Confirming One’s Calling and Election

2 Peter 1:5-7 5 For this very reason, make every effort to add to your faith goodness; and to goodness, knowledge; 6 and to knowledge, self-control; and to self-control, perseverance; and to perseverance, godliness; 7 and to godliness, mutual affection; and to mutual affection, love. 8 For if you possess these qualities in increasing measure, they will keep you from being ineffective and unproductive in your knowledge of our Lord Jesus Christ.

Sunday, January 19, 2025

Genesis 1, Bible reading and Daily Devotions

Max Lucado Daily: God’s Gift To You

“Every perfect gift is from God.” James 1:17

An itinerant preacher from Nazareth can do something for the hurt that is in your heart. Maybe you’re trying to rebuild an estranged relationship . . . Maybe you’ve been trying to find God for longer than you can remember. There was something about this Nazarene preacher that made people cluster around him like he was God’s gift to humanity. He is your gift as well.

Genesis 1

Heaven and Earth

1–2  1 First this: God created the Heavens and Earth—all you see, all you don’t see. Earth was a soup of nothingness, a bottomless emptiness, an inky blackness. God’s Spirit brooded like a bird above the watery abyss.

3–5  God spoke: “Light!”

And light appeared.

God saw that light was good

and separated light from dark.

God named the light Day,

he named the dark Night.

It was evening, it was morning—

Day One.

6–8  God spoke: “Sky! In the middle of the waters;

separate water from water!”

God made sky.

He separated the water under sky

from the water above sky.

And there it was:

he named sky the Heavens;

It was evening, it was morning—

Day Two.

9–10  God spoke: “Separate!

Water-beneath-Heaven, gather into one place;

Land, appear!”

And there it was.

God named the land Earth.

He named the pooled water Ocean.

God saw that it was good.

11–13  God spoke: “Earth, green up! Grow all varieties

of seed-bearing plants,

Every sort of fruit-bearing tree.”

And there it was.

Earth produced green seed-bearing plants,

all varieties,

And fruit-bearing trees of all sorts.

God saw that it was good.

It was evening, it was morning—

Day Three.

14–15  God spoke: “Lights! Come out!

Shine in Heaven’s sky!

Separate Day from Night.

Mark seasons and days and years,

Lights in Heaven’s sky to give light to Earth.”

And there it was.

16–19  God made two big lights, the larger

to take charge of Day,

The smaller to be in charge of Night;

and he made the stars.

God placed them in the heavenly sky

to light up Earth

And oversee Day and Night,

to separate light and dark.

God saw that it was good.

It was evening, it was morning—

Day Four.

20–23  God spoke: “Swarm, Ocean, with fish and all sea life!

Birds, fly through the sky over Earth!”

God created the huge whales,

all the swarm of life in the waters,

And every kind and species of flying birds.

God saw that it was good.

God blessed them: “Prosper! Reproduce! Fill Ocean!

Birds, reproduce on Earth!”

It was evening, it was morning—

Day Five.

24–25  God spoke: “Earth, generate life! Every sort and kind:

cattle and reptiles and wild animals—all kinds.”

And there it was:

wild animals of every kind,

Cattle of all kinds, every sort of reptile and bug.

God saw that it was good.

26–28  God spoke: “Let us make human beings in our image, make them

reflecting our nature

So they can be responsible for the fish in the sea,

the birds in the air, the cattle,

And, yes, Earth itself,

and every animal that moves on the face of Earth.”

God created human beings;

he created them godlike,

Reflecting God’s nature.

He created them male and female.

God blessed them:

“Prosper! Reproduce! Fill Earth! Take charge!

Be responsible for fish in the sea and birds in the air,

for every living thing that moves on the face of Earth.”

29–30  Then God said, “I’ve given you

every sort of seed-bearing plant on Earth

And every kind of fruit-bearing tree,

given them to you for food.

To all animals and all birds,

everything that moves and breathes,

I give whatever grows out of the ground for food.”

And there it was.

31  God looked over everything he had made;

it was so good, so very good!

It was evening, it was morning—

Day Six.

Our Daily Bread reading and devotion
Sunday, January 19, 2025
by John Blase

TODAY'S SCRIPTURE
Psalm 92:12-15

“Good people will prosper like palm trees,

Grow tall like Lebanon cedars;

transplanted to God’s courtyard,

They’ll grow tall in the presence of God,

lithe and green, virile still in old age.”

15  Such witnesses to upright God!

My Mountain, my huge, holy Mountain!

Today's Insights
January 19 Still Fruitful: Ps. 92:12-15 (150/129)

The book of Psalms has been described as a “prayer book for God’s people as they wait for the arrival of the Messiah and the fulfillment of God’s promises” (The Bible Project). The Psalms are divided into five books: Book One, Psalms 1-41; Book Two, Psalms 42-72; Book Three, Psalms 73-89; Book Four, Psalms 90-106; and Book Five, Psalms 107-150. Psalms 90-92 form the opening portion of Book Four.

Psalm 92 has a deep connection to the psalms that precede it. The Expositor’s Bible Commentary says: “Psalms 90-92 are united by development of concepts and repetition of vocabulary. These psalms lead the worshiper from a meditation on the transience of life (Psalm 90) and a call for wisdom (Psalm 91) to a climactic celebration of divine deliverance and protection (Psalm 92).”

Still Fruitful for God
They will still bear fruit in old age. Psalm 92:14

There’s an old folktale about a woman who carried water home every day from a river using two buckets at either end of a long pole—one bucket new and solid, the other much older and cracked. When the woman got home, the new bucket was still full, but the old bucket almost empty. The old bucket felt bad and apologized. The woman turned and pointed back down the road and asked the old bucket, “Do you see all those flowers, growing on your side of the road? Every day you water them, and my walk to and from the river is always filled with beauty.”

We live in a world that worships and rewards youth—the young and solid, unscarred and efficient. Yet the Bible clearly tells us of a righteous beauty that comes from the older and weaker, maybe even the cracked and leaky. “The righteous will flourish like a palm tree,” said the old songwriter, “they will grow like a cedar of Lebanon” (Psalm 92:12).

Granted, old is not always synonymous with wise, but the old contribute to our lives in ways the young can’t because they’ve lived a little longer, experienced a little more, and stand a little more rooted, flourishing in faith and trust in God. Such people “will still bear fruit in old age, they will stay fresh and green” (v. 14).

Older adults in our lives continue to bear beautiful fruit. Let’s take the time to see it and care for them.

Reflect & Pray

How can you serve the older adults on your path? What will you do today to see and appreciate them?

Father, please give me eyes to see those still bearing fruit in old age.

Check out Chapter 3 of Fruitful Living to learn about the fruit of the Spirit.



My Utmost for His Highest, by Oswald Chambers
Sunday, January 19, 2025
Vision and Darkness

A thick and dreadful darkness came over him. —Genesis 15:12

When God gives us a vision, he puts us, so to speak, in the shadow of his hand. There is a darkness that comes from too much light, and this is the time to listen. Thirteen years of silence passed between visions God sent Abraham, but in that time Abraham’s selfishness and self-sufficiency were destroyed and he was transformed into the man God wanted him to be, a man worthy of being called the father of many nations (Genesis 17). Those years of silence were a time of discipline, not punishment.

Whenever God sends you a vision and darkness follows, wait. God is remaking you in the image of what he has shown you: “Let the one who walks in the dark, who has no light, trust in the name of the Lord and rely on their God” (Isaiah 50:10).

Am I trusting entirely in the name of the Lord, or is my confidence in myself and other people? Is it in books and prayers and ecstasies, or is it in God himself? The one thing for which we are all being disciplined is to know that God is real. Until we know this, the vision will not come to pass. After we know it, everything that seemed so real to us before—books and prayers, other people’s words and actions—will become as shadows. Nothing can disturb the one who is built on God.

Genesis 46-48; Matthew 13:1-30

WISDOM FROM OSWALD
Jesus Christ can afford to be misunderstood; we cannot. Our weakness lies in always wanting to vindicate ourselves.
The Place of Help

Saturday, January 18, 2025

Revelation 22, Bible Reading and Daily Devotionals

Max Lucado Daily: Grace Makes All the Difference

If life is…  "because I have to"-where's the joy in that?  Too often I hear folks rejecting Christ because they think the Christian life is all about rules and regulations-all about stifling and suffocating ritual.
This happens when we confuse Christ with legalism.  Legalism is joyless because it's endless.  There's always another class to attend.  Inmates incarcerated in self-salvation find work, but never joy!
Grace!  It makes all the difference.  I like this quote: "Gone are the exertions of law-keeping, gone the disciplines of legalism, the anxiety that having done everything we might not have done enough.  We reach the goal, not by the stairs, but by the lift-God pledges his promised righteousness to those who will stop trying to save themselves!"1
Grace offers rest.  Legalism?  Never!
From GRACE

Revelation 22

Then the Angel showed me Water-of-Life River, crystal bright. It flowed from the Throne of God and the Lamb, right down the middle of the street. The Tree of Life was planted on each side of the River, producing twelve kinds of fruit, a ripe fruit each month. The leaves of the Tree are for healing the nations. Never again will anything be cursed. The Throne of God and of the Lamb is at the center. His servants will offer God service—worshiping, they’ll look on his face, their foreheads mirroring God. Never again will there be any night. No one will need lamplight or sunlight. The shining of God, the Master, is all the light anyone needs. And they will rule with him age after age after age.

Don’t Put It Away on the Shelf

6–7  The Angel said to me, “These are dependable and accurate words, every one. The God and Master of the spirits of the prophets sent his Angel to show his servants what must take place, and soon. And tell them, ‘Yes, I’m on my way!’ Blessed be the one who keeps the words of the prophecy of this book.”

8–9  I, John, saw all these things with my own eyes, heard them with my ears. Immediately when I heard and saw, I fell on my face to worship at the feet of the Angel who laid it all out before me. He objected, “No you don’t! I’m a servant just like you and your companions, the prophets, and all who keep the words of this book. Worship God!”

