated. A saint is never consciously a saint— a saint is consciously dependent on God.
WISDOM FROM OSWALD CHAMBERS
We never enter into the Kingdom of God by having our head questions answered, but only by commitment.
The Highest Good—Thy Great Redemption
A Word with You, by Ron Hutchcraft
Thursday, November 15, 2018
Only One Hand to Grab - #8309
A lot of news stories just flash into our lives and and we forget them almost immediately. Then there are those images that are like embedded in our brains for years to come. For me, one of those was an image that took place of a little toddler named Jessica, who had been playing in her backyard in Midland, Texas, and suddenly she plummeted down this narrow little shaft. Depending on how old you are, you may or may not remember this. But she was wedged in there; trapped underground. It seemed as if the whole nation literally stopped to watch this tense vigil as rescuers tried to find a way to save that little girl. It was a long ordeal, but one rescuer, who used a parallel shaft, working in the tightest of quarters, was finally able to get to little Jessica. And I can still remember seeing it on TV live. In a moment of incredible relief and joy, he brought her out.
I'm Ron Hutchcraft and I want to have "A Word With You" today about "Only One Hand to Grab."
Now, only one person came to rescue that little girl and no one had a problem with that. We were all just grateful there was one! So was little Jessica!
Now, when the Bible describes our spiritual condition, it's not unlike that of a little girl, in a desperate condition where her only hope was a rescuer. Because we've all lived our way instead of God's way, frankly. The Bible describes us with words like "lost" (Luke 19:10), "perishing" (John 3:16), "without hope, without God" (Ephesians 2:12). We're in a spiritual life-or-death situation from which we cannot extricate ourselves. But God, who loves us too much to lose us, sent His one and only Son "down that shaft" to be our Rescuer.
But He only sent one. Our word for today from the Word of God is in 1 Timothy 2:5. Remember these are God's words, not mine. "There is one God and one mediator between God and men, the man Christ Jesus" - that's one go-between, one person who can bring us together with God and that's Jesus. Why? Well, the verse goes on to describe Him as "Christ Jesus, who gave Himself as a ransom for all men."
Now what's a ransom? It's the price you pay to get someone back. The price for getting you and me back to God was a death penalty. God makes it very clear in the Bible that "the wages of sin is death" (Romans 6:23). The penalty for us running our own lives is eternal death in the form of separation from God. But, in God's own words, "God so loved the world that He gave His one and only Son" (John 3:16). Jesus paid the death penalty for the sinning that you and I have done.
And no other religious leader even claimed that he was dying for us; that he was taking our hell. This isn't some intolerant prejudice that the Christian religion is better than other religions. If doing good was the way to get our sins forgiven, there are lots of good works we could do. But the Bible bluntly says, "It is by grace you have been saved (or rescued)... not by works" (Ephesians 2:8-9). If there had been any other way, God would not have had His Son die on that cross.
We can't pull ourselves out of our own sin-pit any more than little Jessica could have rescued herself. It doesn't matter which religion's good works you're doing. Only one person paid the death penalty that separates you from God. So any other hope of getting to heaven is a false hope. Grabbing Jesus' rescuing hand in total trust; that's your hope of being forgiven of your sins, that's your hope of going to heaven when you die.
The single most important question for eternity is this: have you ever grabbed Jesus' hand to rescue you from your sin? If you haven't - if you want to, tell Him that right now, "Jesus, I believe some of those sins you were dying for were mine. And you are my only hope of a rescue. Thank you for loving me that much. Beginning today I'm yours."
Next step, I would suggest go to our website ANewStory.com. It's there for you for a moment like this to be sure you belong to Him finally today.
Thank God, one Rescuer has come. Without Jesus, we have no hope. But because of Jesus, you can live forever! While He's reaching for you now, please grab His hand.
What of those who die with no faith? My husband never prayed. My grandpa never worshiped. And, so we ask, “What about the one who never believed?” How do we know he or she didn’t? Who among us is privy to a person’s final thoughts? Who among us knows what transpires in those final moments? Are you sure no prayer was offered?
A glimpse of eternity can bend the proudest knees. Could a person stare into the yawning canyon of death without whispering a plea for mercy? And could our God, who is partial to the humble, resist it? He couldn’t on Calvary. The confession of the thief on the cross was both a first and final one. But Christ heard it; and Christ received it. Maybe you never heard your loved one confess Christ, but who’s to say Christ didn’t?