10–11  The Angel continued, “Don’t seal the words of the prophecy of this book; don’t put it away on the shelf. Time is just about up. Let evildoers do their worst and the dirty-minded go all out in pollution, but let the righteous maintain a straight course and the holy continue on in holiness.”

12–13  “Yes, I’m on my way! I’ll be there soon! I’m bringing my payroll with me. I’ll pay all people in full for their life’s work. I’m A to Z, the First and the Final, Beginning and Conclusion.

14–15  “How blessed are those who wash their robes! The Tree of Life is theirs for good, and they’ll walk through the gates to the City. But outside for good are the filthy curs: sorcerers, fornicators, murderers, idolaters—all who love and live lies.

16  “I, Jesus, sent my Angel to testify to these things for the churches. I’m the Root and Branch of David, the Bright Morning Star.”

17  “Come!” say the Spirit and the Bride.

Whoever hears, echo, “Come!”

Is anyone thirsty? Come!

All who will, come and drink,

Drink freely of the Water of Life!

18–19  I give fair warning to all who hear the words of the prophecy of this book: If you add to the words of this prophecy, God will add to your life the disasters written in this book; if you subtract from the words of the book of this prophecy, God will subtract your part from the Tree of Life and the Holy City that are written in this book.

20  He who testifies to all these things says it again: “I’m on my way! I’ll be there soon!”

Yes! Come, Master Jesus!

21  The grace of the Master Jesus be with all of you. Oh, Yes!

Our Daily Bread reading and devotion
Saturday, January 18, 2025
by Dave Branon

TODAY'S SCRIPTURE
2 Corinthians 5:21-6:2

How? you ask. In Christ. God put the wrong on him who never did anything wrong, so we could be put right with God.

Staying at Our Post

1–10  6 Companions as we are in this work with you, we beg you, please don’t squander one bit of this marvelous life God has given us. God reminds us,

I heard your call in the nick of time;

The day you needed me, I was there to help.

Well, now is the right time to listen, the day to be helped.

Today's Insights
At its heart, Paul’s statement in 2 Corinthians 5:21 that Jesus “had no sin” shows us the magnitude of Christ’s work through His life and death. The Greek word translated “had” (in some versions “knew”) suggests an intimate acquaintance with something. Jesus knew of sin and its consequences, but it was something he’d never experienced Himself. He had no intimate, personal acquaintance with sin.

Much like the first humans who had no personal experience with sin until they took the fruit of the tree of knowledge (Genesis 2:25–3:7), Christ didn’t sin. But “God made him who had no sin to be sin for us” (2 Corinthians 5:21)—or “to be the offering for our sin” (nlt)—so that humanity could be reconciled to God forever.

Made Right with Jesus
Now is the time of God’s favor, now is the day of salvation. 2 Corinthians 6:2

“We’re ready to board our flight to Montego Bay,” came the announcement. I was traveling as a speaker for and leader of a high school group on a missions trip to Jamaica. I reached into my backpack for my boarding pass and passport—and panic hit. My passport was gone!

Our group boarded the plane without me, and I faced four days of frantic efforts trying to get a new passport. After hundreds of phone calls, a fruitless trip to Washington DC, a long drive back to Grand Rapids, Michigan, two days in a nearby city, and the help of our local congresswoman’s office—I finally got a new passport and could join my group in Jamaica.

A passport. A simple little book—but my only guarantee to where I wanted to go. As hard as I worked to get that new document, its value pales in comparison to something that will determine our eternal destination: faith in Jesus, which is the only guarantee of receiving salvation from our sins and new life in Him.

Scripture says, “Now is the day of salvation” (2 Corinthians 6:2). Paul was describing the reality that the dawn of salvation arrived in Christ. By believing in Him, we can experience God’s love and His redemptive, restoring work in all creation. Today, let’s make sure that we truly know what it means to “be made right with God through Christ” (5:21 nlt).

Reflect & Pray

How has Jesus provided the way for you to receive salvation? What does it mean for you to trust Him as your Savior?

Dear Jesus, thank You for providing the way for me to receive salvation from sin and death.



My Utmost for His Highest, by Oswald Chambers
Saturday, January 18, 2025
Unbribed Devotion

When a Samaritan woman came to draw water, Jesus said to her, “Will you give me a drink?” —John 4:7

When Jesus asked the Samaritan woman for water, he indicated the proper form our devotion should take. How many of us spend our lives begging Jesus to satisfy our thirst, when we should be satisfying him? To be a witness for the Lord is to lead a life of unsullied, uncompromising, and unbribed devotion. It is to make ourselves a satisfaction to him wherever he places us.

Beware of anything that competes with loyalty to Jesus Christ. Sometimes, the greatest competitor of devotion to Jesus is service for him. Instead of losing ourselves in love for our Savior, we busy ourselves with work, allowing it to distract us from our relationship with him. Recall how Jesus admonished Martha, as she rushed about doing chores while her sister, Mary, sat devotedly at his feet: “Martha, Martha,” Jesus said, “you are worried and upset about many things, but few things are needed—or indeed only one. Mary has chosen what is better” (Luke 10:41–42).

It is easier to serve than to be drunk with love and devotion. But the one aim of the call of God is the satisfaction of God. It is not a call to keep busy, or to rack up accomplishments, or to keep a running tally of how many souls we’ve saved. All of that is God’s concern, not ours, and we must leave him to it. We are not called to battle for God but to be used by God in his battles. Are we allowing ourselves to be used in this way?

Genesis 43-45; Matthew 12:24-50

WISDOM FROM OSWALD
The life of Abraham is an illustration of two things: of unreserved surrender to God, and of God’s complete possession of a child of His for His own highest end.
Not Knowing Whither

Friday, January 17, 2025

Malachi 4, Bible Reading and Daily Devotionals

Max Lucado Daily: THERE’S GOOD NEWS - January 17, 2025

“He will cause deceit to prosper,…When they feel secure, he will destroy many and take his stand against the Prince of princes. Yet he will be destroyed, but not by human power” (Daniel 8:25 NIV).

Chapters 6 through 19 of Revelation describe in detail what will happen during the oppression by the Antichrist: famine, death, cosmic disturbances. The Jewish remnant will feel the full force of his anti-Semitic ire. Deception will be standard fare. I’m describing the darkest chapter of human history.

But I’ve not yet told you the good news. The tribulation? It’s going to happen. Satan’s henchman? He will be worse than anyone can imagine. But the wonderful news? If you are in Christ, you won’t have to face him. For by the time he arrives, you will be long gone in Paradise.

What Happens Next

Malachi 4

The Sun of Righteousness Will Dawn

1–3  4 “Count on it: The day is coming, raging like a forest fire. All the arrogant people who do evil things will be burned up like stove wood, burned to a crisp, nothing left but scorched earth and ash—a black day. But for you, sunrise! The sun of righteousness will dawn on those who honor my name, healing radiating from its wings. You will be bursting with energy, like colts frisky and frolicking. And you’ll tromp on the wicked. They’ll be nothing but ashes under your feet on that Day.” God-of-the-Angel-Armies says so.

4  “Remember and keep the revelation I gave through my servant Moses, the revelation I commanded at Horeb for all Israel, all the rules and procedures for right living.

5–6  “But also look ahead: I’m sending Elijah the prophet to clear the way for the Big Day of God—the decisive Judgment Day! He will convince parents to look after their children and children to look up to their parents. If they refuse, I’ll come and put the land under a curse.”

Our Daily Bread reading and devotion
Friday, January 17, 2025
by Poh Fang Chia

TODAY'S SCRIPTURE
Galatians 6:7-10

Don’t be misled: No one makes a fool of God. What a person plants, he will harvest. The person who plants selfishness, ignoring the needs of others—ignoring God!—harvests a crop of weeds. All he’ll have to show for his life is weeds! But the one who plants in response to God, letting God’s Spirit do the growth work in him, harvests a crop of real life, eternal life.

9–10  So let’s not allow ourselves to get fatigued doing good. At the right time we will harvest a good crop if we don’t give up, or quit. Right now, therefore, every time we get the chance, let us work for the benefit of all, starting with the people closest to us in the community of faith.

Today's Insights
The letter to the Galatians wasn’t written to a single church or city but to “the churches in Galatia” (1:2), a region of what was then known as Asia Minor (modern-day Turkey). There’s been an ongoing debate regarding the exact location of the recipients of this letter. Some scholars say the letter was directed to northern Galatia. Others say it was directed to southern Galatia, where Paul planted churches (Acts 13-14). Although the letter’s specific destination is unclear, there’s no doubt about its message. Paul is challenging the Galatians to set aside the teaching of those who taught adherence to Moses’ law as a condition of salvation. It’s all about grace. Bill Crowder



Don’t Lose Heart
Let us not become weary in doing good, for at the proper time we will reap a harvest if we do not give up. Galatians 6:9

Weary. That’s how Satya felt after nine months in his new job. As a believer in Jesus, he’d sought to follow God’s principles in the way he solved problems and directed the work. But people-related problems persisted, and little organizational progress seemed to have been made. He felt like throwing in the towel.

Perhaps, like Satya, you’re feeling tired. You know the good that you ought to do but simply feel too emotionally and physically drained to carry on. Take heart. The apostle Paul encourages us with these words: “Let us not become weary in doing good, for at the proper time we will reap a harvest if we do not give up” (Galatians 6:9). He uses the metaphor of a farmer. And, as any farmer knows, sowing is hard work.

Sowing to “please the Spirit” (v. 8) is hard work too. Believers in Jesus who seek to follow the Spirit’s lead and live a life that honors Him can grow faint and lose heart. But as we hang on to His promise, the harvest will come. We’ll “reap eternal life” (v. 8; see John 17:3)—a bumper crop of God’s blessing when Christ returns, and in this life, we’ll have the confidence and joy that come from knowing Him. We’ll reap at the proper time, a time determined not by seasons or the weather but by the will of a perfect God. Until the harvest comes, let’s keep sowing in God’s strength.  

Reflect & Pray

What’s causing you to lose heart? How can you hang on to the promise that “at the proper time we will reap a harvest”?

Dear Father, please help me to not lose heart and to persevere in doing good.

Learn about finding rest in the Spirit by reading The Sword, the Son, and a Rest for God’s People.



My Utmost for His Highest, by Oswald Chambers
Friday, January 17, 2025

But when God . . . was pleased to reveal his Son in me so that I might preach him among the Gentiles . . . —Galatians 1:15–16

If the call of God is an expression of his nature, and not our own, how are we to answer it? Paul writes that he went out to preach the gospel when God called. The call was God’s; the preaching was Paul’s interpretation of it, an action fitted to Paul’s own nature. Paul had always been able to preach, but now, having received the Holy Spirit, he began to use his gift for God’s purposes.

This is what service means: God’s nature awakening and filtering through our own. God’s own nature is supernatural, but our acts of service to him are always part of our natural lives. We may be called to serve him in big ways or in small, through the seemingly unimportant tasks that fill our days. The size of the act doesn’t matter. If we perform it as an act of service, it becomes a sacramental expression. To serve God is the deliberate love gift of a nature that has heard his call.

If I have received God’s nature, if the Holy Spirit dwells inside me, I will hear the most beautiful echo when God calls, the voice from outside resounding on the inside, the two joining together to help me do his work. When the life of Jesus is revealed in me in this way, I will serve God’s purposes all the time, pouring myself out in superabounding devotion to him.


Genesis 41-42; Matthew 12:1-23

WISDOM FROM OSWALD
An intellectual conception of God may be found in a bad vicious character. The knowledge and vision of God is dependent entirely on a pure heart. Character determines the revelation of God to the individual. The pure in heart see God.
Biblical Ethics, 125 R


A Word with You, by Ron Hutchcraft
Friday, January 17, 2025
YOU NEED GOD'S BAND - #9920

Quite often, I'll speak in churches that have two morning services, and it was a Sunday like that. I went into that little room off the sanctuary where you meet to pray with church leaders. But the people who were there when I went in weren't praying. They were playing - their trombones, that is. Actually, they were warming up to play in the brass section of the church's worship band. Now, there were some very interesting sounds coming from that room. In fact, I was almost afraid to go in, but I did. And I got involved in a conversation with the men behind the music. One of them had just made a minor goof in what he was practicing. Of course, how would I know - Mr. Music Dork? But that led to George telling me why he would much rather play with a band than play a solo. He said, "It is so much easier when the band is there to support you." When I asked him what he meant by "support you," he said, "Well, the rest of the band sort of carries you along and they cover up your mistakes!"

I'm Ron Hutchcraft and I want to have A Word With You today about "You Need God's Band."

Our word for today from the Word of God comes from Acts 2:14. It's in the middle of one of the most powerful sermons ever preached. It's on the day the Holy Spirit came just as Jesus had predicted to indwell and empower His followers. It's about two months after Jesus' return to heaven, and Peter is standing right in the middle of the crowds in downtown Jerusalem. The city is still very highly charged with hostility toward Jesus and toward His followers. Remember the preacher here is Peter, the same man who wimped out on Jesus only a few weeks earlier. He denied Jesus even in front of a little girl. Here's what it says, "Then Peter stood up with the Eleven, raised his voice and addressed the crowd." Peter went on to tell some of the very people who had crucified Jesus that they needed Him as their Savior! And 3,000 people came to Christ that day! What happened to Peter? He suddenly changed from a chicken into a tiger! Several answers: he sincerely repented of his failures, he now had the inner power of the Holy Spirit. But there was something else that gave him courage and confidence. He wasn't playing a solo. The band was there to support him! It says he "Stood up with the Eleven." We all need that kind of support. Are you consistently giving that kind of support to the people close to you? Are you playing like a team member or a solo performer? Are you doing all you can to create a climate of playing together instead of every one for himself?

God provides a beautiful score for our spiritual band to follow in Hebrews 10:24-25, a standard to measure what you're doing with your family, the folks you work with, the people you minister with. It says, "Let us consider how we may spur one another on toward love and good deeds." Hey, is the result of being around you that people feel more motivated to be loving - to make a difference? It goes on to say, "Let us not give up meeting together, as some are in the habit of doing, but let us encourage one another - and all the more as you see the Day approaching." Maybe you've somehow allowed yourself to slip into a solo mode where you're cut off from the support of the band and where every mistake is amplified.

In Africa, when a lion wants a gazelle for lunch, he seldom attacks when the gazelle is with the herd. He waits for it to wander off by itself. I think Satan operates like that. He wants to get you away from the rest of the band, isolate you so he can attack and devour you. Don't let your frustrations - don't let your differences get you to pull away from the band whose support you really need. That's the body of Christ.

Where you live, where you work, where you minister, be known as the encourager. Learn to appreciate the unique contribution of the other instruments, even if they sound very different from you. We were never meant to be soloists. We were created to play with the support of the band around us. Together, we can carry each other along and we can cover each other's mistakes!

Thursday, January 16, 2025

Malachi 3, Bible Reading and Daily Devotionals

Max Lucado Daily: MASTER OF INTRIGUE - January 16, 2025

“When rebels have become completely wicked, a fierce-looking king, a master of intrigue, will arise. He will become very strong, but not by his own power. He will cause outstanding devastation…” (Daniel 8:23-24 NIV).

The Antichrist. At some point after the rapture he will appear. Filled with the fullness of Satan, he will mesmerize the world with his arrogant words. He will even claim to be God. Just as Satan entered Judas on the day of betrayal, so Satan will enter this person. He will rise from obscurity as a great peacemaker. He will negotiate a seven-year treaty with the nation of Israel. Yet, midway through the treaty, he will break it—and all hell will break loose.

You do not want to be on earth when the Antichrist comes. Give your heart to Christ, and he will give his home to you.

What Happens Next

Malachi 3

The Master You’ve Been Looking For

1  3 “Look! I’m sending my messenger on ahead to clear the way for me. Suddenly, out of the blue, the Leader you’ve been looking for will enter his Temple—yes, the Messenger of the Covenant, the one you’ve been waiting for. Look! He’s on his way!” A Message from the mouth of God-of-the-Angel-Armies.

2–4  But who will be able to stand up to that coming? Who can survive his appearance?

He’ll be like white-hot fire from the smelter’s furnace. He’ll be like the strongest lye soap at the laundry. He’ll take his place as a refiner of silver, as a cleanser of dirty clothes. He’ll scrub the Levite priests clean, refine them like gold and silver, until they’re fit for God, fit to present offerings of righteousness. Then, and only then, will Judah and Jerusalem be fit and pleasing to God, as they used to be in the years long ago.

5  “Yes, I’m on my way to visit you with Judgment. I’ll present compelling evidence against sorcerers, adulterers, liars, those who exploit workers, those who take advantage of widows and orphans, those who are inhospitable to the homeless—anyone and everyone who doesn’t honor me.” A Message from God-of-the-Angel-Armies.

6–7  “I am God—yes, I Am. I haven’t changed. And because I haven’t changed, you, the descendants of Jacob, haven’t been destroyed. You have a long history of ignoring my commands. You haven’t done a thing I’ve told you. Return to me so I can return to you,” says God-of-the-Angel-Armies.

“You ask, ‘But how do we return?’

8–11  “Begin by being honest. Do honest people rob God? But you rob me day after day.

“You ask, ‘How have we robbed you?’

“The tithe and the offering—that’s how! And now you’re under a curse—the whole lot of you—because you’re robbing me. Bring your full tithe to the Temple treasury so there will be ample provisions in my Temple. Test me in this and see if I don’t open up heaven itself to you and pour out blessings beyond your wildest dreams. For my part, I will defend you against marauders, protect your wheat fields and vegetable gardens against plunderers.” The Message of God-of-the-Angel-Armies.

12  “You’ll be voted ‘Happiest Nation.’ You’ll experience what it’s like to be a country of grace.” God-of-the-Angel-Armies says so.

The Difference Between Serving God and Not Serving Him

13  God says, “You have spoken hard, rude words to me.

“You ask, ‘When did we ever do that?’

14–15  “When you said, ‘It doesn’t pay to serve God. What do we ever get out of it? When we did what he said and went around with long faces, serious about God-of-the-Angel-Armies, what difference did it make? Those who take life into their own hands are the lucky ones. They break all the rules and get ahead anyway. They push God to the limit and get by with it.’ ”

16  Then those whose lives honored God got together and talked it over. God saw what they were doing and listened in. A book was opened in God’s presence and minutes were taken of the meeting, with the names of the God-fearers written down, all the names of those who honored God’s name.

17–18  God-of-the-Angel-Armies said, “They’re mine, all mine. They’ll get special treatment when I go into action. I treat them with the same consideration and kindness that parents give the child who honors them. Once more you’ll see the difference it makes between being a person who does the right thing and one who doesn’t, between serving God and not serving him.”

Our Daily Bread reading and devotion
Thursday, January 16, 2025
by  Mike Wittmer

TODAY'S SCRIPTURE
Exodus 14:5-14

When the king of Egypt was told that the people were gone, he and his servants changed their minds. They said, “What have we done, letting Israel, our slave labor, go free?” So he had his chariots harnessed up and got his army together. He took six hundred of his best chariots, with the rest of the Egyptian chariots and their drivers coming along.

8–9  God made Pharaoh king of Egypt stubborn, determined to chase the Israelites as they walked out on him without even looking back. The Egyptians gave chase and caught up with them where they had made camp by the sea—all Pharaoh’s horse-drawn chariots and their riders, all his foot soldiers there at Pi Hahiroth opposite Baal Zephon.

10–12  As Pharaoh approached, the Israelites looked up and saw them—Egyptians! Coming at them!