Read More Grace for the Moment II
1 Samuel 10
“You’ll Be a New Person”
10 1-2 Then Samuel took a flask of oil, poured it on Saul’s head, and kissed him. He said, “Do you see what this means? God has anointed you prince over his people.
“This sign will confirm God’s anointing of you as prince over his inheritance: After you leave me today, as you get closer to your home country of Benjamin, you’ll meet two men near Rachel’s Tomb. They’ll say, ‘The donkeys you went to look for are found. Your father has forgotten about the donkeys and is worried about you, wringing his hands—quite beside himself!’
3-4 “Leaving there, you’ll arrive at the Oak of Tabor. There you’ll meet three men going up to worship God at Bethel. One will be carrying three young goats, another carrying three sacks of bread, and the third a jug of wine. They’ll say, ‘Hello, how are you?’ and offer you two loaves of bread, which you will accept.
5-6 “Next, you’ll come to Gibeah of God, where there’s a Philistine garrison. As you approach the town, you’ll run into a bunch of prophets coming down from the shrine, playing harps and tambourines, flutes and drums. And they’ll be prophesying. Before you know it, the Spirit of God will come on you and you’ll be prophesying right along with them. And you’ll be transformed. You’ll be a new person!
7 “When these confirming signs are accomplished, you’ll know that you’re ready: Whatever job you’re given to do, do it. God is with you!
8 “Now, go down to Gilgal and I will follow. I’ll come down and join you in worship by sacrificing burnt offerings and peace offerings. Wait seven days. Then I’ll come and tell you what to do next.”
9 Saul turned and left Samuel. At that very moment God transformed him—made him a new person! And all the confirming signs took place the same day.
Saul Among the Prophets
10-12 When Saul and his party got to Gibeah, there were the prophets, right in front of them! Before he knew it, the Spirit of God came on Saul and he was prophesying right along with them. When those who had previously known Saul saw him prophesying with the prophets, they were totally surprised. “What’s going on here? What’s come over the son of Kish? How on earth did Saul get to be a prophet?” One man spoke up and said, “Who started this? Where did these people ever come from?”
That’s how the saying got started, “Saul among the prophets! Who would have guessed?!”
13-14 When Saul was done prophesying, he returned home. His uncle asked him and his servant, “So where have you two been all this time?”
“Out looking for the donkeys. We looked and looked and couldn’t find them. And then we found Samuel!”
15 “So,” said Saul’s uncle, “what did Samuel tell you?”
16 Saul said, “He told us not to worry—the donkeys had been found.” But Saul didn’t breathe a word to his uncle of what Samuel said about the king business.
“We Want a King!”
17-18 Samuel called the people to assemble before God at Mizpah. He addressed the children of Israel, “This is God’s personal message to you:
18-19 “I brought Israel up out of Egypt. I delivered you from Egyptian oppression—yes, from all the bullying governments that made your life miserable. And now you want nothing to do with your God, the very God who has a history of getting you out of troubles of all sorts.
“And now you say, ‘No! We want a king; give us a king!’
“Well, if that’s what you want, that’s what you’ll get! Present yourselves formally before God, ranked in tribes and families.”
20-21 After Samuel got all the tribes of Israel lined up, the Benjamin tribe was picked. Then he lined up the Benjamin tribe in family groups, and the family of Matri was picked. The family of Matri took its place in the lineup, and the name Saul, son of Kish, was picked. But when they went looking for him, he was nowhere to be found.
22 Samuel went back to God: “Is he anywhere around?”
God said, “Yes, he’s right over there—hidden in that pile of baggage.”
23 They ran and got him. He took his place before everyone, standing tall—head and shoulders above them.
24 Samuel then addressed the people, “Take a good look at whom God has chosen: the best! No one like him in the whole country!”
Then a great shout went up from the people: “Long live the king!”
25 Samuel went on to instruct the people in the rules and regulations involved in a kingdom, wrote it all down in a book, and placed it before God. Then Samuel sent everyone home.
26-27 Saul also went home to Gibeah, and with him some true and brave men whom God moved to join him. But the riffraff went off muttering, “Deliverer? Don’t make me laugh!” They held him in contempt and refused to congratulate him. But Saul paid them no mind.