They were totally afraid. They cried out in terror to God. They told Moses, “Weren’t the cemeteries large enough in Egypt so that you had to take us out here in the wilderness to die? What have you done to us, taking us out of Egypt? Back in Egypt didn’t we tell you this would happen? Didn’t we tell you, ‘Leave us alone here in Egypt—we’re better off as slaves in Egypt than as corpses in the wilderness.’ ”

13  Moses spoke to the people: “Don’t be afraid. Stand firm and watch God do his work of salvation for you today. Take a good look at the Egyptians today for you’re never going to see them again.

14  God will fight the battle for you.

And you? You keep your mouths shut!”

Today's Insights
After Pharaoh set the Israelites free from slavery (Exodus 12:28-33), he immediately had a change of heart and summoned his elite army to recapture them (14:5-9). Although God had overwhelmingly demonstrated His great power through the ten plagues (chs. 7-11), the Israelites chose not to trust in Him. Terrified, they accused Moses of deceiving them and leading them into the wilderness to die (14:11-12). But Moses encouraged them not to be afraid, to be still, and to trust in God (vv. 13-14). He was faithful and saved them from Pharaoh’s army (vv. 21-23) and continued to provide for them during their forty years in the wilderness.

Easy and Hard
God said, “If they face war, they might change their minds and return to Egypt.” Exodus 13:17

Mark was a promising young pastor. Then one morning his son, Owen, collapsed and died while kicking a ball with him. Mark was devastated and still grieves the loss. But through his pain he’s become a more compassionate pastor. I’ve mourned with Mark and wondered if his trial illustrates an insight A. W. Tozer noted: “It is doubtful whether God can bless a man greatly until he has hurt him deeply.” I fear that’s true.

Then again, perhaps it’s not that simple. We learn about the complexity of God’s ways by observing the exodus of Israel. God led the young nation out of Egypt on an easy road, saying of Israel, “If they face war, they might change their minds and return to Egypt” (Exodus 13:17). Yet a few verses later, God told Moses to double back so Pharaoh would rally his army and come out to fight (14:1-4). Pharaoh took the bait. The Israelites “were terrified and cried out to the Lord” (v. 10). Moses chided them, “The Lord will fight for you; you need only to be still” (v. 14).

God uses both easy and hard paths to grow His people and bring Him glory. He promised, “I will gain glory for myself through Pharaoh and all his army, and the Egyptians will know that I am the Lord” (v. 4). So did Israel. So can we. God is building our faith through every test, whether easy or hard. When life is easy, rest in Him. When life is hard, let Him carry you.

Reflect & Pray

How has pain contributed to your growth? Why do you think God uses both easy and hard tests?

Dear Jesus, You’re enough for every test.

Sometimes life does not seem fair. Learn how we can rely on God, even in times we don't understand.




My Utmost for His Highest, by Oswald Chambers
Thursday, January 16, 2025

Tuned In to God

I heard the voice of the Lord saying, “Whom shall I send?” —Isaiah 6:8

What does the call of God sound like? There is the call of the sea, the call of the mountains, the call of the great ice barriers. These are calls heard only by the few—by those who have the sea or the mountains or the ice in their blood. So it is with the call of God. His call is the expression of his nature, and only those with the same nature inside them can hear it.

Have we ever heard God calling? His call always comes intimately, through the circumstances of our lives. There is no point asking anyone else about these circumstances; they are strands of our existence that God has woven specially for us.

It is easy—too easy—to miss the call. We have to maintain the profound relationship between our soul and God if we are to hear it. Isaiah was able to hear because, after the tremendous crisis he had been through, his soul, open and raw, was tuned in to God.

Most of us are tuned in only to ourselves; we hear nothing of what God is saying. I have to realize that the call of God is not an echo of my own nature. My likes and dislikes are not part of it. Neither is my temperament. As long as I place concern for myself at the center of my life, all I’ll hear are my own thoughts, echoing back at me.

To be brought into an intimate conversation with God is to be profoundly changed. It is to see with our eyes, hear with our ears, and understand with our hearts all that God is saying (Isaiah 6:10).


WISDOM FROM OSWALD
The attitude of a Christian towards the providential order in which he is placed is to recognize that God is behind it for purposes of His own. 
Biblical Ethics, 99 R
Genesis 39-40; Matthew 11

A Word with You, by Ron Hutchcraft
Thursday, January 16, 2025

THIRTY SECONDS AFTER YOU'RE GONE - #9919

She must have been scared to death. She wasn't a public speaker, but that day she agreed to speak to 70,000 people in a football stadium in the Northwest. It was the last day of Billy Graham's Crusade in her city. And he had asked her to read a letter she'd received from her son. It was the end of the first Gulf War, and the troops were coming home; except for a relatively few American soldiers who weren't coming home and her son was one of them.

He had died in a helicopter crash on the last day of the war. He had written a letter to his mother and given it to a good friend with instructions to mail it only if he was killed. Now she shared that letter with the masses in that stadium. His letter said, "Mom, if you're reading this letter, it means I didn't make it. But that's OK, Mom. Because now, for the first time, I'm smarter than you are! Because Mom, I've seen heaven. I've seen Jesus!"

I'm Ron Hutchcraft and I want to have A Word With You today about "Thirty Seconds After You're Gone."

What a way to live! What a way to die - knowing that all death is going to do is send you to heaven...to see the One whose death and resurrection opened the door for you to be there. God wants for you to be able to say and to know beyond any shadow of a doubt that 30 seconds after you're gone, you're going to be saying, "I've seen heaven! I've seen Jesus!"

Is it possible to really know that you're going to heaven when you die? Not if you have to earn heaven by living a good life. You'll never know if you're good enough. Keanu Reeves starred in a movie that had some supernatural subject matter. In an interview he was asked, "What are your notions of heaven and hell, and eternal damnation vs. eternal bliss?" He said, "Well, I hope I get the bliss. And I know I'm going to have to work for it."

A lot of folks think that way. God doesn't. He actually says in His book, and these are God's words. "He saved us, not because of righteous things we had done, but because of His mercy" (Titus 3:5). You can't possibly do enough good to satisfy a perfect God or to pay the death penalty for the sinning you've done. It took Jesus to do that.

God tells us that when those who belong to Him are "away from the body," they are "at home with the Lord" (2 Corinthians 5:8). How can you be sure that will be you? As Jesus was dying on the cross, there was a criminal on one side of Him who had started out mocking Him like everybody else. Then, in our word for today from the Word of God in Luke 23:42-43, he suddenly says, "Jesus, remember me when you come into your kingdom." What changed him? Moments before, He had heard Jesus say these words from the cross: "Father, forgive them." And that criminal must have thought, "If Jesus would forgive the people who nailed Him there, then He'd forgive me for my sin." Here was Jesus' amazing answer, "Today you will be with me in paradise."

That's what He wants to say to you when you've breathed your last breath, "Today you'll be with Me in heaven - and forever." But that can only happen if you put all your trust in the One who said from the cross where He died for you, "Father, forgive them." He was forgiving you that day. But it's like a gift He's offering you. You have to take what He paid for at such a high price.

When should you do that? The Bible says, "Now is the time of God's favor. Now is the day of salvation" (2 Corinthians 6:3). Why would you wait one more day to turn from your sin, to put your trust in Jesus to forgive your sin, and have every sin erased from God's book forever? Why would you wait one more day to trade hell for heaven when you don't know how many more days you'll have?

Let this be your Jesus day. Tell Him now, "Jesus, I believe when You died on that cross it was for sinning I have done. And, Jesus, I am yours from this day on." Our website is there to just help you make sure that you belong to Him. I wish you'd go there as soon as you can today. I invite you to ANewStory.com.

There is no greater peace than going to sleep at night knowing beyond any shadow of a doubt what will happen when you have taken your last breath. You're going to be seeing heaven and you'll be seeing Jesus.

Wednesday, January 15, 2025

Revelation 21, Bible Reading and Daily Devotionals

Max Lucado Daily: ERA OF ANARCHY - January 15, 2025

Have you ever heard of the Antichrist? From the old testament book of Daniel: “That leader will make firm an agreement with many people for seven years. He will stop the offerings and sacrifices after three and one-half years. A destroyer will do blasphemous things until the ordered end comes to the destroyed city” (Daniel 9:27 NCV).

This is one of the Bible’s earliest references to a time of severe tribulation—seven years in which the entire world will feel the oppression of an evil ruler. Antichrist is the name most used for this scoundrel. He will want people to worship him instead of Jesus, and he will appear on the world stage. This era of anarchy is called the tribulation. Are we in that stage of evil? Not yet, but it seems to be nearing.

What Happens Next

Revelation 21

Everything New

1  21 I saw Heaven and earth new-created. Gone the first Heaven, gone the first earth, gone the sea.

2  I saw Holy Jerusalem, new-created, descending resplendent out of Heaven, as ready for God as a bride for her husband.

3–5  I heard a voice thunder from the Throne: “Look! Look! God has moved into the neighborhood, making his home with men and women! They’re his people, he’s their God. He’ll wipe every tear from their eyes. Death is gone for good—tears gone, crying gone, pain gone—all the first order of things gone.” The Enthroned continued, “Look! I’m making everything new. Write it all down—each word dependable and accurate.”

6–8  Then he said, “It’s happened. I’m A to Z. I’m the Beginning, I’m the Conclusion. From Water-of-Life Well I give freely to the thirsty. Conquerors inherit all this. I’ll be God to them, they’ll be sons and daughters to me. But for the rest—the feckless and faithless, degenerates and murderers, sex peddlers and sorcerers, idolaters and all liars—for them it’s Lake Fire and Brimstone. Second death!”

The City of Light

9–12  One of the Seven Angels who had carried the bowls filled with the seven final disasters spoke to me: “Come here. I’ll show you the Bride, the Wife of the Lamb.” He took me away in the Spirit to an enormous, high mountain and showed me Holy Jerusalem descending out of Heaven from God, resplendent in the bright glory of God.