Saul Is Crowned King
Nahash, king of the Ammonites, was brutalizing the tribes of Gad and Reuben, gouging out their right eyes and intimidating anyone who would come to Israel’s help. There were very few Israelites living on the east side of the Jordan River who had not had their right eyes gouged out by Nahash. But seven thousand men had escaped from the Ammonites and were now living safely in Jabesh.
Our Daily Bread reading and devotion
Thursday, November 15, 2018
Read: John 13:31–35
A New Commandment
31 When he had gone out, Jesus said, “Now is the Son of Man glorified, and God is glorified in him. 32 If God is glorified in him, God will also glorify him in himself, and glorify him at once. 33 Little children, yet a little while I am with you. You will seek me, and just as I said to the Jews, so now I also say to you, ‘Where I am going you cannot come.’ 34 A new commandment I give to you, that you love one another: just as I have loved you, you also are to love one another. 35 By this all people will know that you are my disciples, if you have love for one another.”
INSIGHT
Consider those Jesus chose as His first disciples (Luke 6:13–16). While they were all men and all Jewish, there was much that could (and sometimes did) divide them. Most were from Galilee in the north, but one (Judas Iscariot) was from Judea in the south. While most were fishermen (Mark 1:16–20), Matthew was a tax collector (Matthew 10:3) who served the Romans—harming his own people. Matthew would have been despised by everyone, especially Simon the Zealot (v. 4), a member of a radical Jewish group determined to drive Rome out of Israel. Add to that the attempts by James and John to seek higher places of honor in the kingdom (Mark 10:35–37), and you have a fertile environment for friction. These factors and more would have intensified the difficulty of loving one another. Yet, just as we love God because He first loved us, we love one another—despite our differences—in the power of the love we have received from God. As we seek to dwell together as followers of Christ, loving one another isn’t easy, but it’s vital.
Do you need God’s help to love a particular person in an intentional way this week? - Bill Crowder
Dangerous Distractions
By Bill Crowder
Your love for one another will prove to the world that you are my disciples. John 13:35 nlt
Artist Sigismund Goetze shocked Victorian-era England with a painting entitled “Despised and Rejected of Men.” In it, he portrayed the suffering, condemned Jesus surrounded by people of Goetze’s own generation. They were so consumed by their own interests—business, romance, politics—that they were shockingly oblivious to the Savior’s sacrifice. Indifferent to Christ, the surrounding crowd, like the mob at the foot of Jesus’s cross, had no idea what—or who—they had missed.
In our day as well, believers and unbelievers alike can easily become distracted from the eternal. How can followers of Jesus cut through this fog of distraction with the truth of God’s great love? We can begin by loving one another as fellow children of God. Jesus said, “Your love for one another will prove to the world that you are my disciples” (John 13:35 nlt).
But real love doesn’t stop there. We extend that love by sharing the gospel in hopes of drawing people to the Savior. As Paul wrote, “We are . . . Christ’s ambassadors” (2 Corinthians 5:20).
In this way, the body of Christ can both reflect and project God’s love, the love we so desperately need, to both each other and to our world. May both efforts, empowered by His Spirit, be a part of cutting through the distractions that hinder us from seeing the wonder of God’s love in Jesus.
Read the Discovery Series booklet Truth with Love: Sharing the Story of Jesus at discoveryseries.org/hp141.
To a world living in the fog of distraction, we bring the light of the good news of Jesus.
My Utmost for His Highest, by Oswald Chambers
Thursday, November 15, 2018
“What Is That to You?”
Peter…said to Jesus, "But Lord, what about this man?" Jesus said to him, "…what is that to you? You follow Me." —John 21:21-22
One of the hardest lessons to learn comes from our stubborn refusal to refrain from interfering in other people’s lives. It takes a long time to realize the danger of being an amateur providence, that is, interfering with God’s plan for others. You see someone suffering and say, “He will not suffer, and I will make sure that he doesn’t.” You put your hand right in front of God’s permissive will to stop it, and then God says, “What is that to you?” Is there stagnation in your spiritual life? Don’t allow it to continue, but get into God’s presence and find out the reason for it. You will possibly find it is because you have been interfering in the life of another— proposing things you had no right to propose, or advising when you had no right to advise. When you do have to give advice to another person, God will advise through you with the direct understanding of His Spirit. Your part is to maintain the right relationship with God so that His discernment can come through you continually for the purpose of blessing someone else.