12–14  The City shimmered like a precious gem, light-filled, pulsing light. She had a wall majestic and high with twelve gates. At each gate stood an Angel, and on the gates were inscribed the names of the Twelve Tribes of the sons of Israel: three gates on the east, three gates on the north, three gates on the south, three gates on the west. The wall was set on twelve foundations, the names of the Twelve Apostles of the Lamb inscribed on them.

15–21  The Angel speaking with me had a gold measuring stick to measure the City, its gates, and its wall. The City was laid out in a perfect square. He measured the City with the measuring stick: twelve thousand stadia, its length, width, and height all equal. Using the standard measure, the Angel measured the thickness of its wall: 144 cubits. The wall was jasper, the color of Glory, and the City was pure gold, translucent as glass. The foundations of the City walls were garnished with every precious gem imaginable: the first foundation jasper, the second sapphire, the third agate, the fourth emerald, the fifth onyx, the sixth carnelian, the seventh chrysolite, the eighth beryl, the ninth topaz, the tenth chrysoprase, the eleventh jacinth, the twelfth amethyst. The twelve gates were twelve pearls, each gate a single pearl.

21–27  The main street of the City was pure gold, translucent as glass. But there was no sign of a Temple, for the Lord God—the Sovereign-Strong—and the Lamb are the Temple. The City doesn’t need sun or moon for light. God’s Glory is its light, the Lamb its lamp! The nations will walk in its light and earth’s kings bring in their splendor. Its gates will never be shut by day, and there won’t be any night. They’ll bring the glory and honor of the nations into the City. Nothing dirty or defiled will get into the City, and no one who defiles or deceives. Only those whose names are written in the Lamb’s Book of Life will get in.

Our Daily Bread reading and devotion
Wednesday, January 15, 2025
by James Banks

TODAY'S SCRIPTURE
Romans 5:6-11

 Christ arrives right on time to make this happen. He didn’t, and doesn’t, wait for us to get ready. He presented himself for this sacrificial death when we were far too weak and rebellious to do anything to get ourselves ready. And even if we hadn’t been so weak, we wouldn’t have known what to do anyway. We can understand someone dying for a person worth dying for, and we can understand how someone good and noble could inspire us to selfless sacrifice. But God put his love on the line for us by offering his Son in sacrificial death while we were of no use whatever to him.

9–11  Now that we are set right with God by means of this sacrificial death, the consummate blood sacrifice, there is no longer a question of being at odds with God in any way. If, when we were at our worst, we were put on friendly terms with God by the sacrificial death of his Son, now that we’re at our best, just think of how our lives will expand and deepen by means of his resurrection life! Now that we have actually received this amazing friendship with God, we are no longer content to simply say it in plodding prose. We sing and shout our praises to God through Jesus, the Messiah!

Today's Insights
The book of Romans tells us that all humanity is sinful (3:23). We were once enemies of God (5:10) and objects of His wrath (1:18; 2:5). But “God, in his grace, freely makes us right in his sight . . . through Christ Jesus [who] freed us from the penalty for our sins” (3:24 nlt). In Romans 5:1-11, Paul points to the intensity of God’s love for us. First, “we know how dearly God loves us, because he has given us the Holy Spirit to fill our hearts with his love” (v. 5 nlt). Second, while we were still His enemies and sinners, God gave us His one and only Son to atone for our sins (see 1 John 4:9-10), save us from God’s wrath (Romans 5:9-10), and restore our relationship with Him: “So now we can rejoice in our wonderful new relationship with God because our Lord Jesus Christ has made us friends of God” (v. 11 nlt)

A New Beginning with God
While we were still sinners, Christ died for us. Romans 5:8

“Did your sin also put Jesus on the cross?” That’s the question Dutch painter Rembrandt seems to be asking in his 1633 masterpiece, The Raising of the Cross. Jesus appears in the center of the picture as His cross is lifted and put in place. Four men are doing the lifting, but one stands out in the light surrounding Jesus. His clothing is different; he’s dressed in the style of Rembrandt’s day, wearing a cap the painter often wore. A closer look at his face reveals that Rembrandt has put himself into the painting, as if to say, “My sins had a part in Jesus’ death.”

But there’s another who also stands out. He’s on horseback, looking directly out of the painting. Some see this as a second self-portrait by Rembrandt, engaging all who observe with a knowing glance that seems to ask, “Aren’t you here too?”

Paul saw himself there, and we may also, because Jesus suffered and died for us as well. In Romans 5:10, he refers to himself and us as “God’s enemies.” But even though our sins caused Jesus’ death, His death reconciles us to God: “God demonstrates his own love for us in this: While we were still sinners, Christ died for us” (v. 8).

We stand with both Rembrandt and Paul: sinners in need of forgiveness. Through His cross, Jesus offers us what we could never do for ourselves and meets our deepest need: a new beginning with God.

Reflect & Pray

How were you once God’s enemy? In what ways can you live as His friend today?

Dear Jesus, thank You for giving Yourself for me. Please help me to live in Your love today.

Listen how the grace of God transforms us.



My Utmost for His Highest, by Oswald Chambers
Wednesday, January 15, 2025
Do You Walk in White?

We were therefore buried with him through baptism into death in order that . . . we too may live a new life. —Romans 6:4

No one enters into the experience of entire sanctification without going through a “white funeral,” a burial of the old life. If this crisis has never taken place, if you’ve never put your old life to death, sanctification is nothing more than a vision. It is a death followed by one resurrection—a resurrection into the life of Jesus Christ. Nothing can upset such a life. It is one with God for one purpose: to be a witness to him.

Have you come to your last days really? You may have come to them many times in your thoughts and dreams; you may have grown excited at the thought of being baptized into death with your Lord. But have you actually done it? You cannot die in excitement. Death means you stop being, stop striving. Do you agree with God to stop being the kind of striving, eager Christian you’ve been up to now? We circle the cemetery all the time, refusing to actually go to our deaths.

Are you ready to be buried with Christ, or are you playing the fool with your soul? Is there a moment you can identify as your last? Can you go back to it in your memory and say, with a chastened and grateful spirit, “Yes, it was then, at that ‘white funeral,’ that I made an agreement with God”?

“It is God’s will that you should be sanctified” (1 Thessalonians 4:3). When you realize that sanctification is what God wants, you will enter into death naturally. Are you willing to do it now? Do you agree with God that this day will be your last? The moment of agreement depends on you.

Genesis 36-38; Matthew 10:21-42

WISDOM FROM OSWALD
Beware of bartering the Word of God for a more suitable conception of your own. 
Disciples Indeed, 386 R

A Word with You, by Ron Hutchcraft
Wednesday, January 15, 2025

Out of the House, Into the Harvest - #9918

Birds had moved into the vent in the exhaust fan of our kitchen range while we were on vacation. They set up their little nest and made themselves really at home. And, man, were they noisy neighbors! The nest was so huge it made the fan unworkable. And some lovely spiders were hanging down from the hood on the stove. Our problem was that trying to remove that nest might have killed that nest full of baby birds. Well, we couldn't see them, but man, we could sure hear them when they were hungry! So, we waited until Mom and Dad bird took the babies out. A couple of weeks later, after we were sure they were gone, I got a long stick and I proceeded to rake out the rest. But when we removed the nest, we discovered a little surprise. Well, actually, a big, fat surprise. There was the fattest bird we had ever seen, sitting in the nest. As my wife went to get gloves and a box, he got away. But it literally took a major earthquake to get that bird out of his nest!

I'm Ron Hutchcraft and I want to have A Word With You today about "Out of the House, Into the Harvest."

You know, God has some spiritually fat "birds" that have been sitting in the nest way too long. They should be flying; instead they're just hanging around the nest. And God sometimes shakes our nest to get us out of where it's comfortable and into some lives whose eternity may depend on us.

Jesus addresses the tragedy of believers who are camped in the nest in our word for today from the Word of God in Matthew 9:36-37. It says, "When He saw the crowds, He had compassion on them, because they were harassed and helpless, like sheep without a shepherd." Here's the question: is that what you see when you look at the people you work with or go to school with or live near? When you ask Jesus for a heart like His, those people you see almost every day never look the same again to you. No matter how together they may appear, you see them as sheep with no clue where to go, people with the pain that sin causes and you see them as future inhabitants of hell without Jesus. Unless someone close to them intervenes with the news that Jesus has died so they don't have to.

Then Jesus reveals this deadly equation: "The harvest is plentiful, but the workers are few." Farmers tell me that, to them, the word harvest means "ready." So Jesus is saying, "Hey, the ready is plentiful." He's got all kinds of lost people ready to hear about Him. The lost people aren't His problem - it's His people. They're sitting in the nest, soaking up the spiritual goodies, while people all around them are ready for Jesus but spiritually dying without Him. But Jesus says, "Ask the Lord of the harvest to send out workers into His harvest field."

In the original language of the New Testament, the word for "send out" literally means "to forcibly expel"! Jesus has to shake our nest, make us restless with our comfort zone, let us know that there's something we're missing, and then get us to join Him in rescuing the dying - His life's mission.

Words like "evangelism" and "witnessing" just don't convey the life-or-death urgency the Bible is describing when it tells us to "rescue those being led away to death" (Proverbs 24:11). When it's "rescue" - when someone's going to die if you don't go after them, you can't any longer just stay in your comfy Christian nest. You've got to do whatever you can to rescue the dying. And maybe God even wants to use these words to shake you out of your nest and get you into the mission for which His Son gave His life.

We can rest in heaven forever. We only have now to help some people we know be there in heaven with us. As Amy Carmichael said so powerfully, "We will have all eternity to celebrate our victories, but only a few short hours to win them." We are in those few short hours.

Tuesday, January 14, 2025

Malachi 2, Bible Reading and Daily Devotionals

Max Lucado Daily: CAUGHT UP IN THE AIR - January 14, 2025

“For the Lord himself will come down from heaven, with a loud command,…and the dead in Christ will rise first. After that, we who are still alive and are left will be caught up with them in the clouds to meet the Lord in the air. (1 Thessalonians 4:16-17 NIV).

The Greek word used to describe this event translates into the Latin word rapere, from which comes the English word rapture. It describes a moment in which living believers will be instantly changed into their resurrection bodies and lifted into heaven to meet Jesus. The bodies of dead believers will be resurrected and reunited with their spirits. Both groups will be “caught up” to meet Christ in the air and will be taken into Paradise.

A generation of Christians will skip the cemetery. Just one moment here, and the next moment there.

What Happens Next

Malachi 2

Desecrating the Holiness of God

1–3  2 “And now this indictment, you priests! If you refuse to obediently listen, and if you refuse to honor me, God-of-the-Angel-Armies, in worship, then I’ll put you under a curse. I’ll exchange all your blessings for curses. In fact, the curses are already at work because you’re not serious about honoring me. Yes, and the curse will extend to your children. I’m going to plaster your faces with rotting garbage, garbage thrown out from your feasts. That’s what you have to look forward to!

4–6  “Maybe that will wake you up. Maybe then you’ll realize that I’m indicting you in order to put new life into my covenant with the priests of Levi, the covenant of God-of-the-Angel-Armies. My covenant with Levi was to give life and peace. I kept my covenant with him, and he honored me. He stood in reverent awe before me. He taught the truth and did not lie. He walked with me in peace and uprightness. He kept many out of the ditch, kept them on the road.

7–9  “It’s the job of priests to teach the truth. People are supposed to look to them for guidance. The priest is the messenger of God-of-the-Angel-Armies. But you priests have abandoned the way of priests. Your teaching has messed up many lives. You have corrupted the covenant of priest Levi. God-of-the-Angel-Armies says so. And so I am showing you up for who you are. Everyone will be disgusted with you and avoid you because you don’t live the way I told you to live, and you don’t teach my revelation truly and impartially.”

10  Don’t we all come from one Father? Aren’t we all created by the same God? So why can’t we get along? Why do we desecrate the covenant of our ancestors that binds us together?

11–12  Judah has cheated on God—a sickening violation of trust in Israel and Jerusalem: Judah has desecrated the holiness of God by falling in love and running off with foreign women, women who worship alien gods. God’s curse on those who do this! Drive them out of house and home! They’re no longer fit to be part of the community no matter how many offerings they bring to God-of-the-Angel-Armies.

13–15  And here’s a second offense: You fill the place of worship with your whining and sniveling because you don’t get what you want from God. Do you know why? Simple. Because God was there as a witness when you spoke your marriage vows to your young bride, and now you’ve broken those vows, broken the faith-bond with your vowed companion, your covenant wife. God, not you, made marriage. His Spirit inhabits even the smallest details of marriage. And what does he want from marriage? Children of God, that’s what. So guard the spirit of marriage within you. Don’t cheat on your spouse.

16  “I hate divorce,” says the God of Israel. God-of-the-Angel-Armies says, “I hate the violent dismembering of the ‘one flesh’ of marriage.” So watch yourselves. Don’t let your guard down. Don’t cheat.

17  You make God tired with all your talk.

“How do we tire him out?” you ask.

By saying, “God loves sinners and sin alike. God loves all.” And also by saying, “Judgment? God’s too nice to judge.”

Our Daily Bread reading and devotion
Tuesday, January 14, 2025
by Matt Lucas

TODAY'S SCRIPTURE
Genesis 5:21-24

When Enoch was sixty-five years old, he had Methuselah. Enoch walked steadily with God. After he had Methuselah, he lived another 300 years, having more sons and daughters. Enoch lived a total of 365 years.

24  Enoch walked steadily with God. And then one day he was simply gone: God took him.

Today's Insights
The metaphor of walking with God is a prominent theme in the Bible. Walking describes a life of obedience and submission to His instruction. Genesis 5 says that “Enoch walked faithfully with God” (vv. 22, 24). This imagery is also used throughout the book of Deuteronomy to remind Israel to follow the law by walking in it (5:33; 8:6; 10:12; 11:22; 19:9; 26:17; 28:9; 30:16). In chapter 6, we see the explicit origin of this idea. Verses 4-9 are referred to as the Shema, which means “hear,” the first word in this section of Scripture: “Hear, O Israel: The Lord our God, the Lord is one” (v. 4). In the Shema, Israel is encouraged to make God’s law central to everything they do. Observant Jews today still recite this prayer daily. Other examples of walking imagery appear in the Psalms (see 1, 15, 119, 128) and in the New Testament (see Colossians 3:7; 1 John 1:7; 2 John 1:6).

Walking with God
Enoch walked faithfully with God. Genesis 5:24

For years, fitness experts have stressed the importance of running for cardiovascular health. But recent scientific studies have demonstrated that daily walking also has a range of health benefits. According to the US National Institute of Health, “Adults who took 8,000 or more steps a day had a reduced risk of death over the following decade than those who walked only 4,000 steps a day.” Walking is good for us.

Throughout the story of the Bible, walking is used as a metaphor for communing with God. In Genesis 3, we’re told how God walked with Adam and Eve “in the cool of the day” (v. 8). Genesis 5 shares the story of Enoch, who “walked faithfully with God 300 years” (v. 22). One day Enoch’s regular time spent with his Creator led to him being taken directly to be with God (v. 24). In Genesis 17, God invited Abram to “walk before” Him as He renewed His covenant with him (v. 1). And Jacob, near the end of his life, described God as his shepherd and spoke of his ancestors who had “walked faithfully” (48:15). In the New Testament, Paul instructed us to “walk by the Spirit” (Galatians 5:16). 

Like Enoch and the patriarchs in Genesis, we can walk with God daily. We do so by surrendering our lives to Jesus and being guided by the Holy Spirit. That’s the path to true health.

How’s your walk?

Reflect & Pray

How would you describe “walking with God”? Today, as you reflect on Scripture, how will you follow and obey it?

Father, please forgive me when I’ve chosen not to walk with You but pursued my own agenda. Help me keep in step with You.

Visit ODBU.org/NT050 to learn more about walking by the Spirit.



My Utmost for His Highest, by Oswald Chambers
Tuesday, January 14, 2025

Called by God

I heard the voice of the Lord saying, “Whom shall I send? And who will go for us?” And I said, “Here am I. Send me!” —Isaiah 6:8

God didn’t call Isaiah by name; he called for anyone willing to go. Isaiah simply heard and answered.

The call of God isn’t reserved for a special few; it’s for everyone. Whether or not we hear it depends on us. Are our ears open? Is our temperament in line with Christ’s? “For many are invited, but few are chosen,” Jesus said (Matthew 22:14). He meant that few prove themselves chosen. Chosen ones are those who, through Jesus Christ, have come into a relationship with God that has changed their temperament and opened their ears. All the time, they hear God asking, “Whom shall I send?”

God’s call leaves us free to answer or not to answer. When Isaiah answered the call, it wasn’t because God commanded him to. Isaiah was in God’s presence and, when the call came, realized that there was nothing for him to do but to answer, consciously and freely, “Send me.”

We have to get rid of the idea that if God really wants us to do something, he will come at us with force or pleading. When Jesus called the disciples, there was no irresistible compulsion from the outside. Instead, Jesus came with a quiet, passionate insistence, speaking to men who were wide awake, with all their powers and faculties intact. If we let the Spirit bring us face-to-face with God, we too will hear what Isaiah heard—“Whom shall I send?”—and we will say, in perfect freedom, “Here am I. Send me.”

Genesis 33-35; Matthew 10:1-20

WISDOM FROM OSWALD
Christianity is not consistency to conscience or to convictions; Christianity is being true to Jesus Christ. 
Biblical Ethics, 111 L

A Word with You, by Ron Hutchcraft
Tuesday, January 14, 2025
The Cure for Spiritual Cancer - #9917

I'll never forget my Grandmother Irene. She was one funny lady. She laughed a lot and she laughed loudly! And she gave me money, she was the life of the party. Some people in our family think she was a big influence on my personality. That's not a very nice thing to say about a woman who is no longer here to defend herself, right? But there's no doubt my grandmother did have a great impact on my life. I almost never got to meet her though, because she had a serious bout with cancer before I was even born. But she made it and I got an awesome grandma out of the deal. It took some radical action on the part of the doctor to save her though. He went in and totally removed the cancer and the areas around it. It was painful, it left some scars, but I'm sure thankful that he did what he had to do to keep her alive.

I'm Ron Hutchcraft and I want to have A Word With You today about "The Cure for Spiritual Cancer."

Removing the cancer - that was my grandmother's only hope for living longer. It's your only hope, too, of living forever.

Our word for today comes from John 1:29 where the prophet John has come to the wilderness of Israel, announcing that God's long-awaited Messiah was about to appear on the scene. Then one day John sees Jesus. And in one simple sentence he identifies Him and he announces the Savior's life-saving mission. "The next day John saw Jesus coming toward him and said, 'Look! The Lamb of God who takes away the sin of the world.'" John says, "Man, this is it! The Sin-Remover is here. It's Jesus!"

That's why Jesus came, to remove the sin of the world. Or to understand the personal significance of what Jesus did, put your name in there. "The Lamb of God who takes away the sin of (there's your name)." Sin - that spiritual cancer that eats away at all our close relationships, that puts a wall between us and God, the God whose love we just need so desperately. It's a terminal spiritual cancer. The Bible says the wages of our sin is death - eternal banishment from the God who made us.

Somewhere deep in our soul, we're haunted by the sin of our lives. I know we are. I mean, there's shame, and there's guilt, and there's the fear of God's punishment. But how can you treat this cancer that poisons our life here and costs us heaven later? Removal - just like my grandmother's physical cancer. I'm glad the doctor didn't just give her a pain reliever to make her feel better. Some of us try one anesthetic after another to calm that sin-storm in our soul, and it never goes away.

Or we try to defend ourselves with all the good things we've done, "Hey, I'm not so bad after all." But talking about all the ways you're OK doesn't remove the cancer. God strikes down all our religiousness and goodness with these "straight talk" words from Ephesians 2:8-9, "By grace you are saved...not by works." There was nothing my grandmother could do to remove her own cancer except trust herself totally to the one who could remove it.