Most of us live only within the level of consciousness— consciously serving and consciously devoted to God. This shows immaturity and the fact that we’re not yet living the real Christian life. Maturity is produced in the life of a child of God on the unconscious level, until we become so totally surrendered to God that we are not even aware of being used by Him. When we are consciously aware of being used as broken bread and poured-out wine, we have yet another level to reach— a level where all awareness of ourselves and of what God is doing through us is completely eliminated. A saint is never consciously a saint— a saint is consciously dependent on God.
WISDOM FROM OSWALD CHAMBERS
We never enter into the Kingdom of God by having our head questions answered, but only by commitment.
The Highest Good—Thy Great Redemption
A Word with You, by Ron Hutchcraft
Thursday, November 15, 2018
Only One Hand to Grab - #8309
A lot of news stories just flash into our lives and and we forget them almost immediately. Then there are those images that are like embedded in our brains for years to come. For me, one of those was an image that took place of a little toddler named Jessica, who had been playing in her backyard in Midland, Texas, and suddenly she plummeted down this narrow little shaft. Depending on how old you are, you may or may not remember this. But she was wedged in there; trapped underground. It seemed as if the whole nation literally stopped to watch this tense vigil as rescuers tried to find a way to save that little girl. It was a long ordeal, but one rescuer, who used a parallel shaft, working in the tightest of quarters, was finally able to get to little Jessica. And I can still remember seeing it on TV live. In a moment of incredible relief and joy, he brought her out.
I'm Ron Hutchcraft and I want to have "A Word With You" today about "Only One Hand to Grab."
Now, only one person came to rescue that little girl and no one had a problem with that. We were all just grateful there was one! So was little Jessica!
Now, when the Bible describes our spiritual condition, it's not unlike that of a little girl, in a desperate condition where her only hope was a rescuer. Because we've all lived our way instead of God's way, frankly. The Bible describes us with words like "lost" (Luke 19:10), "perishing" (John 3:16), "without hope, without God" (Ephesians 2:12). We're in a spiritual life-or-death situation from which we cannot extricate ourselves. But God, who loves us too much to lose us, sent His one and only Son "down that shaft" to be our Rescuer.
But He only sent one. Our word for today from the Word of God is in 1 Timothy 2:5. Remember these are God's words, not mine. "There is one God and one mediator between God and men, the man Christ Jesus" - that's one go-between, one person who can bring us together with God and that's Jesus. Why? Well, the verse goes on to describe Him as "Christ Jesus, who gave Himself as a ransom for all men."
Now what's a ransom? It's the price you pay to get someone back. The price for getting you and me back to God was a death penalty. God makes it very clear in the Bible that "the wages of sin is death" (Romans 6:23). The penalty for us running our own lives is eternal death in the form of separation from God. But, in God's own words, "God so loved the world that He gave His one and only Son" (John 3:16). Jesus paid the death penalty for the sinning that you and I have done.
And no other religious leader even claimed that he was dying for us; that he was taking our hell. This isn't some intolerant prejudice that the Christian religion is better than other religions. If doing good was the way to get our sins forgiven, there are lots of good works we could do. But the Bible bluntly says, "It is by grace you have been saved (or rescued)... not by works" (Ephesians 2:8-9). If there had been any other way, God would not have had His Son die on that cross.
We can't pull ourselves out of our own sin-pit any more than little Jessica could have rescued herself. It doesn't matter which religion's good works you're doing. Only one person paid the death penalty that separates you from God. So any other hope of getting to heaven is a false hope. Grabbing Jesus' rescuing hand in total trust; that's your hope of being forgiven of your sins, that's your hope of going to heaven when you die.
The single most important question for eternity is this: have you ever grabbed Jesus' hand to rescue you from your sin? If you haven't - if you want to, tell Him that right now, "Jesus, I believe some of those sins you were dying for were mine. And you are my only hope of a rescue. Thank you for loving me that much. Beginning today I'm yours."
Next step, I would suggest go to our website ANewStory.com. It's there for you for a moment like this to be sure you belong to Him finally today.
Thank God, one Rescuer has come. Without Jesus, we have no hope. But because of Jesus, you can live forever! While He's reaching for you now, please grab His hand.
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