Isn't it time you did that with the deadly sin-cancer you've got? Isn't it time to trust yourself totally to the master surgeon who can remove it? Not cover it, not compensate for it. Remove it so it never comes between you and God again; so it will not be there when you die, locking you out of heaven.

Jesus is your Sin-Remover because He became the Lamb of God. Like the Old Testament lambs slaughtered to pay sin's death penalty, God's own Son came to be put to death for your sin and mine so we wouldn't have to pay that death penalty. No one has ever loved you like Jesus.

If you've never trusted yourself to the only One who can remove your sin and its death penalty, if you've never begun a relationship with Jesus, this could be your day. Tell Him that you believe He's your only hope of being forgiven because He's the One who died to do that.

Would you go to our website? It will help you be sure you belong to Him. It's ANewStory.com.

The cancer is deadly, but it's not incurable. When you trust yourself to the Doctor - Dr. Jesus - you trade death for a life that will never end.

Monday, January 13, 2025

Malachi 1, Bible Reading and Daily Devotionals

Max Lucado Daily: STEPPING ONTO HOLY GROUND - January 13, 2025

Linvel Baker preached for forty years in the small towns of Texas. His final years brought some health challenges, and he chose to retire at the age of sixty-five.

He spent his final earthly day with his brother Lauris on his recently acquired 150 undeveloped ranchland acres. As the sun set, Lauris headed home, leaving Linvel alone. Linvel had a heart attack. He knew there wasn’t time for first responders to reach him. He sat down near a grove of oak trees and removed his boots. He lay back on the ground, with arms outstretched and face toward heaven, and died.

His son-in-law found him with “peace written all over his face.” Linvel understood he was about to step onto holy ground, so he removed his boots and entered Paradise.

What Happens Next

Malachi 1

No More of This So-Called Worship!

1  1 A Message. God’s Word to Israel through Malachi:

2–3  God said, “I love you.”

You replied, “Really? How have you loved us?”

“Look at history” (this is God’s answer). “Look at how differently I’ve treated you, Jacob, from Esau: I loved Jacob and hated Esau. I reduced pretentious Esau to a molehill, turned his whole country into a ghost town.”

4  When Edom (Esau) said, “We’ve been knocked down, but we’ll get up and start over, good as new,” God-of-the-Angel-Armies said, “Just try it and see how far you get. When I knock you down, you stay down. People will take one look at you and say, ‘Land of Evil!’ and ‘the God-cursed tribe!’

5  “Yes, take a good look. Then you’ll see how faithfully I’ve loved you and you’ll want even more, saying, ‘May God be even greater, beyond the borders of Israel!’

6  “Isn’t it true that a son honors his father and a worker his master? So if I’m your Father, where’s the honor? If I’m your Master, where’s the respect?” God-of-the-Angel-Armies is calling you on the carpet: “You priests despise me!

“You say, ‘Not so! How do we despise you?’

“By your shoddy, sloppy, defiling worship.

“You ask, ‘What do you mean, “defiling”? What’s defiling about it?’

7–8  “When you say, ‘The altar of God is not important anymore; worship of God is no longer a priority,’ that’s defiling. And when you offer worthless animals for sacrifices in worship, animals that you’re trying to get rid of—blind and sick and crippled animals—isn’t that defiling? Try a trick like that with your banker or your senator—how far do you think it will get you?” God-of-the-Angel-Armies asks you.

9  “Get on your knees and pray that I will be gracious to you. You priests have gotten everyone in trouble. With this kind of conduct, do you think I’ll pay attention to you?” God-of-the-Angel-Armies asks you.

10  “Why doesn’t one of you just shut the Temple doors and lock them? Then none of you can get in and play at religion with this silly, empty-headed worship. I am not pleased. The God-of-the-Angel-Armies is not pleased. And I don’t want any more of this so-called worship!

Offering God Something Hand-Me-Down, Broken, or Useless

11  “I am honored all over the world. And there are people who know how to worship me all over the world, who honor me by bringing their best to me. They’re saying it everywhere: ‘God is greater, this God-of-the-Angel-Armies.’

12–13  “All except you. Instead of honoring me, you profane me. You profane me when you say, ‘Worship is not important, and what we bring to worship is of no account,’ and when you say, ‘I’m bored—this doesn’t do anything for me.’ You act so superior, sticking your noses in the air—act superior to me, God-of-the-Angel-Armies! And when you do offer something to me, it’s a hand-me-down, or broken, or useless. Do you think I’m going to accept it? This is God speaking to you!

14  “A curse on the person who makes a big show of doing something great for me—an expensive sacrifice, say—and then at the last minute brings in something puny and worthless! I’m a great king, God-of-the-Angel-Armies, honored far and wide, and I’ll not put up with it!”

Our Daily Bread reading and devotion
Monday, January 13, 2025
by Monica La Rose

TODAY'S SCRIPTURE
James 1:19-27

Act on What You Hear

19–21  Post this at all the intersections, dear friends: Lead with your ears, follow up with your tongue, and let anger straggle along in the rear. God’s righteousness doesn’t grow from human anger. So throw all spoiled virtue and cancerous evil in the garbage. In simple humility, let our gardener, God, landscape you with the Word, making a salvation-garden of your life.

22–24  Don’t fool yourself into thinking that you are a listener when you are anything but, letting the Word go in one ear and out the other. Act on what you hear! Those who hear and don’t act are like those who glance in the mirror, walk away, and two minutes later have no idea who they are, what they look like.

25  But whoever catches a glimpse of the revealed counsel of God—the free life!—even out of the corner of his eye, and sticks with it, is no distracted scatterbrain but a man or woman of action. That person will find delight and affirmation in the action.

26–27  Anyone who sets himself up as “religious” by talking a good game is self-deceived. This kind of religion is hot air and only hot air. Real religion, the kind that passes muster before God the Father, is this: Reach out to the homeless and loveless in their plight, and guard against corruption from the godless world.

Today's Insights
When James warns that believers in Jesus should be “slow to become angry, because human anger does not produce the righteousness that God desires” (1:19-20), the context suggests he has in mind angry outbursts. Instead of lashing out at someone in anger, believers ought to be “quick to listen, slow to speak” (v. 19). Outbursts of anger fall short of “the righteousness that God desires” (v. 20). It’s impossible to aim at how God wishes us to live our lives if our tempers are leading our behavior. Instead, we ought to humbly depend on Him and His standards for a life of service (vv. 21, 25). James even goes so far as to say that “those who consider themselves religious and yet do not keep a tight rein on their tongues deceive themselves, and their religion is worthless” (v. 26).

Scouting for Truth
Everyone should be quick to listen, slow to speak and slow to become angry. James 1:19

Reflecting on why people tend to be entirely convinced they’re right—even when they’re not—author Julia Galef suggests that it has to do with a “soldier mindset”—where we’re focused on defending what we already believe against what we see as threats. Galef argues a more helpful mindset is that of a scout—someone focused not primarily on eliminating threats but on seeking the complete truth: comprehending “what’s really there as honestly and accurately as you can, even if it’s not pretty or convenient or pleasant.” People with this outlook have the humility to continually grow in understanding.

Galef’s insights bring to mind James’ encouragement that believers adopt a similar mindset—one where they’re “quick to listen, slow to speak and slow to become angry” (James 1:19). Instead of being driven by knee-jerk reactions to others, James urges believers in Jesus to remember that human anger doesn’t lead to God’s righteousness (v. 20). Growth in wisdom is only possible through humble submission to His grace (v. 21; see Titus 2:11-14).

When we remember that each moment of our lives is dependent on God’s grace—not on us—we can let go of a need to always be right. And we can rely on His leading for how to live and care well for others (James 1:25-27).

Reflect & Pray

What examples have you seen of a spirit of humble willingness to learn and change? How can you cultivate a willingness to learn from others?

Dear God, please help me to surrender the need to always be right in exchange for the gift of unending learning as I journey with You.

Watch this video to learn how to Grow in Humility.



My Utmost for His Highest, by Oswald Chambers
Monday, January 13, 2025
God’s Solitude with Us

Come with me by yourselves to a quiet place. —Mark 6:31

When God gets us alone—isolating us through sickness, heartbreak, or disappointment, through affliction, temptation, or unrequited love—when he gets us totally alone and we are so bewildered that we cannot ask him even one question, this is when he begins to teach us.

Most of the time, we are not alone with God in this way: it’s why he must produce a crisis. We spend our lives distracted by fussy little worries about our work or our health or what other people are doing. Jesus can explain nothing to us until we learn to quiet our minds and leave others alone. If I am walking with him, the only thing he intends me to see clearly is how he is dealing with my soul. We think we understand other people’s situations; then God shows us our own hearts, and we see that there are whole regions of stubbornness and ignorance inside us that we cannot access on our own. Only the Holy Spirit can reach these places.

If God has gotten you alone right now, if you are feeling isolated and bewildered, turn to the Spirit he has placed inside. It is the fine art of the Holy Spirit to be alone with God; it is a purpose of the Holy Spirit to guide and instruct: “The Holy Spirit, whom the Father will send in my name, will teach you all things” (John 14:26). Remember that God has not left you alone; he has gotten you alone with him. Go with God to a quiet place, and his Spirit will teach you all you need to know.

Genesis 31-32; Matthew 9:18-38

WISDOM FROM OSWALD
The Bible is a relation of facts, the truth of which must be tested. Life may go on all right for a while, when suddenly a bereavement comes, or some crisis; unrequited love or a new love, a disaster, a business collapse, or a shocking sin, and we turn up our Bibles again and God’s word comes straight home, and we say, “Why, I never saw that there before.”
Shade of His Hand, 1223 L


A Word with You, by Ron Hutchcraft
Monday, January 13, 2025

YOUR THINGS TO DIE FOR - #9916

For many years, Penn State was just one college of many with a powerful football program. And then not too long ago, it suddenly became the epicenter of a whole lot of outrage.

Screaming students - angry that Joe Paterno, their iconic coach - the "winning-est" college coach ever - had been summarily fired. And then the parents, the politicians, the pundits, enraged as they should be, at allegations of young lives ruined by sexual abuse. Allegedly by a coach who used a locker room as a place to horribly exploit young boys.

All of which has caused me to ask this question, "So what is it that enrages you, Ron? Or should?"

I'm Ron Hutchcraft and I want to have A Word With You today about "Your Things to Die For."

My friend Bob asks, "What are your 'things to die for'?" He confesses that his list has changed. It used to be a list of legalistic "don'ts" that he thought were the causes worth fighting for. Not anymore. God has broken his heart for people who are going to hell instead of people who are breaking the rules. And he's outraged over the devil enslaving and damning people God created and Jesus died for.

There's something about us that gets all uptight about things that matter a little and largely complacent about things that break and even enrage the heart of God. We can really get up a head of steam about worship music, or liberals, or Christians who are "different," or the way the culture's going downhill. But then we can be strangely unmoved by young girls who suddenly disappear into the snake pit of sexual slavery. Or children who cry every night for food that never comes. A woman living with a man she thought loved her, and tonight fearing for her life. Innocent kids, unspeakably twisted and scarred by someone who abuses them for their own gratification.

Our word for today from the Word of God talks about these outrages in Romans 1:18 - outrages that provoke what the Bible calls the "wrath of God (which) is being revealed from heaven against all the godlessness and wickedness of men." Things He can't stand; He can't stand for the victimizing of any person He created in His holy image. Proverbs says, "He who oppresses the poor shows contempt for their Maker, but whoever is kind to the needy honors God" (Proverbs 14:31). God talks about defending the cause of the poor and the needy and then He asks probingly, "Is not this what it means to know Me?" (Jeremiah 22:16).

Above all, the Bible says, "He is not wanting anyone to perish, but everyone to come to repentance" (2 Peter 3:9). And we're surrounded by people who are one heartbeat away from perishing forever and ever, because no one told them about the Savior who perished so they wouldn't have to. God accepts no excuse for failing to (as the Bible says) "rescue those being led away to death...If you say, 'But we knew nothing about this,' does not He who weighs the heart perceive it...Will He not repay each person according to what he has done?" (Proverbs 24:11-12).

God is not deaf to the shattered lives, the anguished cries of a world that sin has devastated. God says today as He said to Moses in Exodus, "I have heard them crying out...I am concerned about their suffering...So I have come down to rescue them." Oh good! God's going to do something about all this hurt and lostness. Yes He is, and He has a plan. Listen to the next verse, "So, now, go. I am sending you" (Exodus 3:7-10).

So, are the things you'll "die for" the things Jesus died for?

Sunday, January 12, 2025

Revelation 20, Bible Reading and Daily Devotionals

Max Lucado Daily: Three Proclamations

“Accept one another, then, just as Christ accepted you.” Romans 15:7 NIV
Grace makes three proclamations.

Dealing with my sins is God’s responsibility. I repent, I confess, but only God can forgive. (And he does.) . . .

Dealing with my neighbor is God’s responsibility. I must speak; I must pray. But only God can convince. (And he does.) . . .

God loves me and makes me his child. God loves my neighbor and makes him my brother.

Revelation 20

A Thousand Years

1–3  20 I saw an Angel descending out of Heaven. He carried the key to the Abyss and a chain—a huge chain. He grabbed the Dragon, that old Snake—the very Devil, Satan himself!—chained him up for a thousand years, dumped him into the Abyss, slammed it shut and sealed it tight. No more trouble out of him, deceiving the nations—until the thousand years are up. After that he has to be let loose briefly.

4–6  I saw thrones. Those put in charge of judgment sat on the thrones. I also saw the souls of those beheaded because of their witness to Jesus and the Word of God, who refused to worship either the Beast or his image, refused to take his mark on forehead or hand—they lived and reigned with Christ for a thousand years! The rest of the dead did not live until the thousand years were up. This is the first resurrection—and those involved most blessed, most holy. No second death for them! They’re priests of God and Christ; they’ll reign with him a thousand years.

7–10  When the thousand years are up, Satan will be let loose from his cell, and will launch again his old work of deceiving the nations, searching out victims in every nook and cranny of earth, even Gog and Magog! He’ll talk them into going to war and will gather a huge army, millions strong. They’ll stream across the earth, surround and lay siege to the camp of God’s holy people, the Beloved City. They’ll no sooner get there than fire will pour out of Heaven and burn them up. The Devil who deceived them will be hurled into Lake Fire and Brimstone, joining the Beast and False Prophet, the three in torment around the clock for ages without end.

Judgment

11–15  I saw a Great White Throne and the One Enthroned. Nothing could stand before or against the Presence, nothing in Heaven, nothing on earth. And then I saw all the dead, great and small, standing there—before the Throne! And books were opened. Then another book was opened: the Book of Life. The dead were judged by what was written in the books, by the way they had lived. Sea released its dead, Death and Hell turned in their dead. Each man and woman was judged by the way he or she had lived. Then Death and Hell were hurled into Lake Fire. This is the second death—Lake Fire. Anyone whose name was not found inscribed in the Book of Life was hurled into Lake Fire.

Our Daily Bread reading and devotion
Sunday, January 12, 2025
by Leslie Koh

TODAY'S SCRIPTURE
Acts 15:36-41

After a few days of this, Paul said to Barnabas, “Let’s go back and visit all our friends in each of the towns where we preached the Word of God. Let’s see how they’re doing.”

37–41  Barnabas wanted to take John along, the John nicknamed Mark. But Paul wouldn’t have him; he wasn’t about to take along a quitter who, as soon as the going got tough, had jumped ship on them in Pamphylia. Tempers flared, and they ended up going their separate ways: Barnabas took Mark and sailed for Cyprus; Paul chose Silas and, offered up by their friends to the grace of the Master, went to Syria and Cilicia to build up muscle and sinew in those congregations.

Today's Insights
“John, also called Mark” was a young believer in Jesus in Jerusalem, where his mother Mary hosted a church in her house (Acts 12:12). After handing over the famine relief money from the Antioch church to the Jerusalem church, Barnabas and Paul took Mark with them back to Antioch (v. 25). He became Paul’s missionary intern in his first missionary journey (13:5) but left the mission team halfway and returned to Jerusalem (v. 13). Paul viewed this as an unforgivable defection and failure (15:38). The apostle’s refusal to let Mark join the second missionary trip ended his cordial partnership with Barnabas (v. 39). Barnabas restored and nurtured his young cousin (Colossians 4:10) into faithfulness and fruitfulness (2 Timothy 4:11; Philemon 1:24). Because Peter called him “my son Mark” (1 Peter 5:13), scholars believe that he later came under the tutelage of Peter. Scholars also believe that Peter gave Mark the source materials to write the gospel bearing his name.

God Will Act
Get Mark and bring him with you, because he is helpful to me in my ministry. 2 Timothy 4:11

A hardworking clerk, Erin always did her job well. But after she was accused of dishonesty, Erin was put on leave while being investigated. She felt like quitting in protest but was advised to wait it out. “Leaving suggests you’re guilty,” she was told. So Erin stayed, praying for God to give her justice. Sure enough, months later, she was cleared.

John Mark may have felt the same when Paul dropped him from the mission team. To be sure, the young man had left them earlier (Acts 15:37-38). But perhaps he’d regretted this and was hoping to be included this time. He must have felt unfairly judged by Paul; only Barnabas believed in him.

Years later, Paul would change his mind. “Get Mark and bring him with you, because he is helpful to me in my ministry,” he said (2 Timothy 4:11). John Mark must have been relieved to have his reputation restored.

When we’re unfairly judged, may we remember that Jesus understands how we feel: He Himself was judged a sinner though He wasn’t, and He was treated worse than a common criminal though He was the Son of God. But He continued to do His Father’s will, knowing that He’d be vindicated and shown to be righteous. If you’ve been unfairly judged, don’t give up: God knows and will act in His time.

Reflect & Pray

What promises of God can you hold on to when you’re unfairly judged? How does Jesus’ example encourage you?

Father, only You know how I feel and what I’m going through. Please grant me the faith and patience to wait and to trust in You, for You’re a just God.

Learn how the stories we tell ourselves, shape who we are by reading Character Comes from the Stories We Tell Ourselves.



My Utmost for His Highest, by Oswald Chambers
Sunday, January 12, 2025
Our Solitude with God

When he was alone with his own disciples, he explained everything. —Mark 4:34

Jesus doesn’t get us alone and explain things to us all the time; he explains them as we become able to understand. Other people’s lives are parables: they show us certain truths, but others cannot walk our path for us. God is making us spell out our own souls, so that we may come to our understanding honestly, through our own experience.

God’s ultimate aim, in asking us to do this work, is to shape us for his purposes. It is slow work, so slow that it takes him all of time and eternity to accomplish it. We must let him guide us through all the nooks and crannies of our characters. It is amazing how ignorant we are about ourselves! We don’t recognize envy when it is inside us, or laziness, or pride. Jesus reveals these things to us. He reveals everything we’ve been hiding before his grace began to work. How many of us have learned to look in with courage?

We have to get rid of the idea that we understand ourselves: it is the last bit of conceitedness to go. Only God understands us. If we ever get a glimpse of what we are like in his sight, we will never again say, “Oh, I am so unworthy,” because we will know we are, beyond having to say it. As long as we aren’t quite sure, God will keep cornering us until he gets us alone. He’ll wound our pride, take us to the limits of our intelligence, break our hearts. He’ll show us where we have loved unwisely, or too much.

Only then, when we are truly cornered and alone with him, will he begin to explain.

Genesis 29-30; Matthew 9:1-17

WISDOM FROM OSWALD
It is in the middle that human choices are made; the beginning and the end remain with God. The decrees of God are birth and death, and in between those limits man makes his own distress or joy. 
Shade of His Hand, 1223 L